ROSE-COLORED GLASSES

David said to Saul, “Don’t let anyone be discouraged by him; your servant will go and fight this Philistine! … Your servant has killed lions and bears; this uncircumcised Philistine will be like one of them, for he has defied the armies of the living God.” Then David said, “The Lord who rescued me from the paw of the lion and the paw of the bear will rescue me from the hand of this Philistine.” [1 Samuel 17:32,36-37 (CSB)]

rose-colored-glassesWhen someone has an unduly optimistic or positive view of things, they are often said to be wearing “rose-colored glasses.” According to Adam Anderson, a University of Toronto professor of psychology, our moods do affect the way we see things and, as moods change, so does our visual perception. “Good and bad moods literally change the way our visual cortex operates,” says the professor about a 2009 study he conducted. “In a positive mood,” he explained, “our visual cortex takes in more information, while negative moods result in tunnel vision.” He concluded that the better our mood, the better able our brains are to comprehend what it is our eyes are seeing. In short, we see better when we have a positive outlook of “rose-colored glasses”!

I imagine it was a set of “rose-colored glasses” that allowed young David to see the possibility of defeating Goliath with only his sling. In all of Saul’s army, there had to have been other men equally skilled with a sling but, because of their despair and pessimistic outlook, they had tunnel vision and only saw the threatening giant. Instead of an undefeatable opponent, however, David saw possibilities. Before him was an enormous man carrying a javelin, spear, and sword who was so encumbered by 125 pounds of armor that he needed another man to carry his shield. With his rose-colored glasses, David saw what the men didn’t—someone who wouldn’t be able to move fast enough to dodge a well-aimed stone. That stone came from a shepherd’s sling used to kill wild animals and, according to Malcom Gladwell, it had the stopping power of a .45 caliber handgun. With their defeatist attitude, Saul and his army only saw the power of the enemy. David’s optimism, combined with his faith in the Lord, allowed him to clearly recognize both the enemy’s weakness and his own strength and skill!

Rose-colored lenses in glasses are said to sharpen contrast, improve depth perception, and reduce glare. When wearing them, however, one must exercise caution. Things like warning flags, traffic lights, brake lights, and stop signs are colored red to make them more visible and prevent accidents, but that effect is lessened when someone is wearing glasses with pink or red lenses. In the same way, when seeing the world through “rose-colored glasses,” we must use good judgment and not get so enthusiastic about possibilities that we overlook hazards and problematic realities. In spite of his optimistic outlook, David was cautious enough to have not one but five stones in his pouch before facing Goliath. Nevertheless, the shepherd king missed all the red flags when he wanted to move the Ark of the Covenant and again when he spotted Bathsheba on the rooftop! Those times, David’s confidence and enthusiasm caused him to move out of God’s will and into his own!

Faith in God is what offers us the kind of rose-colored glasses that give clarity to life and allow us to see the big picture. It is knowing Jesus that enables us to face each morning with optimism, joy, and hope. It is the power of the Holy Spirit that allows us to see our challenges as opportunities to do God’s will. The “rose-colored glasses” of a positive attitude help us see what is right in front of us. They help us notice any weakness in the opposition, find detours in life’s roadblocks, identify solutions to our problems, and spot help when we need it. So, put on your “rose-colored glasses” and see what wonderful things the day will bring! After all, “This is the day that the Lord has made; let us rejoice and be glad in it.” [Ps 118:24]

Optimism is the faith that leads to achievement. Nothing can be done without hope and confidence. [Helen Keller]

I know how to make do with little, and I know how to make do with a lot. In any and all circumstances I have learned the secret of being content—whether well fed or hungry, whether in abundance or in need. I am able to do all things through him who strengthens me. [Philippians 4:12-14 (CSB)]

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OUR STRENGTH AND SHIELD

But you, Lord, are a shield around me, my glory, and the one who lifts up my head. [Psalm 3:3 (CSB)]

You are my shelter and my shield; I put my hope in your word. [Psalm 119:114 (CSB)]

I share prayer requests with a group of believers. As I look through the appeals, it becomes obvious that Christians, even Christians of deep faith, are not shielded from the challenges and difficulties of everyday life. Like everyone else, we have marriage problems, unemployment, financial issues, uncertainty, poor health, depression, and chronic pain. Our family members are no different from anyone else’s either; they have addictions, cancer, lack of faith, legal difficulties, and emotional problems. Our needs are the same as anyone’s: wisdom, balance, healing, guidance and strength.

