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May the words of my mouth and the meditation of my heart be pleasing to you, O Lord, my rock and my redeemer. [Psalm 19:14] 

I’m sharing these daily devotions in the hope they will inspire you to read God’s word. I’m praying that they will help you find your way to a closer relationship with God.  [Read More ….]

COINCIDENCE OR PRAYER?

We are confident that God listens to us if we ask for anything that has his approval. We know that he listens to our requests. So we know that we already have what we ask him for. [1 John 5:14-15 (GW)]

great egretRecently, the Sinner’s Shack Gentlemen’s Club wanted to open an establishment in our small Midwest community. It’s a rather conservative town and, since there’s nothing gentlemanly about the goings on in such an establishment, everyone was up in arms about it. When the Holier Than Thou Evangelical Church started a campaign to halt the tawdry business from locating in town, prayer sessions were held three times a day and the City Council was inundated with letters and calls of protests. Unfortunately, in spite of the prayers and complaints, proper zoning was attained and construction on the Sinner’s Shack began. Just a day before its grand opening, however, lightning struck the new building and it burned completely to the ground!

The Holier Than Thous were rather smug and self-righteous about the fire until Honey Bunn, the owner of the strip club, filed suit again the church, its pastor, and the entire congregation on the grounds that they were “ultimately responsible for the demise of the building and business, either through direct or indirect divine actions or means.” The Holier Than Thous replied to the court by vociferously denying any and all responsibility for the lightning and the building’s loss.

As the judge read through the plaintiff’s complaint and the church’s reply, he commented, “I have no idea how I will be able to decide this case. I have a staunch sinner who appears to believe in the power of prayer and an entire congregation of Christians who don’t!”

Of course, this is just a bit silly fiction, but it poses some interesting questions about our belief in the power of prayer. Would we have joined in those prayer sessions or would we have considered the issue a lost cause? If we’d attended those prayer sessions, would we have gone out of a sense of duty or because we truly believed our prayers could make a difference? Do we ever pray without the confidence that our prayers are heard? Do we pray without believing in the power of our prayers? When our prayers are answered, as they were in the story, are we surprised? Instead of crediting it to prayer, do we chalk it up to coincidence or good luck?

When we pray; we’d better believe that prayer works, or it won’t. Effective prayers require trusting in a God who is faithful in His promises to us. We need confidence that God is both willing and able to act on our behalf to advance His kingdom. I know it’s difficult at times not to attribute God’s answers to coincidence but, as for me, I’m going to chalk one up for God!

Coincidence is God’s way of remaining anonymous. [Albert Einstein]

When you ask for something, don’t have any doubts. A person who has doubts is like a wave that is blown by the wind and tossed by the sea. A person who has doubts shouldn’t expect to receive anything from the Lord. A person who has doubts is thinking about two different things at the same time and can’t make up his mind about anything. [James 1:6-8 (GW)]

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PERMANENT RECORDS

He has removed our sins as far from us as the east is from the west. [Psalm 103:12 (NLT)]

I—yes, I alone—will blot out your sins for my own sake and will never think of them again. [Isaiah 43:25 (NLT)]

great southern white butterfly

When I was a girl in elementary school, the teachers would speak ominously of our permanent records. While the threat that Santa knowing if we’re good or bad only worked during December, a teacher’s threat of, “This is going on your permanent record!” scared us into obedience the entire year! Perhaps elementary schoolers in the 1950s were more naïve than today’s youngsters, but my friends and I were convinced that each of us had a permanent record that logged test scores, grades, and attendance records along with every infraction or disciplinary action. Every time we used our outside voices inside, chewed gum in class, forgot the hall pass, passed notes, got in a spat, lost our lunch money, or were sent to the office, the transgression was documented for posterity. Passed from teacher to teacher and school to school, that record might even follow us from job to job.

Nowadays, the dreaded permanent record no longer may be a threat and yet, with social media postings, today’s youngsters are far more likely to have a real permanent record of their assorted transgressions than I ever was!

