THE JESUS METER

When you produce much fruit, you are my true disciples. This brings great glory to my Father. [John 15:8 (NLT)]

grapesIf there were a litmus test for Christians, it would not be pious words, powerful preaching, grandiose gestures, or even extraordinary feats; it would be the presence of the Fruit of the Spirit. If love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control aren’t evident in our lives, we may be talking the talk but we’re clearly not walking the walk. Jesus recognizes us by our fruit and, if we’re bearing the Fruit of the Spirit, people will see some of Christ in us.

It’s not always easy to exhibit the Spirit’s fruit and I’m reminded of Shirley who lived in our Colorado mountain town. Although the town’s bus service was free and frequent, we often saw her hitch-hiking around town. Carrying her ever-present travel mug of coffee, Shirley would stand in the middle of traffic and shout at drivers who passed without stopping. Although she maintained sobriety, years of hard living, drug and alcohol abuse, along with a traumatic brain injury had taken their toll. Shirley usually attended our church but she could be found at any church’s activity when free food was involved. Supported by family but living on her own, Shirley meant well but she was erratic and could be disruptive, muddled, and even volatile. When a pastor friend called her his “Jesus meter,” knowing Shirley, I understood what he meant. This challenging woman was his litmus test for Christlikeness!

While my friend’s “Jesus meter” was Shirley, ours could be the neighbor whose dog poops in our yard, the never-ending complainer at work, the perpetually late friend, a certain politician, or the relative who dithers about everything. Your meter may be tested by the customer service rep, aggressive drivers, or the person who takes your parking spot! While it’s different for each of us, we all have certain people and situations that rub us the wrong way, challenge our patience, or frustrate, annoy, and exasperate us. How we react in those challenging situations tells us where we stand on our “Jesus meter.” A low score on His meter tells us we’re not walking His walk!

When we encounter the Shirleys of the world, let us remember what Jesus said about loving our neighbor and doing for the “least of these.” Being a Christ follower doesn’t mean life will be without its temptations and challenges; there always will be people and situations that challenge our capacity to act as would Jesus. I suspect our Shirleys are part of God’s character building! They’ll try our patience, test our faith, challenge our self-control, and make us question our ability to love our neighbor. Flawed people that we are, we can’t bear Christ’s fruit on our power alone; it’s the power of the Holy Spirit that makes it possible! Nevertheless, sometimes we’ll get aggravated, exasperated, irritable, or anxious—times when we’ll fail to turn the other cheek, lose our tempers, and even say things we shouldn’t. When our “Jesus meter” fails to register, we must ask forgiveness, repent, take comfort in God’s grace, learn from our errors, reconnect with the Holy Spirit, and continue to grow on His vine.

God develops the fruit of the Spirit in your life by allowing you to experience circumstances in which you’re tempted to express the exact opposite quality. Character development always involves a choice, and temptation provides that opportunity.[Rick Warren]

Remain in me, and I in you. Just as a branch is unable to produce fruit by itself unless it remains on the vine, neither can you unless you remain in me. I am the vine; you are the branches. The one who remains in me and I in him produces much fruit, because you can do nothing without me. [John 15:4-5 (CSB)]

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HIS WILL BE DONE

Then he withdrew from them about a stone’s throw, knelt down, and began to pray, “Father, if you are willing, take this cup away from me—nevertheless, not my will, but yours, be done.” Then an angel from heaven appeared to him, strengthening him. Being in anguish, he prayed more fervently, and his sweat became like drops of blood falling to the ground. [Luke 22:41-44 (CSB)]

I am never afraid of exaggeration, when I speak of what my Lord endured. All hell was distilled into that cup, of which our God and Savior Jesus Christ was made to drink. [Charles Spurgeon]

Although the common position for prayer was standing, Jesus fell to His knees that night in the garden of Gethsemane. Luke describes Him as praying so intensely that His sweat dropped like blood. Having used the word hósei, meaning “as if it were, like, as, as though, or much like,” Luke may have meant Jesus sweat so profusely that it dripped from Him like blood. Nevertheless, Luke was a doctor who paid great attention to detail; he may have described hematidrosis, a rare medical condition in which the capillaries rupture causing blood to seep into the sweat glands and then out onto the skin. It’s caused by high blood pressure, a bleeding disorder, or extreme distress or fear, such as facing abuse, torture or death on the cross! Whether Jesus’ sweat poured off his body as if it were blood or He literally sweat blood, the Lord’s prayer was so intense that an angel came and strengthened Him.

