WOE TO THE HYPOCRITES

Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean. [Matthew 23:25-26 (ESV)]

When it was launched in 1936, the Queen Mary was the largest transatlantic ocean liner. Retired from active service in 1967, the ship relocated to Long Beach, California, and was converted into a floating hotel, museum, event venue, and historic attraction. During its conversion, the ship’s three smokestacks were removed to allow access to the engine room. Made of steel over an inch thick, the funnels had 30-foot diameters and ranged in height from 62 to 70 feet. As the massive smokestacks were being lowered onto the wharf, they crumbled and collapsed!

The beautifully painted exteriors of the ship’s smokestacks concealed their inner decay. Having rusted away inside, all that remained of the funnels was the 30 coats of paint applied over the years! Their external appearance hid the internal reality of their deteriorating condition. That’s what Jesus was talking about when he condemned the Pharisees for their hypocrisy by comparing them to unclean cups and “whitewashed tombs…full of dead people’s bones and all uncleanness.”

Jesus’ problem with the Pharisees wasn’t that they were sinners. After all, the Lord dined with tax collectors and other sinners, blessed the woman of ill repute who anointed Him, and His longest recorded conversation was with a Samaritan woman “married” five times who lived with a man not her husband! Those people, however, never pretended to be something other than who and what they were—sinners.

Jesus condemned the religious elite for their hypocrisy. The word “hypocrite” comes from the Greek word hypokrites, meaning actor. Like the Greek thespians who wore masks while acting in the theater, the religious leaders often presented one face to the world while the real person was hidden behind their mask. As sinful as any other flawed human, they hid behind their enlarged prayer boxes and long tassels on their robes, overtly public prayers, and strict adherence to the rules. They put on a façade of devotion and piety to enhance their reputations while failing to do God’s will. Like the Queen Mary’s smokestacks, their immaculate façades belied the corrosion in their lives. Like a cup clean on the outside but filled with gunk on the inside or a marble mausoleum filled with decomposing bodies, they appeared pristine and unsullied while their hearts were filled with rot, decay, and corruption.

We’re all sinners and even the most devout among us misses the mark on occasion (or frequently, in my case). Being a Christian doesn’t mean we don’t struggle with sin—Jesus set a high standard and we all fall short of it. Sadly, sin is part of being a human in this fallen world. Being a sinner, however, isn’t hypocrisy; being a sinner who pretends not to be, is! While all hypocrites are sinners, not all sinners are hypocrites! Honest sinners recognize, acknowledge, and repent of their sins; they know what they are and admit it. On the other hand, hypocrites recognize their sin but neither acknowledge nor repent of it.

Today, the Queen Mary’s smokestacks are made of aluminum but, like a hypocrite, they are good for nothing but show!

It is not the being seen of men that is wrong, but doing these things for the purpose of being seen of men. The problem with the hypocrite is his motivation. He does not want to be holy; he only wants to seem to be holy. He is more concerned with his reputation for righteousness than about actually becoming righteous. The approbation of men matters more to him than the approval of God. [Augustine]

Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness. So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness. [Matthew 23:27-28 (ESV)]

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FULLY AWARE

For I hold you by your right hand—I, the Lord your God. And I say to you, “Don’t be afraid. I am here to help you.” [Isaiah 41:13 (NLT)]

red roseThe stress from a flurry of blood tests and doctor’s appointments finally got to me in the OR while a doctor took several tissue samples from one of my organs! Despite the “happy juice” coursing through my veins meant to relax me, tears appeared. When a nurse silently took my hand in hers, I immediately calmed. Touch is the language of compassion and scientists found that even a simple hug or the holding of hands can lower one’s blood pressure and heart rate in stressful situations. I suppose that’s why our dentist’s assistant always gently touches a patient’s arm when the doctor is giving an injection. Gentle touch causes a decrease in the stress “fight or flight” hormone cortisol and an increase in the love “tend and befriend” hormone oxytocin.

We were at a funeral on another stress-filled day when the priest asked the congregation to join hands for every prayer. While holding hands during prayer wouldn’t be unusual in a small group or in many evangelical Protestant churches, apparently, it is in Roman Catholic ones (especially when done during every prayer). Being a rather touchy-feely Protestant, I enjoyed the hand holding and the feeling of solidarity in prayer that came with it. The priest, however, asked us to do more than simply one hold another’s hands. He asked us to become ”fully aware of the soul you are touching,” before joining in prayer.

