God saved you by his grace when you first believed. And you can’t take credit for this; it is a gift from God. [Ephesians 2:8 (NLT)]
The orange butterfly lay perfectly still in the middle of the trail. When we knelt down by it, the Viceroy fluttered its wings but only managed to skim a few inches across the gravel. As intact as it looked, one wing was entirely useless. A closer look led me to believe it had been hit by a speeding cyclist. To protect the creature from any more bikes or feet, we managed to get it off the trail into the grass. Unfortunately, without some sort of butterfly super-glue to reattach the loose wing, while we could help for the time being, we couldn’t save it.
Although it was easy to see that saving the butterfly was not within our purview, I’m not sure we understand that about our friends and loved ones. As much as we might want to, we can’t save the people around us. We can’t keep Terry from gambling, stop Mary from dating abusive men, make John quit drinking, or salvage Joan’s failing marriage. No matter how much we love them, we can’t fix other people and their problems. Seeing their potential and possibility, we want their lives to be better; however, they are not our repair projects and their transformation is not our job. We can’t fix our loved ones, change their lives, or save them from their own bad decisions. What we want for others is meaningless unless they want it for themselves. We can love them, counsel, and encourage them. We can share God’s word with them and pray for them. We even can help bear their burdens while refusing to enable their destructive choices. What we can’t do, however, is save them from themselves.
Just as we can’t save addicts from their addiction, fools from their reckless decisions, or the shiftless from their indolence, we can’t save non-believers from their non-belief. We can share the gospel message and impart knowledge, but we can’t make people think; we can show people the truth, but we can’t make them believe. Just as we can lead a horse to a water tank, we can lead people to Jesus, but we can’t make the unbeliever drink of Jesus’ living water any more than we can make the horse drink from that tank! It’s their choice alone.
We can give our testimony, but it is God who opens their hearts. We can sow the seed (and even water and fertilize it) but it is up to the soil and God as to whether or not it will sprout. Let us remember that Jesus will save anyone but not everyone will choose to be saved. Unfortunately, many will reject His offer of salvation. We can witness and pray for their salvation but we can’t save them. We aren’t their savior—Jesus Christ is! In actuality, He’s already done the saving; it’s just up to people to receive His gift of grace.
You will find all true theology summed up in these two short sentences: Salvation is all of the grace of God. Damnation is all of the will of man. [Charles Spurgeon]
Things were going well for Moses in Midian: he was happily married, with a family, and tending his father-in-law’s sheep. Then God interrupted his comfortable life with a burning bush and a major task: free the Israelites. Moses reacted the way most of us would by questioning God. Who am I to do this? Who do I say sent me? What if they don’t believe me? He then told God he simply wasn’t up to the task. Not one to be thwarted, God responded to all of Moses’ concerns. He would be with him, provide the words, the proof, and even Aaron to do the talking. In short, God promised to provide and so Moses obeyed.
When written by Guy Gilchrist, “Nancy” used to appear in the comics of our local paper. The slightly chubby, somewhat mischievous, eight-year-old girl with the red skirt and hair bow often prayed. In one comic, Nancy starts with a litany of thanks to God for always being there, showing her the way, filling her heart, and giving her just what she needs before she even knows she wants it. “You are an amazing God!” she offers in praise before closing her prayer with, “Could you throw me a couple answers before my math test tomorrow?”
My husband managed to track tar into the house on the bottom of his shoes. Unfortunately, he tracked it right onto the new bedroom carpet! I immediately got out a whole battery of chemicals and tried to clean it up. Needless to say, my efforts didn’t improve the situation; in fact, they only made it worse. In desperation, we did what we should have done in the first place: we got the name of a good carpet cleaner and called him. He spent as much time cleaning up the residue from my failed efforts as he did cleaning up the tar.
While creativity is encouraged in both cooking and prayer, there are certain procedures for both that should be followed to ensure good results. For example, before a cook even begins, his work surface, utensils, and hands should be clean. In prayer, instead of starting with clean bowls and spoons, we should start with a forgiving heart and wash off any resentment or anger.
Although the common position for prayer was standing, Jesus fell to His knees that night in the garden of Gethsemane. Luke describes Him as praying so intensely that His sweat dropped like blood. Having used the word hósei, meaning “as if it were, like, as, as though, or much like,” Luke may have meant Jesus sweat so profusely that it dripped from Him like blood. Nevertheless, Luke was a doctor who paid great attention to detail; he may have described hematidrosis, a rare medical condition in which the capillaries rupture causing blood to seep into the sweat glands and then out onto the skin. It’s caused by high blood pressure, a bleeding disorder, or extreme distress or fear, such as facing abuse, torture or death on the cross! Whether Jesus’ sweat poured off his body as if it were blood or He literally sweat blood, the Lord’s prayer was so intense that an angel came and strengthened Him.
Devotions of the Heart 