THE DAILY BLESSINGS OF FAITH

“Not everyone who calls out to me, ‘Lord! Lord!’ will enter the Kingdom of Heaven. Only those who actually do the will of my Father in heaven will enter.” [Matthew 7:21 (NLT)]

Since her church attendance is limited to Christmas and Easter, with an occasional funeral or wedding thrown in, a neighbor describes herself as being a “Birth and Resurrectionist.” People like her are often categorized as “nominal” or “non-practicing” Christians. Granted, church attendance is not the litmus test for Christianity. Nevertheless, lack of church attendance indicates a lack of commitment and a token or non-practicing faith. While such people identify as “Christians,” their Christianity is a more a matter of culture, habit, or tradition than one of faith, creed, and rebirth.

Celebrated evangelist Billy Sunday said, “Going to church doesn’t make you a Christian any more than going to a garage makes you an automobile,” and we’ll find “nominal” or “non-practicing” Christians in the pews as well as the beach or golf course Sunday mornings! Some things, however, can’t be done partially—and following Christ is one of them. An all-or-nothing proposition, following Jesus means a transformed life. When those “nominal” or “non-practicing Christians” arrive at the Pearly Gates, they shouldn’t be surprised when Jesus doesn’t recognize them! Nevertheless, setting aside the promise of salvation and where we’ll spend eternity, what would our lives be like right now if we only were token or cultural Christians?

While we’d still have a code of ethics, knowing what’s right doesn’t mean we’ll do the right thing. A relationship with Jesus means we have the Holy Spirit to guide us through our moral choices and get us back on track when we stray. Without the Holy Spirit, would we be able to love? Probably, but not with the unconditional love (agape) about which Jesus spoke—the power to do that comes from Him. Worse, we’d have anger, resentment, and bitterness because, without the Spirit’s power, we’d struggle to forgive those who’ve hurt us. Moreover, if Jesus weren’t in our lives, we’d miss the blessing of God’s forgiveness and be burdened with guilt, regrets, and shame.

If we had no relationship with Jesus, we’d miss that wonderful sense of peace that comes with Him. We’d always be searching for the next best thing without ever realizing that we have the best thing right beside us. Without Jesus, our sense of worth would depend on superficial and transient things like social status, wealth, education, and looks. With Jesus in our hearts, we know without a doubt that we are loved unconditionally. Moreover, without Jesus in charge, we’d lose our sense of hope and trust. We’d fight our troubles instead of accepting them with the knowledge that He will carry us through them.

Finally, a “nominal” or “non-practicing” Christian misses out on the blessings of Christ’s church. The church isn’t a building; it’s a family of faith. It’s friends, support, instruction, accountability, inspiration, opportunities, guidance, encouragement, prayer, and joy! While salvation is the final reward for our faith in Christ, our daily lives are continually blessed for that faith.

Yes, I am the gate. Those who come in through me will be saved. They will come and go freely and will find good pastures. The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life. [John 10:9-10 (NLT)]

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THE WATERFALL (The Trinity-Part 2)

Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. [Matthew 28:19 (NLT)]

Hidden Falls Grand TetonsWhen my eldest grand took advanced calculus, I could neither understand what she was doing nor the purpose in doing it (other than gaining entrance into a good university). The following year, she took something called discrete math. Since I was thinking “discreet,” I couldn’t understand how numbers could be cautious or prudent. Even when she explained “discrete” means “individually separate and distinct” and discrete math is the basis for much of computer science, statistics, and programming, I remained in the dark. Fortunately, I wasn’t the one taking SATs and making application to colleges, so I didn’t need to make sense of her difficult curriculum.

Even more confusing and difficult to explain than calculus and discrete math is the concept of the Holy Trinity. Although my grand has to fully understand the concepts taught in her math classes, I don’t have to completely comprehend the Trinity to believe in it (which is good since the Trinity can seem as confusing as algorithms, algebraic combinatorics, and hypergraph theory).