In Jesus’ prayer that Thursday night, we clearly see His two natures—that He was both fully human and fully divine. While the divine and human natures were united in Jesus, the two wills were not. As fully God, Jesus was in sync with His Father’s plan and walked willing to the cross to suffer and die, to bear our sins, and to redeem us from the gates of hell. On the other hand, Jesus also had a man’s will—a will like ours—one that could be tempted—a will that freely chooses whether or not to walk in obedience to God. We can be sure that Satan was attacking Jesus with false promises, doubt, and fear that night.

By beginning His prayer with, “Father, if you are willing,” Jesus acknowledged both His Father’s right to determine the answer to His prayer and His power to do so. Jesus then asked, “take this cup away from me.” The cup He wanted taken away was the horror that lay ahead for Him—not just suffering on the cross, but death itself. Fully man, Jesus must have trembled at what being the sacrificial lamb who bore the sins of the world would entail. As this fully human man grappled with being obedient to God’s horrific plan of torture and death, Jesus may have sweat real blood.

When Satan tempted another sinless man in another garden long ago, Adam said, “My will be done,” and sin entered the world. In Gethsemane, Satan tempted the second sinless man to say the same thing. Had the enemy been successful, the lamb of God would not have taken away the sins of the world. But, instead of saying “My will be done,” Jesus prayed these beautiful words: “Not my will, but yours, be done.” Like any man, Jesus would have preferred avoiding the physical, emotional, and spiritual agony awaiting Him; nevertheless, His words were ones of complete and unqualified submission to God’s will. Could we have done the same? Thank you, Jesus!

For I have come down from heaven, not to do my own will, but the will of him who sent me. [John 6:38 (CSB)]

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THE FOWLER

For wicked men are found among my people; they lurk like fowlers lying in wait. They set a trap; they catch men. [Jeremiah 5:26 (ESV)]

quailFowlers are professional bird catchers. In ancient Israel, they supplied the market with wild pigeons and doves destined for sacrifice, small birds (like quail) for food, and doves and other birds for caged pets. Since most of us get our poultry at the grocery, we’re probably unfamiliar with the fowler and his methods. To capture birds, fowlers spread nets or set traps and snares on the ground, camouflage them with natural materials, and cover them with grain. Tempted by the food, the birds leave the safety of the sky and come down to the ground where they are caught.

The fowler studies his prey’s behavior to find the best way to trap it. He wouldn’t hunt for a heron in the middle of a forest as he would for a dove, bait an eagle’s snare with seeds as he would for a sparrow, or use ground level noose traps for swifts as he might for quail. Sometimes the fowler used decoys by taking young birds from their nest and raising them by hand. Once tame, they were confined in hidden cages so that their voices would call others of their kind to the spot where they’d be trapped or killed. Knowing this about the fowler and his snares or traps, we can see why they frequently were used metaphorically in Scripture and likened to Satan. The enemy was the fowler, his schemes were the fowler’s methods and snares, and people were the silly birds with neither sense nor strength enough to escape the fowler’s snare.

When the prophet Amos asked, “Does a bird land in a trap on the ground if there is no bait for it?” [3:5] he wasn’t speaking of sunflower seeds and sparrows; he was speaking of the bait Satan uses in his snares. Each of us is tempted by different things—it could be pride and resentment for one person and gambling and anger for another. Whether it’s selfishness, wealth, hypocrisy, appetite, indolence, lust, envy, or something else, Satan knows what appeals to each of us and his traps will be placed and baited accordingly. Like the fowler’s bait, the lure Satan uses promises pleasure but delivers disaster! After all, a few bits of millet is all the trapped quail gets before it ends up as someone’s dinner!

