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May the words of my mouth and the meditation of my heart be pleasing to you, O Lord, my rock and my redeemer. [Psalm 19:14] 

I’m sharing these daily devotions in the hope they will inspire you to read God’s word. I’m praying that they will help you find your way to a closer relationship with God.  [Read More ….]

SIMON OF CYRENE

Then he said to the crowd, “If any of you wants to be my follower, you must give up your own way, take up your cross daily, and follow me.” … As they led Jesus away, a man named Simon, who was from Cyrene, happened to be coming in from the countryside. The soldiers seized him and put the cross on him and made him carry it behind Jesus. [Luke 9:23, 23:26 (NLT)]

Simon Carries the Cross
Although Jesus spoke of carrying your own cross, it was Simon of Cyrene who carried His. Cyrene was in Cyrenaica, a land just east of Egypt in what now is Libya. We don’t know if Simon had resettled in Judea or if he was there just for the Passover. We only know that Simon had just come into the city from the fields (or countryside) when the soldiers pressed him into service. Carrying a 75-to-125-pound cross-beam (patibulum) of a Roman cross certainly hadn’t been in Simon’s plans that day but one didn’t refuse a Roman soldier.

If we’re supposed to carry our own cross, why didn’t Jesus carry His? Perhaps because that cross was as much Simon’s as it was Peter’s and John’s and yours and mine. That cross weighed more than 125 pounds because it carried the weight of mankind’s sins. It was at Golgotha that Simon surrendered the weight of his (and everyone else’s) sins to Jesus. Not only did Simon carry his own cross but Luke tells us specifically that Simon followed Jesus as he did it!

When they impressed Simon into service, it seems as if the Roman soldiers finally showed some compassion on the man they’d so mercilessly beaten earlier that day. Kindness, however, may not have been their motivation. Not everyone condemned to the cross survived the soldiers’ scourging but they’d been told to crucify Jesus. If He died before getting to Golgotha, they’d have failed at their task. The soldiers may have enlisted Simon simply to keep Jesus alive long enough so they could inflict more torture on Him!

Whatever the soldier’s motive was for conscripting Simon, theologian John Piper posits that God put Simon there for Jesus. Let us remember that the man who healed the sick, turned water into wine, fed a multitude with a boy’s lunch, gave life back to Jairus’ daughter, and called Lazarus out of the tomb had the power to stop his suffering at any time that day. If we thought Jesus’ anguish was great the previous night while praying to do God’s will, His agony that day was far worse. If we thought Jesus’ temptation to yield to Satan was great in the wilderness, it was even greater as He stumbled toward Golgotha. Angels, however, ministered to our Lord in the wilderness and an angel strengthened Jesus in the Garden of Gethsemane. In the same way, did God have Simon carry the cross as a way of helping and sustaining His Son so that Jesus’ obedience would not falter?

God works in amazing ways and maybe Simon of Cyrene was placed on that roadside at just that time for just such a purpose! Could God have placed us somewhere today so that we can serve as one of His ministering angels?

The Spirit then compelled Jesus to go into the wilderness, where he was tempted by Satan for forty days. He was out among the wild animals, and angels took care of him. [Mark 1:12-13 (NLT)]

“Father, if you are willing, please take this cup of suffering away from me. Yet I want your will to be done, not mine.” Then an angel from heaven appeared and strengthened him. [Luke 22:42-43 (NLT)]

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TAKE THE RISK

Be strong and courageous! … Do not be afraid or discouraged, for the Lord will personally go ahead of you. He will be with you; he will neither fail you nor abandon you. [Deuteronomy 31:6a,8 (NLT)]

