LISTENING

Come, let us worship and bow down. Let us kneel before the Lord our maker, for he is our God. We are the people he watches over, the flock under his care. If only you would listen to his voice today! [Psalm 95:6-7 (NLT)]

limpkinLooking like a cross between a heron and an ibis, the limpkin (Aramus guarauna) is common along Florida’s fresh water canals, wetlands, and swamps. While they’re lovely to look at, they’re not lovely to hear. Often referred to as the wailing or crying bird, limpkins have a loud piercing “banshee” scream that usually is heard at night, dawn, and dusk. During courtship, a male limpkin makes repetitive long, loud, rattling calls while a female replies with slightly lower (but still disturbing) screams.

It’s mating season and, as the limpkins establish their territory and seek their mates around our lakes, the male limpkins are wailing away. On this morning’s walk, I encountered three of these screamers high in trees near the water. Although they continually called out, they never seemed to pause long enough from their wailing to hear an answer. While the three males continued their haunting screams, I encountered a female limpkin quietly walking along the shoreline. I wondered if she simply was waiting for the men to quiet down long enough so she could return their call.

My family is doing a seven-day prayer study which began with the statement, “Prayer is conversation with God.” As we shared our prayer habits via email, one person wrote that some days he simply asks God, “What’s your will for me today?” He added, “The hard part of any conversation is being willing to listen and be receptive to what is being said.” As I thought of his words, I realized our similarity to the screeching limpkins—how we often call out to God without pausing to listen for His response. We ask what to do or where to go but don’t listen for His answer (perhaps because we’re not that anxious to obey).

While there is no rigid format either to prayer or conversation, there are guidelines to a good conversation which also apply to prayer. Conversation and prayer are about building a relationship and both require a balance between talking and listening. It’s neither prayer nor conversation when we come only to talk. Moreover, there’s a big difference between actively listening and simply waiting until we can speak again. We must listen with the intention of understanding and, when we ask questions, we’re supposed to wait for the answers! My mother often reminded me that God gave us two ears and only one mouth because we were to listen twice as much as we spoke.

Just as there’s no need to impress others with big words scattered throughout the conversation, we don’t need a special vocabulary to speak with God. He knows what we mean and, when we can’t find the right words, the Spirit fills in for us. In the same way, just as unnecessary details and long explanations can bog down a conversation, they can bog down our prayers. Since God is all-knowing, He already knows the details! A good conversation is one where we are honest and God expects nothing less than complete honesty in prayer, as well.

We may be guarded in conversation but there are no secrets with God. While we should be prudent about revealing personal information in conversation, we can be totally vulnerable and open in prayer. Scripture shows people expressing the whole range of emotions in their prayers—everything from anger, outrage, disappointment, confusion, sadness, and fear to joy, confidence, awe, delight, acceptance, and gratitude.

No president, royalty, pope, prime minister, or Nobel Prize winner has ever welcomed me into a conversation. People like Bill Gates, Greta Thunberg, Max Lucado, Volodymyr Zelensky, Taylor Swift, Tom Hanks, Simone Biles and Joyce Meyer haven’t asked me to give them a call. While I may not be on speaking terms with the rich, powerful, or famous, I am with God—the Creator and Sustainer of the Universe! He invites all of us to call any time and He’s never too busy to take our call. As for those well-known and influential people, if we ever did speak with one of them, we probably would listen carefully to what they had to say. Can we do any less when we converse with God?

To have God speak to the heart is a majestic experience, an experience that people may miss if they monopolize the conversation and never pause to hear God’s responses. [Charles Stanley]

I love the Lord because he hears my voice and my prayer for mercy. Because he bends down to listen, I will pray as long as I have breath! [Psalm 116:1-2 (NLT)]

Be still, and know that I am God! [Psalm 46:10 (NLT)]

Copyright ©2023 jsjdevotions. All rights reserved.

PRAYERS – Chronicles (Part 2)

Then if my people who are called by my name will humble themselves and pray and seek my face and turn from their wicked ways, I will hear from heaven and will forgive their sins and restore their land. [2 Chronicles 7:14 (NLT)]

Easily missed in Chronicles’ nine chapters of genealogy is Jabez (whose name meant distress or sorrow). Described as more honorable than his brothers, Jabez prayed: “Oh, that you would bless me and expand my territory! Please be with me in all that I do, and keep me from all trouble and pain!” [4:9-10] The Chronicler tells us God granted Jabez’s request and the man whose name meant distress apparently had a trouble-free life!

