THE WEEDS

Just as the weeds are sorted out and burned in the fire, so it will be at the end of the world. The Son of Man will send his angels, and they will remove from his Kingdom everything that causes sin and all who do evil. And the angels will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in their Father’s Kingdom. Anyone with ears to hear should listen and understand! [Matthew 13:40-43 (NLT)]

thistleFollowing the Parable of the Sower and the Soils, Jesus told another parable about the coming of the Kingdom. In the Parable of the Weeds, after the farmer plants wheat, his enemy sows weeds in the same field. Jesus’ hearers would have known the weed likely was darnel. Called wheat’s “evil twin,” it looks and behaves much like wheat. When wheat is consumed it gives life but, when darnel is consumed, this inedible look-alike causes nausea and even death. Sowing weeds in a field was an act of sabotage and Roman law specifically prohibited doing so with darnel. When nations went to war, agricultural vandalism was a common practice. Olive trees were cut down, grape vines destroyed, and fields were salted so nothing would grow.

When the farmer’s workers ask to pull out the weeds, they are told to wait. Because both the weeds and wheat are deeply rooted, pulling up the weeds would uproot the wheat, as well. Not wanting to destroy the good by removing the bad, the farmer decides to wait until harvest time when the weeds can be better identified and separated without damaging the wheat. At that time, the wheat will be put in the barn but the weeds will be burned.

While the farmer in the Parable of the Soils represents those who share the gospel, the farmer in this parable is Jesus. The field is the world and the enemy is Satan, whose strategy is to invade, infiltrate, penetrate, and take control of the field. Even though he knows he’s lost the war, Satan wants to inflict as much damage as possible until his final defeat. Christ’s followers are the wheat and, even though they look much like wheat, the weeds are unbelievers. The harvest comes near the end of the age when the angels will come with their sickles and winnowing forks to bring in the harvest. While the righteous will come into the Kingdom, the sons of the evil one will be punished and thrown into the fires of hell.

Focusing on the final judgment, the parable tells us that what seems uncertain now will be unmistakable at the end of the age and God’s enemies will be removed! This parable repeats the good news of the Parable of the Soils: in spite of opposition and interference from its enemy, God’s Kingdom will prevail! If there is any doubt in your mind, just read the book of Revelation. Sickness, famine, war, hatred, pestilence, hypocrisy, natural disaster, genocide, abuse, violence, idolatry, deception, calamity, and even noxious weeds do not have the last word—Jesus Christ does!

I’ve read the last page of the Bible, it’s all going to turn out all right. [Billy Graham]

I heard a loud shout from the throne, saying, “Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them. He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.”… And he also said, “It is finished! I am the Alpha and the Omega—the Beginning and the End. To all who are thirsty I will give freely from the springs of the water of life. All who are victorious will inherit all these blessings, and I will be their God, and they will be my children.” [Revelation 21:3-4,6-7 (NLT)]

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COMING … (Part 1)

Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. For my yoke is easy to bear, and the burden I give you is light.” [Matthew 11:28-30 (NLT)]

Just as I am, without one plea,
but that thy blood was shed for me,
and that thou bidd’st me come to thee,
O Lamb of God, I come, I come.

Just as I am, and waiting not
to rid my soul of one dark blot,
to thee, whose blood can cleanse each spot,
O Lamb of God, I come, I come.

elephantAs we came together in worship, each of us bringing the Lord our own private sins, sorrows, doubts, and fears, the hymn’s words, “Just as I am… I come, I come,” seemed a fitting way to start the service. Because its heartfelt words are so relatable, Just as I Am is one of my favorite hymns. Curious about its origin, I learned that its words were written by a Victorian hymn writer named Charlotte Elliott. The daughter of an evangelist, she suffered a serious illness at the age of 32 that left her an invalid for the rest of her life. Angry about what she perceived as uselessness because of her disability, Elliott became severely depressed and spiritually lost. After a visiting minister counseled her to come to Jesus, she asked how she could come to Him when all she had was her anger, sadness, questions, and broken body. The clergyman’s response was simple: “Come to Him just as you are.” Although she gave her life to Christ at that time, she continued to be plagued by depression.

