Examine yourselves to see if your faith is genuine. Test yourselves. Surely you know that Jesus Christ is among you; if not, you have failed the test of genuine faith. [2 Corinthians 13:5 (NLT)]
Jesus clearly promises forgiveness of our sins but some people treat this gift like Monopoly’s “Get Out of Jail Free” card. In John Bunyan’s wonderful allegory, The Pilgrim’s Progress, we meet such a person—Mr. Selfwill. Confident in God’s promise of “eternal security,” Selfwill feels free to live any way he wants. Since David committed adultery, Rahab lied, and Jacob deceived, Mr. Selfwill reasons that he can deliberately do those things, as well. He thinks anyone who believes that Jesus has forgiven his sins has the freedom to sin willfully as long as he has some virtues to go along with his sins. Foolishly thinking his good deeds cancel out his bad ones, the unregenerate pretender deliberately sins.
Because we are sinners, all Christians will struggle with sin and it is not until we see Jesus face to face that we’ll be completely free from sin. Nevertheless, Christ didn’t die on the cross so mankind would continue to sin! Bunyon’s characters Honest and Great Heart explain to Selfwill that falling into sin and deliberately committing it are not the same things. There is a difference between a stumble into the mud puddle and an eager and deliberate leap into the muck so one can wallow in it! Selfwill, however, has the attitude of, “Since I’m saved and all my sins are forgiven, I can (and will) keep sinning.”
While a genuine believer won’t lose his share in Christ’s salvation when he sins and repents, Mr. Selfwill isn’t a genuine believer. Nor is he repentant! Confident that he can’t lose his salvation when he eagerly and intentionally sins, Selfwill doesn’t realize he’s never been saved! Believing that Jesus died for our sins is the correct doctrine but believing in a doctrine is not what saves us. We are saved when we believe in and give our lives to the right person—Jesus Christ—a distinction Selfwill missed. We don’t just believe in Jesus with our minds; after all, even Satan believed in Him. We must believe in Jesus with our hearts and souls—our entire being! Forgiveness is not something to be taken lightly and, for the true believer, willfully continuing to sin is not an option. Rather than deliberately committing a sin, the true believer wants to be delivered from his sins.
If we are living a life that is indistinguishable from that of an unbeliever, it’s time to look in a mirror and examine ourselves. Have we truly received Christ as our Lord and Savior? In Bunyon’s book, Mr. Selfwill bypassed the narrow Wicket Gate opening into the Way. When he (and others like him who climbed over the gate) arrive at the Celestial City, they will find the door locked and be unable to gain admittance. The same will be true in real life for those who’ve not been reborn—whose lives have not been transformed by the Holy Spirit.
One of my favorite psalms is Psalm 139 but, as I read it this morning, I got annoyed with David. Near the end of this beautiful psalm praising God for His omniscience, omnipresence, and intensely personal involvement in his life, David mentions hating his enemies (something he and other psalmists frequently did in Psalms). David certainly had his share of enemies. Along with the Philistines, Moabites, Geshurites, Girzites, and Amalekites, his enemies included Goliath, King Saul, Absalom (the son who tried to overthrow the kingdom), Ahithophel (the counselor who defected to Absalom), and Adonijah (who tried to wrest the crown from Solomon). Looking at Israel’s history, I understand why David and the other psalmists mentioned enemies so frequently, but I’m not running for my life, fighting a rebellion, or fending off Assyrians and Babylonians, so why do I care about their enemies?
Since her church attendance is limited to Christmas and Easter, with an occasional funeral or wedding thrown in, a neighbor describes herself as being a “Birth and Resurrectionist.” People like her are often categorized as “nominal” or “non-practicing” Christians. Granted, church attendance is not the litmus test for Christianity. Nevertheless, lack of church attendance indicates a lack of commitment and a token or non-practicing faith. While such people identify as “Christians,” their Christianity is a more a matter of culture, habit, or tradition than one of faith, creed, and rebirth.
When my eldest grand took advanced calculus, I could neither understand what she was doing nor the purpose in doing it (other than gaining entrance into a good university). The following year, she took something called discrete math. Since I was thinking “discreet,” I couldn’t understand how numbers could be cautious or prudent. Even when she explained “discrete” means “individually separate and distinct” and discrete math is the basis for much of computer science, statistics, and programming, I remained in the dark. Fortunately, I wasn’t the one taking SATs and making application to colleges, so I didn’t need to make sense of her difficult curriculum.
Following Jesus’ ascension into heaven, the apostles obediently and courageously returned to Jerusalem. They got down to business and selected a replacement for Judas Iscariot, the betrayer of Christ. With the addition of Matthias, there again were twelve apostles and about 120 believers/disciples and the entire group devoted themselves to prayer. Picture this diverse group of people. How did they keep the faith? Did they wonder what exactly they were waiting for and when it would happen? Where was this baptism with the Holy Spirit Jesus promised them? When would Jesus to return? Did they grow impatient or begin to doubt what they’d seen with their eyes?
In contrast to works, which are produced by us, the Fruit of the Spirit is produced by the Holy Spirit. Rather than a basket with a variety of fruit, this is one indivisible fruit characterized by nine virtues: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. We could call this the “Christlikeness fruit” because these characteristics describe Jesus and should describe us.
