COMING … (Part 1)

Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. For my yoke is easy to bear, and the burden I give you is light.” [Matthew 11:28-30 (NLT)]

Just as I am, without one plea,
but that thy blood was shed for me,
and that thou bidd’st me come to thee,
O Lamb of God, I come, I come.

Just as I am, and waiting not
to rid my soul of one dark blot,
to thee, whose blood can cleanse each spot,
O Lamb of God, I come, I come.

elephantAs we came together in worship, each of us bringing the Lord our own private sins, sorrows, doubts, and fears, the hymn’s words, “Just as I am… I come, I come,” seemed a fitting way to start the service. Because its heartfelt words are so relatable, Just as I Am is one of my favorite hymns. Curious about its origin, I learned that its words were written by a Victorian hymn writer named Charlotte Elliott. The daughter of an evangelist, she suffered a serious illness at the age of 32 that left her an invalid for the rest of her life. Angry about what she perceived as uselessness because of her disability, Elliott became severely depressed and spiritually lost. After a visiting minister counseled her to come to Jesus, she asked how she could come to Him when all she had was her anger, sadness, questions, and broken body. The clergyman’s response was simple: “Come to Him just as you are.” Although she gave her life to Christ at that time, she continued to be plagued by depression.

After a sleepless night filled with doubts and feelings of uselessness, the distressed woman “gathered up in her soul the grand certainties, not of her emotions, but of her salvation: her Lord, His power, His promise.” [Lutheran Hymnal Handbook] Remembering the words said to her twelve years earlier, “Come to Him just as you are,” Charlotte Elliott wrote the hymn we know as Just as I Am. By the grace of God, this woman who came to Jesus just as she was (with broken body and troubled heart) ended up writing about 150 hymns, many of which as still in use today!

Not a one of us comes to the Lord without sin, doubts, pain, scars, weaknesses, and a whole lot of troubling history. John and James had big egos and short-tempers, the Pharisee Saul/Paul hated Gentiles and persecuted Christians, and Mary Magdalene had been possessed by seven demons! For twelve years, the woman with the bleeding disorder was considered unclean and the leper who knelt before Jesus literally was untouchable. Nicodemus was so afraid that he came with his questions in the dark of night. The woman at the well lived with a man not her husband and had been used and discarded by several men before that! The blind men who came to Jesus were nothing but beggars and Zacchaeus and Matthew came to Him as corrupt collaborators. We don’t know the sins of the man hanging on the cross beside Jesus and we can only imagine the baggage carried by the prostitute who washed Jesus’ feet with her tears and dried them with her hair. Yet, they all came to Jesus just as they were and He welcomed them all!

It’s never been a question of whether or not we’re good enough to come to Jesus—none of us are worthy to stand in His presence. Nevertheless, “Come as you are!” is how He invites us to come to Him. In spite of our flaws, sins, doubts, anger, depression, limitations, illness, regrets, or checkered pasts, Jesus loves us as we are and welcomes us with open arms. But, while He welcomes us as sinners, He doesn’t welcome our sins. Our Lord expects us to leave them behind with all the other worldly baggage that weighs us down. It is when we humbly and repentantly come to Jesus just as we are that, by the power of the Holy Spirit, He will make of us what we should be!

Just as I am, though tossed about
with many a conflict, many a doubt,
fightings and fears within, without,
O Lamb of God, I come, I come.