Just as the fowler knows, “It is useless to spread a net where any bird can see it,” [Prov. 1:17], Satan’s snares don’t look like the traps they are! Few of us would deliberately step into a “den of iniquity” but things aren’t always what they seem. Like the fowler, Satan uses decoys to bring others into his snare. The influence of the pagans remaining in Canaan became a “snare and a trap” for Israel just as bad examples, friends, acquaintances, influencers, or associates can lure us into Satan’s snare.

The fowler doesn’t stand by his traps and shout out his plans and neither does Satan. Like the fowler, he uses trickery, deceit, distraction, and disguise to keep his prey from realizing the danger. We, however, are far smarter than little birds and God has not left us defenseless. Satan may be laying traps, but we don’t have to be his prey. Along with God’s word to light our way, we have God’s protection and the power of His Holy Spirit—when we’re dwelling in the “shelter of the Most High,” our “Maker’s care” will keep us “from the fowler’s snare.”

He that hath made his refuge God Shall find a most secure abode,
Shall walk all day beneath his shade, And there at night shall rest his head.
Then will I say, “My God, thy power Shall be my fortress and my tower;
I, that am formed of feeble dust, Make thine almighty arm my trust.”
Thrice happy man! thy Maker’s care Shall keep thee from the fowler’s snare;
Satan, the fowler, who betrays Unguarded souls a thousand ways. [Isaac Watts]

He who dwells in the shelter of the Most High will abide in the shadow of the Almighty. I will say to the Lord, “My refuge and my fortress, my God, in whom I trust.” For he will deliver you from the snare of the fowler and from the deadly pestilence. He will cover you with his pinions, and under his wings you will find refuge; his faithfulness is a shield and buckler. [Psalm 91:1-4 (ESV)]

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FALSE GODS

By now I could have lifted my hand and struck you and your people with a plague to wipe you off the face of the earth. But I have spared you for a purpose—to show you my power and to spread my fame throughout the earth. [Exodus 9:15-16 (NLT)]

SobeckOver a period of 3,000 years, ancient Egypt’s pantheon of gods numbered between 1,400 and 2,000. During that time, some faded in prominence and new gods appeared. Often depicted as part human and part animal, Egypt’s gods had names, unique back-stories, and their own domain and expertise. Each god/goddess was responsible for a certain part of daily life, from motherhood to music, record keeping to funerals, and cosmic order to hunting. While the ten plagues God sent Egypt through Moses and Aaron may seem somewhat arbitrary to us in the 21st century, every one of them was a direct attack on one or more Egyptian god. They were the ultimate “smack-down” between God Almighty and Egypt’s deities.

When Moses struck the water of the Nile and turned it into blood for seven days, it was a direct attack on the crocodile-headed Sobeck, whose job was to be the Nile’s protector, as well as Khnum, the god of water and life, who was to guard the river’s source. The fouled river also was an affront to Osiris whose bloodstream was said to be the Nile. The plague of frogs who came up from the Nile and into people’s homes challenged the frog-headed goddess Heget who was in charge of regeneration, rebirth, and fertility. Aaron striking the dust of the earth to make gnats/fleas/lice immediately appear that covered both man and beast was a direct attack on Geb/Seb/Keb, the god of the earth and soil. The fourth plague, teems of flies or biting insects filling the air, challenged the power of Shu, the Egyptian god of air, and brought shame to any insect-headed god like Khepri whose head was that of a scarab beetle. With this affliction and the ones that followed, God distinguished between Egypt and the people of Israel. Remaining unaffected by the plagues, the people of Israel did not suffer these annoyances and hardships! While the God of Israel protected His people from the flies, Shu and Khepri couldn’t protect theirs!

The plagues intensified with the fifth plague, a deadly disease affecting cattle and livestock. The deaths of Egypt’s cattle was an insult to Apsis, the god of fertility (often represented as a bull) and the cow-headed Hathor, the goddess of love and protection. The punishment continued when ashes tossed by Moses became festering boils on both man and beast. This was the first direct strike on Egypt’s people and skin diseases and boils were seen as a sign of divine displeasure or judgment. Both Sekhmet, the goddess with power over disease, and Isis, goddess of healing, were helpless in the face of this challenge. The punishments increased with a devastating hail storm and continuous lightning, an attack on Seth/Set (god of wind and storms), Nut (goddess of the sky), and Osiris, the crop fertility god. The assault on those deities continued with the eighth plague, an east wind that blew in swarms of locusts. The false gods couldn’t prevent the locusts from consuming any vegetation that survived the hail storm.