After my husband took my hand in his, I took the hand of the woman beside me without even looking at her. I didn’t know her and wouldn’t see her again. But, recalling the priest’s direction to be “fully aware of the soul “ I was touching, I took a good look at her. From her rosary, I knew we don’t attend the same church, but I knew we worshipped the same God and were there for the same reason—to celebrate the life of the man whose body lay in a casket near the altar. As I became more aware of the soul I was touching, my thoughts turned from my own personal sorrow to the sorrow shared by all who were present in the sanctuary. We were one community, united in our thanksgiving for the man we mourned, in our intercessions for his family, in our love for God, and in our belief in the resurrected Christ and the life everlasting.

Holding hands during prayer seemed to benefit us physically, psychologically, and spiritually that day. Nevertheless, I appreciate that some people are uncomfortable with such intimacy during prayer and find doing it during worship an unwelcome innovation. Whether or not we touch one another during prayer is not as important as being fully aware of one another—not just the people with whom we pray, but all with whom we interact—our fellow travelers through this troubled world. Like us, they struggle to navigate the challenges, sorrow, and pain in their paths. Are we fully aware of the souls we encounter? Do we really see and hear them or are they just a blur of humanity? Could there be some way we can make their journey easier? Sometimes, we find that answer in a smile, a kind word, or, like that nurse, a simple touch. We don’t need to be spiritually gifted with healing for our touch to be a source of healing for a troubled soul, especially when accompanied by a prayer (even a silent one).

Lord, teach us to be fully aware of the souls we encounter each day. Let our words be kind, our actions helpful, and our touch gentle and supportive.

When we honestly ask ourselves which person in our lives means the most to us, we often find that it is those who, instead of giving advice, solutions, or cures, have chosen rather to share our pain and touch our wounds with a warm and tender hand. [Henri Nouwen]

As it happened, Publius’s father was ill with fever and dysentery. Paul went in and prayed for him, and laying his hands on him, he healed him. [Acts 28:8 (NLT)]

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VAMPIRES OF ANOTHER KIND

But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against these things! [Galatians 5:22-23 (NLT)]

vampiresThis weekend, along with ghosts and pirates, we’ll probably see people dressed as super-heroes, Spider-Man, Disney princesses, or one of the characters from Toy Story, KPop Demon Hunters, Pokémon, or Star Wars. With the exception of Spidey, I probably won’t know many of the movie characters but, with their deathly white skin, blood red lips, high collared black capes, and fangs, Dracula and his vampire pals will be easy to recognize.

Harder to recognize, however, are emotional vampires. Looking like everyone else, rather than knocking at the door one night a year, they wheedle their way into our lives all year long. Rather than sucking our blood, they seem to suck the life out of us with their self-absorption, selfishness, sense of entitlement, unending drama, defensiveness, lack of boundaries, addictive behavior, and other toxic conduct. Once attacked, while we’re not drained of blood, we’re left emotionally drained, anxious, exasperated, and disheartened.

In the old Dracula movies, the victim had to invite the vampire inside and we must be wary of doing the same thing with emotional vampires. Being Christians (people filled with the fruit of the Spirit), however, makes us excellent targets for these predators. Loving God and loving others as ourselves, however, does not mean we have to allow anyone to inject his or her poison into our lives and “turning the other cheek” doesn’t mean tolerating unhealthy relationships.

When Jesus’ life was taken from Him—it was His choice and He willingly gave it up for us. While we can choose to be martyrs for Jesus, we must never allow someone to turn us into martyrs for them. The cross we are asked to carry is ours alone; emotional vampires, however, want us to carry theirs, as well!

Although emotional vampires don’t recognize boundaries, it’s important for us to know and keep ours. Jesus did that when He refused to settle a legal dispute between a man and his brother. [Luke 12:13-14] Like Jesus, we need to know when a mess isn’t ours to fix, the responsibility isn’t ours to take, the demands on us are unreasonable, and we’re not the ones at fault for someone’s else’s problems. It’s not easy to deny these bloodsuckers but carrying one another’s burdens does not mean taking their blame, getting taken advantage of, or being victimized. Walking in love doesn’t mean getting walked on like a doormat!

There is a fine line between helping someone and enabling them, but we must be willing to draw it! Granted, enabling people often seems easier in the short run but it is never kinder or wiser. Enabling someone simply protects them from the consequences of their actions, reinforces negative behavior, and perpetuates harmful conduct while helping someone leads to their growth, self-reliance, personal responsibility, and healthier relationships. As loving as Jesus was, His exchanges with the scribes and Pharisees tell us He didn’t tolerate or enable bad behavior; neither should we!

We can hand out candy to the vampires knocking on our doors this weekend but, while we can pray for them, we must never hand our lives to the emotional vampires that come knocking. With their demands on our love, attention, and affirmation, emotional vampires hijack our hearts, time, and energy when the only one to whom we are to surrender our lives is Jesus! The Apostle Paul’s words that, “We are each responsible for our own conduct,” [Galatians 6:5] also mean we are not responsible for anyone else’s conduct.