Just as I am, thou wilt receive,
wilt welcome, pardon, cleanse, relieve;
because thy promise I believe,
O Lamb of God, I come, I come.
[Charlotte Elliott (1835)]

Jesus replied, “I am the bread of life. Whoever comes to me will never be hungry again. Whoever believes in me will never be thirsty. … I am the light of the world. If you follow me, you won’t have to walk in darkness, because you will have the light that leads to life.” John 6:35, 8:12 (NLT)]

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THERE’S NO EXCUSE

Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior. Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you. [Ephesians 4:31-32 (NLT)]

If you forgive those who sin against you, your heavenly Father will forgive you. But if you refuse to forgive others, your Father will not forgive your sins. [Matthew 6:14-15 (NLT)]

mourning doves
The husband quietly arranged for a week’s vacation from work and the wife also arranged for a week off from her job before they joined one another on a romantic getaway. Unfortunately, they weren’t married to one another and their respective spouses were blindsided by their heartless and public betrayal. Since the man was finance director of the school district, unfounded rumors abounded in our small town that he’d absconded with funds along with someone else’s wife. Even though this occurred decades ago, I still remember my shock a week later when, having found the forbidden fruit wasn’t near as tasty as they’d expected, the two adulterers returned to town and their respective homes.

I don’t know how the betrayed husband welcomed his wife or what became of their marriage but, since the betrayed wife lived three doors down and our children played together, I do know what happened to hers. Amazingly, the deceived wife forgave her repentant husband and welcomed him home. While forgiveness doesn’t necessarily end in reconciliation, in this case it did. “How could she forgive him?” asked a shocked (and very gossipy) neighbor. “After all,” she added, “There’s just no excuse for his shameful behavior.” Her question gave me pause since I wondered the very same thing—how could she forgive such an indefensible act?

Rather than look to gossipy neighbors, however, I turned to Scripture. Does God only forgive my “excusable” sins—when I accidentally fall into the mud—and not forgive the ones in which I deliberately go play in the muck? There was no acceptable excuse for the man’s abysmal behavior and nothing could justify the way he so publicly wounded and humiliated his wife but isn’t that the point of forgiveness? Regardless of the circumstances or how we choose to justify our actions, there never is an excuse for sin! If something was excusable—if extenuating circumstances justified a transgression or if there were a valid reason behind an offense, there really would be no need for forgiveness! Forgiveness is what God does because there is absolutely no excuse for our offenses, no defense for our sinful behavior, and no exception to the rules broken by our transgressions.

There was no excuse for that adulterous couple’s behavior but one woman let her faith guide her. Choosing love over hate, hope over despair, and mercy over retaliation, she quietly forgave her repentant husband and continued their marriage. There was no excuse for Gomer’s betrayal of Hosea and yet the loving prophet redeemed her from slavery, forgave her, and welcomed her back into their home. David had no excuse for dallying with Bathsheba and Peter had none for denying Jesus yet both were forgiven. There was absolutely no excuse for the first sin and yet God loved us enough to redeem mankind with the blood of his Son, Jesus Christ.

There is no way we ever can justify any of our sins and yet, when we confess with repentant hearts, we are forgiven. It is precisely when there is no possible excuse that forgiveness is necessary. Let us never forget—if we want to be forgiven of all our sins, we are expected to do the same—even when there is no excuse!

Make allowance for each other’s faults, and forgive anyone who offends you. Remember, the Lord forgave you, so you must forgive others. Above all, clothe yourselves with love, which binds us all together in perfect harmony. [Colossians 3:13-14 (NLT)]

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EUODIA AND SYNTYCHE

I have a special appeal which goes jointly to Euodia and Syntyche: please, please, come to a common mind in the Lord. [Philippians 4:2 (NTE)]

sandhill cranes
These words from Philippians are the only mention of Euodia and Syntyche in the New Testament. Personally, if someone is going to read about me 2,000 years from now, I would prefer something about how easy it was to get along with me rather than about any arguments I had. Because Paul urges the women to settle their disagreement, it seems that their dispute was personal rather than doctrinal. Had the issue been one of doctrine, Paul would have stepped in and corrected the error as he did in many of his letters to the early churches.

