A NEW HEART

pigsAnd I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations. [Ezekiel 36:26-27 (NLT)]

Last Friday, doctors in Maryland made history when they transplanted a genetically modified pig’s heart into a human in a last-ditch effort to save the life of David Bennett, Sr. A medical first, Bennett was too ill to qualify for a routine heart transplant or an artificial ventricular assist device. The 57-year-old’s prognosis is uncertain and it will be months before doctors know whether the transplant can be deemed a “success.” As with any organ transplant, the main risk is that of organ rejection and Bennett will need potent immunosuppressing drugs for the remainder of his life.

I remember how astonished the world was back in 1967 when Dr. Christiaan Barnard performed the first human-to-human heart transplant. The news that a surgeon had cut open someone’s chest, lifted out a diseased heart, and successfully replaced it with a healthy one from a dead donor was astounding. Although that first heart transplant recipient lived only eighteen days, today’s recipients have an 85% chance of living one year and a 69% chance of surviving five. The survival rate continues to decrease through the years with only 50% of heart transplant recipients living ten years and just 15% making 20 years. In spite of the risks, last year over 50,000 transplant candidates worldwide vied for the 5,000 hearts that were available. Sadly, there just aren’t enough hearts to go around.

54 years ago, the medical journals were wrong when they credited Dr. Bernard with the first heart transplant; God has been replacing hearts for ages! He takes our damaged hearts of stone, hearts unwilling to respond to Him, and replaces them with a new heart and spirit. After accepting His new heart, we have no need for immunosuppressive drugs because the new heart won’t be rejected. Unlike transplant candidates, we don’t have to meet specific criteria or put our names on a waiting list. Everyone qualifies and all we have to do is repent! The best news is that there’s no heart shortage and we don’t have to wait for someone to die; Jesus did that for us 2,000 years ago!

Even with a pig’s heart, Mr. Bennett won’t to want to live in a sty, cool off with a mud bath, snuffle in the soil, or start eating a mix of corn, soybeans, sorghum, and wheat. While his new heart will give him a new lease on life (at least for a short time), it will not change him. He will be the same man with the same favorite activities, world view, media preferences, attitudes, likes and dislikes, morals and principles he had before surgery. On the other hand, the new heart God gives us will make a huge change in us. We will have a new mind, new preferences, new spiritual gifts, new beliefs and morals, a new love for who and what we may have hated, and a new aversion to things we once might have loved. Rather than getting immunosuppressant drugs, we will receive an infusion of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control! Getting a new heart in God’s hospital also yields a far better survival rate—no death, only eternal life!

O Holy Spirit, descend plentifully into my heart. Enlighten the dark corners of this neglected dwelling and scatter there thy cheerful beams. [Augustine]

Repent, and turn from your sins. Don’t let them destroy you! Put all your rebellion behind you, and find yourselves a new heart and a new spirit. For why should you die, O people of Israel? I don’t want you to die, says the Sovereign Lord. Turn back and live! [Ezekiel 18:30b-32 (NLT)]

I will give them hearts that recognize me as the Lord. They will be my people, and I will be their God, for they will return to me wholeheartedly. [Jeremiah 24:7 (NLT)]

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METAMORPHOSIS

monarch metamorphosisJesus said to him, “For sure, I tell you, unless a man is born again, he cannot see the holy nation of God.” Nicodemus said to Him, “How can a man be born when he is old? How can he get into his mother’s body and be born the second time?” [John 3:3-4 (NLV)]

The being “born again” concept in Christianity isn’t an easy one to understand, yet we see it demonstrated whenever we look at a butterfly. Take the monarch, for example; it starts out as a tiny egg that hatches about four days after being laid. That’s its first birth. The caterpillar actually eats its way out of the shell before munching on the leaf where the egg was laid. Over the next ten to fourteen days, it eats and grows, shedding its skin every time it gets too tight. The full-grown caterpillar then spins silk and attaches its hind end to a leaf, hangs upside down and sheds its skin for the fifth and final time. When the new skin forms, it hardens and takes the form of a chrysalis. The monarch’s chrysalis is a beautiful jade green with little specks of gold and looks like a case that could be used to hold a jewel. Over the next ten to fourteen days, the caterpillar undergoes a metamorphosis. During this stage, the DNA that makes wings is switched on and something almost miraculous happens. When the transformation is complete, the chrysalis bursts open and out emerges a full-grown butterfly. It is born again! The new butterfly hangs onto the chrysalis for a bit, drying its wings and getting stronger, before taking flight and becoming the thing of beauty God meant it to be.