Let all who fear the Lord repeat: “His faithful love endures forever.” … The Lord is for me, so I will have no fear. What can mere people do to me? [Psalm 118:4,6 (NLT)]

great egret
Judge Guido Calabresi regularly asks his Yale law students to imagine receiving an offer of an amazing invention that could improve people’s lives in every imaginable way. In exchange for this invention, however, the lives of at least 1,000 randomly selected young people would be taken every year. When asked if they’d accept the deal, his students inevitably conclude they wouldn’t. Calabresi then asks them the difference between that offer and the automobile. The very thing that allows us to travel, see loved ones, easily move products across the country, and do things that couldn’t be done otherwise, kills even more than that! Over 2,600 teens (16-20) accounted for auto accident fatalities in 2019 and, with over 46,000 car fatalities last year, more than 150 people of every age die each day because of a car. Be that as it may, we’re not about to give up driving!

Calebresi uses his example to illustrate how selective we are in our fears. We underestimate and accept chronic risks like riding in a car while overestimating prominent ones like a terrorist attack or plane crash. In actuality, rather than dying from either of those things, we’re more likely to die by choking on food or slipping in the shower or tub but, preferring bathing, eating, and even driving to the alternatives, we decide they’re worth the risk. On the other hand, after assessing the perils involved in things like free solo climbing, running with the bulls, or base jumping, most of us probably decide they’re not worth the risk.

In contrast, any risk we take in obedience to God always is worth it. Regardless of the danger, we must obediently accept the risks in the challenges and tasks He gives us. Think of what Abraham risked by packing up his family and leaving Haran for an unknown destination. Think of the risks taken by the midwives Shiphrah and Puah when they defied Pharaoh by letting boy babies live or the risk Moses took when he returned to Egypt and confronted Pharaoh. It was a huge risk when Gideon and his 300 men took on an army 400 times their size and when David faced Goliath with just a sling and stones. In spite of the risk, Esther approached the king, Daniel defied the law by praying, and the bleeding woman touched Jesus’ robe. Joseph of Arimathea took a risk when he asked Pilate for Jesus’ body and Peter and John risked imprisonment and worse when they defied the Council by continuing to share the gospel. When we search Scripture, we don’t find people who assessed the risks and played it safe. We find God’s version of bungee jumpers and wing-suit flyers—faith-filled and obedient risk takers.

Every God-sent risk comes with a God-sent promise. He will remain faithful to us and be present in the risk. He will protect and empower us and we’ll never need more than what He supplies. As followers of Jesus, we don’t walk by sight. In spite of the risks, we walk by faith because faith means we’re willing to risk anything for God!

Trust is faith that has become absolute, approved, and accomplished. When all is said and done, there is a sort of risk in faith and its exercise. But trust is firm belief; it is faith in full bloom. Trust is a conscious act, a fact of which we are aware. [E.M. Bounds]

Don’t be afraid, for I am with you. Don’t be discouraged, for I am your God. I will strengthen you and help you. I will hold you up with my victorious right hand. [Isaiah 41:20 (NLT)]

…For God has said, “I will never fail you. I will never abandon you.” So we can say with confidence, “The Lord is my helper, so I will have no fear. What can mere people do to me?” [Hebrews 13:5-6 (NLT)]

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GOD’S WARDROBE

Since God chose you to be the holy people he loves, you must clothe yourselves with tenderhearted mercy, kindness, humility, gentleness, and patience. Make allowance for each other’s faults, and forgive anyone who offends you. Remember, the Lord forgave you, so you must forgive others. Above all, clothe yourselves with love, which binds us all together in perfect harmony. [Colossians 3:12-14 (NTE)]


When writing to the Colossians, Paul told them to clothe themselves with mercy, kindness, humility, gentleness, patience, and love. A more literal translation would be to sink your heart (or the inner parts of your body) into a garment and wrap yourselves with God’s virtues. The Message translation simply says, “dress in the wardrobe God picked out for you.” When we dress ourselves in His clothing, we’ll begin to look like Christ—not because we’re wearing an inner linen tunic, robe, cincture (belt), sandals, and a cloak—but because we’re acting as Jesus would act!