Then Jesus said to his disciples, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. And what do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul? [Matthew 16:24-26 (NLT)]

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GOD’S SMILE

The Lord bless you and keep you; the Lord make his face shine on you and be gracious to you; the Lord turn his face toward you and give you peace. [Numbers 6:24-26 (NIV)]

sunflowerPastor Sandi always closes the service with Numbers 6:24-26. With this blessing, she’s continuing a tradition that is more than 3,000 years old. Intended as a blessing for the people, the Lord gave those words to Moses for Aaron to pass on to his sons and successive Temple priests. In 1979, that ancient blessing was found on two tiny silver scrolls in a burial cave near Jerusalem. Known as the Ketef Hinnom scrolls, they contain verses from Deuteronomy 7 and Numbers 6 and date to around 600 BC (making them the oldest known text of the Bible)!

Granted, as spirit, God has no face as we know it. In His glory, God is too magnificent to be seen by sinful man and, when He visually reveals Himself, He does so in a way we can understand, as He did for us with Jesus. Even so, when referring to God’s presence and favor, Scripture frequently speaks of the face or countenance of God.

When God is pleased with His people, His face shines upon them and He shows them His favor. But, when He’s displeased with His people, Scripture often says He turns His face from them and withholds his favor and blessing. God even warned Moses that if Israel broke their covenant, He would hide His face from them because of their evil. [Deut 31:18] In Psalm 88, the psalmist asks, “Why are you turning your face from me and looking the other way?” and in Psalm 27, David begs God not to turn His face away. [88:14;27:9]

While most Bibles translate Numbers 6:25 as making the Lord’s face either “shine upon you,” or “smile down on you,” the Living Bible’s paraphrase of “May the Lord’s face radiate with joy because of you!” truly paints a vivid picture. I suspect God’s face radiated with joy when Mary gave birth and the armies of heaven sang their praises or when Jesus was baptized and a voice was heard to say, “This is my Son, whom I love; with him I am well pleased.” [Lk 2:14, Mt 3:17]

Rather than turning His face from us, can you picture God’s face literally glowing with joy because of us? What would make Him beam the way a parent does when their baby takes his first steps or that baby graduates from college with honors? What could we do to cause His face to radiate with joy the way it does when your child comes home unscathed from deployment abroad? How would we make God smile the way a Grandma does when she holds her first grandchild?

Fortunately, God, provided the answer in Scripture and Jesus summarized it beautifully with two commandments: love God with our entire being and love others as we love ourselves. If we want to put a smile on God’s face, we should love Him with the same intensity we did when we first came to know Jesus by loving Him so much that we want to spend time in His presence contemplating His word and listening for His voice. He’ll smile as we grow strong in our faith, give thanks for His gifts, become obedient to His word, and are accepting of His will.

While that sort of devotion may put a smile on God’s face, if we want Him to “radiate with joy,” we must have as much concern for other people’s well-being as we have for our own. We must be as willing to overlook their shortcomings and accept their faults as we are ready to ignore and disregard ours. We should be as attentive and supportive of others as we are self-indulgent and accommodating to ourselves. Our sincere love for Him and our fellow travelers in this world is what will make God’s face beam with joy as He looks down at us!

The smile of God is the goal of your life. [Rick Warren]

May God be gracious to us and bless us and make his face shine on us—so that your ways may be known on earth, your salvation among all nations. [Psalm 67:1-2 (NIV)]

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ONLY JESUS SAVES

God saved you by his grace when you first believed. And you can’t take credit for this; it is a gift from God. [Ephesians 2:8 (NLT)]

viceroy butterflyThe orange butterfly lay perfectly still in the middle of the trail. When we knelt down by it, the Viceroy fluttered its wings but only managed to skim a few inches across the gravel. As intact as it looked, one wing was entirely useless. A closer look led me to believe it had been hit by a speeding cyclist. To protect the creature from any more bikes or feet, we managed to get it off the trail into the grass. Unfortunately, without some sort of butterfly super-glue to reattach the loose wing, while we could help for the time being, we couldn’t save it.

Although it was easy to see that saving the butterfly was not within our purview, I’m not sure we understand that about our friends and loved ones. As much as we might want to, we can’t save the people around us. We can’t keep Terry from gambling, stop Mary from dating abusive men, make John quit drinking, or salvage Joan’s failing marriage. No matter how much we love them, we can’t fix other people and their problems. Seeing their potential and possibility, we want their lives to be better; however, they are not our repair projects and their transformation is not our job. We can’t fix our loved ones, change their lives, or save them from their own bad decisions. What we want for others is meaningless unless they want it for themselves. We can love them, counsel, and encourage them. We can share God’s word with them and pray for them. We even can help bear their burdens while refusing to enable their destructive choices. What we can’t do, however, is save them from themselves.