The monarch caterpillar looks and acts nothing like the monarch butterfly and it’s hard to believe they are actually the same creature but they are! The DNA sequence of the caterpillar is identical to that of the butterfly it becomes. The caterpillar, however, no longer exists—it has to die to become a butterfly, much as a person’s old self must “die” when he becomes a follower of Jesus. When we’re “born again,” like the butterfly, we have the same DNA of the person we once were and yet we’re an entirely different creature.

Unlike the butterfly, however, the change is internal not external. Moreover, caterpillars have no choice about whether or not they will become butterflies—they just keep eating and growing and shedding and nature takes its course. On the other hand, people do have a choice about whether they will experience their metamorphosis. They can choose to remain wrapped up in the dark chrysalis of unbelief, a hidden jewel than will never reach its potential, or choose to be reborn in Christ. While there is a scientific explanation for the near-miraculous transformation of a caterpillar into a butterfly, science can’t explain the miraculous transformation that occurs when we are reborn, the Holy Spirit comes to live in our hearts, and we become the things of beauty God created us to be.

We know that our old life, our old sinful self, was nailed to the cross with Christ. And so the power of sin that held us was destroyed. Sin is no longer our boss. When a man is dead, he is free from the power of sin. And if we have died with Christ, we believe we will live with Him also. [Romans 6:6-8 (NLV)]

You have now become a new person and are always learning more about Christ. You are being made more like Christ. He is the One Who made you. [Colossians 3:10 (NLV)]

I have been put up on the cross to die with Christ. I no longer live. Christ lives in me. The life I now live in this body, I live by putting my trust in the Son of God. He was the One Who loved me and gave Himself for me. [Galatians 2:20 (NLV)]

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BUBBLING OVER

Words bubble up from waters deep within a person; a stream gushes from the fountain of wisdom. [Proverbs 18:4 (VOICE)]

Reichenback Falls - Switzerland“A children’s story which is enjoyed only by children is a bad children’s story,” said C.S. Lewis. I agree and admit to enjoying the seven books comprising Lewis’ The Chronicles of Narnia both as a child and an adult. Even though the Narnia books take place in a make-believe world filled with talking animals, mythical creatures, and magic, there are Christian overtones to the entire series. For example, the first book calls up images from Genesis when Aslan, the Great Lion, sings Narnia into existence and evil is introduced to the land. In the second, Aslan willingly dies so that the sins of one boy are forgiven but comes alive again. In another book, Eustace, who had “greedy, dragonish thoughts” becomes a dragon. When Aslan strips away the boy’s scales and throws him into the water, the repentant boy is transformed and images of rebirth and baptism come to mind. Resembling the last book of the Bible, the final story in the series tells of a beast, a false prophet, Narnia’s fall, and a Narnian paradise (where sadness and weariness do not exist).

In spite of the Christian symbolism throughout the series, Lewis never set out to use his fairy tale as a way of writing a “Christian” book for children. “Everything began with images, a faun carrying an umbrella, a queen on a sledge, a magnificent lion. At first there wasn’t even anything Christian about them,” said Lewis. In fact, that image of the faun had been in his mind since he was 16, long before he became a believer. When Lewis began writing The Voyage of the Dawn Treader, he thought it would be the last in the series. He didn’t anticipate writing four more Narnia books and evoking the end times with the last one. How then did his books become “Christian”? The author explained: “That element pushed itself in of its own accord. It was part of the bubbling.”

Without deliberately meaning to do so, Lewis’ deep faith in Christ couldn’t help but bubble over into his work. As the tale solidified, Lewis found himself answering the imaginary question of “What might Christ become like if there really were a world like Narnia, and He chose to be incarnate and die and rise again in that world as He actually has done in ours?” The question, however, came after he’d begun writing the answer.

Lewis’ phrase, “part of the bubbling,” got me thinking. Gifted with a brilliant mind, C.S. Lewis has been called “one of the intellectual giants of the 20th century.” Nevertheless, I don’t think those stories sprang just from his genius; they came from the presence of the Holy Spirit! His genius may have put the words on paper but the spring from which they bubbled over was filled with Biblical truth, Christian doctrine, and love of God. Once Lewis became a believer, he couldn’t help but put Christian ideals and a Biblical worldview into everything he said or wrote.

None of us are likely to be called intellectual giants but, as followers of Jesus, I wonder if what bubbles out of us in our day-to-day existence reflects our faith the way it should. Instead of imagining what Christ would be like in Narnia, perhaps we should consider what He would be like in our world today and then make Him visible in our words and actions. What bubbles from our fountain?