The Psalms represent God as a shield about twenty times. A shield is a weapon of defense and ancient shields were protection against arrows and spears. So, if God is our shield, shouldn’t people of faith be impervious to the slings and arrows of everyday life? Shouldn’t we be protected and sheltered from the storms that plague unbelievers?

Deep faith is no guarantee of a smooth ride in this life. In this broken world, life will inflict its inevitable challenges and obstacles with unpredictability upon us all—both believers and unbelievers. God’s shield doesn’t make us like superman, invulnerable to everything but kryptonite; it doesn’t prevent us from being bombarded with trouble. Look at Job—a man of faith, God’s shield didn’t keep him from losing wealth, family, status, and health!

God’s shield, however, makes an enormous difference when facing those troubles because it keeps us from being defeated by them. Again, look at Job—although Satan hit him with every weapon in his armory, the man never cursed God. While he wanted to know the why of his trouble, he never lost his faith in God!

God’s shield is the armor that sustains us when we have to face challenges, strengthens us when we do battle with evil forces, revives us when we tire or lose heart, guides and comforts us with His word, and provides a refuge when we need a safe haven. It assures us that God is in control, that He loves us, that He’ll never abandon us. His shield also provides us with brothers and sisters in Christ who gladly offer their prayers, support, advice and helping hands.

 You can do more than pray after you have prayed, but you cannot do more than pray until you have prayed. Pray often, for prayer is a shield to the soul, a sacrifice to God, and a scourge to Satan. [John Bunyan]

The Lord is my strength and my shield; my heart trusts in him, and I am helped. Therefore my heart celebrates, and I give thanks to him with my song. [Psalm 28:7 (CSB)]

In every situation take up the shield of faith with which you can extinguish all the flaming arrows of the evil one. [Ephesians 6:16 (CSB)]

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TAKE NOTHING

He sent the apostles out to tell about God’s kingdom and to heal the sick. He said to them, “Take nothing for your trip, neither a walking stick, bag, bread, money, or extra clothes.” [Luke 9:2-3 (NCV)]

I think of Jesus’ instructions every time I pack for a trip! Take only what I’ve got on my back and the one pair of shoes on my feet? He’s got to be kidding! When we’re taking a trip, wanting to be prepared for any eventuality, it seems like I pack everything but the kitchen sink!

Wanting to visit family and friends and enjoy the fall colors, we took a three-week road trip from southwest Florida north to Illinois and back a few years ago. With casual and formal occasions planned in both rural and city locales, we packed plenty of clothes and shoes. We also packed essentials like prescriptions, toiletries, camera, phones, iPads, and assorted chargers along with back packs, sweatshirts, jackets, and rain gear. The car was stocked with snacks, bottled water, maps, and Fodor’s guidebooks. Even then, we weren’t prepared for every eventuality. Unprepared for snow in the mountains, we needed a snow brush/ice scraper and I purchased a fleece vest and warm hat!

Unlike the disciples, we’d spent weeks researching and planning our trip. Because we made hotel reservations for the entire journey, we knew where we’d rest our heads during our travels. We even made some dinner reservations in advance! As for money, we had both credit cards and cash but the disciples had neither! They were expected to depend on the good will and hospitality of the towns they visited.

Jesus, however, wasn’t sending the disciples on a vacation—they were on a God-ordained mission and Jesus was training them. This was an opportunity for the disciples to put into practice the principles He taught them. Jesus wanted His followers to understand that, when doing God’s business, they could and should rely on Him (rather than themselves) for their needs. Rather than putting their faith in TripIt, Google Maps, or AAA, they had to trust God with their journey.