Fortunately, God doesn’t keep a permanent record of our transgressions. When Jesus died on the cross, He paid for our sins (past, present and future) once and for all. Once we repent and accept Jesus, our sins are both forgiven and removed. Erasing them from our permanent record, God chooses not to remember them. His forgiveness, however, doesn’t mean we’ll never sin; just as we didn’t get 100% on every test in school, we won’t do life perfectly. But, because of Christ’s sacrifice and our faith, our sins no longer have any bearing on our salvation. When we repent and ask forgiveness, God’s loving grace forgives us and yesterday’s mistakes have no bearing on today. God gets out his holy eraser again and again and wipes them away. Along with the Apostle Paul, we can forget what is behind us and look forward to what lies ahead.

If seven times a day we offend him and repent, does he forgive? Ay, that he does. This is to be unfeignedly believed, and I do believe it: I believe that, often as I transgress, God is more ready to forgive me than I am ready to offend, though, alas, I am all too ready to transgress. Hast thou right thoughts of God, dear hearer? If so, then thou knowest that he is a tender father, willing to wipe the tear of penitence away, and press his offending child to his bosom, and kiss him with the kisses of his forgiving love. [Charles Spurgeon]

No, dear brothers and sisters, I have not achieved it, but I focus on this one thing: Forgetting the past and looking forward to what lies ahead, I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us. [Philippians 3:13-14 (NLT)]

For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ. [2 Corinthians 5:21 (NLT)]

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NAMES 

Saul, also known as Paul, was filled with the Holy Spirit, and he looked the sorcerer in the eye. … Paul and his companions then left Paphos by ship for Pamphylia, landing at the port town of Perga. [Acts 13:9,13 (NLT)]

great blue heronIt’s a common misconception that Saul became known as Paul when Jesus transformed the Christian hater into a Christ follower on the road to Damascus. Saul, however, was always named Paul. As a Roman citizen, he would have had a three part Roman name. While we don’t know the first two parts, the third (the cognomen) and commonly used name was Paullus (which becomes Paul in English). As devout Jews, however, his parents also would have given him a Hebrew name. They named him Saul, a good name for a boy from the tribe of Benjamin (King Saul’s tribe). Understandably, when among Jews, Saul would have used his Hebrew name and Luke, the writer of Acts, refers to him as Saul until Acts 13, about fifteen years after his conversion. Saul (and Luke) started using his Roman/Gentile name of Paul around the time he moved further into the Roman Empire on his first missionary journey. As he moved into Gentile territory, Paul’s Roman name was more appropriate. The Apostle was not alone in having both a Roman and Hebrew name. One of the candidates to replace Judas had two Jewish names, Joseph and Barsabbas, along with the Roman one of Justus.

Although Paul’s name was given to him by his parents, sometimes a new name was forced upon someone. When Pharaoh put Joseph in charge of the land, he gave his new second-in-command an Egyptian wife and the Egyptian name of Zaphenath-paneah. In honor of Babylonian gods, King Nebuchadnezzar gave Daniel, Hananiah, Mishael, and Azariah the names of Belteshazzar, Shadrach, Meshach, and Abednego. Sometimes, it was circumstances that changed a person’s name. When the widowed Naomi returned to Bethlehem, the grief-stricken woman called herself called Mara, meaning “bitter.” After destroying the altar of Baal and cutting down the Asherah pole next to it, Gideon became known as Jerub-baal, which meant “Let Baal defend himself.”

In some cases, it was God who did the name changing. These name changes often described someone’s character or calling. In Genesis, Abram (“exalted father”) became Abraham (“father of a multitude”) and Jacob, the “heel-catcher” or “deceiver,” became Israel, “God’s fighter.”  Jesus changed Simon’s name (meaning “he has heard”) to Cephas, the Aramaic word for “rock.” Since the New Testament was written in Greek, we know Cephas by the name of Peter, also meaning “rock.” Although Peter wasn’t rock solid during Jesus’s life, following the resurrection, he fulfilled the promise of his name by becoming the rock upon which the new church was built.

In actuality, most of us go by more than one name. My personal favorite is the one my grands use for me: “Nonnie.” Some people say they don’t care what they’re called, as long as they’re called for dinner. As for me, I don’t care what you call me as long as God has my name written in His Book of Life!

