THE STAR – Epiphany

But you, O Bethlehem Eph′rathah, who are little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel. [Micah 5:2a (RSV)]

star ornamentIn his gospel, Matthew writes of wise men from eastern lands who saw a ”star in the East.” This actually was a Greek term used in astrology at the time, en te Anatole, which meant “at the rising.” Now known as a heliacal rising, it describes a planet that rises above the eastern horizon shortly before dawn. Just moments after its appearance, it disappears in the sun’s glare. Better reflecting this astrological meaning, many Bibles translate the wise men seeing the star “as it rose.” While we’re not exactly sure what happened in the sky that drew the Magi to Judea, today’s astronomers have a pretty good idea.

To begin, we have to clarify a few of our misunderstandings about Christmas. While we think of Jesus’s birth as being in December, it probably occurred between March and October. Winters are cold and rainy in Judea; rather than sheep being in the fields in December, the shepherds would have sought shelter for their flocks. Moreover, the shepherds would have been keeping watch over their flocks at night only during lambing season (March and April). We also often think of Jesus’s birth as being the dividing line between B.C. and A.D. when, in fact, our calendar is about six years off.

Because there is nothing accidental or random about the universe, the movement patterns of the sun, moon, planets and stars can be observed and predicted. From what they’ve observed of these patterns, astronomers can also work backwards. Using a computer program to do just that, Rutgers University astronomer Michael Molnar found that, at twilight on March 20, 6 B.C., the moon eclipsed Jupiter. Then, on April 17, there was a heliacal rising of Jupiter and, at noon, the moon again eclipsed Jupiter. The heliacal rising continued until December 19 and, during that time, both Jupiter and Mars appeared in Aries, a constellation traditionally associated with Judea.

Picturing the magnificent star we often see depicted on Christmas cards, I’d wondered why the Magi were the only ones to take notice this stellar event. As Molnar explains it, these astronomical happenings were not spectacular because of their appearance but because of their rarity and would have had little significance to most people. The wise men, however, were not “most people.” Most likely astrologers from Babylon, they knew the prophecies that a king would be born to the house of David. Believing this king would be born when the moon eclipsed Jupiter, they probably had been searching the sky for years looking for signs like these.

While Molnar even offers a scientific explanation for the star appearing to stop, there also are other plausible explanations for this “star,” such as a close conjunction between Saturn and Jupiter. Whether it was an unexplainable miracle or an amazing natural phenomenon that miraculously coincided with Jesus’s birth, we know that these men saw something that made them believe a king had been born in Judea. Although we celebrate their visit to the Christ child on January 6 (often called Three Kings Day), they weren’t kings, we don’t know how many there were, and they probably arrived in Jerusalem anywhere from several months to two years after Jesus’s birth.

Although the events in the sky got them close to the new king, they had to stop and ask directions to actually find the child; it was only logical that they’d ask King Herod about this new king’s birth. Astrology was prohibited to the Jews and Herod had no astrologers but he did have priests and scribes. Knowing Micah’s prophecy, they directed the wise men to Bethlehem where they found Jesus.

Throughout Scripture we read that God speaks to us and reveals Himself in nature. It was through God’s amazing celestial creation that God revealed the birth of His son to these Gentile wise men. Yet, to find the king, nature wasn’t enough; they needed Scripture. The star told of His existence and got them close but it was the Word that got them there! Let us learn from these wise men. God reveals His power, majesty, and presence in nature but merely knowing that He exists is not enough. It is through Scripture that we actually will find and meet Him; it is though God’s word that we will come to know the King.

The Lord looks down from heaven upon the children of men, to see if there are any that act wisely, that seek after God. [Psalm 14:2 (RSV)]

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PERFECTION

He is the Rock; his deeds are perfect. Everything he does is just and fair. He is a faithful God who does no wrong; how just and upright he is! [Deuteronomy 32:4 (NLT)]

But you are to be perfect, even as your Father in heaven is perfect. [Matthew 5:48 (NLT)]

water lilyAlthough humanity started out as a perfect creation, we quickly lost that perfection in the Garden of Eden; Jesus was the only sinless perfect man. If He’s telling us to be perfectly sinless when He calls us to be perfect, we’re in trouble. I suppose we should be able to resist all sin (as did Jesus) but, in reality, no one else (not even the Apostle Paul) has managed to do that. Perfection is God’s alone and we flawed mortals will never be His equals. If Jesus means things like spotless kitchens, beds made with hospital corners, and clean mirrors when He says to be perfect, even without having guests, I’m still in serious trouble. Yet, Jesus’s answer to the rich young man that, to be perfect, he should sell his possessions and give to the poor tells us that possessions and how neatly they’re arranged have no importance to Him. So, what does it mean to be perfect?