Those two verses are the only mention of Jabez in the entire Bible yet his short prayer inspired a bestseller in 2000 and countless sermons since. Amazon describes the words of Jabez as “a timeless prayer that produces timely results!” and promises that readers of the book can “discover how they can release God’s miraculous power and experience the blessings God longs to give each of us.” Some people seem to think that the Chronicler tell us about Jabez because he had the right combination of words to guarantee blessings and a trouble-free life. We, however, do Jabez a disservice in assuming he was asking for material blessings like power, land, health, and wealth. He may have been asking God for spiritual blessings—that God to be with him in his words and actions. Rather than expand his land, perhaps this honorable man prayed to enlarge his area of spiritual influence. Rather than avoiding physical pain, he may have prayed to be free of the heartache of seeing others (perhaps his brothers) disobey God.

While we don’t know if Jabez’s prayer was one of self-interest or selflessness, we do wonder why the Chronicler included the words of this historically insignificant man in his genealogy. It is in remembering that Chronicles’ purpose was to remind the exiles of God’s faithfulness that we discover the reason for the prayer’s inclusion. It’s not the words Jabez prayed that were important; it’s that this honorable man actually prayed and that, hearing his prayer, God answered him!

Throughout his account of Judah, the Chronicler continually tells of prayers offered and God’s faithfulness in answering them. He reports that the warriors of Reuben, Gad, and the half-tribe of Manasseh cried out to God for help during battle. Because they trusted Him, God answered their prayer, fought for them, and gave them victory. The Chronicler recounts how God provided battle strategies and victory to David and how He responded to the prayers of other kings like Solomon, Rehoboam, Asa, and Abijah. He tells how Jehoshaphat’s prayer saved him from the Arameans. When Jehoshaphat asked God to save Judah from a trio of enemy armies, God promised they wouldn’t even have to fight because the battle was His! Indeed, as the people sang praises and thanks to God in anticipation of victory, their enemies fought among themselves and none survived. All Judah had to do was collect the plunder. The Chronicler tells us how the prayers of Hezekiah and Isaiah rescued the people of Jerusalem from Assyria. Saying that Hezekiah prospered because “he sought his God wholeheartedly,” he adds that, when the seriously ill king prayed for relief, God healed him. After humbling himself before the Lord, even the evil Manasseh is reported to have had his prayers answered!

The Chronicler told of the answered prayers of Jabez and the many others as a way of urging the post-exilic people of Judah to seek the Lord as previous generations had done. God’s answers to the prayers of their ancestors reassured this new generation that Jehovah was the covenant God of Israel who could be trusted to hear the prayers of His people!

The Chronicler didn’t include the prayer of Jabez because of a “name it and claim it” prosperity theology nor was it included because Jabez’s words released “God’s miraculous power.” The Chronicler included this prayer for the same reason he included all those others. He didn’t believe in the power of a prayer’s words but rather in the power of our God to know our needs, hear our prayers, and answer them, in His timing and way, with blessings and forgiveness!

Give thanks to the Lord and proclaim his greatness. Let the whole world know what he has done. Sing to him; yes, sing his praises. Tell everyone about his wonderful deeds. Exult in his holy name; rejoice, you who worship the Lord. Search for the Lord and for his strength; continually seek him. Remember the wonders he has performed, his miracles, and the rulings he has given, you children of his servant Israel, you descendants of Jacob, his chosen ones. [1 Chronicles 16:8-13 (NLT)]

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ON WHAT DO WE LEAN?

Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight. [Proverbs 3:5-6 (NIV)]

pickerel weedWhile pondering an important decision, I realized I was trying to figure it out on my own rather than taking it to God. Relying on my own perception and trusting in my wisdom, however, is what got me into my dilemma in the first place. Based on some of the truly stupid choices I’ve made when leaning on my own understanding, it’s only through God’s grace that my life is not a total disaster.

It all started with Adam and Eve who, after listening to the serpent’s advice, leaned on their own understanding of God’s prohibition about that one tree. Doubting God’s goodness, they thought the fruit would make them as wise as God and foolishly took those bites rather than check with Him. Not trusting God’s promise of descendants to Abraham, Sarah looked to her own solution and gave Hagar to her husband. What part of “Don’t look back or stop anywhere!” did Lot’s wife fail to understand when she looked back at Sodom? It was leaning on their own understanding that made Aaron mold a golden calf and sacrifice burnt offerings to it or Saul spare Agag and take the best of the sheep, goats, cattle, and plunder from the Amalekites. There were grievous consequences to all those decisions to lean on themselves rather than God!

