THE WATERFALL (The Trinity-Part 2)

Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. [Matthew 28:19 (NLT)]

Hidden Falls Grand TetonsWhen my eldest grand took advanced calculus, I could neither understand what she was doing nor the purpose in doing it (other than gaining entrance into a good university). The following year, she took something called discrete math. Since I was thinking “discreet,” I couldn’t understand how numbers could be cautious or prudent. Even when she explained “discrete” means “individually separate and distinct” and discrete math is the basis for much of computer science, statistics, and programming, I remained in the dark. Fortunately, I wasn’t the one taking SATs and making application to colleges, so I didn’t need to make sense of her difficult curriculum.

Even more confusing and difficult to explain than calculus and discrete math is the concept of the Holy Trinity. Although my grand has to fully understand the concepts taught in her math classes, I don’t have to completely comprehend the Trinity to believe in it (which is good since the Trinity can seem as confusing as algorithms, algebraic combinatorics, and hypergraph theory).

While various analogies are often used to describe the Holy Trinity, none seem to work completely. The Trinity has been compared to an egg with its three parts: yolk, white, and shell. Although each is part of the same egg, the analogy fails because none of the three are the egg themselves. All three distinct persons of the Trinity are God rather than just part of Him. Others analogies compare the Trinity to water with its three properties of liquid, solid (ice), and vapor or steam. Although they all are water, the analogy fails since the same water can’t be all three at the same time. God, however, is Father, Son, and Holy Spirit simultaneously. In previous devotions, I’ve compared the Trinity both to a chef’s mirepoix and the three dimensions of a book; while close, they weren’t perfect analogies either.

While viewing a waterfall, I remembered an analogy used by one of my pastors. Picture yourself standing at the foot of a beautiful and powerful waterfall. You look up to the top. You can’t see the river that is the source of the water and yet you know it is there. The river, the source, is like God the Father. Then you look ahead and see the water pouring down over the rocks. The water you can see is Jesus (the Son who comes from God). Finally, you feel the spray on your face, breathe it in through your mouth and nose, and the water becomes part of you. That mist is the Holy Spirit. Nevertheless, while the river, falling water, and mist are different forms of the same thing and exist at the same time, the analogy still doesn’t wholly capture the Trinity.

Despite failed analogies, the doctrine of the Trinity is central to our Christian faith. God is one being who exists as three coexistent, equal, eternal, and divine Persons: the Father, the Son, and the Holy Spirit. While they are all God, none of the three are any of the others. The Father is not the Son or Spirit; the Son is not the Father or Spirit; and the Spirit is neither Father nor Son. That we can’t fully comprehend this incredible phenomenon is understandable. God is God and we are not and His ways are beyond our limited human understanding.

Nevertheless, just because I can’t understand calculus or discrete math doesn’t mean they are false or nonexistent and just because I can’t quite grasp the concept of a Triune God doesn’t mean He doesn’t exist either. Our Triune God’s power and presence are not dependent upon our understanding. After all, this is the God who created a vast universe from nothing, scattered countless stars across the sky, and fashioned everything from elephants to dragonflies and redwoods to roses. God doesn’t just understand theoretical astrophysics, nanotechnology, quantum physics, calculus, and discrete math, He created them! Being three in one is probably child’s play to our omnipotent Triune God. Praise Father, Son, and Holy Spirit. Amen!

“My thoughts are nothing like your thoughts,” says the Lord. “And my ways are far beyond anything you could imagine. For just as the heavens are higher than the earth, so my ways are higher than your ways and my thoughts higher than your thoughts.” [Isaiah 55:8-9 (NLT)]

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ELOHIM (The Trinity – Part 1)

Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength. [Deuteronomy 6:4-5 (NIV)]

Deuteronomy 6:4-5 is the commandment cited by Jesus as the most important commandment of all [Mark 12:29-30]. It tells us there is one, and only one, God. Yet, as Christians, along with our belief in only one God, we profess our belief in the Trinity—the Father, Son, and Holy Spirit. How can that be?