All who are victorious will be clothed in white. I will never erase their names from the Book of Life, but I will announce before my Father and his angels that they are mine. … And anyone whose name was not found recorded in the Book of Life was thrown into the lake of fire. [Revelation 3:5,20:15 (NLT)]

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AN ABOUT FACE

I am a pure-blooded citizen of Israel and a member of the tribe of Benjamin—a real Hebrew if there ever was one! I was a member of the Pharisees, who demand the strictest obedience to the Jewish law.  I was so zealous that I harshly persecuted the church. And as for righteousness, I obeyed the law without fault. [Philippians 3:5-6 (NLT)]

In writing about change yesterday, I couldn’t help but think of the Apostle Paul. He knew firsthand of God’s transforming power. When we first meet Paul, he’s going by his Hebrew name of Saul and looking on as Stephen (the first of Christ’s followers to give his life for the gospel) is stoned to death.

The slaying of Stephen led to a wave of persecution and Saul relentlessly went from house to house in search of Jesus’s followers so he could drag them off to prison. Full of religious zeal and eager to kill those who followed the Way, Saul asked the high priest for permission to go to Damascus so he could arrest Christ’s followers and drag them back to Jerusalem in chains. In short, Saul was brutal and violent and little more than a religious terrorist! It is on the road to Damascus, however, that Saul meets the risen Christ and has his amazing conversion [Acts 9]. Meeting Jesus face-to-face, being struck blind for three days, having Ananias lay hands on him, scales falling from his eyes, and Saul’s baptism make for a powerful story of redemption and truly testify that no person is beyond the saving grace of the Lord.

Nevertheless, old habits die hard and, as I wrote yesterday’s devotion, I wondered if Saul struggled as this once fanatical persecutor of Christians transformed into the great Christian evangelist. As a second-generation Pharisee, he thought of himself as a member of an elite group and anything foreign would have been detested. Wanting to keep himself free of any impurity, the old Saul would never associate with Gentiles or even any Jews who interpreted the law differently. Yet, the man who abhorred anyone different from him preached all over the Roman Empire, stressed unity between Jewish and Gentile believers, and became known as the Apostle to the Gentiles!

As a Pharisee, Saul had been meticulous to the point of obsession about obedience to both the written and oral Law. Yet, in an about face, he maintained that Jewish Christians no longer had to abide by those same regulations and that Gentile converts didn’t have to become Jews before becoming Christians. Understanding that it was the Holy Spirit rather than the Law that empowered holy living, Saul changed from thinking that strict obedience to the Law would make us right with God to knowing that we are only made right by grace through faith in Jesus.

Nevertheless, until meeting Jesus on the way to Damascus, Saul’s life had been wrapped around strict adherence to the Law. Did he have difficulty letting go of Pharisaic traditions like their elaborate hand washing ritual before meals, the conspicuous wearing of phylacteries and tassels, or fasting twice a week? Did the Jew who’d grown up loathing Gentiles cringe when he first sat down to eat with them? Until now, I hadn’t considered how difficult it had to have been for the Pharisee to become the Apostle. The man who wrote that “anyone who belongs to Christ has become a new person” [2 Corinthians 5:17] knew firsthand the truth of his statement. It is in his transformation that we see the power of Jesus to revolutionize a life! Through the power of the Holy Spirit, the persecutor of Christians became a preacher for Christ!

Yes, everything else is worthless when compared with the infinite value of knowing Christ Jesus my Lord. For his sake I have discarded everything else, counting it all as garbage, so that I could gain Christ and become one with him. I no longer count on my own righteousness through obeying the law; rather, I become righteous through faith in Christ. For God’s way of making us right with himself depends on faith. [Philippians 3:8-9 (NLT)]

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CAN WE CHANGE?

leopardCan an Ethiopian change his skin or a leopard its spots? Neither can you do good who are accustomed to doing evil. [Jeremiah 13:23 (NIV)]

What words of despair from Jeremiah! Yet, why would God send him to the people of Judah with the call to repent if there was no hope of change? Surely, He didn’t send His prophet on a fool’s errand!

We all have issues with sin. While it may not be theft or adultery, chances are it’s something like anger, envy, impatience, bigotry, hostility, selfishness, pessimism, or pettiness. “It’s just the way I’m built,” we say in way of excuse. While we may justify ourselves by saying our faults are simply our nature, they aren’t! Having recently gone through genetic testing, I didn’t see any genes for things like lust, short-temper, worry, nitpicking, intolerance, arrogance, discontent, or stinginess. When we confuse our learned behavior with innate behavior, we excuse the inexcusable. While we can’t change our skin color or blood type, we can change our habits.