Moreover, Jesus knew His time on earth was short—the disciples’ assignment was urgent and He wanted them to focus on the mission rather than logistics. As for receiving hospitality—welcoming the traveler or sojourner was a cultural obligation in Jesus’ day. The sharing of food was a token of friendship and a perfect setting for them to develop relationships while passing on the good news about Jesus. The first evangelism assignments taught Jesus’ followers the simple but profound lesson that, ultimately, our provision comes from God, not gear!

Had I been one of the disciples, would I have taken nothing with me as instructed? Would I have trusted God to provide everything I needed or would I have worried about my next meal or where I’d rest my head at night? Would I have tucked away some money or a few pieces of bread in my pocket “just in case”? What about you?

Each of us may be sure that if God sends us on stony paths He will provide us with strong shoes, and He will not send us out on any journey for which He does not equip us well. [Alexander MacLaren]

Don’t worry and say, “What will we eat?” or “What will we drink?” or “What will we wear?” The people who don’t know God keep trying to get these things, and your Father in heaven knows you need them. Seek first God’s kingdom and what God wants. Then all your other needs will be met as well. [Matthew 6:31-33 (NCV)]

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JEHOVAH RAPHA

He said, … “For I am the Lord who heals you.” [Exodus 15:26b (CSB)]

zebra swallowtailFor three days, Israel traveled across the desert without finding any water. When they arrived at Marah, the exhausted and thirsty group was disappointed to find the water undrinkable because of its bitterness. When Moses cried out to the Lord, God told him to throw a piece of wood into the water to make it sweet. It was then that God proclaimed His name to be Jehovah Rapha, the “Lord who Heals You.” Jehovah Rapha took the bitter out of the Israelites’ water and made it palatable.

Jehovah Rapha does more than turn bitter water sweet. He can heal any physical ailment. Scripture tells us He made the barren fertile, the blind see, the lame walk, the lepers clean, and even raised people from the dead. While the hands that do the work may be mortal (as were Moses’ when he tossed that wood into the water, Isaiah’s when he applied a poultice to Hezekiah’s head, and a surgeon when he successfully removes a tumor), the healing always comes from God! Jehovah Rapha, however, is more than the Great Physician (and water purifier)!

The Hebrew word rapha means to heal, to cure, to restore or repair. Originating from Arabic and Ethiopic words meaning to darn, stitch together or mend, rapha occurs about sixty-seven times in the Hebrew Scriptures. Rapha conveys the sense of restoring wholeness where destruction, harm, disease, unrest, or confusion have made inroads. It isn’t limited to making foul water drinkable or healing physical ailments. Rapha is used for restoring land, cities, broken hearts and minds, and covenant relationships as well as bodies. Emphasizing that it is the Lord’s choice to fix what has been broken or tainted, the subject of the verb rapha usually is the Lord.

In the true sense of the word, Jehovah Rapha is more than the Great Physician. He’s the tailor who stitches up the tears in the fabric of our lives. He’s the restoration specialist who scrubs out the gunk and mold left from life’s devasting storms and the handyman who fixes what’s no longer working in our lives. Instead of darning socks, He’s the one who weaves together the fibers that hold us together. He’s the mason who rebuilds our fallen walls and the contractor who brings back structural integrity to our crumbling foundation.

Bitterness, anger, shame, fear, depression, loss of faith, and guilt can poison our hearts and take away life. We still may be breathing but we’re dead inside. Just as the God who Heals, can provide healing to our broken bodies here on earth, Jehovah Rapha can take our ailing embittered minds, hearts, and souls and restore them to health. As He did with the water at Marah when he made the unpalatable palatable, Jehovah Rapha can transform the bitter in our lives into something bearable.