Bible scholars have a sense of humor and it’s been suggested that better names for these women would be “Odious” and “Soon Touchy.” Perhaps Euodia really was disagreeable and unpleasant and Syntyche was thin-skinned and quick-tempered. Then again, maybe they were just like the rest of us at our less than best—stubborn, indignant, tactless, resentful, short-tempered, uncompromising, or easily offended. We don’t know what their problem was nor do we know who was “right” and who was “wrong.” In this case, by holding a grudge, they both were in error!

Because people in conflict usually expect others to take sides, conflict affects more than those directly involved. The women’s behavior was threatening the existence of the church at Philippi and their dispute was hindering God’s work. To save the church, Paul didn’t tell them they had to become best friends or even agree with each other, just to be of the same mind as the Lord. For the sake of the church, he wanted them to find a way to live in harmony.

The letter to the Philippians was written to “all of God’s holy people in Philippi who belong to Christ Jesus, including the church leaders and deacons.” [1:1] In the early church, Paul’s apostolic letters were meant to be read aloud to the entire congregation. Less than 15% of men were literate and that number was less for women. The congregation sat in a circle or semi-circle around the reader so that everyone saw the speaker. This arrangement meant they also saw one another and their reaction to the words spoken. Can you imagine Euodia and Syntyche (and those who may have taken sides in their conflict) as they heard the apostle’s words? There probably was a fair amount of squirming in the seats that day!

Like churches, families can suffer because of quarrels. My friend Wendy’s two sisters have a long-standing feud and refuse to speak with one another. Whenever she returned to her hometown, each sister expected Wendy to spend time with her but got irate and offended if she spent time with the other sibling. Even though Wendy refused to be caught up in their animosity, she was in a no-win situation. Eventually, it became easier to step away from the drama altogether and not return home at all. The sisters’ vendetta impacted more than just Wendy; ten cousins were affected as were the women’s parents when they were alive.

Heavenly Father, knowing that we can’t agree with everybody all of the time, show us how to get along with them. Give us loving, forgiving, and understanding hearts. Toughen our hides so that we don’t take offense so easily. Show us how to have harmony in all of our relationships. Help us to acknowledge other people’s points of view and guide us to respectfully agree to disagree with one another when necessary.

Until the day that you become perfect, don’t expect others to be. [From “Hugs – Daily Inspirations for Grandmas” (Howard Books)]

So, my dear brothers and sisters, get this straight. Every person should be quick to hear, slow to speak, slow to anger. Human anger, you see, doesn’t produce God’s justice! So put away everything that is sordid, all that overflowing malice, and humbly receive the word which has been planted within you and which has the power to rescue your lives. [James 1:19-21 (NTE)]

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A FEARLESS INVENTORY

If we claim we have no sin, we are only fooling ourselves and not living in the truth. But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness. [1 John 1:8-9 (NLT)]

Made a searching and fearless moral inventory of ourselves. [Step 4 of the 12 steps of Alcoholics Anonymous]

great blue heron

Step four in most twelve-step recovery programs requires “a searching and fearless inventory of ourselves.” However, it’s not just addicts or alcoholics who should take an honest inventory of themselves—we all should. Blindness to our faults can keep us from far more than recovery; it keeps us from a relationship with Jesus. Sin keeps us from being the people God wants us to be because it weighs us down with guilt and shame.

While most of us probably have no problem saying, “Forgive us our trespasses,” and admitting we’ve trespassed, the problem occurs when we’re asked to catalog those trespasses! We’d much rather gloss over our faults than face the unpleasant task of honest self-examination. Real confession, however, requires more than just admitting we’re sinners; it requires taking a good hard look at ourselves to determine how we sinned. Since self-examination can be unpleasant, we tend to generalize or even avoid confession altogether in our prayers; but, we can’t grow spiritually if we’re discounting or ignoring our sins.

