Rescue me, O Lord, from liars and from all deceitful people. … How I suffer in far-off Meshech. It pains me to live in distant Kedar. I search for peace; but when I speak of peace, they want war! [Psalm 120:2,5-6 (NLT)]
When we are slandered it is a joy that the Lord knows us, and cannot be made to doubt our uprightness he will not hear the lie against us, but he will hear our prayer against the lie. [Charles Spurgeon]
While many of the fifteen psalms designated A Song of Ascents display the sense of joy and pride in Israel that we’d expect from people returning to their homeland, a few express distress, looming peril, or trials. One such psalm is the first in the collection: Psalm 120. It is the individual lament of someone who seems to have become the victim of slander—the prayer of someone who is surrounded by warlike people.
While I’ve never been the victim of slander, I have a friend who was. His reputation was deliberately damaged by falsehoods, misrepresentations, and innuendo. Until I studied this psalm, I don’t think I truly understood how isolated and defenseless he must have felt. Like the psalmist, he longed for peace but felt like a stranger in the midst of a hostile nation.
The psalmist expresses his distress at such deceit and pleads for relief. He then describes the destiny of the liar’s tongue: being pierced by fiery arrows, like those used in sieges to set places on fire. This is a bit of irony since Scripture frequently likens deceivers’ tongues to a bow that shoots out harmful words. In effect, the psalmist is asking that his enemies receive a dose of their own medicine! Having shot their vindictive words at him, in a bit of divine justice, God will shoot his own flaming arrows of judgment at them!
What follows is a lament about living in both Meshech and Kedar among people who hate peace. The psalmist is speaking figuratively since these pagan nations were in opposite directions and he couldn’t be in both places at once. The people of both nations, however, were ferocious and aggressive barbarians. Living among the ungodly—people who prefer war to peace—the psalmist feels like an outsider. The psalm’s final line expresses the psalmist’s desire for peace and the deceitful people’s desire for war. Maligned and slandered by people who wanted to make his life difficult, the psalmist asks the Lord for peace, for His shalom.
It’s easy to wonder why such a psalm would be among this collection of hopeful and encouraging psalms until we realize that, unlike most psalms, this one is somewhat backwards. Instead of beginning by stating his plight and following with a plea for deliverance, the psalmist begins by telling us that God already has answered his prayer. From the first verse, we know that the Lord has dealt with the problem and delivered him from his enemies. Rather than a lament, this is a psalm of thanksgiving. The psalmist found refuge and peace in a hostile world because God answered his prayers. Let us take comfort knowing that we have a God who answers our prayers!
When we fight our battles on our knees, we win every time. [Charles F. Stanley]