The gift of habit is God given; indeed, we’re blessed that we can go through life without having to deliberately think through the details of every action. If we had to consciously consider how to brush our teeth, get dressed, tie our shoes, make coffee, or start the car, we’d never get anywhere in the morning. The gift of habit, however, can also be a curse when our habitual responses are not godly—when they entail things like bigotry, anxiety, deceit, pride, anger, self-centeredness, or jealousy. 19th Century preacher Charles Spurgeon likened the force of habit to a cobweb: at first, it’s easily broken. When it grows into a thread, however, it restrains us a bit and, when the thread changes into a cord, we find ourselves in a net. As the net hardens into iron and the iron into steel, we’re shut up in a cage of our own making with no way of escape.

In discussing Jeremiah’s question, Spurgeon emphatically states that the Ethiopian cannot change his skin but, he adds as emphatically, an Ethiopian’s skin can be changed. He explains that the God who turned “primeval darkness into light” and “changed chaos into order” can do everything and, should He choose to do so, He could easily change skin color and leopard spots. Far more important than changing appearances, however, God can transform human nature! The God who designed our hearts can make them new again. After all, change or re-birth is what Jesus is all about!

Jeremiah called the people to repent; the call to put off our old sinful nature and replace it with the new continues today. Although we can’t do it by ourselves, God doesn’t ask anything of us that we are incapable of doing. When we accept Jesus, the Holy Spirit produces fruit in our lives: love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control.  [Galatians 5:22-23] We may have to dig deep to find it but God’s fruit is there! Granted, it’s difficult to put away ingrained habits; change is neither easy nor fast. Nevertheless, though the power of the Holy Spirit, change is possible; we can take off the old and put on the new!

The God who made us also can remake us. [Woodrow Kroll]

Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! [2 Corinthians 5:17 (NIV)]

You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness. [Ephesians 4:22 (NIV)]

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GETTING IT JUST RIGHT

Pride ends in humiliation, while humility brings honor. [Proverbs 29:23 (NLT)]

brown bear - montana

In the story of The Three Bears, Goldilocks tasted porridge, sat in chairs, and climbed on beds in an attempt to find what was “just right” on the continuum between hot and cold, big and small, and hard and soft. When editing photos I do much the same thing as I adjust the brightness to find the setting where it’s neither too dark nor too light. As parents (and parents-in-law), we often struggle to find the right position between the extremes of meddling and total detachment. As Christians, we must find a proper balance between two other extremes: pride and humility.

Thinking either too much or too little of ourselves is equally wrong. Pride is insidious and can creep into our lives but so can false humility. When we’re prideful, we deprecate the gifts, talents and achievements of others but, when we’re falsely modest, we deprecate our God-given gifts, talents and achievements; both are dishonest. Healthy pride is a feeling of self-respect and confidence that acknowledges God’s gifts and isn’t threatened by the success of others. Healthy humility also acknowledges God’s gifts but with an attitude of genuine modesty and unpretentiousness. Both pride and humility exhibit delight in and gratitude for the blessings God has bestowed both on ourselves and others.

We need to know and recognize both our assets and our deficits. While our gifts vary from person to person, we are neither superior nor inferior to one another; we all are God’s children. It’s not just in the marketplace that God hates dishonest scales and deceit; He expects us to weigh and measure ourselves with honesty. Like Goldilocks, we must find the place that is “just right” between pride and humility: the place where we can both own our strengths and acknowledge our weaknesses. When we’re at that “just right” point, we can honestly give and take both praise and correction. Acknowledging the virtues and gifts of others as well as any with which we’ve been blessed, we can take joy in both our accomplishments and the accomplishments of others.

Humility is not thinking less of yourself, it’s thinking of yourself less. [Rick Warren]

Too much humility is pride. [German proverb]

The Lord detests the use of dishonest scales, but he delights in accurate weights. Pride leads to disgrace, but with humility comes wisdom. Honesty guides good people; dishonesty destroys treacherous people. [Proverbs 11:1-3 (NLT)]

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