SLOW LEARNERS

The Israelites did evil in the Lord’s sight and served the images of Baal. They abandoned the Lord, the God of their ancestors, who had brought them out of Egypt. … This made the Lord burn with anger against Israel, so he handed them over to raiders who stole their possessions. He turned them over to their enemies all around, and they were no longer able to resist them. [Judges 2:11-12,14 (NLT)]

The people of Judah were exiled to Babylon because they were unfaithful to the Lord. [1 Chronicles 9:1b (NLT)]

At an elevation of 12,388 feet, the oxygen at the summit of Japan’s Mt. Fuji has two-thirds the density of oxygen at sea level. With an elevation gain of about 5,000 feet, the climb up takes from 5 to 10 hours and the descent down about 3 to 4 hours (not including time taken for much-needed breaks). Covered with snow most of the year, Mt. Fuji’s trails are closed from September 10 to early July because of freezing weather and hazardous conditions.  Nevertheless, in April of last year, a 27-year-old university student attempted to climb to its peak. Unfortunately, his adventure ended when he had to be airlifted to a hospital because of altitude sickness.

It’s common sense that, if you get stuck on a mountain and need a helicopter to rescue you, you probably shouldn’t go back. Nevertheless, the same young man returned to Mt. Fuji four days later. Apparently, having left his mobile phone and belongings behind on the mountain, he hiked up to retrieve them. Fortunately, another hiker alerted authorities when he came upon the young man shaking, injured, and unable to move on the trail; once again, he was airlifted to the hospital because of altitude sickness!

That university student certainly was slow to learn his lesson; once should have been enough. His story made me think of Israel’s history as told in the books of Judges, Kings, and Chronicles. God clearly told them the rules—love, honor, obey, and worship only Jehovah and love their fellow man—and He warned them of the consequences of disobedience. God’s rules were as clear as the “Trails Closed” signs on Mt. Fuji. Moreover, unlike the guideposts that are removed when Fuji’s trails are closed, God made sure the Israelites always had the Book of the Law to guide them on their way! Nevertheless, just as the hiker was free to ignore the closed signs, the Hebrews were free to ignore God’s Word and engage in idolatry, immorality, apostasy, and other sins.

As a consequence of the young man’s willfulness and perversity, he came dangerously close to dying. As a consequence of Israel’s willfulness and perversity, God allowed them to be oppressed by their enemies. Eventually, they’d repent and call God for help. While I’m not sure about his repentance, I imagine the young man regretted his defiance of the rules as he lay on the ground nauseated, dizzy, exhausted, and struggling for breath. But, just as the hapless young man was rescued by paramedics in a helicopter once help was called, God always intervened and delivered Israel from their oppressors once they returned to Him. A time of peace and well-being would follow but, just as the young man failed to learn his lesson and attempted the climb again, Israel was slow to learn their lesson; they’d sin again and the cycle of suffering and oppression would be repeated all over again.

Time and time again, in spite of their unfaithfulness, God intervened to save His people and rescue them. Along with the consequences of sin, the Hebrew Scriptures tell the story of God’s divine grace, forgiveness, and patience. When we repent of our sins and turn back to God, He will be there for us! As for that foolish young man—I hope he finally learned his lesson. He was fortunate that another hiker found him and alerted authorities; next time he may not be so fortunate! Moreover, the local taxpayers (who bore the cost of his rescues) are not as patient and forgiving as God and they’re now looking into ways to make reckless hikers bear the cost of rescue!

Just as Mt. Fuji’s “Trails Closed” signs don’t prevent foolhardy hikers from ascending the mountain, God’s law didn’t prevent Israel from idolatry and other sins. Like them, we’ve been given the liberty of choice but that doesn’t mean we always will choose wisely. Nevertheless, it’s been said that mistakes are for learning, not for repeating. Unlike ancient Israel and that university student in Japan, let us repent when we err, learn from our errors, and not repeat them again!

But what is liberty without wisdom, and without virtue? It is the greatest of all possible evils; for it is folly, vice, and madness, without tuition or restraint. [Edmund Burke]

At the king’s command, runners were sent throughout Israel and Judah. They carried letters that said: “O people of Israel, return to the Lord, the God of Abraham, Isaac, and Israel, so that he will return to the few of us who have survived the conquest of the Assyrian kings. Do not be like your ancestors and relatives who abandoned the Lord, the God of their ancestors, and became an object of derision, as you yourselves can see. [2 Chronicles 30:6-7]

Copyright ©2026 jsjdevotions. All rights reserved.

