MIRACLE AT CANA – Part 1

It doesn’t matter whether we have been circumcised or not. What counts is whether we have been transformed into a new creation. May God’s peace and mercy be upon all who live by this principle; they are the new people of God. [Galatians 6:15-16 (NLT)]

monarch butterfly
It was while Jesus was a guest at a wedding in Cana that He quietly performed his first miracle and turned water into wine. Wine making, however, seems an odd choice for the Lord’s first recorded miracle. Later in His ministry, He healed lepers, gave sight to the blind, walked on water, fed thousands, calmed storms, and raised the dead. Simply turning water into wine with only a few people even knowing what He did pales in comparison with those other impressive and public miracles. Granted, His act of compassion saved the wedding’s host from humiliation and embarrassment, but Jesus was the Son of God and tasked with the greatest mission in the world. Nevertheless, there He was, at a wedding reception, playing the role of caterer and quietly telling the servants what to do as He turned jugs of wash water into vintage wine.

John tells us that this miracle in Cana was the first time Jesus “revealed his glory” and that His power over creation confirmed the disciples’ belief that Jesus was the Messiah. Jesus, however, didn’t have to be at a wedding to demonstrate His divine power for the disciples; that could have been done anywhere. Jesus never did anything by happenstance and, with only 37 miracles recorded during His ministry, there must have been a specific reason for this miracle and for its inclusion in the gospel. But, since its purpose never is stated, what are we to make of it?

The miracle at Cana, however, differs from the other ones in which Jesus healed, restored, enlarged, provided, controlled nature, resurrected the dead, and made nothing into something (when a coin appeared in the mouth of a fish). Cana’s miracle was one of transformation; Jesus converted one substance (water) into an entirely different one (wine). Throughout His ministry, the One who transformed water into wine transformed the lives of all who came to believe in Him when He converted sinners into saints! He continues that transformation in the lives of His believers today.

The servants brought Jesus jugs of wash water which were transformed into vintage wine. Just imagine what He can do with us when we bring Him our lives!

The same Jesus Who turned water into wine can transform your home, your life, your family, and your future. He is still in the miracle-working business, and His business is the business of transformation. [Adrian Rogers]

And so, dear brothers and sisters, I plead with you to give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him. Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. [Romans 12:1-2 (NLT)]

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ONE OUT OF TEN

ducks
Jesus asked, “Didn’t I heal ten men? Where are the other nine?” [Luke 17:17 (NLT)]

In the Old and New Testaments, the Hebrew word tsara’ath and its Greek equivalent of aphe lepras are translated as leprosy. In Biblical times, however, leprosy had a much broader meaning than the condition we now call Hansen’s disease. It included any skin condition that spread over the body. Along with Hansen’s, it could have been anything from psoriasis and dermatitis to impetigo, scabies, or alopecia and, unlike other ailments, it was believed to have been caused by sin. Anyone considered a leper was shunned as an outcast and required to live in camps outside the city. Lepers had to tear their clothing, leave their hair uncombed, cover their mouths, and warn people of their presence by shouting out “Unclean! Unclean!”

On His way to Jerusalem, Jesus was passing between Galilee and Samaria when, rather than shouting, “Unclean!” ten lepers called out, “Master, have mercy on us!” In response to the lepers’ pleas, Jesus simply told them to go and show themselves to the priests. While this seems odd to us in the 21st century, it made perfect sense to the lepers. It was the priests who inspected afflictions and decided whether someone was diseased or healed and could return to society. Being told to see the priests meant they were cured of their affliction. The healing, however, only began when the lepers showed enough faith in Jesus to depart and head into town.

All ten obeyed Jesus by starting out for the priests and they were blessed for their obedience by  healing. Unlike blocked arteries or diabetes, skin conditions like leprosy are recognizable so these men didn’t need to see the priest to know they’d been healed. Imagine their conversation as they walked down the road. After glancing at a fellow leper, one might have exclaimed, “Hey, Uri, wasn’t there a big abscess on your leg? I don’t see it now.” Perhaps Uri responded, “You’re right! And I can feel my toes again and my nose is no longer bleeding. Look at your arm, Asa, what happened to those scabs? Jacob, your eyes are clear and you no longer limp!” Although they needed a priest to officially declare them clean, their clear skin and strong limbs told them they’d been miraculously healed.