While various analogies are often used to describe the Holy Trinity, none seem to work completely. The Trinity has been compared to an egg with its three parts: yolk, white, and shell. Although each is part of the same egg, the analogy fails because none of the three are the egg themselves. All three distinct persons of the Trinity are God rather than just part of Him. Others analogies compare the Trinity to water with its three properties of liquid, solid (ice), and vapor or steam. Although they all are water, the analogy fails since the same water can’t be all three at the same time. God, however, is Father, Son, and Holy Spirit simultaneously. In previous devotions, I’ve compared the Trinity both to a chef’s mirepoix and the three dimensions of a book; while close, they weren’t perfect analogies either.

While viewing a waterfall, I remembered an analogy used by one of my pastors. Picture yourself standing at the foot of a beautiful and powerful waterfall. You look up to the top. You can’t see the river that is the source of the water and yet you know it is there. The river, the source, is like God the Father. Then you look ahead and see the water pouring down over the rocks. The water you can see is Jesus (the Son who comes from God). Finally, you feel the spray on your face, breathe it in through your mouth and nose, and the water becomes part of you. That mist is the Holy Spirit. Nevertheless, while the river, falling water, and mist are different forms of the same thing and exist at the same time, the analogy still doesn’t wholly capture the Trinity.

Despite failed analogies, the doctrine of the Trinity is central to our Christian faith. God is one being who exists as three coexistent, equal, eternal, and divine Persons: the Father, the Son, and the Holy Spirit. While they are all God, none of the three are any of the others. The Father is not the Son or Spirit; the Son is not the Father or Spirit; and the Spirit is neither Father nor Son. That we can’t fully comprehend this incredible phenomenon is understandable. God is God and we are not and His ways are beyond our limited human understanding.

Nevertheless, just because I can’t understand calculus or discrete math doesn’t mean they are false or nonexistent and just because I can’t quite grasp the concept of a Triune God doesn’t mean He doesn’t exist either. Our Triune God’s power and presence are not dependent upon our understanding. After all, this is the God who created a vast universe from nothing, scattered countless stars across the sky, and fashioned everything from elephants to dragonflies and redwoods to roses. God doesn’t just understand theoretical astrophysics, nanotechnology, quantum physics, calculus, and discrete math, He created them! Being three in one is probably child’s play to our omnipotent Triune God. Praise Father, Son, and Holy Spirit. Amen!

“My thoughts are nothing like your thoughts,” says the Lord. “And my ways are far beyond anything you could imagine. For just as the heavens are higher than the earth, so my ways are higher than your ways and my thoughts higher than your thoughts.” [Isaiah 55:8-9 (NLT)]

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PENTECOST

Suddenly a sound like that of a violent rushing wind came from heaven, and it filled the whole house where they were staying. They saw tongues like flames of fire that separated and rested on each one of them. Then they were all filled with the Holy Spirit and began to speak in different tongues, as the Spirit enabled them. [Acts 2:2-4 (CSB)]

Following Jesus’ ascension into heaven, the apostles obediently and courageously returned to Jerusalem. They got down to business and selected a replacement for Judas Iscariot, the betrayer of Christ. With the addition of Matthias, there again were twelve apostles and about 120 believers/disciples and the entire group devoted themselves to prayer. Picture this diverse group of people. How did they keep the faith? Did they wonder what exactly they were waiting for and when it would happen? Where was this baptism with the Holy Spirit Jesus promised them? When would Jesus to return? Did they grow impatient or begin to doubt what they’d seen with their eyes?

While we don’t know the words of their prayers, we do know they were still praying together ten days later—fifty days after Jesus’ resurrection. Occurring seven weeks after the Jewish celebration of Passover, that fiftieth day was the Jewish holiday Shavu’ot (or Pentecost). This Jewish holy day celebrated the first harvest and Moses being given the law at Mt. Sinai.

It was on this fiftieth day after Jesus’ resurrection that the Holy Spirit, accompanied by high winds and tongues of fire, descended upon Christ’s followers. As the believers were filled with the Spirit’s power, they began to speak languages previously unknown to them. Nevertheless, they spoke real languages that were understood by those from various lands familiar with them. Although Shavu’ot had brought together Jews from fifteen or more different regions, each with its own language, everyone was able to understand the Spirit-filled Christians as they spoke. The Holy Spirit had empowered the disciples to bring Christ’s message of salvation to all people.