Christ is the Good Physician. There is no disease He cannot heal; no sin He cannot remove; no trouble He cannot help. He is the Balm of Gilead, the Great Physician who has never yet failed to heal all the spiritual maladies of every soul that has come unto Him in faith and prayer. [James H. Aughey]

But he was pierced because of our rebellion, crushed because of our iniquities; punishment for our peace was on him, and we are healed by his wounds. [Isaiah 53:5 (CSB)]

He heals the brokenhearted and bandages their wounds. [Psalm 147:3 (CSB)]

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FALSE GODS

By now I could have lifted my hand and struck you and your people with a plague to wipe you off the face of the earth. But I have spared you for a purpose—to show you my power and to spread my fame throughout the earth. [Exodus 9:15-16 (NLT)]

SobeckOver a period of 3,000 years, ancient Egypt’s pantheon of gods numbered between 1,400 and 2,000. During that time, some faded in prominence and new gods appeared. Often depicted as part human and part animal, Egypt’s gods had names, unique back-stories, and their own domain and expertise. Each god/goddess was responsible for a certain part of daily life, from motherhood to music, record keeping to funerals, and cosmic order to hunting. While the ten plagues God sent Egypt through Moses and Aaron may seem somewhat arbitrary to us in the 21st century, every one of them was a direct attack on one or more Egyptian god. They were the ultimate “smack-down” between God Almighty and Egypt’s deities.

When Moses struck the water of the Nile and turned it into blood for seven days, it was a direct attack on the crocodile-headed Sobeck, whose job was to be the Nile’s protector, as well as Khnum, the god of water and life, who was to guard the river’s source. The fouled river also was an affront to Osiris whose bloodstream was said to be the Nile. The plague of frogs who came up from the Nile and into people’s homes challenged the frog-headed goddess Heget who was in charge of regeneration, rebirth, and fertility. Aaron striking the dust of the earth to make gnats/fleas/lice immediately appear that covered both man and beast was a direct attack on Geb/Seb/Keb, the god of the earth and soil. The fourth plague, teems of flies or biting insects filling the air, challenged the power of Shu, the Egyptian god of air, and brought shame to any insect-headed god like Khepri whose head was that of a scarab beetle. With this affliction and the ones that followed, God distinguished between Egypt and the people of Israel. Remaining unaffected by the plagues, the people of Israel did not suffer these annoyances and hardships! While the God of Israel protected His people from the flies, Shu and Khepri couldn’t protect theirs!

The plagues intensified with the fifth plague, a deadly disease affecting cattle and livestock. The deaths of Egypt’s cattle was an insult to Apsis, the god of fertility (often represented as a bull) and the cow-headed Hathor, the goddess of love and protection. The punishment continued when ashes tossed by Moses became festering boils on both man and beast. This was the first direct strike on Egypt’s people and skin diseases and boils were seen as a sign of divine displeasure or judgment. Both Sekhmet, the goddess with power over disease, and Isis, goddess of healing, were helpless in the face of this challenge. The punishments increased with a devastating hail storm and continuous lightning, an attack on Seth/Set (god of wind and storms), Nut (goddess of the sky), and Osiris, the crop fertility god. The assault on those deities continued with the eighth plague, an east wind that blew in swarms of locusts. The false gods couldn’t prevent the locusts from consuming any vegetation that survived the hail storm.

The ninth punishment brought three days of complete darkness to the Egyptians. The most worshipped god in Egypt was the sun god Ra/Re, but both he and Kepri, the god of the dawn, were powerless in the face of Israel’s God. The final plague was death to the firstborn of both man and beast. Even Pharaoh’s son, believed to be a divine birth, died. These deaths challenged the power and authority of Isis and Osiris, the protectors of life, as well as Pharaoh, the god-king believed to be the son of Ra.

Revealing them as the powerless worthless idols they were, each of the plagues challenged, defeated, and shamed the false gods of Egypt. The God of Israel proved Himself to be the one true God—sovereign and superior in all aspects. While directed at Egypt, this message of Jehovah’s supremacy also was meant for the people of Israel as well as the rest of the world.