DELIBERATE SIN – Forgiveness Part 2

Examine yourselves to see if your faith is genuine. Test yourselves. Surely you know that Jesus Christ is among you; if not, you have failed the test of genuine faith. [2 Corinthians 13:5 (NLT)]

common moorhenJesus clearly promises forgiveness of our sins but some people treat this gift like Monopoly’s “Get Out of Jail Free” card. In John Bunyan’s wonderful allegory, The Pilgrim’s Progress, we meet such a person—Mr. Selfwill. Confident in God’s promise of “eternal security,” Selfwill feels free to live any way he wants. Since David committed adultery, Rahab lied, and Jacob deceived, Mr. Selfwill reasons that he can deliberately do those things, as well. He thinks anyone who believes that Jesus has forgiven his sins has the freedom to sin willfully as long as he has some virtues to go along with his sins. Foolishly thinking his good deeds cancel out his bad ones, the unregenerate pretender deliberately sins.

Because we are sinners, all Christians will struggle with sin and it is not until we see Jesus face to face that we’ll be completely free from sin. Nevertheless, Christ didn’t die on the cross so mankind would continue to sin! Bunyon’s characters Honest and Great Heart explain to Selfwill that falling into sin and deliberately committing it are not the same things. There is a difference between a stumble into the mud puddle and an eager and deliberate leap into the muck so one can wallow in it! Selfwill, however,  has the attitude of, “Since I’m saved and all my sins are forgiven, I can (and will) keep sinning.”

While a genuine believer won’t lose his share in Christ’s salvation when he sins and repents, Mr. Selfwill isn’t a genuine believer. Nor is he repentant! Confident that he can’t lose his salvation when he eagerly and intentionally sins, Selfwill doesn’t realize he’s never been saved! Believing that Jesus died for our sins is the correct doctrine but believing in a doctrine is not what saves us. We are saved when we believe in and give our lives to the right person—Jesus Christ—a distinction Selfwill missed. We don’t just believe in Jesus with our minds; after all, even Satan believed in Him. We must believe in Jesus with our hearts and souls—our entire being! Forgiveness is not something to be taken lightly and, for the true believer, willfully continuing to sin is not an option. Rather than deliberately committing a sin, the true believer wants to be delivered from his sins.

If we are living a life that is indistinguishable from that of an unbeliever, it’s time to look in a mirror and examine ourselves. Have we truly received Christ as our Lord and Savior? In Bunyon’s book, Mr. Selfwill bypassed the narrow Wicket Gate opening into the Way. When he (and others like him who climbed over the gate) arrive at the Celestial City, they will find the door locked and be unable to gain admittance. The same will be true in real life for those who’ve not been reborn—whose lives have not been transformed by the Holy Spirit.

You can enter God’s Kingdom only through the narrow gate. The highway to hell is broad, and its gate is wide for the many who choose that way. But the gateway to life is very narrow and the road is difficult, and only a few ever find it. … Not everyone who calls out to me, “Lord! Lord!” will enter the Kingdom of Heaven. Only those who actually do the will of my Father in heaven will enter. On judgment day many will say to me, “Lord! Lord! We prophesied in your name and cast out demons in your name and performed many miracles in your name.” But I will reply, “I never knew you. Get away from me, you who break God’s laws.” [Matthew 7: 13-14, 21-23 (NLT)]

Copyright ©2026 jsjdevotions. All rights reserved.

PERMANENT RECORDS – Forgiveness Part 1

He has removed our sins as far from us as the east is from the west. [Psalm 103:12 (NLT)]

I—yes, I alone—will blot out your sins for my own sake and will never think of them again. [Isaiah 43:25 (NLT)]

sabatiaWhen I was a girl in elementary school, the teachers would speak ominously of our permanent records. While the warning that Santa knew when we were good or bad only worked during December, a teacher’s threat of, “This is going on your permanent record!” scared us into obedience the entire year! I suspect elementary schoolers in the 1950s were more naïve than today’s youngsters, but my friends and I were convinced that each of us had a permanent record that logged more than test scores, grades, and attendance records. It listed every infraction or disciplinary action from kindergarten on through high school and beyond. Every time we used our outside voices inside, chewed gum in class, forgot the hall pass, passed notes, lost our lunch money, or were sent to the office, our transgression was documented for posterity. Passed from teacher to teacher and school to school, we suspected that permanent record might even follow us into “grown-up” life!