When my high school presented Jean Giraudoux’s Madwoman of Chaillot, I played one of the madwoman’s elderly and equally mad compatriots. But, at 16, I struggled with getting into the role and feeling like an old woman. It was not until dress rehearsal, when I actually looked like my character, that I truly began to act and feel like her.

The change from teen to old woman began with a make-up base giving me a pallor and continued when shadows were applied around my eyes, under my cheekbones, and along my jawline. Fine lines were drawn on my forehead and around my mouth and a little white grease-paint was sponged onto my eyebrows and hair. The transition continued when I put on my costume—a dark silk dress with petticoats and a bustle along with an elaborate hat and net veil. I wrapped myself with a fringed shawl and picked up the old black umbrella I’d be using as a cane. When I saw myself in the mirror, I gasped at the transformation. It wasn’t just my appearance that changed; once I looked like an old woman, I began to walk, talk, and even feel like one. I felt the aches, pains, and weariness of an octogenarian in a way I hadn’t during previous rehearsals. For a few hours the next several nights, instead of being a junior in high school, I became an eccentric old woman because, once I looked like her, I acted my way into being her!

We are called to live by faith rather than by emotion and it is Scripture, rather than a script, that tells us how to live out our lives. We may not feel like being patient with the co-worker who can’t get the hang of the new system, but we can clothe ourselves with patience and act patient while answering his questions. We don’t have to feel kind, loving, or forgiving to dress in kindness, love, and forgiveness. When we clothe ourselves with the wardrobe of Jesus, we’ll start looking and acting like Him and, the more we act like Him, the more we’ll become like Him! We can act our way into a feeling far easier than feel our way into an action!

Decades ago, I had to look like an old woman before I could act like her and be authentic in my portrayal. Today, in the same way, we must put on Jesus’ wardrobe and act like Him before we can become like Him. When you look in your closet this morning, be sure to put on the garments of God along with your shirt and pants!

Do not waste time bothering whether you ‘love’ your neighbor; act as if you did. As soon as we do this we find one of the great secrets. When you are behaving as if you loved someone, you will presently come to love him. [C.S. Lewis]

For you are all children of God through faith in Christ Jesus. And all who have been united with Christ in baptism have put on Christ, like putting on new clothes. [Galatians 3:26-27 (NLT)]

Imitate God, therefore, in everything you do, because you are his dear children. Live a life filled with love, following the example of Christ. [Ephesians 5:1-2 (NLT)]

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WORDS AREN’T ADEQUATE

Be thankful in all circumstances, for this is God’s will for you who belong to Christ Jesus. [1 Thessalonians 5:18 (NLT)]
butterfly

Last weekend my three children flew in from California, New Mexico, and Illinois to surprise me for my birthday. No words can express my absolute joy at their arrival. As we reminisced and laughed until it hurt, we realized the last time just the five of us were together was in 1992. After then, whenever we gathered, either someone was missing or our friends, grandparents, significant others, spouses, or children were with us. We now number thirteen and, while I love being with the whole gang, with all of our shared memories, there was something magical about gathering just the original five! Words failed me when I tried to express my appreciation for the way my husband and children juggled their schedules to make last weekend happen.

Even harder than finding words to thank my family was finding the right words to thank God—there simply are none that can encompass my gratitude. I can’t send Him flowers and He doesn’t need an invite to see the photos on Shutterfly since He was there. It’s not like I can return the kindness by surprising Him on His birthday! The question of how to properly thank God, not just for last weekend, but for all of His blessings has been with me all week. “How can I thank you?” I asked.

We thank God with our love, which begs the question, “How do we show our love?” We do it by remembering Him with gratitude in everything we do and all we encounter—not just in the big things like a family reunion or a good biopsy, but in all the little things of our day. It’s telling Him how we appreciate the strawberries in the garden, the smell of fresh mown grass, a summer breeze, or having milk for the coffee and jam for the toast. It’s being grateful while we wash the windows or mop floors simply because we have windows and floors to clean! It’s continually thanking him for things like “raindrops on roses and whiskers on kittens, bright copper kettles and warm woolen mittens” and even for the inevitable dog bites, bee stings, and sadness that come with our favorite things.