After a sleepless night filled with doubts and feelings of uselessness, the distressed woman “gathered up in her soul the grand certainties, not of her emotions, but of her salvation: her Lord, His power, His promise.” [Lutheran Hymnal Handbook] Remembering the words said to her twelve years earlier, “Come to Him just as you are,” Charlotte Elliott wrote the hymn we know as Just as I Am. By the grace of God, this woman who came to Jesus just as she was (with broken body and troubled heart) ended up writing about 150 hymns, many of which as still in use today!

Not a one of us comes to the Lord without sin, doubts, pain, scars, weaknesses, and a whole lot of troubling history. John and James had big egos and short-tempers, the Pharisee Saul/Paul hated Gentiles and persecuted Christians, and Mary Magdalene had been possessed by seven demons! For twelve years, the woman with the bleeding disorder was considered unclean and the leper who knelt before Jesus literally was untouchable. Nicodemus was so afraid that he came with his questions in the dark of night. The woman at the well lived with a man not her husband and had been used and discarded by several men before that! The blind men who came to Jesus were nothing but beggars and Zacchaeus and Matthew came to Him as corrupt collaborators. We don’t know the sins of the man hanging on the cross beside Jesus and we can only imagine the baggage carried by the prostitute who washed Jesus’ feet with her tears and dried them with her hair. Yet, they all came to Jesus just as they were and He welcomed them all!

It’s never been a question of whether or not we’re good enough to come to Jesus—none of us are worthy to stand in His presence. Nevertheless, “Come as you are!” is how He invites us to come to Him. In spite of our flaws, sins, doubts, anger, depression, limitations, illness, regrets, or checkered pasts, Jesus loves us as we are and welcomes us with open arms. But, while He welcomes us as sinners, He doesn’t welcome our sins. Our Lord expects us to leave them behind with all the other worldly baggage that weighs us down. It is when we humbly and repentantly come to Jesus just as we are that, by the power of the Holy Spirit, He will make of us what we should be!

Just as I am, though tossed about
with many a conflict, many a doubt,
fightings and fears within, without,
O Lamb of God, I come, I come.

Just as I am, thou wilt receive,
wilt welcome, pardon, cleanse, relieve;
because thy promise I believe,
O Lamb of God, I come, I come.
[Charlotte Elliott (1835)]

Jesus replied, “I am the bread of life. Whoever comes to me will never be hungry again. Whoever believes in me will never be thirsty. … I am the light of the world. If you follow me, you won’t have to walk in darkness, because you will have the light that leads to life.” John 6:35, 8:12 (NLT)]

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WHAT CAN PEOPLE DO TO ME?

For God has said, “I will never fail you. I will never abandon you.” So we can say with confidence, “The Lord is my helper, so I will have no fear. What can mere people do to me?” [Hebrews 13:5-6 (NLT)]

peony

While 21st century Christians might not recognize the source of the two verses quoted in Hebrews 13:5-6, the recipients of that epistle certainly did. As Jews who converted to Christianity, they were familiar with the Hebrew Scriptures. The first verse (found in Deuteronomy 1:6 and 8), were relayed by Moses to all of Israel and then specifically to Joshua. After Moses’ death, God personally made the same promise to Joshua in Joshua 1:9.

The second verse cited can be found in Psalms 118:6 and 56:4 and 11. While we don’t know who authored Psalm 118, we know that Psalm 56 was penned by David and was about running from Saul and being seized by Philistines in Gath. Any Hebrew in Paul’s time would know these quotes and the full context in which they were used.