Nevertheless, before they could return to their community, they needed a priest to declare them clean and the process, described in Leviticus 13 and 14, would take over a week’s time. After the priests examined the men outside of town, an elaborate ritual involving two birds, a cedar rod, scarlet string, hyssop, a sacrifice, and the sprinkling of blood would be performed. Still not officially clean, the men needed to wash their clothes, bathe, shave, and stay away from their homes for seven more days. It was not until the eighth day, when they made five different offerings and were anointed with oil on the right earlobe, thumb, and big toe that the lepers would be declared clean!

The lepers had several days of rituals ahead of them before returning to society but Jesus and the disciples were just passing through the area. Jesus wouldn’t be around in eight days to receive their thanks. Instead of rushing to the priests, the healed lepers should have turned around and rushed back to thank their healer. It was only one leper, a Samaritan, who thought to return to Jesus and thank the rabbi from Nazareth who showed mercy on him. Anxious to enjoy their return to health and community, the other nine thought first of themselves and kept going.

I don’t know to what the nine attributed their miraculous recovery but the tenth rightly attributed it to God. Shouting “Praise God!” he threw himself at Jesus’ feet and thanked Him. Nine congratulated themselves on their clear skin but one gave all the glory to God. The Samaritan didn’t need a priest to declare him clean—Jesus did that when he said, “Stand up and go. Your faith has healed you.” Moreover, it wasn’t just his leprous body that was restored to health—so was his very soul!

When our lives are blessed, do we thank God or do we just move on with our lives? Are we in such a rush to enjoy our blessings that we fail to thank the Giver of All Gifts? My mother never let me play with any of my birthday or Christmas gifts until I’d written a thank you note to the giver. What if God did the same thing?

What if you woke up today with only the things you thanked God for yesterday? [attributed to Max Lucado]

Give thanks to the Lord and proclaim his greatness. Let the whole world know what he has done. Sing to him; yes, sing his praises. Tell everyone about his wonderful deeds. Exult in his holy name; rejoice, you who worship the Lord. [1 Chronicles 16:8-10 (NLT)]

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WHICH CAME FIRST?

Then God said, “Let there be light,” and there was light. … Then the Lord God formed the man from the dust of the ground. He breathed the breath of life into the man’s nostrils, and the man became a living person. [Genesis 1:3. 2:7 (NLT)]

hen and eggs

Years ago, The Jerusalem Post published a joke about human arrogance. After considering all of humanity’s scientific progress, a group of scientists decided that God no longer was necessary. The chief scientist explained to God that man’s ability to clone people, manipulate atoms, build molecules, fly through space, create body parts with 3-D printers, and perform other miraculous feats meant God was unneeded and could be replaced by man. After patiently listening to the scientist, God suggested a human-making contest with only one rule: “We have to do it just like I did in the Bible.” Saying that was easy, the arrogant scientist bent over to pick up a handful of dust. “Put that down!” said God, while adding, “To do it my way, you have to make your own dust!”

Our vacation home in Idaho came complete with chickens and hen house. Every morning, the littlest grands would trek out to the hen house, check for eggs, and return with the makings of an omelet. I was relieved they never asked the age-old unanswerable question of “Which came first, the chicken or the egg?” We need a chicken (actually two) to have a fertilized egg but we need a fertilized egg to make a chicken. This seemingly futile question has been discussed for thousands of years. The Greek philosopher Aristotle considered it but evaded the answer by saying that both egg and chicken went infinitely backwards and always existed. The oldest fossilized eggs are 190 million years old and the oldest fossilized birds are only 150 million years old so paleontologists might say the egg came first. A strict reading of Genesis, however, would lead us to conclude that the chicken came first because animals appeared on the 5th day of creation. It’s a silly question but people ask it because they want to understand how something can come from nothing.