There is but one good; that is God. Everything else is good when it looks to Him and bad when it turns from Him. [C.S. Lewis]

Do not slack in your faithfulness and hard work. Let your spirit be on fire, bubbling up and boiling over, as you serve the Lord. [Romans 12:11 (VOICE)]

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SAFETY FEATURES

Do not stifle the Holy Spirit. [1 Thessalonians 5:19 (NLT)]

painted lady butterflySince my 18-year-old grand is a new driver, I was surprised when her parents purchased a new car for her. Remembering the many dings, scrapes, and dents our teens left on their cars, I asked why they’d replaced the 15-year-old car on which she learned to drive with a new one; “safety features” was their simple and logical explanation. This new car offers things like forward collision warning, automatic emergency braking, adaptive cruise control, blind spot monitoring, lane departure warnings, lane-keeping assist, backup cameras, active park assist, rear cross traffic alert, and a whole variety of air bags (front, side, seatbelt, knee, foot, and curtain along with rollover sensors to deploy them.) Knowing that accidents happen to even the best drivers, damage to a new car is far more acceptable than any damage done to their daughter!

Although God doesn’t outfit us with safety features to warn and protect us, like any good parent, He wants to safeguard His children. To keep us safe and within His will, He gives us the Holy Spirit as standard equipment once we accept Jesus! Moreover, even though His technology hasn’t changed through the centuries, it remains state of the art.

As much as those various safety features will keep my grand safer, they can’t entirely protect her. Free to ignore their many warnings, she remains vulnerable to her own choices. Whether or not she abides by the speed limit, stops at stop signs, yields the right of way at roundabouts, or signals lane changes is entirely up to her. Like traffic laws, God’s laws set the standard for our behavior and help us know right from wrong. But, just as my grand may be tempted to use her cell phone while driving, our belief in Jesus doesn’t mean we’ll never be tempted to sin. Fallible beings that we are, we’re not capable of perfect obedience. Just as we tend to nudge that speedometer a few miles over the limit, we tend to push the limits when it comes to the rest of our behavior. Moreover, just as my grand may choose to ignore her car’s various warnings, we can choose to turn a deaf ear to the Spirit’s voice. That’s the problem with that pesky thing called free will—we know better but we often do it anyway!

Fortunately, unlike some car safety devices, we can’t disable or turn off the Holy Spirit. As our advocate, comforter, guide, and counselor, He always is present—teaching, guiding, encouraging, warning, and convicting us. Rather than sounding an annoying beep or flashing a warning light, He guides us through our conscience, with that still small voice, and in other subtle ways. His guidance is better than the most sophisticated GPS because He’ll never lead us into sin. May we always remember that true safety isn’t found in car technology or even the absence of danger; it is found in the presence of God!

But when the Father sends the Advocate as my representative—that is, the Holy Spirit—he will teach you everything and will remind you of everything I have told you. [John 14:26 (NLT)]

And do not bring sorrow to God’s Holy Spirit by the way you live. [Ephesians 4:30a (NLT)]

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INCOMPREHENSIBLE BUT REAL

moebius band - moebius stripAnd I will ask the Father, and he will give you another Advocate, who will never leave you. He is the Holy Spirit, who leads into all truth. The world cannot receive him, because it isn’t looking for him and doesn’t recognize him. But you will know him, because he lives with you now and later will be in you. [John 14:16-17 (NLT)]

 I tell you the solemn truth, that the doctrine of the Trinity is not so difficult to accept for a working proposition as any one of the axioms of physics. [Henry Brooks Adams]

Writing about our Trinitarian God yesterday, reminded me of the Möebius strip (or band). Ever since my college roommate showed me one, I’ve been fascinated by it. To make one, take a paper strip, give it a single twist and tape the ends together to form a loop. If you draw a line from the seam down the middle of this strip, the line will meet itself back at the same seam but on the other side of the paper. If you continue drawing the line, it then meets at the starting point (and will be twice the length of the strip of paper) without ever needing to lift your pen. This single continuous line shows that the Möebius strip has only one boundary or surface. Imagine an ant crawling in a straight line along the length of that twisted and taped strip. It would return to its starting point having traversed every part of the strip without ever crossing an edge. Basically, something that looks as if it has two sides (and was made by a piece of paper that did), actually has only one surface or side.

If you cut this once-twisted piece of paper down the center line, you’ll end up with one long strip that now has two twists and two surfaces. If you cut that strip again, you end up with two intertwined strips and it just gets more confusing after that! German mathematician August Möbius’ discovery of the oddity in 1858 resulted in the development of a new field of mathematics called topology. While there are all sorts of algebraic and geometric explanations for this simple but remarkable piece of paper, I understand none of them.

Although I see how the Möebius strip could be applied to conveyor belts, continuous-loop recording tapes, and typewriter ribbons, I don’t understand its application in physics, music, engineering, chemistry, or topology. Understanding how it happens, however, isn’t necessary for me to know what happens when I take a strip of paper, give it a single twist, and tape it together!