It hardly seems an accident that God chose Shavu’ot for such a miraculous event to occur. One of the three pilgrimage festivals requiring all able-bodied Jewish men to come to Jerusalem, it meant the city was teeming with people from far and wide. While people went to the temple to be in God’s presence and make sacrifices on Shavu’ot, the Holy Spirit’s arrival meant that God would always be present in His people! Rather than dwelling in the Holy of Holies (the inner sanctuary), God now dwelt in His believers. On a day that commemorated the giving of the law at Mt. Sinai—an external means of keeping Israel from sin—the Holy Spirit descended. Rather than lives being Torah-centered and Torah-directed, lives were to be Christ-centered and Spirit-directed! Believers no longer had to adhere to laws carved on stone because God’s law was written on their hearts. The law told people what to do but, when Jesus poured out His Spirit, He gave us the power and ability to do it and live righteously.

Jesus told His disciples to be His witnesses but it was the presence of His Holy Spirit that empowered them to do so! That 50th day after Christ’s resurrection, Peter preached at Christianity’s first revival and 3,000 people were baptized. On a day celebrating the year’s first harvest of produce, Christ’s church had its first harvest of souls! That Pentecost day marked the beginning of the New Testament church.

While Christmas celebrates the birth of Jesus, Pentecost celebrates the birth of the Christian church. This coming Sunday marks the 50th day after Easter—Pentecost. While there probably won’t be cake, ice cream, or balloons at church Sunday, perhaps they should be there. Let us celebrate the Church’s birthday and the gift of the Holy Spirit!

Since the days of Pentecost, has the whole church ever put aside every other work and waited upon Him for ten days, that the Spirit’s power might be manifested? We give too much attention to method and machinery and resources, and too little to the source of power. [J. Hudson Taylor]

Peter replied, “Repent and be baptized, each of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children, and for all who are far off, as many as the Lord our God will call.” [Acts 2:38-39 (CBS)]

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A LITTLE LIKE A SWISS ARMY KNIFE

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. The law is not against such things. [Galatians 5:22-23 (CSB)]

In contrast to works, which are produced by us, the Fruit of the Spirit is produced by the Holy Spirit. Rather than a basket with a variety of fruit, this is one indivisible fruit characterized by nine virtues: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. We could call this the “Christlikeness fruit” because these characteristics describe Jesus and should describe us.

Planted by the Spirit in our hearts when we accept Jesus, the Fruit of the Spirit is a little like a Swiss Army knife with its numerous functions. Just as the multi-faceted pocketknife can provide us with two blades, along with a corkscrew, screwdriver, bottle opener, scissors, toothpick, tweezers, can opener, and key ring, the Fruit of the Spirit is an all-purpose spiritual tool providing us with love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

Victorinox, however, doesn’t equip every Swiss Army knife with the same tools. With its 13 functions, their rescue knife comes with a saw for cutting shatterproof glass, a seatbelt cutter, and a window breaker but it doesn’t have the huntsman knife’s corkscrew and multi-purpose hook or the mini champ’s cuticle pusher and orange peeler! Unlike the knife maker, however, God equips every one of His children with the same nine all-purpose attributes in the Fruit of the Spirit!

It’s not Victorinox’s “cross on shield” logo that identifies it; the knife is known by its tools! In the same way, it’s not labeling ourselves Christians that identifies us as such—we’re known as Christ’s followers when the Fruit of the Spirit is evident in our behavior. The tools on any Swiss Army knife are meant to be used but, once it’s sold, Victorinox doesn’t care if you never open the knife. The virtues of the Fruit of the Spirit, however, are meant to be evident and God notices when they aren’t.

When describing the Fruit of the Spirit in “newspaper English,” famed preacher Samuel Chadwick (1860-1932) may have said it best: “The Fruit of the Spirit is an affectionate, lovable disposition, a radiant spirit and a cheerful temper, a tranquil mind and a quiet manner, a forbearing patience in provoking circumstances and with trying people, a sympathetic insight and tactful helpfulness, generous judgment and a big-souled charity, loyalty and reliableness under all circumstances, humility that forgets self in the joy of others, in all things self-mastered and self-controlled, which is the final mark of perfecting.” It is the presence of the Fruit of the Spirit that enables us to grow more like Jesus every day—to have His purpose, thoughts, words and actions be ours.