It’s easy to spot what’s wrong in the world or in the lives of others but much harder with ourselves. If we’re innocent of the obvious sins—murder, bribery, fraud, assault, worshiping graven images, stealing, and blasphemy—we feel pretty good about our behavior. But even the best Christian, when making a searching and fearless inventory, is likely to find some hypocrisy, bitterness, jealousy, pride, selfishness, greed, prejudice, worry, and/or materialism. Upon further examination, we’ll probably find a list of failures, as well—failure to forgive, show patience, love God with our whole being, love our neighbor as ourselves, have a grateful heart, pray for our enemies, read God’s word, further His kingdom, bear the Fruit of the Spirit, do what we know is right, or give the glory to God.

We don’t need to confess our sins to receive forgiveness. Our sins—past, present, and future—were cancelled when Jesus was nailed to the cross. He paid the debt with His life and anyone who believes in Him receives that forgiveness. The assurance of our forgiveness, however, doesn’t give us carte blanche to keep on sinning.

As Jesus’ followers, we are expected to make war on our sins—to “put to death the sinful, earthly things lurking within” us. How can we go to war if we don’t know what it is we’re battling? Our omniscient God doesn’t need our confession to know our sins—He knows them all. Confession is for us! Simply saying, “forgive us our trespasses” is little more than lip service; admitting lack of forgiveness regarding the ex, surfing for porn, deceit on your resume, or gossiping about your neighbor is taking up arms and engaging in combat against that sin!

Confession makes us open up the junk drawer of our lives, scrutinize it carefully, and toss out the trash that we’ve accumulated. That searching and fearless inventory makes no excuses—it focuses on the truth and accepts full responsibility for the actions. Recognizing that our sins are offensive to God, we repent and forsake our sins, admit our need of God’s saving grace, and commit to walking in Jesus’ footsteps.

Children of God should not make a general confession by acknowledging their innumerable sins in a vague manner, because such confession does not provide conscience opportunity to do its perfect work. They ought to allow the Holy Spirit through their conscience to point out their sins one by one. Christians must accept its reproach and be willing, according to the mind of the Spirit, to eliminate everything which is contrary to God. [Watchman Nee]

So put to death the sinful, earthly things lurking within you. Have nothing to do with sexual immorality, impurity, lust, and evil desires. Don’t be greedy, for a greedy person is an idolater, worshiping the things of this world. [Colossians 3:5 (NLT)]

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A WORK IN PROGRESS

And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns. [Philippians 1:6 (NLT)]

juvenile ibis - juvenile little blue heronWhenever I see immature white ibis or blue herons, I recall a picture that hung in my daughter’s bedroom. Beneath a drawing of a little girl in a pink dress were the words, “Be patient; God isn’t finished with me yet!” These birds, however, don’t need a sign to tell us that God isn’t finished with them; their varicolored plumage makes that abundantly clear. You see, for their first few years, they look like a work in progress. Instead of being born white, the newly hatched white ibis chicks start out grey but quickly turn dark brown. As they mature, the young birds become a haphazard patchwork of brown and white. By the end of their second year, they’re mostly white but it’s not until the end of their third year that they finally molt the last of their brown feathers. Unlike the ibis, the little blue herons start out pure white. Were it not for their greyish-green legs and bill, they look more like snowy egrets than blue herons for much of their first year. They turn into a patchwork of blue and white as they gradually molt into the dark slate-blue plumage of an adult by the end of their second year.

Today, I thought of those words about patience and being unfinished after berating myself for making a foolish and avoidable mistake. I spoke to myself in a way I’d never (or hardly ever) use with anyone else and called myself something that I wouldn’t call others (at least not out loud). Sometimes, it’s easier to be patient with a child than it is with ourselves. Perhaps, we need to remember that God isn’t finished with us, either!