When making the children’s omelets, we still needed the raw ingredients. Along with the eggs that came from chickens (that came from eggs), we needed butter and cheese from cows, salt from the sea, pepper from the drupe of a pepper plant (Piper nigrum}, and green peppers and onions that came from seeds sown by a farmer, as well as a frying pan, whisk, spatula, and gas stove. Although my seamstress friend creates stunning clothing, she needs the silk from the silkworm (that came from an egg) or the cotton from the cotton bush (that came from a seed) to do so. My wood-working friend creates beautiful furniture but he can’t do it without the wood that comes from an oak tree that comes from an acorn that originally came from the oak! This begs the question, “Which came first, the oak or the acorn?” As the arrogant scientist learned, mankind can’t create something from nothing!

God, however, created everything from nothing. He had no eggs for the chickens, acorns for the oaks, seeds for the apple trees, or pollen for the flowers. He had no hydrogen or oxygen for water and no sodium or chloride to add to the water for the sea! Simply put, God spoke all creation into existence. That’s a rather unsatisfactory answer for those who want a technical explanation but the Bible is a book of theology that tells us the who and not a book of science that tells us how. We’re not about to get any more details as to how chaos turned to order, a void came to be filled, and nothing became something. Whether it was the chicken or its egg that came first will always be a conundrum.

The Lord merely spoke, and the heavens were created. He breathed the word, and all the stars were born. He assigned the sea its boundaries and locked the oceans in vast reservoirs. Let the whole world fear the Lord, and let everyone stand in awe of him. For when he spoke, the world began! It appeared at his command. [Psalm 33:6-9 (NLT)]

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HEROD AGRIPPA I

The Lord detests the proud; they will surely be punished. … Pride goes before destruction, and haughtiness before a fall. [Proverbs 16:5,18 (NLT)]
peacock

After Peter’s miraculous escape from prison, Herod Agrippa interrogated and executed the apostle’s guards. Luke tells us that the king then went to Caesarea where he died. While independent historical evidence of the Bible’s stories isn’t necessary, it’s always welcome. The Jewish historian Josephus (37-100 AD) corroborates Luke’s account of the king’s death in his Antiquities of the Jews. 

With his flowery language, direct quotes, and added details, Josephus’ account differs slightly from Luke’s but the two versions are complementary rather than contradictory. While in Caesarea, Agrippa attended a festival in honor of the emperor Claudius. Luke simply describes the king’s dress as his “royal robes” but Josephus adds that they were “made wholly of silver, and of a contexture truly wonderful.” When the sun shone on Herod, the garment “was so resplendent as to spread a horror over those that looked intently upon him; and presently his flatterers cried out, one from one place, and another from another, (though not for his good,) that he was a god.” Luke tell us that when Agrippa spoke, the people gave him a standing ovation and said his voice was that of a god, not a man. Josephus adds that “the king did neither rebuke them nor reject their impious flattery.”

Both historians report that Herod Agrippa immediately fell ill and died. “A severe pain also arose in his belly, and began in a most violent manner,” reported Josephus, adding, “And when he had been quite worn out by the pain in his belly for five days, he departed this life.” Although Josephus doesn’t specify the cause, Luke says the man was “consumed with worms” and Agrippa probably had roundworms or tapeworms. Feeding on the nutrients in the intestines, these parasites can block the intestines, bile and pancreatic ducts, and cause severe pain along with seizures, diarrhea, and vomiting. Able to migrate to other parts of the body, the worms can damage the liver, eyes, heart, and brain. Being eaten by worms both before and after his death seems a fitting end for such a despicable man and both Luke and Josephus agree that his agonizing (and gross) death was a supernatural act of divine judgment for Herod Agrippa’s arrogance and blasphemy in accepting the people’s worship.