We recognize a Swiss Army knife by its tools; do people recognize us by our fruit?

“I give you a new command: ‘Love one another.’ Just as I have loved you, you are also to love one another. By this everyone will know that you are my disciples, if you love one another.”  [John 13:34-35 (CSB)]

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NITROGLYCERIN

Dear brothers and sisters, when troubles of any kind come your way, consider it an opportunity for great joy. For you know that when your faith is tested, your endurance has a chance to grow. So let it grow, for when your endurance is fully developed, you will be perfect and complete, needing nothing. [James 1:2-4 (NLT)]

Back in the days before coronary artery bypass surgery and angioplasty, my father had heart disease and often suffered from the burning chest pain of angina. When that occurred, he would stop briefly, place a nitroglycerin tablet under his tongue, and his pain would ease. Medical nitroglycerin acts as a vasodilator by dilating or expanding the blood vessels so the heart doesn’t have to work as hard to pump blood through those vessels.

When I was a little girl and my dad took one of his nitro tablets, I didn’t know how they worked. Having seen enough Saturday matinees to know that liquid nitroglycerin is so unstable that the slightest jolt can cause it to explode, I couldn’t understand how my father could safely carry it around in his pocket, let alone put it in his mouth. After all, when Tweety Bird put it in Sylvester’s medicine, the cat blew up! Elmer Fudd used it when battling Bugs Bunny, and I’m sure Wyle E. Coyote purchased some from Acme in his effort to destroy the Roadrunner. The bad guys in westerns blew up train tracks, bank safes, or mines with nitroglycerin and I wondered how something capable of blasting a hole in the side of a mountain could keep my father’s heart from exploding in a heart attack.

Whether in its liquid form or stabilized with clay in dynamite, nitroglycerin is the most dangerous and unstable explosive there is and yet both explosive and medical nitroglycerin have the same chemical formula. How can one can destroy us while the other helps? The difference is that medical nitro is highly diluted, given in a minute dose, and stabilized when manufactured. The trials in our lives are a little like nitroglycerin. Whether they destroy or help us depends on what we make of them and how we use them. We live in an imperfect fallen world and, like it or not, every one of us will face ordeals and troubles throughout our lives. Some we bring on ourselves as consequences of our own sin. But, as happened with Job, many of life’s trials seem as undeserved, random, and unexpected as a tornado; they can descend upon us without rhyme or reason. Without God, those trials can demolish our lives as easily as nitroglycerin can demolish a building. With God, however, like medicinal nitroglycerin, trials can help our heart for Him.

God’s purpose isn’t to give us easy comfortable lives; He wants us to grow into the image of his son, Jesus Christ (which is what sanctification is all about). Everything in our lives, both good and bad, is designed to help us reach that goal. Unfortunately, when all is going smoothly, we tend to forget about God, just as easily as my father forgot about his diseased heart when relaxing in his recliner. But, just as the pain from stress or strenuous exercise made him turn to his nitro, trials force us to turn to God.

I lose the analogy between trials and nitroglycerin here because, while those tiny nitro pills alleviated the pain in my father’s chest, they didn’t cure his heart disease. They were a temporary fix and he died of a massive heart attack at the age of 56. Trials, however, do more than ease the symptoms of what’s wrong with us; they can actually shape and fix us. Unlike heart disease, disappointment, despair, and disaster don’t have to kill us. Faith is a muscle and, just like the heart, it grows stronger when it is exercised. Somewhat like bypass surgery and cardiac rehab, God fixes our hearts with trials—it may hurt for a while but it gets better and we get stronger!