I imagine that feared “permanent record” is no longer a threat in the 21st century. Nevertheless, with the advent of social media and apps like Tik Tok, Instagram, Snapchat, BeReal, and You Tube, today’s youngsters are far more likely to have a real permanent record of their assorted transgressions, pranks, foolishness, idiocy, and misadventure than I ever was! Sadly, many of their bad decisions are saved for posterity and truly will follow them into adulthood.

Fortunately, God doesn’t keep a permanent record of our transgressions, failures, disobedience, and offences. When Jesus died on the cross, He paid for our sins (past, present, and future) once and for all. Once we repent and accept Jesus, our sins are both forgiven and removed. Erasing them from our permanent record, God chooses not to remember them. His forgiveness, however, doesn’t mean we’ll never sin. We’re flawed human beings. And, just as we didn’t get 100% on every test in school, we won’t do life perfectly. Nevertheless, because of Christ’s sacrifice and our faith, our sins no longer have any bearing on our salvation. When we repent and ask forgiveness, God’s loving grace forgives us and yesterday’s mistakes have no bearing on today. God gets out his holy eraser again and again and wipes them away. Along with the Apostle Paul, we can forget what is behind us and look forward to what lies ahead.

If seven times a day we offend him and repent, does he forgive? Ay, that he does. This is to be unfeignedly believed, and I do believe it: I believe that, often as I transgress, God is more ready to forgive me than I am ready to offend, though, alas, I am all too ready to transgress. Hast thou right thoughts of God, dear hearer? If so, then thou knowest that he is a tender father, willing to wipe the tear of penitence away, and press his offending child to his bosom, and kiss him with the kisses of his forgiving love. [Charles Spurgeon]

No, dear brothers and sisters, I have not achieved it, but I focus on this one thing: Forgetting the past and looking forward to what lies ahead, I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us. [Philippians 3:13-14 (NLT)]

For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ. [2 Corinthians 5:21 (NLT)]

Copyright ©2026 jsjdevotions. All rights reserved.

 

WHY DON’T THE BAD SUFFER? (Part 2)

Then he said, “Jesus, remember me when you come into your Kingdom.” And Jesus replied, “I assure you, today you will be with me in paradise.” [Luke 23:42-44 (NLT)]

Last Monday, I referenced an article in Christianity Today by theology teacher Jared Dodson whose students wanted to know “when bad people will get what they deserve.” Unfortunately, there is no guarantee that bad people will get what they deserve while on this side of the grass. Nevertheless, if they don’t repent and follow Jesus, those people eventually will get their comeuppance. Scripture makes it clear that those who don’t know God and follow the gospel of Jesus “will be punished with eternal destruction, forever separated from the Lord and from his glorious power.” [2 Thes 1:8-9]

What, however, of those who were evil most of their lives but repent and proclaim Jesus shortly before death? What does Scripture say about that? Jesus told us that “Anyone who believes in God’s Son has eternal life.… I tell you the truth, those who listen to my message and believe in God who sent me have eternal life. They will never be condemned for their sins, but they have already passed from death into life.” [John 3:36,5:24] However, He never said they had to come to believe by a certain point in their lives. Two thieves hung on crosses beside Jesus that dark Friday and both were sinners. One thief died in sin but, because the other thief reached out to Jesus and claimed the mercy of Christ with his last few breaths, he died to sin! Both men were equally guilty, but one thief’s sins were erased. Once he professed his belief in Jesus, that thief didn’t have time to do anything good for anyone! Nevertheless, he ended up with the Lord in paradise while the other thief ended up in hell.

On the day of Pentecost, the Apostle Peter announced that “Everyone who calls on the name of the Lord will be saved.” [Acts 2:21] He never said anything about undergoing divine punishment for one’s sins before receiving eternal life! When their jailer asked Paul and Silas what he had to do to be saved, their answer simply was, “Believe in the Lord Jesus and you will be saved.” [Acts 16:31] Paul never said the jailer had to somehow work off his previous sins before that salvation went into effect!