Herod Agrippa I was raised in Rome where, after playing the dangerous game of political intrigue, he ended up on the winning side. It was through his friendship with the emperors Caligula and Claudius that he gained rulership of all the Jewish territories once ruled by his grandfather, Herod the Great. Although he owed his position to the favor of the Roman emperor, Agrippa was part Jewish. The politician in him  recognized the importance of prudence and diplomacy with the Jews if he wanted to maintain his powerful position. According to Josephus, Agrippa sought the support of the Pharisees and proved his Jewish identity by carefully observing the law and making daily sacrifices. By acting as a Roman for the Romans and an observant Jew for his subjects, the king did what was politic and self-serving until that day in Caesarea when he was lauded as a god.

Caesarea was a pagan city, so it’s somewhat understandable that the crowd may have been in awe of him. Nevertheless, Agrippa was a Jew who knew that what occurred was nothing short of idolatry! Moreover, as a Roman, he knew that only Caesar could be proclaimed a god. The right (and expedient) thing to do would have been to immediately correct the crowd and reject the honor of being called a god but Agrippa didn’t. Instead, he was filled with pride and the man who’d lived by flattering others to curry favor made the mistake of believing his own flattering reviews. When Agrippa accepted the crowd’s worship, he offended both the emperor Claudius and the Jewish leadership. More important, he offended God!

While none of us are likely to be lauded as gods, we all will have moments, like Herod Agrippa’s, when pride takes hold of us. Pride like the king’s, however, is idolatry because it is worship of self! When we put ourselves front and center, our pride displaces God from His rightful place. Pride may not bring on a fatal case of worms but let us remember these words by Charles Spurgeon: “No matter how dear you are to God, if pride is harbored in your spirit, He will whip it out of you. They that go up in their own estimation must come down again by His discipline.”

None are more taken in by flattery than the proud, who wish to be the first and are not. [Baruch Spinoza]

I am the Lord; that is my name! I will not give my glory to anyone else, nor share my praise with carved idols. [Isaiah 42:8 (NLT)]

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PETER WENT FREE

O Sovereign Lord! You made the heavens and earth by your strong hand and powerful arm. Nothing is too hard for you! [Jeremiah 32:17 (NLT)]
angel

Herod Agrippa I was a good politician who knew how to manipulate people to gain their loyalty and support. When his approval rating went up after the execution of James, the king arrested Peter, the acknowledged leader of the apostles. Perhaps he thought by literally cutting off the head of this new sect, he could put an end to the troubling Nazarene movement. After imprisoning Peter, Agrippa planned to try and execute him once the Passover ended. The trial’s delay was because Jewish law did not allow for executions during the eight-day celebration.

Since this was Peter’s third arrest, Agrippa made sure he was not going to be released with a slap on the wrist or allowed to escape, as he’d previously done. Peter was guarded by four squads of four soldiers each.  Although a prisoner usually was attached by chain to one guard, Peter was chained to two soldiers while the other two guarded the door to his cell.

At this point, it appeared that evil had won. John and the others were mourning James’ death and Peter was in custody facing execution! Rather than lose heart, however, the church spent the eight days and nights of Passover fervently praying for Peter’s release. I suspect that while Peter was chained in his cell, when he wasn’t evangelizing his captors, he prayed as well. Herod may have had prisons and chains but the church had the power of prayer. On the night before his trial, Peter was miraculously freed by an angel. Herod Agrippa thought Peter was secure in prison but he didn’t take into account the power of God—the cross and sealed tomb couldn’t stop Jesus and a cell wouldn’t stop Peter!

What’s interesting in this narrative is that Peter thought it was just a dream when the chains fell from his wrists, the angel led him from the cell, and the gates opened by themselves. It wasn’t until the angel left him on the streets of Jerusalem that the apostle realized the Lord actually freed him! In the same way, in spite of their week of fervent prayers, when Peter appeared at the home where the church had gathered to pray, they were so astonished that their prayers were answered that they didn’t believe the servant who said Peter was at the door nor did they believe their eyes when they actually saw him! They were like the Iowa church during a several months’ long drought. When they called for a prayer meeting, everyone came and prayed for rain but nobody believed enough to arrive there with an umbrella!