The ninth punishment brought three days of complete darkness to the Egyptians. The most worshipped god in Egypt was the sun god Ra/Re, but both he and Kepri, the god of the dawn, were powerless in the face of Israel’s God. The final plague was death to the firstborn of both man and beast. Even Pharaoh’s son, believed to be a divine birth, died. These deaths challenged the power and authority of Isis and Osiris, the protectors of life, as well as Pharaoh, the god-king believed to be the son of Ra.

Revealing them as the powerless worthless idols they were, each of the plagues challenged, defeated, and shamed the false gods of Egypt. The God of Israel proved Himself to be the one true God—sovereign and superior in all aspects. While directed at Egypt, this message of Jehovah’s supremacy also was meant for the people of Israel as well as the rest of the world.

There is no need to go to heathen lands to find false gods. We can find them right here in our own country (and possibly in our own homes). Anything that gets between us and God is a false god and no more worthy of our devotion and worship than were Ra, Osiris, or Sekhmet. That we don’t depend on Seth to protect us from storms or bow down before statues of the bull-headed Apsis doesn’t mean we’re not guilty of idolatry! Nowadays, we worship the far more subtle false gods of the 21st century—things like wealth, power, influence, property, fame, pleasure, beauty, popularity, education, comfort, science, sex, money, and self. Never forget that our false gods will fail to serve and save us just as easily as Egypt’s false gods failed them!

What each one honors before all else, what before all things he admires and loves, this for him is God. [Origen]

Think about the things of heaven, not the things of earth. For you died to this life, and your real life is hidden with Christ in God. And when Christ, who is your life, is revealed to the whole world, you will share in all his glory. So put to death the sinful, earthly things lurking within you. Have nothing to do with sexual immorality, impurity, lust, and evil desires. Don’t be greedy, for a greedy person is an idolater, worshiping the things of this world. [Colossians 3:2-5 (NLT)]

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LITTLE SINS

If we say, “We have no sin,” we are deceiving ourselves, and the truth is not in us. If we confess our sins, he is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. If we say, “We have not sinned,” we make him a liar, and his word is not in us. [1 John 1:8-10 (CSB)]

Flawed people that we are, we want to play down our culpability before God by minimizing sin and thinking of some sins as less significant than others. We’d like to think if we avoid the “big ten” Moses brought down from Mt. Sinai that we’re good and righteous people. God didn’t stop telling us how to behave with those two tablets! What about the hundreds of commands we find in the New Testament? Can we truthfully say we do nothing “out of selfish ambition or conceit” while we do everything “without grumbling and arguing?” [Phil 2:3,14] Are we ever conceited, boastful, or envious? [Gal 5:26] Do we show favoritism or partiality? [James 2:3-4] How are we doing in the loving our enemies and praying for them, forgiveness, and self-denial departments? [Matt 5:22,44;16:24] Are we truly free of “malice, all deceit, hypocrisy, envy, and all slander”? [1 Pet 2:1] Those sins are no less an affront to God than worshipping an idol or murdering a spouse. Every sin we commit damages our relationship with God.

Nevertheless, we tend to consider certain sins (like murder or having an extramarital affair) as “felonies” while a little cheating on our taxes or lusting after the blond at work are mere “misdemeanors.” In spite of Jesus’ words about anger and lust in Matthew 5, we more readily ignore and excuse our road rage or wandering eye than we would the “big” sins of murder or adultery. What we forget when we define sins as being big or small, major or minor, mortal or venial, is that any sin offends God. Regardless of its “size,” every sin defies Him and His authority and gives lie to our witness.