If people like Hitler, Pol Pot, John Wayne Gacy, Stalin, Jeffrey Dahmer, Pablo Escobar, or Jeffrey Epstein truly repented of their sins and became true believers in the saving grace of Jesus before their deaths, rather than suffer in hell for eternity, it appears that their horrific sins would have been forgiven. Even if those evil men didn’t repent and accept Jesus until the very end of their lives, they would have escaped eternal punishment for their sins in the same way every other believer escapes it. To our mortal minds, that doesn’t seem fair but let’s not begrudge God His mercy and forgiveness. We all are sinners and every one of us deserves hellfire and brimstone but, because we’re followers of Jesus, that won’t happen. Because Jesus paid the penalty for our sins, we get God’s mercy instead of His punishment.

We are saved by grace through faith and not works. Nevertheless, even though believers escape eternal condemnation, we all will give the Lord an account of ourselves as His workers. As for those who think they can sin all they want and then, at the last minute, profess belief to escape condemnation, Jesus will not be fooled by empty words; He knows what’s in our hearts! Puritan theologian Thomas Watson warned, “Take heed of abusing this mercy of God….To sin because mercy abounds is the devil’s logic; he that sins because of God’s mercy, shall have judgment without mercy.” A final caution—one should never wait until the eleventh hour to repent; death may arrive at 10:30!

God in his infinite mercy has devised a way by which justice can be satisfied, and yet mercy can be triumphant. Jesus Christ, the only begotten of the Father, took upon himself the form of man, and offered unto Divine Justice that which was accepted as an equivalent for the punishment due to all his people. [Charles Spurgeon]

If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved. [Romans 10:9-10, 13 (NLT)]

God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it. [Ephesians 2:8-9 (NLT)]

Copyright ©2026 jsjdevotions. All rights reserved.

AT SIMON THE PHARISEE’S (Anointing – Part 1)

You were dead because of your sins and because your sinful nature was not yet cut away. Then God made you alive with Christ, for he forgave all our sins. He canceled the record of the charges against us and took it away by nailing it to the cross. [Colossians 2:13-14 (NLT)]

Tri-colored Heron - breedingIn Luke 7:36-50, we find a “sinful” woman anointing Jesus with her tears and perfumed oil. Taking place in Galilee early in Jesus’ ministry, this occurs at the home of Simon the Pharisee. During a banquet at the Pharisee’s home, a “sinful” woman carrying an alabaster jar entered. Remorseful for her sins, the uninvited guest fell at Jesus’ feet, washed them with her tears, wiped them with her hair, and kissed His feet while anointing them with perfume from her jar.

To Simon, the woman’s sins contaminated Jesus and made Him ritually unclean. The Pharisee silently questioned Jesus’ credentials as a prophet. If Jesus were a real prophet, He’d know she was a sinner and never allow her presence let alone her touch! Although His host’s thoughts of judgment and disdain were unspoken, Jesus knew what he (and probably the others present) were thinking. He answered their thoughts with a parable about a money lender who forgave the debts of two debtors—one who owed just 50 denarii and the other who owed 500. When Jesus asked Simon which debtor would love the lender most, the man admitted it would be the one with the larger debt.

Comparing the woman to Simon, Jesus noted his host’s rudeness to Him. Although it was customary to anoint a guest’s head with oil as a way of saying, “You are an honored guest,” Simon had not. Nor had his host offered Jesus the foot washing ordinarily given to guests. While the woman had been sincere and respectful in her devotion, Simon had been disingenuous in his invitation and rude to his guest. To the dismay of those present, Jesus told the woman, “Your sins are forgiven…. Your faith has saved you; go in peace.” [7:49,50]

While we tend to remember the unnamed “sinful” woman in Luke’s account, it is as much about Simon as it is about the sinner who washed Jesus’ feet with her tears. In Jesus’ parable, just as the debtor whose massive debt was forgiven and loves greatly represents the “sinful” woman, the debtor whose love is minimal represents Simon.

The “sinful” woman knew she was unworthy, but the sanctimonious Simon didn’t recognize his unworthiness. She was fully aware of her sizeable sin debt but Simon, so focused on judgment and looking good to others, didn’t see his. The woman knew she needed saving, but the self-righteous Simon couldn’t see the need for a savior because he didn’t know he was drowning!