We show our love and gratitude through action. While there’s nothing we can do for God, there’s plenty we can do for His children. When we serve others, we are serving (and thanking) Him! We thank God by expressing our appreciation to the people who serve us throughout the day. We can scatter seeds of gratitude and joy. We show our love for God through our witness. While it seems that we’re more than willing to tell people about the good things for which we’re thankful, most of us aren’t as willing to tell those same people about the Giver of those gifts.

Remembering James’ words that, “Whatever is good and perfect is a gift coming down to us from God our Father, who created all the lights in the heavens,” [1:17] we show our love and thanks to God with humility. Those children of whom I am so proud are His, not mine. While I’d like to think they matured into the wise and wonderful people they are because of my husband’s and my stellar child-rearing skills, I know it was God’s wisdom that led us, His hand that protected them, His voice that led them, His love that covered them, and His forgiveness that showed them how to forgive. It was God who gave me people who cared enough to plan the visit and it was God (with a little help from American Airlines) who got them safely here.

We show God our love and gratitude with prayer, praise, and worship. If we’re truly grateful, however, we offer those things both in good times and bad and, most especially, in those mundane boring days that fill so much of our lives. We continually offer prayer, praise, and worship simply because every day we’re given breath is a day for thanks—whether we’re on the mountain top, in the dark valley, or somewhere in between.

While no words adequately express our gratitude to God, the way we live our lives certainly does!

Gratitude is an offering precious in the sight of God, and it is one that the poorest of us can make and be not poorer but richer for having made it. [A.W. Tozer]

Give thanks to the Lord and proclaim his greatness. Let the whole world know what he has done. Sing to him; yes, sing his praises. Tell everyone about his wonderful deeds. Exult in his holy name; rejoice, you who worship the Lord. [Psalm 105:1-3 (NLT)]

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LETTING GO

Then Jesus said to his disciples, “If any of you wants to be my follower, you must turn from your selfish ways, take up your cross, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. … Jesus told him, “If you want to be perfect, go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.” But when the young man heard this, he went away sad, for he had many possessions. [Matthew 16:24-25,19:21-22 (NLT)]

Like any mother, I remember my children’s first steps. After hesitantly pulling themselves up and taking a few tentative steps, they soon realized they could cruise along while holding onto something or someone. Eventually, the tots became bold enough to let go of one piece of furniture and reach toward another to continue their adventures. A fair amount of parental urging, however, was usually needed to get them to finally let go of furniture, walls, or people and walk completely on their own. But, after taking those first solo steps, there was no stopping them. Off they went exploring a new, wonderful, and limitless world while I ended up chasing them and wondering why I’d been in such a rush have them walk.

Like a toddler learning to walk or the rich man in today’s verse, are we reluctant to let go of something that is keeping us from a new, wonderful, and limitless world in Christ? The rich man was unwilling to let go of his wealth—are we afraid to release our grip on possessions that encumber us? Could we value things more than a relationship with God? Is there an unhealthy relationship holding us from a relationship with Jesus or have we become too comfortable in old patterns of behavior or attitudes to face new ones? Are we hanging on to anger or loath to let go of resentment and forgive?

Are we simply afraid of the unknown—of trusting? Are we unwilling to cede control and give charge of our lives to Him? Are we more interested in our own version of happiness than God’s or more interested in following our plan than His? Are we afraid of what He might ask of us? Could we think we’re simply not worthy of His love? Once we release all that is holding us back, the Kingdom of God is waiting for us. It’s there for the asking! We just need to let go and take that first step to experience His unconditional love, forgiveness, hope, joy, and eternal life!