Just as we can’t save addicts from their addiction, fools from their reckless decisions, or the shiftless from their indolence, we can’t save non-believers from their non-belief. We can share the gospel message and impart knowledge, but we can’t make people think; we can show people the truth, but we can’t make them believe. Just as we can lead a horse to a water tank, we can lead people to Jesus, but we can’t make the unbeliever drink of Jesus’ living water any more than we can make the horse drink from that tank! It’s their choice alone.

We can give our testimony, but it is God who opens their hearts. We can sow the seed (and even water and fertilize it) but it is up to the soil and God as to whether or not it will sprout. Let us remember that Jesus will save anyone but not everyone will choose to be saved. Unfortunately, many will reject His offer of salvation. We can witness and pray for their salvation but we can’t save them. We aren’t their savior—Jesus Christ is! In actuality, He’s already done the saving; it’s just up to people to receive His gift of grace.

You will find all true theology summed up in these two short sentences: Salvation is all of the grace of God. Damnation is all of the will of man. [Charles Spurgeon]

For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. God sent his Son into the world not to judge the world, but to save the world through him. … And anyone who believes in God’s Son has eternal life. Anyone who doesn’t obey the Son will never experience eternal life but remains under God’s angry judgment. [John 3:16-17, 36 (NLT)]

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COUNTING THE COST

If anyone comes to me and does not hate his own father and mother, wife and children, brothers and sisters—yes, and even his own life—he cannot be my disciple. Whoever does not bear his own cross and come after me cannot be my disciple. [Luke 14:26-27 (CSB)]

How can Jesus, who told us to love our enemies and do good to them, tell us to hate our families? Do we have to despise our relatives if we want to be His disciples? Jesus, however, used “hate” idiomatically. Demanding unrivaled loyalty, He used hyperbole to contrast ultimate devotion to Him with all other attachments. In comparison to our love for Jesus, we are to love our family less than we love Him. Christ is to be first and foremost in our hearts and minds and we are to love Him more than anything else in our lives.

In a similar way, Jesus stressed exclusive service when speaking of money in Matthew 6:24 and Luke 16:13. Love for one master necessitates “hating” (loving less) the rival. To be His disciple, Jesus demands total commitment; we must be willing to give up everything for Him, even if that means the things and people we love—as well as our lives.

While we may have given up a few bad habits or unsavory friends when we accepted Christ, Christian apologist Nabeel Qureshi gave up far more. When this Pakistani American gave up his Muslim faith, he gave up his loving family, too. I cannot begin to comprehend the difficulty of Qureshi’s choice to follow Christ and the pain experienced by both parents and son. When I read his story, I understood what Jesus meant when He said to count the cost before we pick up that cross to follow Him. For Qureshi, that price was family and many friends!

After getting the disciples’ attention with his shocking statement about hating one’s family, Jesus followed with a parable about a man who undertook a project without counting the cost and then couldn’t finish what he began. Never one to mince words, Jesus warned His disciples there was a cost to following Him. He told them they’d be hated, persecuted, banned from their synagogues, and even killed. [John 15:18-16:4] The Apostles gave up more than their families; they gave up friends, jobs, financial security, safety, and even their lives.

Consider the Apostle Paul. Originally known as Saul of Tarsus, he came from a family of Pharisees. An active leader in persecuting the followers of Christ, he may have been a member of the Sanhedrin at the time; if not, Saul was well on his way to becoming part of the high council. He probably was everything a devout Jewish family wanted in a good son, that is until he became the Christian evangelist we know as Paul! Think of what it cost Paul emotionally, financially, and physically to follow Jesus!

Because I was raised in a family of believers, married a believer, and live in a country where I am free to worship, I’ve never had to choose between Jesus and my family, livelihood, or life. Christ’s followers in countries like Afghanistan, North Korea, Somalia, Libya, Yemen, Nigeria, and Pakistan are not so blessed. They face surveillance, discrimination, persecution, violence, imprisonment, torture, and even death for following Christ! They know what it means to carry a cross, because they carry one every day! Any burden I carry for Jesus is but a trifle compared to the challenges they face daily. I can’t help but wonder if my commitment to the Lord is as great as theirs. Have I truly died to self? Have you?

How could I betray my family after all they had done for me? By becoming a Christian, not only would I lose all connection with the Muslim community around me, my family would lose their honor as well. My decision would not only destroy me, it would also destroy my family, the ones who loved me most and sacrificed so much for me. I began mourning the impact of the decision I knew I had to make.… “But Jesus,” I said, “accepting you would be like dying. I will have to give up everything.” [Nabeel Qureshi]

Then he said to the crowd, “If any of you wants to be my follower, you must give up your own way, take up your cross daily, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. [Luke 9:23-24 (NLT)]

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