They don’t have troubles like other people; they’re not plagued with problems like everyone else. They wear pride like a jeweled necklace and clothe themselves with cruelty. These fat cats have everything their hearts could ever wish for! … Look at these wicked people—enjoying a life of ease while their riches multiply. [Psalm 73:5-7,12 (NLT)]
In a recent Christianity Today article, Jared Dodson, teacher of biblical studies and theology at Bushnell University, wrote about his Gen Z students. They don’t ask the age-old question of why God allows bad things to happen to good people because they expect sin and evil in our fallen world. Having seen enough abuse of power, conflict, violence, rioting, exploitation, and mayhem in their young lives, they assume the good will suffer undeservedly. What they don’t understand is why the bad don’t seem to suffer along with them!
Both their question and their desire for evil people to get their comeuppance isn’t new—we find it in Psalms. In the imprecatory psalms, the psalmists’ call down gruesome curses like, “Let their eyes go blind so they cannot see, and make their bodies shake continually,” [69:23] “Happy is the one who takes your babies and smashes them against the rocks!” [137:9] and “May they be like snails that dissolve into slime, like a stillborn child who will never see the sun.” [58:8] The human part of us wants those who inflict suffering to be punished and suffer for it! That bad people seem to escape judgment and the bad things of life seems contradictory to the way life should go.
As believers, we may think of ourselves as the righteous ones, but, as sinners, we’re as undeserving as the “bad” unrighteous ones. Paul told the Romans, “For everyone has sinned; we all fall short of God’s glorious standard.” [3:23] Nevertheless, when we receive undeserved blessings, we don’t complain about the unfairness of it! Apparently, it’s only unfair when other sinners are undeservedly blessed!
Even so, it does seem like the ones who wreak havoc and inflict pain on the innocent remain unharmed, unpunished, and successful! Although we want judgment and justice here and now, ours is not a world of retribution. Rather than blinding the bad guys or smashing their babies against rocks, we must leave vengeance to the Lord. He is not oblivious to what’s happening and we can take comfort in knowing that there will be a reckoning, if not in this world, then in the hereafter. Everyone who lived will face God one day; evil will be dealt with, justice will be done, and the world will be restored to proper order.
We have a good God who loves indiscriminately. Offering salvation to all of mankind, He gives good things (and not so good ones) to both the righteous and unrighteous. Jesus told us, “For he [God] gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike.” [Mat 5:45] As to knowing why bad things don’t happen to bad people, there is no satisfactory answer. Knowing why God does what He does is way above our pay grade—all we can do is trust His plan.
God’s unconditional love is a very difficult concept for people to accept because, in the world, there’s always payment for everything we receive. It’s just how things work here. But God is not like people! [Joyce Meyer]
God would never permit evil, if He could not bring good out of evil. [Augustine]
How can Jesus, who told us to love our enemies and do good to them, tell us to hate our families? Do we have to despise our relatives if we want to be His disciples? Jesus, however, used “hate” idiomatically. Demanding unrivaled loyalty, He used hyperbole to contrast ultimate devotion to Him with all other attachments. In comparison to our love for Jesus, we are to love our family less than we love Him. Christ is to be first and foremost in our hearts and minds and we are to love Him more than anything else in our lives.
“May the Holy Spirit give us grace to not begrudge the pedagogy of God,” wrote John Piper in the day’s devotion. A somewhat archaic word and not one I regularly use, I thought of a pedagogue as an old, boring, stodgy, and authoritarian teacher who never changed his lesson plan or lectures. Unsure what Piper meant, it seemed wise to consult the dictionary. “Pedagogy” comes from two Greek words: pais, meaning child, and agogos, meaning leader. A paidagogos was a slave who led the boys to and from school, taught them manners, and tutored them after school.
When written by Guy Gilchrist, “Nancy” used to appear in the comics of our local paper. The slightly chubby, somewhat mischievous, eight-year-old girl with the red skirt and hair bow often prayed. In one comic, Nancy starts with a litany of thanks to God for always being there, showing her the way, filling her heart, and giving her just what she needs before she even knows she wants it. “You are an amazing God!” she offers in praise before closing her prayer with, “Could you throw me a couple answers before my math test tomorrow?”
During his second missionary journey, Paul spent 18-months establishing the church in Corinth before returning to Jerusalem. In 53 AD, he set off on his third mission and ended up in Ephesus. Upon receiving disturbing reports of immorality among Corinthian believers, Paul wrote to them. After a delegation from Corinth arrived with a letter containing a series of questions for him and another group visited the evangelist with reports of divisiveness in Corinth’s church, Paul replied to them with the letter we know as 1 Corinthians. Although Paul’s epistle was written to correct such things as errors in doctrine, divisiveness within the church, a sectarian spirit, and sexual immorality, this rebuke to a troubled church has one of the most beautiful chapters in the Bible: 1 Corinthians 13.
When my eldest grand took advanced calculus, I could neither understand what she was doing nor the purpose in doing it (other than gaining entrance into a good university). The following year, she took something called discrete math. Since I was thinking “discreet,” I couldn’t understand how numbers could be cautious or prudent. Even when she explained “discrete” means “individually separate and distinct” and discrete math is the basis for much of computer science, statistics, and programming, I remained in the dark. Fortunately, I wasn’t the one taking SATs and making application to colleges, so I didn’t need to make sense of her difficult curriculum.
Devotions of the Heart 