Of course, Jesus wants us to be as flawless as humanly possible. Nevertheless, He isn’t expecting us to be completely faultless. By telling us to be perfect, He’s telling us to reflect the moral excellence of God, something God told people to do centuries earlier when He said, “Be holy because I am holy.” [Leviticus 19:2] Jesus is asking us to imitate God, just as children imitate their parents. The original Hebrew word used in this verse was tamim. Rather than perfect (meaning without fault, flaw or defect), it might better be translated as complete in all its parts, full grown or mature. Jesus is the standard by which we set our goal and He wants us become mature in our faith by growing more like Him.

The Pharisees tried to achieve perfection through exacting obedience to the law but, while they looked good on the outside, they were soiled inside (and Jesus took them to task for that). Our perfection will never be found their way. By telling us to be perfect, our words and actions are to match up with our faith. Jesus wants us to be resolute, wholehearted and completely committed to walking with Him and living His way. We’ll become perfect by living through the power of the Holy Spirit: by letting God’s glory shine through our imperfect and flawed lives into the world. Our call is not to have spotless mirrors but to mirror the spotless character of God.

Imitate God, therefore, in everything you do, because you are his dear children. Live a life filled with love, following the example of Christ. [Ephesians 5:1-2 (NLT)]

Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. [Romans 12:2 (NLT)]

And as we live in God, our love grows more perfect. So we will not be afraid on the day of judgment, but we can face him with confidence because we live like Jesus here in this world. [1 John 4:17 (NLT)]

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MY TREASURE

But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.” [Luke 10:40-42 (ESV)]

As we sang carols at the beach Christmas Eve, Sarah’s grand sat on her lap while finishing off a holiday cookie. By the time the little one was done with the cookie and cuddling her gram, Sarah’s shirt was a wrinkled mess of frosting, crumbs and cookie drool. I couldn’t help but think of the gospel story of parents bringing their children to Jesus for a blessing. Even in the first century, I imagine little children meant grubby hands, sticky fingers, and runny noses. From what we know of Jesus, though, I picture him welcoming those children onto His lap along with all of the mess that came with them. Perhaps some even left drool on his robe.

A few days later, I tiptoed into the kitchen for my early morning latte only to be greeted by dirty dishes in the sink, an open box of crackers on the counter, crumbs on the floor, and phones, sunglasses, and crayons strewn across the breakfast bar. “Why can’t they put anything away?” I silently grumbled. As an empty nester, I’m used to having things my version of perfect and it’s an adjustment when children and grands visit bringing their noise, toys, and disorder with them.

Jesus rebuked Martha for being overly concerned with the preparation and formalities that come with guests. He reminded her that those things were trivial when compared to having a relationship with Him. That having a relationship is more important than being the perfect host and having everything flawless is true when it comes to other guests, as well. Before voicing more complaint, I remembered how happy I was to have family visiting for the holidays and asked myself which I treasured more: a quiet neat house or a noisy, messy, energetic and happy family.

Again, I thought about Jesus and the small children He blessed. The One who was born in a manger, welcomed shepherds and sheep into His nursery, touched lepers, wrote in the dirt, put a mud poultice on a blind man’s eyes, washed the feet of the disciples and held sticky-fingered children on his lap wouldn’t be concerned about a disorderly house – a disordered life, yes – but a disorderly house, no!

Thinking of the many Bible verses that remind us how fleeting life is, I asked myself how I want to be remembered. I’ve never heard a eulogy that extols someone’s spick-and-span kitchen, perfectly set table, immaculate cars, spotless windows, or neatly folded towels. As I straightened up the kitchen, I understood that fingerprints on every mirror, Legos on the floor, and endless laundry are just the price we pay for family and I’m more than willing to pay it! In fact, I treasure the opportunity to do it!

Thank you, God, for children of all ages and the beautiful mess that comes with them!

For where your treasure is, there will your heart be also. [Luke 12:34 (ESV)]

Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. [Philippians 4:8 (ESV)]

Copyright ©2019 jsjdevotions. All rights reserved.