Consider the Israelites who made it through the wilderness from Egypt to Canaan by following God’s plan. Before crossing the Jordan, Moses sent twelve scouts on a reconnaissance mission to determine the lay of the land and the region’s agriculture. They weren’t supposed to assess the people or determine if they would enter Canaan—that was a given because God promised Israel both the land and their victory over its residents. But, when the scouts returned with reports of giants, the Israelites leaned on their own understanding rather than trusting God—an error that cost them forty more wilderness years

Although Israel’s  strength was in the power of their God, David’s logic told him a nation’s strength lay in the size of its army. Ignoring the advice of Joab, he trusted his reasoning more than God and took a census of all who could “handle a sword.” As a result of his foolishness, Israel suffered a plague and 70,000 people died. Although leaning on our own understanding doesn’t necessarily result in tragedy, it frequently does.

When faced with a decision, like David, we consult advisors and friends, or turn to that font of information and misinformation—the Internet. Unfortunately, our human understanding is pitifully limited and our motives often suspect. Writing and debate classes taught me that a case can be made for any stand on an issue—whether it’s the right stand is an entirely different matter! It’s human nature to search deepest for information and advisors supporting our desires and to disregard as faulty anything that doesn’t support our position. Rehoboam did just that when he followed the advice of his greedy friends rather than Mosaic law and the godly advice of his father’s advisors. When he leaned on his own understanding, the kingdom divided.

We see just a portion of what is right in front of us but, in just one glance, God sees the whole picture—the past, present, and future. While our flawed understanding of God and His plan isn’t a requirement for obedience to Him, our trust is! The first part of today’s verse tells us to trust in the Lord—which is what Adam, Eve, and the rest should have done! Rather than lean on our own understanding or that of other flawed humans, we must turn to the true giver of wisdom—God—and His book of wisdom—the Bible.

“I wish I knew what to do!” we exclaim. While I can’t tell anyone what to do, I can tell everyone what not to do—don’t lean on your own understanding!

This foolish plan of God is wiser than the wisest of human plans, and God’s weakness is stronger than the greatest of human strength. [1 Corinthians 1:25 (NLT)]

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REMEMBERING

Let all that I am praise the Lord; with my whole heart, I will praise his holy name. Let all that I am praise the Lord; may I never forget the good things he does for me. [Psalm 103:1-2 (NLT)]


Any other Thanksgiving, we would have travelled to be with family or entertained friends and family here but my recent surgery meant neither of those options were feasible, so it was just the two of us. Thanksgiving, of course, really isn’t about a bountiful feast of turkey and the trimmings or even about family and friends (although it’s a blessing when we can share it with them). Thanksgiving simply is about giving thanks—and we can do that regardless of where we are, what we’re eating, or who we’re with!

My husband and I spent most of the day looking through old photo albums. Having been married over 55 years, there were decades of memories packed into those old pictures and, with every memory, came a reason to be thankful. From pictures of our first date to our family gathering this year, we had countless reasons for gratitude. We were most grateful for the many years we had with his parents (who lived to 96 and 102) and the years we continue to enjoy with our children and grands; many are not so blessed. Pictures of every holiday and celebration seemed to include our family around a table laden with food and we thanked God that we never went hungry or homeless. Seeing photos of friends who became family, many of whom are gone, made us thankful that God brought them into our lives. As we recalled the trips we took, the places we visited, the houses we owned, the amazing people we met, and the adventures we had, we were filled with gratitude for those opportunities. Red-letter days like graduations, birthdays, baptisms, weddings, and anniversaries were memorialized in photos and we were thankful for the arrival of so many milestones. There also were countless photos of unremarkable times—everything from playing euchre with Grandpa, carving pumpkins for Halloween, walking in the woods with a little one, grilling burgers, and playing house with the grands to snow ball fights, baking cookies, shooting hoops, children running under the sprinkler, and enjoying s’more around the campfire. In retrospect, those ordinary moments were extraordinary and we were thankful for each one!