Even though it may be less obvious, I’m as unfinished as an immature ibis or little blue heron! The birds, however, don’t have to make any effort for their colors to change—that automatically comes with time. For us, it’s a bit different. When God brought us from death into life in Christ, He loved us with all of our imperfections and faults. Nevertheless, just as He doesn’t leave those birds looking half-done, He’s not about to leave us the flawed way we began. Our sanctification began at the moment of salvation but it didn’t end there. No matter how old we are, God continues to give us opportunities to learn and grow. He expects us to actively strive for holiness and obedience so that, through the power of the Holy Spirit, we can become more and more like Jesus. Unlike the birds, however, we remain works in progress until our last day on earth. Remembering that we still are mid-design and won’t always get it right, let us be patient with ourselves until that day comes.

The Christian life requires hard work. Our sanctification is a process wherein we are co-workers with God. We have the promise of God’s assistance in our labor, but His divine help does not annul our responsibility to work. [R. C. Sproul]

Work hard to show the results of your salvation, obeying God with deep reverence and fear. For God is working in you, giving you the desire and the power to do what pleases him. [Philippians 2:12-13 (NLT)]

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CONVICTION AND CONDEMNATION

I know that nothing good lives in me; that is, nothing good lives in my corrupt nature. Although I have the desire to do what is right, I don’t do it. I don’t do the good I want to do. Instead, I do the evil that I don’t want to do. … What a miserable person I am! [Romans 7:18-19,24a (GW)]
tri-colored heron - snowy egret

Yesterday, I suggested taking a good look at ourselves in God’s mirror but let’s not beat up ourselves over what we see. While a critical look at our spiritual shortcomings can make us feel wretched and condemned, that’s not what it’s supposed to do. There’s a big difference between condemnation, which comes from the enemy and conviction, which comes from the Holy Spirit.

Conviction of sins is one of the Holy Spirit’s duties and it’s more than a quick pang of conscience pointing out right from wrong. When we’ve been convicted, we see our sin, understand what an affront it is to God, and have the desire to change our ways to honor Him. In conviction, the Holy Spirit acts as a counselor whose purpose is to free us from emotional, mental, and spiritual bondage. Because He knows all of our thoughts (rather than just the ones we want to share), He shows us the truth and exposes our wrongs, admonishes us for them, and then convinces us of our need for Jesus. We repent, ask forgiveness, and then get on with our lives. While conviction may leave us disappointed in ourselves, it doesn’t leave us with guilt, shame, or despair. Rather than a dread of divine judgment, conviction leaves us with a sense of forgiveness, relief, peace, love, and hope.

Rather than acting as our counselor, however, Satan acts as both the accuser and judge who already determined our guilt. While Satan probably prefers that we keep sinning in blissful ignorance, the recognition of our sins gives him another opportunity to overcome us. He has a briefcase full of falsehoods and destructive thoughts to lay on us—self-pity, guilt, shame, and despondency, along with feelings of worthlessness, incompetence, and futility. He wants to condemn us to a prison term of living hell even though we’ve been forgiven because Jesus paid our debt and served our sentence. Moreover, Satan is worse than a nagging spouse—he never lets go of our past failures. He’ll not only tell us how we screwed up this time but he’ll remind us of every past mistake we ever made. Condemnation is Satan’s gift that keeps on giving!

The Holy Spirit convicts us so that we repent but Satan condemns us so that we feel guilt and shame! The Holy Spirit is like a parent who tells the child his actions are wrong and the enemy is like a parent who tells the child how naughty and wicked he is. One is specific and convicts a behavior; the other is general and condemns the person. Conviction tells us how we failed but condemnation calls us a failure. The Spirit’s goal is regeneration and renewal while the enemy’s is destruction and defeat. Conviction focuses on the problem and offers forgiveness; condemnation focuses on the person and lays on the blame. One wants us to be better but the other wants us to feel worse. Let us never forget that Jesus did not come to condemn the world, but to save it!

So those who are believers in Christ Jesus can no longer be condemned. The standards of the Spirit, who gives life through Christ Jesus, have set you free from the standards of sin and death. [Romans 8:1-2 (GW)]

Therefore, everyone was condemned through one failure, and everyone received God’s life-giving approval through one verdict. [Romans 5:18 (GW)]

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