TOSS ‘EM OUT – It’s a New Year

Nothing in all creation is hidden from God. Everything is naked and exposed before his eyes, and he is the one to whom we are accountable. [Hebrews 4: 13 (NLT)]

Snow in SteamboatExplaining her years of addiction, Alice said, “It’s all because my parents moved from Illinois to Texas while I was in high school.” Was the move a contributing factor to Alice’s drug use? Maybe, but that was more than twenty-five years ago and has nothing to do with her failure to deal with her behavior today. Since high school, she’s abandoned a child, served time in prison, been in and out of a well-known residential rehab so often that she should have her own room, and is still lying, stealing, and using. Like many of us, Alice is simply blame shifting.

Yes, our experiences influence us but, as Christians, our past determines neither our present nor our future. By blaming our genes, nationality, appearance, or our over-indulgent or too strict parents, we abandon ownership of our failures and sins. We say we had too little or were given too much, that the spouse was inattentive, the judge was prejudiced, the teacher was inept, or we shouldn’t have moved. I’ve heard people blame their rudeness, stinginess, drinking, and tempers on their upbringing when they alone are responsible for their conduct today. Blaming other people or things implies that we aren’t accountable for our actions and leads us to think we aren’t responsible for changing that behavior.

Contributing factors, extenuating circumstances, and difficult childhoods may be of interest to a therapist but not to God. We may be able to deceive ourselves and others, but our excuses will never deceive Him! There will come a day when each one of us will be held responsible for our thoughts, words, and deeds and any excuses we use to justify our sins will disappear.

For both the non-believer and believer, there is judgment. No matter what the excuse, the person who has rejected Christ is doomed. When Alice meets God face to face, He will see into her and hold her accountable for her sins: the way she denied Him and wasted the precious life he gave her. While believers are saved by faith alone, they too will be judged. At the Judgment Seat of Christ, they’ll be asked to give an accounting of their lives in service to Him. When Alice’s parents (both believers) stand before God, He won’t hold them accountable for their move to Texas but He may well hold them accountable for the way they continually enabled their daughter to squander her life.

Excuses may not be outright lies but they keep us from facing the truth and, without facing the truth about ourselves, we won’t change. Our goal in life is to become more like Christ and we can’t do that by rationalizing our failings. This is a new year and a perfect time to do some serious self-examination. Are we victims of circumstance or victors in Christ? Are there any excuses we should toss out with the holiday trash?

Since you have heard about Jesus and have learned the truth that comes from him, throw off your old sinful nature and your former way of life, which is corrupted by lust and deception. Instead, let the Spirit renew your thoughts and attitudes. Put on your new nature, created to be like God—truly righteous and holy. [Ephesians 4:21-24 (NLT)]

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The 8th Day – NAMING HIM

All of this occurred to fulfill the Lord’s message through his prophet: “Look! The virgin will conceive a child! She will give birth to a son, and they will call him Immanuel, which means ‘God is with us.’” [Matthew 1:22-23 (NLT)]

reddish egret

In the first century, the prescribed time for a Jewish boy to be circumcised and officially receive his name was eight days after birth. Joseph and Mary brought their baby boy to be circumcised on the eighth day of His life; at that time, they named him Jesus. As with his cousin John (whose name meant “the Lord is gracious”), Jesus’s name was not chosen by His parents but was directed by a visiting angel.

Even if the God hadn’t chosen it, Jesus was the prefect name for this boy. In Hebrew, “Jesus” means “to deliver or to rescue” or “the Lord saves” and the angel told Joseph the child would save His people from their sins. The message in Jesus’s name was that God would deliver mankind. But, truth be told, the baby’s name wasn’t really Jesus! There was no letter J in either the Hebrew or Greek alphabets so our Savior’s name actually would have been Yeshua (a shortened form of Yehoshua) which translates from Hebrew to English as “Joshua.” The New Testament, however, was written in Greek and the Greek translation of Yeshua is Iesous which translates into English as “Jesus.”

While true meaning came with Jesus’s name, that’s not true of all names. My husband’s, for example, is Robert, which comes from the German Hrodebert. Although it means “bright fame,” he’s not famous and I’ve never seen his name in bright lights. He has other, more descriptive names, as well. I call him “honey,” our children call him “Dad,” the grands call him “Poppie,” his mother calls him “son,” his best buddies call him “friend,” and his employees called him “boss” (and maybe other things behind his back).

Just as my husband can be called many names, Jesus had other designations. Both Joseph and Mary were told that the baby would be called “Immanuel,” meaning “God with us,” but “Immanuel” wasn’t His only other name. Mary also was told that her child would be called both “the Son of the Most High” and the “Son of God.” Jesus referred to himself as “the bread of life, the good shepherd, the light of the world, the resurrection and the life, the true vine” and “the alpha and omega.” At Jesus’s baptism, John the Baptist called Him “the Lamb of God” and God called Him “my dearly loved son.” I imagine the Pharisees had several much less pleasant names for Him. Perhaps my favorite titles given to Jesus are from the book of Isaiah. They are the names we recently heard sung so joyfully from Handel’s Messiah: “Wonderful Counselor, the Mighty God, the Everlasting Father, the Prince of Peace.” Jesus is, indeed, all of that and much more!