Although we find a variety of names for God in Scripture, we never find the word “trinity.” Nevertheless, it appears in Christian doctrine. Then again, words like divinity, omniscience, incarnation, and omnipresent don’t appear in Scripture either. Nevertheless, like the Trinity, their concepts are found throughout Scripture. The absence of a word doesn’t invalidate a doctrine. While there is only one God, from the first words of Genesis to those in Revelation, we find a plurality to that one God—what we call the Trinity—consisting of the Father, Son, and Holy Spirit.

In Hebrew, the singular form of God is El, but when Genesis 1:1 says, “In the beginning God created the heavens and the earth,” the word translated as “God” is Elohim, which is the plural form of God. However, wherever we find the plural Elohim referring to God, the verb used is singular, which clearly implies only one God! In Genesis, we have God (Elohim) speaking of Himself in the plural saying, “Let us make man in our own image,” [1:26] and man “has become like one of us.” [3:22] God isn’t speaking to the angels because they are nothing like Him or us nor is God using a royal “we” since there are no other examples of its use in Scripture. In fact, the earliest evidence of royalty referring to themselves as “we” is not found until the 4th century!

The personages of God the Father, God the Son, and God the Holy Spirit are found in both the Old and New Testaments. In Genesis 14:18, we have the Father when El (the singular form of God) is used for “God Most High.” In Isaiah 7:14, we have the Son in Immanuel meaning “God with us.” In Job 33:4 and 37:10, we find the Holy Spirit as ruach el, meaning spirit or breath of God (el). In the New Testament, we have all three personages present when Jesus was baptized. God the Father (a voice out of the heavens) publicly proclaimed Him (Jesus) as His Son while the pneuma theou (Spirit of God) descended like a dove upon Him. [Matt 3:16-17] We have that same voice validating Jesus as God’s son in the Transfiguration. [Matt 17:5; Mark 9:7; Luke 9:35] Finally, we have Jesus putting all three persons together when He gave the disciples the Great Commission. [Matt 28:19]

Yesterday, Christians celebrated Pentecost, the day the Holy Spirit descended on Jesus’ followers. While Pentecost, like Christmas and Easter, celebrates an event, Christians will celebrate a vital part of our doctrine—the Holy Trinity—this next Sunday on what is called Trinity Sunday. While God the Father, God the Son (Jesus), and God the Holy Spirit have existed eternally as three distinct personages, there still is only one God! Our triune God was there in the Old Testament when Elohim decided to make man and our triune God was there when Elohim chose to save man in the New! While difficult to fathom and impossible to fully understand, this is one of the most important beliefs of our Christian faith. Thank you, God!

When I know it is the Word of God that declares the Trinity, that God has said so, I do not inquire how it can be true; I am content with the simple Word of God, let it harmonize with reason as it may. And every Christian should adopt the same course with respect to all the articles of our faith. [Martin Luther]

Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” [Matthew 28:18-20 (NIV)]

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PENTECOST

Suddenly a sound like that of a violent rushing wind came from heaven, and it filled the whole house where they were staying. They saw tongues like flames of fire that separated and rested on each one of them. Then they were all filled with the Holy Spirit and began to speak in different tongues, as the Spirit enabled them. [Acts 2:2-4 (CSB)]

Following Jesus’ ascension into heaven, the apostles obediently and courageously returned to Jerusalem. They got down to business and selected a replacement for Judas Iscariot, the betrayer of Christ. With the addition of Matthias, there again were twelve apostles and about 120 believers/disciples and the entire group devoted themselves to prayer. Picture this diverse group of people. How did they keep the faith? Did they wonder what exactly they were waiting for and when it would happen? Where was this baptism with the Holy Spirit Jesus promised them? When would Jesus to return? Did they grow impatient or begin to doubt what they’d seen with their eyes?

While we don’t know the words of their prayers, we do know they were still praying together ten days later—fifty days after Jesus’ resurrection. Occurring seven weeks after the Jewish celebration of Passover, that fiftieth day was the Jewish holiday Shavu’ot (or Pentecost). This Jewish holy day celebrated the first harvest and Moses being given the law at Mt. Sinai.