Of course, we laughed at many of the outfits, hairdos, silly expressions, and crazy situations we saw in those photos. When we weren’t laughing, there were sweet tears of nostalgia leaking from our eyes. All in all, our quiet day of Thanksgiving was a joyful day of giving thanks as we remembered how blessed we have been every moment of every day of our lives. Granted, we didn’t have any photos memorializing the tears, anguish, pain, affliction, hospitalizations, and grief of over 55 years. Nevertheless, evidence that God’s powerful hand was with us in both the good times and bad was in those pictures. They gave witness to answered prayers of things like healing, sobriety, health, achievement, provision, forgiveness, restored relationships, safety, protection, guidance, and success—and we gave thanks.

God told the Israelites to remember His word and commandments, His judgement, the ways He dealt with sin, and the way He tested them while safely leading them through the wilderness. God also told the Israelites to remember His goodness, all He did for them, His wondrous works, and His abundant provision! Yet, when it came time to claim Canaan—a land where they’d eat crops they hadn’t planted and live in cities they hadn’t built—the Israelites forgot God’s wondrous ways, grew fearful, and wanted to return to slavery in Egypt!

It’s in remembering God’s past faithfulness and bountiful provision that we learn to trust God with our unknown futures. Remembering God’s many blessings also leads to thanksgiving and it is the act of giving thanks that leads to us to joy. Indeed, in spite of missing our loved ones, our quiet Thanksgiving was one of the most joyful holidays we’ve experienced!

This way of seeing our Father in everything makes life one long thanksgiving and gives a rest of heart, and, more than that, a gayety of spirit, that is unspeakable. [Hannah Whitall Smith]

But watch out! Be careful never to forget what you yourself have seen. Do not let these memories escape from your mind as long as you live! And be sure to pass them on to your children and grandchildren. [Deuteronomy 4:9 (NLT)]

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LOST

“If you look for me wholeheartedly, you will find me. I will be found by you,” says the Lord. [Jeremiah 29:13-14a (NLT)]

Trapp family chapel - Vermont
As devout Jews, every year Joseph, Mary, and their family made the seventy-mile trek from Nazareth to Jerusalem to celebrate Passover and the Festival of Unleavened Bread. After spending the week in Jerusalem, they gathered with others to make the three-day journey back to Nazareth. It wasn’t until making camp that first night that they discovered Jesus was missing. At first, Joseph and Mary appear to be neglectful and careless parents and little better than the absent-minded McCallisters (of Home Alone) who misplaced their son Kevin not once but twice! After God entrusted His only son to their care, can you imagine Mary and Joseph trying to explain to the Lord how they managed to lose Him?

Mary and Joseph’s error, however, is understandable. Jerusalem normally had a population estimated at 80,000 but, during the Passover, it would have swelled to around 400,000 as people crowded into the city for the festival. Entire villages often travelled together. Traditionally, the women and children would have been in the front of the caravan while the men followed in the rear. Being twelve, Jesus was neither a young child nor a grown man and could have been in either group. As the people gathered for their return trip to Nazareth, each parent probably assumed Jesus was with the other one. Once they discovered His absence, Mary and Joseph returned to Jerusalem the next morning to search for the missing boy and eventually found Him.

While at a mall some 45 years ago, we lost our youngest child in the same way—I thought he was with his father while he thought the boy was with me! Once he and I reconnected and discovered that our child was with neither of us, we spent a frantic ten minutes until we found him enjoying a lollipop at mall security. I can’t imagine waiting days before he was found! No wonder Mary’s anxiety and fear turned into a little scolding when Jesus was discovered!

Bible scholars disagree on how long Jesus actually was missing. Some say it was a total of three days: one day to discover His absence, another day to return to Jerusalem, and the third day to find Him. Other scholars, however, interpret Luke’s words to mean that after the two days of travel, Joseph and Mary searched Jerusalem for three days. Whether three days or five, it appears that the temple was not the first place Mary and Joseph looked. Knowing Jesus as His parents did, shouldn’t it have been the first place they looked? When they finally found Him there, Jesus was surprised by their frantic search. We now understand Jesus’ rather impertinent words to his parents: “‘Why did you need to search?’ he said. ‘Didn’t you know that I must be in my Father’s house?’” [2:49]

Like Joseph and Mary, do we make incorrect assumptions about Jesus’ presence in our lives? Do we expect Him to follow us or us to follow Him? Do we make the Pharisees’ mistake of assuming that being religious is the same as being righteous? Do we assume pardon without any penitence or forgiveness when we won’t forgive? Do we assume we’re saved without having been transformed? Do we assume He’ll answer our prayers without our answering His call? Do we assume we’re living for Him without first having died with Him? Do we take Jesus’ presence for granted? Do we expect him to take our journey or are we taking His? It’s never Jesus who is lost but, without Him, we surely are!