Knowing this woman’s past, Simon decided it determined her future. Thinking “once a sinner always a sinner,” he never wondered about her apparent change of heart. The woman, however, no longer was the sinner Simon knew. Something changed her and that something was Jesus. She didn’t anoint Jesus to earn forgiveness; she experienced Jesus’ forgiveness before entering Simon’s house. Rather than a transaction, this was a gift for the Lord coming from her faith, love, and thanksgiving.

Like one of the parable’s debtors, she knew she was forgiven much so she loved greatly. After experiencing Jesus’ love and forgiveness, she deliberately sought Him and did for Him what Simon should have done. Like her, do we fully appreciate Jesus’ forgiveness? Do we appreciate it enough to humble ourselves in the presence of others? Enough to go where we’re not welcome? Enough to publicly lavish Him with expressions of love and faith? Enough to serve the Lord wherever He takes us? We should!

“I tell you, her sins—and they are many—have been forgiven, so she has shown me much love. But a person who is forgiven little shows only little love.” [Luke 7:47 (NLT)]

Copyright ©2026 jsjdevotions. All rights reserved.

LITTLE SINS

If we say, “We have no sin,” we are deceiving ourselves, and the truth is not in us. If we confess our sins, he is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. If we say, “We have not sinned,” we make him a liar, and his word is not in us. [1 John 1:8-10 (CSB)]

Flawed people that we are, we want to play down our culpability before God by minimizing sin and thinking of some sins as less significant than others. We’d like to think if we avoid the “big ten” Moses brought down from Mt. Sinai that we’re good and righteous people. God didn’t stop telling us how to behave with those two tablets! What about the hundreds of commands we find in the New Testament? Can we truthfully say we do nothing “out of selfish ambition or conceit” while we do everything “without grumbling and arguing?” [Phil 2:3,14] Are we ever conceited, boastful, or envious? [Gal 5:26] Do we show favoritism or partiality? [James 2:3-4] How are we doing in the loving our enemies and praying for them, forgiveness, and self-denial departments? [Matt 5:22,44;16:24] Are we truly free of “malice, all deceit, hypocrisy, envy, and all slander”? [1 Pet 2:1] Those sins are no less an affront to God than worshipping an idol or murdering a spouse. Every sin we commit damages our relationship with God.

Nevertheless, we tend to consider certain sins (like murder or having an extramarital affair) as “felonies” while a little cheating on our taxes or lusting after the blond at work are mere “misdemeanors.” In spite of Jesus’ words about anger and lust in Matthew 5, we more readily ignore and excuse our road rage or wandering eye than we would the “big” sins of murder or adultery. What we forget when we define sins as being big or small, major or minor, mortal or venial, is that any sin offends God. Regardless of its “size,” every sin defies Him and His authority and gives lie to our witness.

Granted, the consequences of our sins vary. Merely coveting Mary’s diamond tennis bracelet is of little consequence to her but my stealing that bracelet means she’s out several thousand dollars! I can hate my ex-husband without his ever knowing it but, if I kill him, his life is over! The worldly consequences to me would change with these sins, as well. While coveting and hate can sour my disposition and ruin relationships, theft and murder could land me in prison! Nevertheless, while the real-life consequences vary with the offense, the spiritual consequences are the same. Regardless of the transgression, every sin is rebellion against God and His plan for our world. While Christ paid the penalty for our sins, one day, we will give an accounting of our behavior (both good and bad) to God.

Scripture tells us to confess our sins but, when we minimize them, we fail to see them for what they are. Confession, however, is just the beginning—the next step is repentance. By minimizing those sins, we fail to understand the need for change or even the need for a savior! It’s only when we truly see and admit what sinful fallen creatures we are that we finally see our need and turn to Jesus!

And indeed, there is no little sin, because there is no little God to sin against. In general, what to (humans) seems a small offense, to Him who knows the heart may appear a heinous crime. [John Wesley]

Repentance is as much a mark of a Christian, as faith is. A very little sin, as the world calls it, is a very great sin to a true Christian. [Charles Spurgeon]

But you, why do you judge your brother or sister? Or you, why do you despise your brother or sister? For we will all stand before the judgment seat of God. For it is written, As I live, says the Lord, every knee will bow to me, and every tongue will give praise to God. So then, each of us will give an account of himself to God. [Romans 14:10-12 (CSB)]

Copyright ©2026 jsjdevotions. All rights reserved.