Rather than facing battle with the Canaanites, fleeing from Saul’s army, or being in the hands of the enemy, the original readers of this epistle were new believers who faced persecution from both Rome and their fellow Jews. Having already endured public ridicule, beatings, imprisonment, excommunication from their synagogues, confiscation of their property, and flight from their homes, yet another wave of persecution loomed on the horizon at the time this epistle was written. Discouraged and disheartened, these new Christians were losing heart. Fearful, many contemplated abandoning their belief in Jesus and returning to Judaism.

Wanting to prevent them from apostasy, the epistle’s author encouraged these Jewish converts to remain steadfast in their new faith. Rather than disparaging Judaism, he fortified their faith by showing how Hebrew Scripture pointed the way to the Messiah and how Jesus fulfilled its Messianic promises. He explained that Jesus was superior to the Levitical priesthood, that His sacrifice was better than any required by the Law, and that the new covenant was better than the old. It is when encouraging his readers to stay strong in the faith that the letter’s author refers to these two Old Testament verses.

The last part of the second quote asks, “What can mere people do to me?” Clearly, people had done a great deal of harm to those Hebrew Christians in the past and worse soon would follow. Moreover, just as Christians were persecuted in the 1st century, they continue to be persecuted in parts of the world today. The epistle’s author, however, wasn’t delusional; he knew the people to whom he wrote were not safe from harm at the hands of their fellow man! A closer look at the full verse never says Christ’s followers won’t suffer. Hebrews’ author was telling those new Christians not to be afraid because God was beside them; his words are as relevant today as they were 2,000 years ago. His confidence came from knowing that our lives and future are in the hands of a God who loves us and has pledged Himself to us.

No matter how dire the circumstances, we aren’t alone. While our adversaries are mere mortals, standing beside us is God and His love for us outweighs the hatred of men. In the end, all of the adversities and suffering of this world pale in comparison to the resurrection blessings that await us. The worst thing people can do is kill our bodies. No person, however, can touch our souls!

Don’t be afraid of those who want to kill your body; they cannot touch your soul. Fear only God? But not a single sparrow can fall to the ground without your Father knowing it. And the very hairs on your head are all numbered. So don’t be afraid; you are more valuable to God than a whole flock of sparrows. [Matthew 10:28-31 (NLT)]

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DIVINE PROVIDENCE

Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death? … No, despite all these things, overwhelming victory is ours through Christ, who loved us. [Romans 8:35,37 (NLT)]

The story is told of a Russian rabbi standing on a hillside with his student. As they looked down at the valley below, the men watched in horror as a band of Cossacks charged into their village. They heard the townspeople’s terrified screams as they were slaughtered and saw the smoke rise as their village was set afire by the marauders. With tears in his eyes, the rabbi looked up to heaven and cried, “If only I were God!” His troubled student asked what the rabbi would do differently if he were God. “Nothing,” replied the old man, “but then I would understand why!”

We always will have the age-old question of “Why,” and we always (at least in this world) will have deafening silence from God as our answer. Like the rabbi, I can’t understand why God allows things like the Holocaust, Chernobyl, Black Plague, the Crusades, the World Trade Center attack, Uvalde and Sandy Hook, Russia’s attack on Ukraine, 3 million children dying from hunger every year, human trafficking, and the many other evils that plague our fallen world.  Although I often write about hidden blessings and God’s higher purpose in our tragedies and troubles, my words bring little comfort when we see our friends and loved ones in distress, the misshapen bodies of malnourished children, or the faces of those who’ve lost loved ones to flood, fire, or violence. I look at my prayer list and can find neither rhyme nor reason for the sorrow and pain that is written on those pages and on so many people’s lives. While, with time, I’ve managed to find purpose and blessings in most of my challenges, I’m hard put to see any purpose or blessings in theirs.