There is no need to go to heathen lands to find false gods. We can find them right here in our own country (and possibly in our own homes). Anything that gets between us and God is a false god and no more worthy of our devotion and worship than were Ra, Osiris, or Sekhmet. That we don’t depend on Seth to protect us from storms or bow down before statues of the bull-headed Apsis doesn’t mean we’re not guilty of idolatry! Nowadays, we worship the far more subtle false gods of the 21st century—things like wealth, power, influence, property, fame, pleasure, beauty, popularity, education, comfort, science, sex, money, and self. Never forget that our false gods will fail to serve and save us just as easily as Egypt’s false gods failed them!

What each one honors before all else, what before all things he admires and loves, this for him is God. [Origen]

Think about the things of heaven, not the things of earth. For you died to this life, and your real life is hidden with Christ in God. And when Christ, who is your life, is revealed to the whole world, you will share in all his glory. So put to death the sinful, earthly things lurking within you. Have nothing to do with sexual immorality, impurity, lust, and evil desires. Don’t be greedy, for a greedy person is an idolater, worshiping the things of this world. [Colossians 3:2-5 (NLT)]

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THE LORICA

But let all who take refuge in you be glad; let them ever sing for joy. Spread your protection over them, that those who love your name may rejoice in you. [Psalm 5:11 (NIV)]

armorA Latin word, lorica originally meant armor or breastplate. Because of an ancient practice of inscribing a prayer on the armor or shields of knights who then recited the prayer before combat, lorica came to mean a prayer of protection.

Although there are many such prayers, the most famous is the Lorica of St. Patrick (also known as St. Patrick’s Breastplate). Legend has it that around 433 AD, St. Patrick wrote this prayer for protection. As the story goes, on Easter morning, Patrick led his fellow missionaries in a procession to the court of the pagan King Laoghhaire. Suspecting that they would be ambushed by the army of his pagan adversary, Patrick took his men through the woods while chanting this prayer/lorica. Rather than seeing the missionaries amid the trees, their enemies saw a mother deer followed by twenty fawns and let them pass. Having been brought safely through the ambush by God, Patrick and his companions marched into the king’s presence while chanting: “Let them that will, trust in chariots and horses, but we walk in the name of the Lord.”

Whether the story is fact, legend or, as I suspect, somewhere in-between, this beautiful hymn (also known as The Deer’s Cry) appears to be the first one ever written in Gaelic and quite likely by the beloved Patrick. In 1889, Cecil Alexander produced a metrical version of the prayer from an earlier English translation and the resulting hymn was set to traditional Irish tunes. Called “I Bind Unto Myself Today,” this beautiful old lorica can be found in the hymnals of many denominations and heard on You Tube.

Prayers for protection and deliverance are found throughout Scripture. Moses, David, Ezra, and Nehemiah all prayed for protection for themselves and others and Jesus prayed for the protection of His followers. We may not be facing Druids in the woods, but we enter into battle against evil every day. While we don’t wear armor or carry shields, we can proceed as did Patrick and his men: by wearing the armor of God, binding ourselves to Him in prayer, and walking in the name of the Lord.

I bind unto myself today
The strong name of the Trinity,
By invocation of the same
The Three in One and One in Three. …
I bind unto myself today
The power of God to hold and lead,
His eye to watch, His might to stay,
His ear to hearken to my need.
The wisdom of my God to teach,
His hand to guide, His shield to ward,
The word of God to give me speech,
His heavenly host to be my guard. …
Christ be with me, Christ within me,
Christ behind me, Christ before me,
Christ beside me, Christ to win me,
Christ to comfort and restore me.
Christ beneath me, Christ above me,
Christ in quiet, Christ in danger,
Christ in hearts of all that love me,
Christ in mouth of friend and stranger.
I bind unto myself the name,
The strong name of the Trinity,
By invocation of the same,
The Three in One and One in Three.
By whom all nature hath creation,
Eternal Father, Spirit, Word:
Praise to the Lord of my salvation,
Salvation is of Christ the Lord.
[St. Patrick’s Breastplate (Attributed to St. Patrick)] 

Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. [Ephesians 6:13-15 (NIV)]

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