For me, comprehending the Holy Trinity is a bit like my fuzzy understanding of the Möebius strip. I know it exists but I’m not quite sure how it works. I’ve experienced it but I can’t explain it. That the Father is God, the Son is God, and the Holy Spirit is God while, at the same time, the Father is neither Holy Spirit nor Son, the Son is neither Holy Spirit nor Father, and the Holy Spirit is neither Father nor Son is beyond human understanding!

Even without understanding how God is one in essence but has three united persons in that essence, I know our Triune God exists. Scripture tells us there is only one God and yet it also tells us that God exists in three persons. All three were present at Jesus’ baptism and He spoke of them. Moreover, just as I’ve witnessed the reality of a Möebius strip, I’ve witnessed the reality of the Father, Son, and Holy Spirit as they work in my life. That the concept of one in three and three in one is complex and puzzling doesn’t mean it isn’t real! Even though it’s beyond our understanding, like the Möebius strip, all we have to know is that it’s true!

Bring me a worm that can comprehend a man, and then I will show you a man that can comprehend the Triune God. [John Wesley]

Jesus came and told his disciples, “I have been given all authority in heaven and on earth. Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.” [Matthew 28:18-20 (NLT)]

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TO WHOM?

But when you pray, go into your room, close the door and pray to your Father, who is unseen. (Matthew 6:6 NIV)

And I will do whatever you ask in my name, so that the Father may be glorified in the Son. You may ask me for anything in my name, and I will do it. [John 14:13-14 (NIV)]

And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people. [Ephesians 6:18 (NIV)]

“To whom should we pray?” is a common question. People wonder, “If we pray to God the Father, are we leaving out His Son? But if we pray to Jesus, are we leaving out God? And where does the Holy Spirit fit in?”

I’m no theologian, but it seems we certainly can’t go wrong by praying to God the Father. After all, when asked how to pray, Jesus began with “Our Father” and the Apostle Paul wrote the Romans about joining together and “giving praise and glory to God, the Father of our Lord Jesus Christ.” [15:6] Nevertheless, Jesus, as the son of God, is divine and He promised that we can ask for anything in His name. So, we can pray to Him as did Stephen who prayed, “Lord Jesus, receive my spirit,” while being stoned. [Acts 7:59] To further confuse the matter, Paul explained that the Holy Spirit intercedes for us so it appears that we also can pray to Him.

If we can pray to any of the three, how do we decide to whom we’ll pray? Some people decide who they’ll address by the topic of their prayer. When they want to offer worship and praise, ask for forgiveness, or plead for divine intervention, they call on God the Father. When they need to talk with someone who understands their earthly struggles, they call on Jesus. Since the Holy Spirit helps us pray, they pray to Him when they can’t find the words to express themselves.

When we worry about to whom we address our prayers, however, we’re forgetting that our Trinitarian God, while three persons, is one God! Calling it a “divine riddle,” Puritan minister Thomas Watson explained, “The three persons in the blessed Trinity are distinguished, but not divided; three substances, but one essence. … If there be one God subsisting in three persons, then let us give equal reverence to all the persons in the Trinity. … One person has not a majority or super eminence above another, therefore we must give equal worship to all the persons.”

When learning about Jeopardy contestant Matt Amodio for yesterday’s devotion, I discovered that his answers irk the grammar police. Jeopardy answers must be given in the form of a question and he begins every response with “what’s…” even when referring to a person. Amodio’s strategy is to keep things simple and explained that keeping his responses consistent allows him to focus on the “meat” of the clue. Just as a Jeopardy contestant’s answers don’t have to be grammatically correct to be accepted, I suspect our Trinitarian God cares far more about our hearts than our words and would prefer we give more thought to the “meat” of our prayers rather than to whom or how they’re said.

We can address our Trinitarian God in any of a number of ways—as Eternal Father, Holy Spirit, Lord, Blessed Jesus, God, Lord of My Life, Almighty and Eternal God, Holy Spirit of God, Eternal Being, Divine Love, God of Mercy, Holy One, Holy and Blessed Trinity, God, Jesus, Spirit of God, or many other reverent names. Flawed beings that we are, we seem to complicate our lives unnecessarily and worrying about how to pray (rather than simply doing it) is one of the ways we do it. Amodio’s answers are accepted by the Jeopardy judges just as our prayers, offered in faith with a humble heart, will be accepted by God the Father, Jesus the son, and the Holy Spirit.

Christian prayer is most often Trinitarian. Practically, this means we pray by the Spirit, through Jesus Christ our mediator, to God the Father. [Mark Driscoll]

In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God. [Romans 8:26-27 (NIV)]

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