It was on this fiftieth day after Jesus’ resurrection that the Holy Spirit, accompanied by high winds and tongues of fire, descended upon Christ’s followers. As the believers were filled with the Spirit’s power, they began to speak languages previously unknown to them. Nevertheless, they spoke real languages that were understood by those from various lands familiar with them. Although Shavu’ot had brought together Jews from fifteen or more different regions, each with its own language, everyone was able to understand the Spirit-filled Christians as they spoke. The Holy Spirit had empowered the disciples to bring Christ’s message of salvation to all people.

It hardly seems an accident that God chose Shavu’ot for such a miraculous event to occur. One of the three pilgrimage festivals requiring all able-bodied Jewish men to come to Jerusalem, it meant the city was teeming with people from far and wide. While people went to the temple to be in God’s presence and make sacrifices on Shavu’ot, the Holy Spirit’s arrival meant that God would always be present in His people! Rather than dwelling in the Holy of Holies (the inner sanctuary), God now dwelt in His believers. On a day that commemorated the giving of the law at Mt. Sinai—an external means of keeping Israel from sin—the Holy Spirit descended. Rather than lives being Torah-centered and Torah-directed, lives were to be Christ-centered and Spirit-directed! Believers no longer had to adhere to laws carved on stone because God’s law was written on their hearts. The law told people what to do but, when Jesus poured out His Spirit, He gave us the power and ability to do it and live righteously.

Jesus told His disciples to be His witnesses but it was the presence of His Holy Spirit that empowered them to do so! That 50th day after Christ’s resurrection, Peter preached at Christianity’s first revival and 3,000 people were baptized. On a day celebrating the year’s first harvest of produce, Christ’s church had its first harvest of souls! That Pentecost day marked the beginning of the New Testament church.

While Christmas celebrates the birth of Jesus, Pentecost celebrates the birth of the Christian church. This coming Sunday marks the 50th day after Easter—Pentecost. While there probably won’t be cake, ice cream, or balloons at church Sunday, perhaps they should be there. Let us celebrate the Church’s birthday and the gift of the Holy Spirit!

Since the days of Pentecost, has the whole church ever put aside every other work and waited upon Him for ten days, that the Spirit’s power might be manifested? We give too much attention to method and machinery and resources, and too little to the source of power. [J. Hudson Taylor]

Peter replied, “Repent and be baptized, each of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children, and for all who are far off, as many as the Lord our God will call.” [Acts 2:38-39 (CBS)]

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THE ASCENSION

After he had suffered, he also presented himself alive to them by many convincing proofs, appearing to them over a period of forty days and speaking about the kingdom of God. … “But you will receive power when the Holy Spirit has come on you, and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.” After he had said this, he was taken up as they were watching, and a cloud took him out of their sight. [Acts 1:3,8-9 (CSB)]

columbineAfter His resurrection, Jesus spent forty days with his disciples. On the fortieth day, He told them to remain in Jerusalem until they received the promised gift of the Holy Spirit. Then, with his followers watching, Jesus was taken up in a cloud and ascended into heaven.

Today marks the 40th day of Easter. Known as Ascension Day or the Feast of the Ascension, we remember and celebrate Jesus’ ascent into heaven today. Although Augustine of Hippo and his contemporaries John Chrysostom and Gregory of Nyssa held that the Feast of the Ascension originated with the Apostles and dated as far back as 68 AD, no written evidence of its celebration before the fourth century exists today. From that time on, however, this 40th day has been a church holiday. Nowadays, it is observed primarily in Roman Catholic, Orthodox, and liturgical Protestant churches. Whether or not we consider Jesus’ ascension into heaven a religious holiday, it is a significant event in Christianity.

At Easter, we celebrated Jesus’ resurrection: His return to the disciples and life in this world. But, rather than stopping at the celebration of Jesus’ resurrection, we should continue through His ascension. With His ascent, we observe Jesus’ physical departure from the disciples and our world, His rise into heaven, and God the Son being seated at the right hand of God the Father.

Jesus’ ascension signified that His task on earth was complete. His time here over, Jesus was returning to His full heavenly glory to reign as the one true King. Until His return, only one more piece needed to be put in place here on earth – the giving of the Holy Spirit – which happened ten days later on Pentecost.