As Puritan minister Thomas Watson pointed out, “The angel fetched Peter out of prison, but it was prayer that fetched the angel.” Even though the odds against Peter were astronomical, we should never bet against God nor should we be surprised when He answers our prayers or exceeds our expectations!

Forgive us, Lord, when we’re surprised by answers to our prayer; Increase our faith and teach us how to trust Your loving care. [Sper]

Jesus looked at them intently and said, “Humanly speaking, it is impossible. But not with God. Everything is possible with God.” [Mark 10:27 (NLT)]

Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think.  [Ephesians 3:20 (NLT)]

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SEEING ISN’T BELIEVING

Then Jesus told them, “A prophet is honored everywhere except in his own hometown and among his own family.” And so he did only a few miracles there because of their unbelief. [Matthew 13:57-58 (NLT)]

kurrajong hybridAlthough Jesus performed many miracles, when compared to the illusions performed by various well-known magicians, they aren’t all that impressive. Jesus emerged from the tomb on the third day but David Blaine buried himself alive in a plexiglass coffin under a 3-ton water-filled tank for seven days and nights! Calling Lazarus out of the tomb after several days was impressive but only his family and some mourners were there to see it. When David Blaine emerged from the 6-ton block of ice in which he’d been encased for over 63 hours, thousands in Times Square were there and even more watched it on television. Granted, Blaine fell short of his 72-hour goal but the man knows how to draw crowds! Couldn’t Jesus have done something similar?

The disciples saw Jesus walk on water but magician Criss Angel did the same thing on national TV. Jesus appeared in a locked room after His resurrection but Criss Angel has passed through a glass window (without breaking it) and both a metal door and an iron gate. Jesus had Peter take a coin out of a fish’s mouth but David Blaine turned a cup of coffee into a cup of money. Feeding several thousand with a boy’s lunch pales in comparison to David Copperfield making the 225-ton Statue of Liberty disappear. Quietly transforming water into wine isn’t nearly as impressive as illusionist Cyril Takayama removing his head or David Copperfield making an airplane disappear.

Of course, the difference between Jesus and those magicians is that the men are mere illusionists and Jesus was God. Those magicians and their tricks only seem miraculous because we don’t understand how they’re done. Miracles done by Jesus had nothing to do with misdirection, deception, trickery, or sleight of hand. Without worldly explanation, they truly were supernatural. Nevertheless, wouldn’t Jesus have gathered more followers if He’d been more of a showman?

Couldn’t Jesus have done something more dramatic and remarkable in Nazareth than a few healings and a display of wisdom in the synagogue? People unimpressed by his background might have been awestruck if He’d made a camel disappear, pulled shekels from children’s ears, or cut a disciple in half. No matter how spectacular the miracles, however, the people’s skepticism would have blinded them to His message. The lack of belief in Nazareth didn’t mean Jesus couldn’t perform miracles; it simply meant He wouldn’t because there was no point. Some people are unwilling to believe no matter what they see.

The magician’s end purpose is to create illusions for money, fame, and entertainment—none of which were Jesus’ purpose. He performed miracles only out of compassion, to illustrate a lesson, or to establish his credentials as God. Frequently, He even asked people to say nothing about them. Miracles were a small part of His ministry because Jesus knew that miracles alone make a poor basis for faith.

Jerusalem was filled with people that Passover week some 2,000 years ago. Surely some of the populace there had been fed by Him, received his healing touch, or witnessed Him perform a miracle or two. If they hadn’t been eyewitnesses, many more had heard about His miracles. Nevertheless, on that Friday when Pilate asked if he should release Barabbas or Jesus “who is called Christ,” we don’t read of anyone in the crowd trying to drown out those who called for the release of Barabbas. They weren’t calling for Jesus because seeing was not enough to make them believe.

Men can see the greatest miracles and miss the glory of God. What generation was ever favored with miracles as Jesus’ generations was? Yet that generation crucified the Son of God! [Tom Wells]

Jesus asked, “Will you never believe in me unless you see miraculous signs and wonders?” [John 4:48 (NLT)]

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