Granted, the consequences of our sins vary. Merely coveting Mary’s diamond tennis bracelet is of little consequence to her but my stealing that bracelet means she’s out several thousand dollars! I can hate my ex-husband without his ever knowing it but, if I kill him, his life is over! The worldly consequences to me would change with these sins, as well. While coveting and hate can sour my disposition and ruin relationships, theft and murder could land me in prison! Nevertheless, while the real-life consequences vary with the offense, the spiritual consequences are the same. Regardless of the transgression, every sin is rebellion against God and His plan for our world. While Christ paid the penalty for our sins, one day, we will give an accounting of our behavior (both good and bad) to God.

Scripture tells us to confess our sins but, when we minimize them, we fail to see them for what they are. Confession, however, is just the beginning—the next step is repentance. By minimizing those sins, we fail to understand the need for change or even the need for a savior! It’s only when we truly see and admit what sinful fallen creatures we are that we finally see our need and turn to Jesus!

And indeed, there is no little sin, because there is no little God to sin against. In general, what to (humans) seems a small offense, to Him who knows the heart may appear a heinous crime. [John Wesley]

Repentance is as much a mark of a Christian, as faith is. A very little sin, as the world calls it, is a very great sin to a true Christian. [Charles Spurgeon]

But you, why do you judge your brother or sister? Or you, why do you despise your brother or sister? For we will all stand before the judgment seat of God. For it is written, As I live, says the Lord, every knee will bow to me, and every tongue will give praise to God. So then, each of us will give an account of himself to God. [Romans 14:10-12 (CSB)]

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THE SEASON OF LENT

Then Jesus left the Jordan, full of the Holy Spirit, and was led by the Spirit in the wilderness for forty days to be tempted by the devil. He ate nothing during those days, and when they were over, he was hungry. [Luke 4:1-2 (CSB)]

LITTLE BLUE HERONLent begins on Wednesday. Beginning with the solemn reminder that we are but dust and to dust we shall return and concluding with Christ’s victory over death on Easter Sunday, the season’s forty days represent the time the Lord spent alone in the wilderness, fasting in preparation for his ministry, and undergoing Satan’s temptations. A period of self-discipline and repentance, Lent often is observed by such things as contemplation, confession, prayer, fasting, moderation, service, and giving

Lent is a season of self-denial but not for the sake of self-denial; it’s about emptying ourselves as we take up our crosses to follow Jesus! Sometimes, we’re so full of ourselves, there’s not enough room for God. Lent is about having less of us so there is more of Him! We can choose to fast—which is abstaining from food—or choose to abstain from some pastime or habit that may be impeding our relationship with God. The purpose of fasting or abstaining is to develop a hunger for God that is greater than our craving for the temptations and pleasures of life.

Like the beginning of a new year, Lent affords us an opportunity to do some serious soul searching. Have we cooled in our devotion to the Lord and our enthusiasm for His work? Are we using our time, talents, and spiritual gifts as God wants them used? Is there anything hindering our relationship with the Lord? Do we need to realign our hearts and have a spiritual reset? If so, Lent is an opportune time to prayerfully turn away from the small pleasures, indulgences, and bad habits or influences that have distracted or derailed us spiritually. The self-denial of Lent is abstaining from anything (other than God) that ordinarily fills a need we have—whether food, drink, shopping, or some other indulgence or guilty pleasure. Giving us gratification and comfort, it is taking up space in our hearts that rightfully belongs to God!

Andrew Murray describes fasting this way: “Fasting helps express, deepens, confirms the resolution that we are ready to sacrifice anything, even ourselves, to attain what we seek for the kingdom of God.” Simply put, fasting and abstinence are ways to show God that He is more important to us than any pleasures of this world. Whether we give up certain foods or meals, computer games, Net Flix, social media, or our free time to work in the homeless shelter, Lent is a time to reorganize our priorities and put God where He rightfully belongs—in the center of our lives!

Nothing in Scripture demands Lent’s observance; if and how we observe Lent is a personal choice. Nevertheless, my prayer for you is that these next six weeks will be ones of spiritual renewal and growth.

Isn’t this the fast I choose: To break the chains of wickedness, to untie the ropes of the yoke, to set the oppressed free, and to tear off every yoke? Is it not to share your bread with the hungry, to bring the poor and homeless into your house, to clothe the naked when you see him, and not to ignore your own flesh and blood? [Isaiah 58:6-7 (CSB)]

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