Unlike most partings, Jesus’ departure was not a sad farewell; it was a joyous one. What a glorious sight it must have been as the disciples stood on the Mount of Olives and watched Jesus being taken up in a cloud. If any had doubted before, they now knew for sure that Jesus truly was God and His home was in heaven! As Jesus disappeared into a cloud, the astonished men stood there, mouths agape, until two angels appeared and assured them that Jesus would return in the same way He departed. This promise tells us that Jesus will descend visibly, bodily, and literally to the Mount of Olives when He finally returns to our world.

Before parting, Jesus commissioned His disciples to be His witnesses “to the ends of the earth.” Rather than wait there for His return, the disciples returned to Jerusalem and went about God’s business—spreading the good news of the gospel. That assignment was not limited to the eleven who were with Jesus that day—that commission extends to every one of Christ’s followers. Each of us has a job to do until the day of His return!

Soon we shall be up there with Christ. God did not mean us to be happy without Him; but God would first have us to be witnesses for Him down here, to hold out as much light as we can. [G.V. Wigram]

Go, therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe everything I have commanded you. And remember, I am with you always, to the end of the age. [Matthew 28:19-20 (CSB)]

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BEAUTIFUL WOMEN – Mother’s Day 2026

Charm is deceptive, and beauty does not last; but a woman who fears the Lord will be greatly praised. Reward her for all she has done. Let her deeds publicly declare her praise. [Proverbs 31:30-31 (NLT)]

That smiling bride in today’s photo is my mother. Taken at her wedding eighty-eight years ago, it’s one of the few photos I have of her. A quiet unassuming woman, I don’t think she thought of herself as pretty and she disliked having her picture taken. Nevertheless, even with her freckled face, unruly hair, overbite, thick glasses and hearing aid, my mother was the most beautiful woman I’ve known…and her smile could light up a room.

It was at my mother’s side that I learned to love the written word. She urged me to read all sorts of books that were probably considered far too adult for a girl my age and we discussed every one of them in detail. She was intelligent and creative and encouraged me in every one of my endeavors. She was incredibly open with me about her past, her faith, and her feelings. Perhaps she knew her time on earth was brief, so she packed everything a mother wants to teach her daughter into fifteen short years.

It was from my mother that I learned about generosity, love, forgiveness, and how to find peace in the turmoil. She showed me that true love takes effort and is more a choice than a feeling. She introduced me to the writing of C.S. Lewis and started me on my journey of faith. It was through her that I came to know Jesus. This shy humble woman taught me courage: courage in the face of disappointment, adversity, and betrayal—courage in the face of cancer and in the face of death. She taught me how to live and how to die.

My mother probably was the most beautiful when she was the least attractive—without any make-up, a towel wrapped around her head like a turban, and lying in a hospital bed, just a few days before her death. As we were departing her hospital room, my father leaned over, picked up a corner of her oxygen tent, ducked in and kissed her. He said, “You look like an angel tonight.” Her response, said with a smile on her radiant face, was, “Maybe tomorrow I’ll be with the angels!” Indeed, as she passed through the valley of death, she knew who accompanied her. My mother wasn’t afraid because she had complete faith in God’s promises. She wasn’t worried; trusting God that the family she left behind would be just fine, she knew that where she was headed would be even better. She may not have been what some would call “pretty”, but my mother was the most beautiful woman in my world. I do, however, have to admit that my mother-in-law, another wonderful woman of faith, ran a close second! In His grace, God blessed me with two beautiful mothers—not everyone is so blessed!

Dear Lord, we thank you for our mothers: those beautiful women who gave us life. We also thank you for all of the other beautiful women of faith who have blessed our lives with their encouragement, enlightenment, love, guidance, and good example. Please reassure them that, in spite of what the mirror and society may tell them, they are truly beautiful both in your eyes and ours!