There are two hundred and fifty-six names given in the Bible for the Lord Jesus Christ, and I suppose this was because He was infinitely beyond all that any one name could express. [Billy Sunday]

For a child is born to us, a son is given to us. The government will rest on his shoulders. And he will be called: Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. His government and its peace will never end. He will rule with fairness and justice from the throne of his ancestor David for all eternity. The passionate commitment of the Lord of Heaven’s Armies will make this happen! [Isaiah 9:6-7 (NLT)]

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WHAT’S YOUR STATE?

For I know the plans I have for you,” says the Lord. “They are plans for good and not for disaster, to give you a future and a hope. [Jeremiah 29:11 (NLT)]

For I can do everything through Christ, who gives me strength. [Philippians 4:13 (NLT)]

african iris

If there were a Hall of Fame for favorite Bible verses, John 3:16, Jeremiah 29:11, and Philippians 4:13 would be in it; every year, they are the most popular verses on my favorite Bible web site. This year, in a stunning upset, Jeremiah 29:11 edged out perennial favorite John 3:16 for first place with Philippians 4:13 running a close third.

In 2017, John 3:16 easily held first place with Jeremiah 29:11 and Philippians 4:13 in a hotly contested race for the next two spots. In honor of the Electoral College meeting that year, the website determined which of those two verses carried each of the fifty states and gave them electoral votes. Had it been a presidential election, Jeremiah 29:11 would have won with 302 electoral votes. With the nation split into two camps, rather than dividing us into red or blue states, the site asked: “Do You Live in a ‘God Has a Plan’ State or an ‘I Can Do All Things’ State?” While my residence in is a “God Has a Plan” state, I wondered if that truly is my state of mind.

I’m a voter who splits her ticket. Sometimes, I’m accepting of circumstances, serenely confident in God’s plan, and (usually without complaint) easily can step forward in trust and faith. Other times, I’m sure that God has intentionally given me challenges to overcome—challenges to strengthen and mature my faith. Rather than accept the situation, confident in God’s power, I try to surmount the challenging circumstances. The problem arises when I’m unsure about whether I should trust and accept or trust and overcome.

Most of our decisions are made without consciously thinking about God—red or blue shirt, sneakers or sandals, oatmeal or yogurt, walk in the park or at the beach, and so on. We don’t ask God if we should go through the yellow light, where to park, or whether to buy peas or beans. We don’t consult Him about mowing the lawn, making the bed, balancing the checkbook, going to the grocery, or doing the laundry. Although we’re operating on auto-pilot, many of those little decisions can make a difference in our lives. They may determine if we’re in the right place at the right time or in the wrong place at the wrong time. Nevertheless, even if we did stop and pray about even the smallest decision, it’s unlikely that God would provide a definitive answer about all of them. I don’t think it’s because He doesn’t care but rather that He expects us to use our God-given common sense and free will to make our everyday choices godly ones.

Sometimes, even when we’ve asked for His guidance, God seems to be silent. We ask who to marry, which job to take, how much money to give, how much to keep, where to live, what cancer treatment to choose, how to deal with the addicted child, where to attend church, or whether to start a new business and His definitive answer just doesn’t seem to come. There’s no angel, star in the East, burning bush, writing on the wall, or wet fleece. The heavens don’t open, a lamb doesn’t miraculously appear, a donkey doesn’t speak, and a neon sign is unlikely. That God knows the detailed plan doesn’t mean He’s going to tell us what it is!

Perhaps knowing the plan isn’t as important for us as knowing the God who made the plan. He has revealed Himself and everything we need to know about living a godly life in Scripture. The more we know Him, the more we know His answers. We pray and proceed, trusting in the God who loved us enough to sacrifice His son for our salvation, the God whose plans are for good and not disaster, the God who wants to give us a future and hope. We do so, confident that we can do all we need to do through Christ who gives us strength.

Now may the God of peace—who brought up from the dead our Lord Jesus, the great Shepherd of the sheep, and ratified an eternal covenant with his blood—may he equip you with all you need for doing his will. May he produce in you, through the power of Jesus Christ, every good thing that is pleasing to him. All glory to him forever and ever! Amen. [Hebrews 13:20-21 (NLT)]

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