Whether our trials are as destructive as liquid nitroglycerin or as therapeutic as nitroglycerin pills depends upon our reaction to them. We can become bitter or we can consider them blessings in disguise. We can rebel or choose to trust God and accept His grace to deal with our difficulty and pain. Rather than a cardiologist, we have the Holy Spirit who will give us all of the comfort, strength, and wisdom we need to endure our trials. Because of Him, we can emerge from our trials with mended hearts and a stronger, purer, and more mature faith.

Trials are medicines which our gracious and wise physician prescribes because we need them; and he proportions the frequency and weight of them to what the case requires. [John Newton]

And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations. [Ezekiel 36:26-27 (NLT)]

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A CHANGE OF HEART

For you are not a true Jew just because you were born of Jewish parents or because you have gone through the ceremony of circumcision. No, a true Jew is one whose heart is right with God. And true circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by the Spirit. [Romans 2:28-29a (NLT)]

In 1962, my 2-month-old nephew Johnny and his parents traveled 1,500 miles for his Baptism. Because my mother was hospitalized (and soon would be dead), the sacrament took place at her bedside. This was the only time Johnny and his grandmother met and the last time my sister saw our mother alive.

Believing that children should be free to find their own way to God, my brother-in-law was opposed to infant baptism. Nevertheless, my father wanted that baby baptized as much as he wanted my mother to meet her first grandchild. Because children under 12 were not allowed to visit hospitals back then, he convinced my brother-in-law that a hospital baptism was the only way my mother could see and hold the little guy. The hospital was run by the Sisters of Charity so he knew the nuns wouldn’t deny his request for a bedside baptism (especially since he neglected to mention that the priest was Episcopalian rather than Roman Catholic). That we were Protestants, however, didn’t keep the nuns from joining us during the service.

Unfortunately, other than the funerals of his grandparents, Johnny’s baptism probably was the only time he came near a minister, church, Bible, prayer book, holy water, or even a nun. While his parents were good people, they never attended church and the boy had no religious education. By the time he was in his teens, the troubled youth was diagnosed with schizoaffective disorder. As often happens for people with severe mental illness, he self-medicated with drugs and alcohol. A vicious cycle began as the substance abuse exacerbated his mental illness and his disease increased the abuse.

Unable to stay on his meds and off drugs, he was a lost soul. When he wasn’t in jail, the hospital, or couch surfing through the homes of other users, Johnny lived on the streets. Sadly, it was on those streets that he died from a fentanyl overdose. While I can’t know what is in anyone’s heart, I doubt that Johnny believed in Jesus. Nevertheless, he was baptized; did that sprinkle of water mean he was saved?

As a sign of God’s covenant with Israel, all of Abraham’s descendants were to be circumcised. In Romans 2, however, Paul points out that, for the Jew, the true sign of belonging to God was not the ceremony of circumcision; it was a change of heart produced by God’s Spirit. It was God’s spiritual surgery upon the heart rather than the removal of one’s foreskin that made a Jew right with God. While there are parallels between baptism and circumcision, they symbolize two very different covenants. Nevertheless, while studying Romans and rereading today’s verse, I replaced “Jew” with “Christian” and “circumcision” with “baptism.” Indeed, Christianity has nothing to do with parentage nor does baptism bring salvation; salvation requires a change of heart.

The Book of Common Prayer (1958) calls baptism an “outward and visible sign of an inward and spiritual grace.” Without that “inward and spiritual grace,” I fear it is just a ritual. External actions like baptism, communion, genuflecting, making the sign of the cross, or church attendance are not what make us Christians. Salvation doesn’t come by works or sacraments; it comes through God’s grace through faith!

Assuming Johnny never came to know Jesus and be filled with His Holy Spirit, I fear that my nephew’s baptism didn’t make him a Christian any more than his hospital circumcision made him a Jew. While baptism is a step of obedience for every Christian, it does not save us. Our salvation is because of Jesus’ death and resurrection and is available only through faith in Jesus Christ. Let us all beware of trusting that baptism alone will bring us to heaven.

Tragically, some people believe they are going to heaven when they die just because a few drops of water were sprinkled over their heads a few weeks after their birth. They have no personal faith, have never made a personal decision, and are banking on a hollow ceremony to save them. How absurd. [Max Lucado]

If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved. [Romans 10:9-10 (NLT)]

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