The difference between the toddler and the Christian, however, is that while the toddler learns to walk completely on his own, once a Christian releases all that is holding him back, he is never alone. God’s hand will hold and sustain him and he need never stumble or fall.

19th century evangelist (and publisher) D. L Moody called profit, pleasure, and preferment “the wicked man’s trinity.” What are we willing to release for the Holy Trinity?

I once thought these things were valuable, but now I consider them worthless because of what Christ has done. Yes, everything else is worthless when compared with the infinite value of knowing Christ Jesus my Lord. For his sake I have discarded everything else, counting it all as garbage, so that I could gain Christ and become one with him. [Philippians 3:7-9a (NLT)]

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LOVING OUR NEIGHBOR

Then they took the man who had been blind to the Pharisees, because it was on the Sabbath that Jesus had made the mud and healed him. The Pharisees asked the man all about it. So he told them, “He put the mud over my eyes, and when I washed it away, I could see!” [John 9:13-15 (NLT)]

great blue heronIt’s easy to assume the Pharisees were irate just because Jesus had worked on the Sabbath but, for these sticklers for the law, it was as much about how He healed the man! Spitting on the ground on the Sabbath was forbidden because plowing was one of the 39 types of work prohibited on the Sabbath! Using their convoluted logic, that meant that digging any hole was prohibited and, when spittle landed on soil, it might cause a small dent in the ground (which would be digging a hole) and dislocate a small amount of dirt (which would be plowing)! Compounding Jesus’ violation of the law by both healing and plowing, He made mud. Kneading, defined as joining small particles into a mass using any liquid, was another of the 39 kinds work prohibited on the Sabbath. Jesus broke this law the moment his spittle wet the dust; the mixing of his spittle and the dirt together to make mud was an additional offense! To them, the restoration of sight meant nothing when compared to His many transgressions of the law!

When Jesus healed a man who’d been lame for thirty-eight years, it also was on the Sabbath. [John 5] Once healed, Jesus specifically told the man to pick up his mat and walk. Carrying anything more than six feet in a public place, however, was prohibited on the Sabbath. When the Jewish leaders accosted the man for carrying a burden, he explained that Jesus told him to do so after healing him! Again, the Pharisees were more concerned about work being done on the Sabbath than the miraculous healing that occurred!

In all, seven Sabbath healings are mentioned in the gospels. Although Jesus healed Peter’s mother-in-law in private, the rest of His Sabbath healings were done right in front of His critics. When He healed the man with the withered hand, the crippled woman, and the man possessed by evil spirits, Jesus was in the synagogue and He was having dinner at the home of a leading Pharisee (possibly a member of the Sanhedrin) when he healed a man suffering from dropsy (edema).

Like His other Sabbath healings, this didn’t appear to be a life-or-death situation and, for all we know, the man was there as a way of entrapping Jesus into another violation of the law. Nevertheless, after asking the Pharisees if it was right to heal on the Sabbath and not receiving an answer, Jesus healed the man and sent him on his way. He then exposed His critics’ hypocrisy by asking which of them wouldn’t rescue his son or cow if they were to fall in a pit? His question exposed their convoluted thinking since rescuing an animal from a pit on the Sabbath was acceptable even to the Pharisees! In fact, a primary principle in Jewish law is preventing tza’ar ba’alei chayim, the suffering of living creatures, and the Talmud specifically permitted rescuing an animal in pain or at risk of death and even permitted moving prohibited objects to relieve their pain. Yet, the Pharisees seemed unwilling to have compassion on their fellow man!

Once again, when it comes to the law, Jesus made it abundantly clear that every other law is subordinate to the greatest one of loving God and loving our neighbor as ourselves. The next time we see someone in need, along with asking, “What would Jesus do?” we might also ask, “What would I want done for me in a similar situation?”

Do to others whatever you would like them to do to you. This is the essence of all that is taught in the law and the prophets. [Matthew 7:12 (NLT)]

Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose. [Matthew 5:17 (NLT)]

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