I know better than to ask God why and, even if He gave me an explanation, I don’t think I’d find His answer satisfactory or comforting. I’d probably argue that someone’s repentance didn’t require such severe correction—that the same result could be achieved a less painful way and the same lesson learned with less heartbreak. I’d contend that someone’s faith didn’t need such severe testing, their character didn’t require such perfecting, nor did they need to be prodded so sharply to move in the right direction. Moreover, even if I understood the why of God’s plan, I wouldn’t understand the way He works it. We will never find a satisfactory explanation for the adversity, distress, and sorrow of our fallen world.

The presence of evil and suffering can challenge our faith. How can a loving God allow it? Good people suffer and our prayers seem to fall on deaf ears. Yet, as Christians, we believe in Divine Providence—that our loving, all-seeing and all-knowing God is never out of control, even though Satan is trying his best to do his worst. We can’t see God’s purpose and we surely don’t understand it, but we must believe it and trust in Him.

When Jesus’ followers stood at the foot of the cross and watched Him suffer, I suspect they couldn’t see God’s purpose in His anguish and thought all hope was gone. Three days later, however, it was clear that all hope had arrived! We can’t give up on the power, wisdom, and goodness of God because his plan seems so often seems so terribly wrong.

And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord. [Romans 8:38-39 (NLT)]

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UNQUALIFIED

That’s the kind of confidence we have towards God, through the Messiah. It isn’t as though we are qualified in ourselves to reckon that we have anything to offer on our own account. Our qualification comes from God. [2 Corinthians 3:4-5 NTE)]


The panic set in the moment I looked the calendar on our church’s website. Seeing the upcoming dates with my name beside them set my heart racing. Several weeks ago, I accepted our pastor’s request to act in his stead while he was out of town. I was to lead both Thursday night’s Bible study and the following Sunday’s worship. At the time, preparing a study and a sermon seemed far in the future, but seeing it in black and white made me question my decision. Did I actually think I was up to the task?

Is that what it felt like to Moses when, after accepting God’s assignment to free Israel from Egyptian slavery, he realized he would have to lead two million people across the Sinai Peninsula and into Canaan? When what should have been an eleven-day trip turned into a forty-year trek, did he question his ability to fulfill his role? After Gideon whittled down his 32,000 soldiers, did he question his obedience to God before leading his remaining 300 men into battle against 135,000 Midianites? After bolding saying he’d fight Goliath, did David have a moment of self-doubt when facing the giant with nothing more than a sling and five stones? What made him think he could save Israel from an army of Philistines? Think of the prophet Jeremiah who was just a youth when God called him. Not only did his family plot to kill him but, through the years, he was beaten, tossed into jail, attacked by a mob, put in stocks, accused of treason, thrown into a muddy cistern, and threatened by the king. Did any of them have a moment (or two) when they asked themselves things like, “What on earth was I thinking?” or “How did I get in this mess?” or “What made me think I could do this?”

When God called them, Jeremiah was just a youth (probably no more than twenty) and not a good speaker. Gideon was the least important in a family that was the weakest one in Manasseh. As the youngest boy in Jesse’s family, David’s father didn’t even consider the shepherd boy worthy of being invited to the sacrifice or being presented to Samuel. Moses was an old man with a speech impediment who was hiding in a foreign land when God called to him from a burning bush. None of these men were especially qualified to take on the tasks that God gave them. Nonetheless, they were the ones God called. The reason God chose them can be found in Scripture’s description of David—they all were men after God’s heart. [1 Samuel 13:14] They trusted in God!

Rather than focusing on our limitations and weaknesses by thinking we’re not smart, talented, educated, skilled, young or old enough, we should remember the old saying that, “God does not call the qualified; He qualifies the ones He calls.” We can have an outstanding resume of credentials but, without a heart for God, we have nothing! Rather than looking at our assets and abilities when calling us, God looks at our availability and willingness to serve. After saying, “Yes,” to His call, our responsibility is to do our best with what we have while trusting Him to handle the rest. Our all-powerful God is fully able to empower even the least qualified among us. It is what we do in our weakness that testifies to God’s power and strength.