As Joseph and Mary learned, if we discover Jesus is missing, a good place to start looking for Him is in His Father’s house.

Search for the Lord and for his strength; continually seek him. [1 Chronicles 16:11 (NLT)]

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WOMEN IN THE CHURCH

And I ask you, my true partner, to help these two women, for they worked hard with me in telling others the Good News. They worked along with Clement and the rest of my co-workers, whose names are written in the Book of Life. [Philippians 4:3 (NLT)]

pale purple coneflower
From the beginning of His ministry, women were among the earliest followers of Jesus. Mary Magdalene, Joanna, and Susanna accompanied and financially supported Him and Martha and Mary offered their hospitality in Bethany. Women were witnesses to His death, burial, and the empty tomb and Mary Magdalene was the first to view the resurrected Christ! Because women get little mention in the New Testament, however, we tend to overlook the role they played in the early church.

Yesterday, when I wrote about the feud between Euodia and Syntyche, I didn’t mention Paul’s commendation of these same two women for diligently working beside Paul, Clement, and others in spreading the gospel. That Paul was troubled enough by their disagreement to ask a ministry colleague to intervene implies these women had influence in the Philippian church. What role did they and other women play in the early church?

Although Philippi was a Roman colony, Euodia and Syntyche are Greek names. It’s a possibility that, like Lydia (a Greek merchant of purple cloth), they were merchants originally from Greece. The two may have been some of the women who met with Lydia at the riverbank for prayer. [Acts 16] Although Lydia merits just a few sentences in Scripture, the Philippian church began with her baptism and the baptisms of the rest of her household! That Lydia was the only Philippian named by Luke indicates she played an important role in the early church. Paul, Silas, Timothy, and Luke stayed at her home while in Philippi.

Along with Lydia, a number of other women served as leaders of the house churches that sprang up in the cities throughout the Roman Empire: among them were Priscilla, Chloe, Apphia, Nympha, Mary (the mother of John Mark), and possibly the woman John addressed as “the chosen lady” in his second epistle. While it is speculation, Euodia and Syntyche, like Lydia, may have led house churches. We know that Priscilla and her husband Aquila travelled with Paul to Ephesus and founded the church there. Both men and women could serve as deacons and Phoebe was a deacon in the church in Cenchrea. In Acts, we learn that Philip’s four daughters were prophetesses.

Paul even entrusted his epistles to be delivered by women and it was Phoebe who carried his letter to the Romans. In Romans 16, Paul specifically greeted Mary “who has worked so hard for your benefit” and a woman name Junia who, along with Andronicus, had been imprisoned for the faith. Among the 29 people he mentioned in this chapter, nine were women. Many of those mentioned, like Priscilla, traveled as missionaries with their husbands or brothers. Whenever Paul referred to someone as a fellow co-worker, he used the same word, synergos, for both women and men!

There is extra-Biblical support of the important role women played in the early church, as well. In the 2nd century, Clement of Alexandria wrote that women accompanied the apostles on their missionary journeys as colleagues. Acting as equals, not subordinates, Clement said they served as “fellow ministers in dealing with housewives…that the Lord’s teaching penetrated also the women’s quarters without any scandal being aroused.” When writing about the “crime” of Christianity, Pliny the Younger mentioned torturing two slave women he called ministrae (or deacons) in the Christian community.

Understanding the important role played by women in the early church, it’s easier to understand Paul’s deep concern about the rift between Euodia and Syntyche. Moreover, it tells me that both the early church and Paul (who has unfairly been accused of misogyny by some) truly lived by the words found in Galatians that, in Christ’s family, previous distinctions like nationality, race, status, and sex no longer exist. In Christ’s body, we truly are one!

For you are all children of God through faith in Christ Jesus. And all who have been united with Christ in baptism have put on Christ, like putting on new clothes. There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus. And now that you belong to Christ, you are the true children of Abraham. You are his heirs, and God’s promise to Abraham belongs to you. [Galatians 3:26-29 (NLT)]

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