Yet God has made everything beautiful for its own time. He has planted eternity in the human heart, but even so, people cannot see the whole scope of God’s work from beginning to end. [Ecclesiastes 3:11 (NLT)]
Our children gave us a jigsaw puzzle for Christmas and, as I struggled to complete it, I wondered if I should thank or curse them for their gift! After staring at an opening, I’d try to find the one piece out of 1,000 that would fit. Since the puzzle’s edges were one color, I confess to a bit of pride when I completed the puzzle’s border. After assembling several sections of the interior, I ran into difficulty finding the right spots for them. Eventually, I realized why—the left side was shorter than the right! With a puzzle that large, while each piece is unique, some are nearly identical; a close fit, however, isn’t good enough and the border had to be redone. As I struggled to find the perfect fit for each opening, I thought of the phrase about everyone having a God-shaped hole that only can be filled by Him. While it doesn’t come from Scripture, the concept is Biblical and I wondered about its source.
The saying may have been inspired by Augustine of Hippo’s word from his Confessions: “You have made us for yourself, O Lord, and our hearts are restless until they rest in you.” As a young man, Augustine attempted to fill his restless heart with things like paganism, revelry, drunkenness, empty philosophies, idleness, and decadence. Having tried to fill that void with everything but God, Augustine still felt empty until he heard a voice say, “Take up and read.” Reaching down, he picked up the book beside him and read the first thing he saw—the words from Paul’s epistle to the Romans urging them to stop participating in “the darkness of wild parties and drunkenness…sexual promiscuity and immoral living…quarreling and jealousy,” and to “clothe yourself with the presence of the Lord Jesus Christ.” [13:13-14] Augustine had been living the life of debauchery about which Paul warned the Romans but, in the Apostle’s words to clothe himself in Jesus, he finally knew how to fill the emptiness in his life and immediately transformed. Augustine ended up being one of the most influential voices in both Roman Catholic and Protestant theology.
Some sources wrongly attribute a quote about having a “God-shaped vacuum” in our hearts to the 17th century French mathematician, physicist, and religious philosopher Blaise Pascal. While close, that’s not what Pascal said. In Pensées, a book written in defense of Christianity, Pascal wrote of an “infinite abyss” that man vainly seeks to fill with things that aren’t there. Since Pascal came along more than 1,200 years after Augustine, perhaps the ancient theologian’s words influenced him.
Like Augustine, Pascal had a conversion experience but, unlike him, Pascal never led the life of a libertine. Nevertheless, shortly before having a mystical vision in what he called a “night of fire,” Pascal complained of the dissatisfaction, guilt, lack of purpose, and boredom in his life. After his vision, Pascal committed his life to Christ, left the world of science and mathematics, put his remarkable mind to work for God and, like Augustine, left his mark on Christianity.
That “God-shaped hole” is man’s innate longing for something far greater than anything found in this world. Perhaps it’s the “eternity” God plants in our hearts that keeps us from finding complete fulfillment in earthly pursuits and passions. As happened with my puzzle, we often try to fill the emptiness in our lives with pieces that don’t fit and, while some may come close, only the perfect piece works. Nothing—not fame, wealth, education, possessions, shopping, popularity, ritual, false gods, self-indulgence, or even family, can fill that God-shaped hole. As for the puzzle, I eventually gave up and returned it to the box—perhaps, someday I’ll try again. Fortunately, seeking God and fitting Him into the emptiness in our hearts is far easier!
What else does this craving, and this helplessness, proclaim but that there was once in man a true happiness, of which all that now remains is the empty print and trace? This he tries in vain to fill with everything around him, seeking in things that are not there the help he cannot find in those that are, though none can help, since this infinite abyss can be filled only with an infinite and immutable object; in other words by God himself. [Blaise Pascal, Pensées VII (425)]