Real true faith is man’s weakness leaning on God’s strength. [D.L. Moody]

And this is what he said to me: “My grace is enough for you; my power comes to perfection in weakness.” So I will be all the more pleased to boast of my weaknesses, so that the Messiah’s power may rest upon me. So I’m delighted when I’m weak, insulted, in difficulties, persecuted and facing disasters, for the Messiah’s sake. When I’m weak, you see, then I am strong. [2 Corinthians 12:9-10 (NTE)]

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COWARDS NEED NOT APPLY

The Lord replied, “Don’t say, ‘I’m too young,’ for you must go wherever I send you and say whatever I tell you. And don’t be afraid of the people, for I will be with you and will protect you. I, the Lord, have spoken!” [Jeremiah 1:7-8 (NLT)]

plumbago

One look at the Bible’s heroes makes it clear that obstacles and challenges are an unavoidable part of doing God’s work. While they knew doing God’s work wouldn’t be trouble-free, did they realize it would be so very hard? Consider Moses—he knew it would be challenging when he signed on to lead the Israelites, but he didn’t know that an eleven-day journey to Canaan would turn into a forty-year commitment. God never promised it would be easy but He also never warned Moses about the decades of complaints, rebellion, and continual disobedience of the “stiff-necked people” he’d be leading. Moses certainly wasn’t told that he’d never enter the Promised Land once he got there. If he had known what lay ahead, would Moses have accepted God’s assignment or would he still be arguing with God on Mt. Sinai?

Would David have told Samuel to go find another fellow to anoint if the young shepherd knew he’d spend most of the next fifteen years fleeing for his life before actually becoming king? If he’d been told about the trials, battles, responsibilities, betrayals, and challenges of being king or known of the tears that he’d shed during his life, would he have decided to stick to shepherding?

What about Mary? When she told the angel she was the “servant of the Lord; let it be to me according to your word,” she had no idea of the challenges that lay ahead—the finger pointing and whispers regarding her pregnancy, the difficult journey to Bethlehem, giving birth in a stable, and fleeing to Egypt to save her son’s life. Had she anticipated that or the anguish of watching her son’s torment as He died a criminal’s death, would she so willingly have accepted God’s plan? Would Elizabeth have welcomed her pregnancy if she knew her beloved son’s head would be served on a platter to Herodias? Although Paul and the Apostles realized their ministries would be demanding, would they have been as enthusiastic in their evangelism if they’d seen all the struggle, imprisonments, persecution and martyrdom that lay ahead for them? Would Isaiah have said “Send me!” to God if he knew, as tradition has it, that King Manasseh would order him sawn in half? If Jeremiah had known how he’d be despised, abused, beaten, put in stocks, cast into a muddy cistern, and continually preach to a people who refused to hear his words before being stoned to death in Egypt, would he have accepted God’s call?

When describing the lives of the Bible’s heroes and heroines, the book of Hebrews lists the sufferings: being destitute, homeless, afflicted, mistreated, mocked, flogged, tortured, chained, imprisoned, stoned, and being killed with a sword. Some of those heroes (like Moses, Jeremiah, and Gideon) hesitated about their ability to serve God but, once God assured them that they were up to the task, they signed on without knowing exactly what the future held for them. Putting their unknown futures into the hands of a known God, they trusted Him, followed His plan, and boldly did His work.

Like the Bible’s heroes, let us fearlessly go forth wherever God sends us and do whatever He calls us to do. As we faithfully place our unknown future in the hands of God, we can remain secure in the knowledge that He always is with us on our journey. If we trust God, we don’t have to know or understand!

God will not have his work made manifest by cowards. [Ralph Waldo Emerson]

He gives power to the weak and strength to the powerless. Even youths will become weak and tired, and young men will fall in exhaustion. But those who trust in the Lord will find new strength. They will soar high on wings like eagles. They will run and not grow weary. They will walk and not faint. [Isaiah 40:29-31 (NLT)]

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