Don’t be concerned about the outward beauty of fancy hairstyles, expensive jewelry, or beautiful clothes. You should clothe yourselves instead with the beauty that comes from within, the unfading beauty of a gentle and quiet spirit, which is so precious to God. This is how the holy women of old made themselves beautiful. [1 Peter 3:3-5 (NLT)]

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ALL CREATURES GREAT AND SMALL

Then God blessed them and said, “Be fruitful and multiply. Fill the earth and govern it. Reign over the fish in the sea, the birds in the sky, and all the animals that scurry along the ground.” [Genesis 1:28 (NLT)]

All creatures great and small, All things wise and wonderful, The Lord God made them all. [Cecil Frances Alexander]

AFRICAN PENGUIN

A giant Pacific octopus named Marcellus is the narrator in Shelby Van Pelt’s delightful novel Remarkably Bright Creatures. While the animal’s ability to verbalize is pure fiction, Marcellus’ curmudgeonly personality and ability to plan are quite possible. Said to have the intelligence of a Labrador retriever or a 3-year-old child, octopuses are the most intelligent of the invertebrates. They can use tools, recognize people, hold grudges, escape aquariums, untie knots, and solve mazes.

Scientists have identified distinctive behavioral traits in animals as diverse as elk, fish, ferrets, spotted hyenas, spiders, sea anemones, rodents, lizards, and birds. Naturally, the same characteristic presents differently in different species. An introverted octopus, for example, will stay in its den while feeding and try to hide by changing color, but an introverted human might stand alone at a party or skip the party entirely. As for a shy African penguin named Tubbs who once wintered at our local zoo—the introverted bird took his food into the back corner of his den to eat it, usually stood with his back to the other penguins and zoo visitors, and, like many timid fellows, wasn’t successful with the females.

Several years ago, we became acquainted with Tubbs and his penguin friends Missy, Squirt, and Sal when we had the opportunity to meet their keepers and go behind their exhibit to feed them. Initially, the penguins all looked alike but, when we looked more closely, we realized their black chest spots were as unique as are human fingerprints. Like zebras, jaguars, monarch butterflies, and the rest of God’s creatures, no two are exactly alike. God never repeats himself.

As we fed those fascinating birds, their distinctive personalities began to emerge. Along with the socially awkward Tubbs, we met the outgoing Missy who, unfortunately for Tubbs, clearly had a crush on her human keeper. The “hen-pecked” Sal followed his domineering mate Squirt wherever she went. Although the other penguins preferred eating their fish “headfirst,” Squirt insisted on getting her dinner presented sideways. While it was penguin instinct that made Tubbs gorge himself in preparation for molting, it was his timid personality that caused the curious penguin to peek around a corner at us rather than stand at the gate with the others.

Scientists have found intelligence, personalities, and emotions in everything from limpets and crabs to coyotes and water striders. Nevertheless, until meeting those penguins, I’d thought of personalities only in domesticated animals and attributed them to training and environment. I hadn’t considered the possibility of undomesticated animals having distinctive personalities and the ability to feel and express emotions, but scientists have found that even honey bees can exhibit optimism and pessimism!

The fictional Marcellus was a gentle reminder of the lessons I learned from my time with the penguins. While animals may not be able to speak in a way that we can understand or exhibit emotions in a way we recognize, there is nothing dumb or unfeeling about any of God’s creatures. Their complexity and diversity point to our unlimited Creator and His intelligent, imaginative, and loving design. God created every living thing and none of His creation happened by accident.

God commanded us to keep and care for His creation, not to exploit or abuse it. As title holder to the earth, He will hold us responsible for the way we care for it and for the creatures with whom we share it. Wednesday is Earth Day, a day dedicated to honoring the environmental movement, raising awareness about pollution, and promoting global sustainability. Saving the environment depends on each and every one of us. For the sake of penguins, octopuses, and the rest of God’s creatures who are unable to speak for themselves, let us be better stewards of God’s beautiful earth.

The earth is the Lord’s and the fullness thereof. O God, enlarge within us the sense of fellowship with all living things, our brothers the animals to whom Thou gavest the earth as their home in common with us. We remember with shame that in the past we have exercised the high dominion of man with ruthless cruelty so that the voice of the earth, which should have gone up to Thee in song has been a groan of travail. May we realize that they live not for us alone, but for themselves and for Thee and that they love the sweetness of life. [Attributed to St. Basil the Great]

You gave them charge of everything you made, putting all things under their authority—the flocks and the herds and all the wild animals, the birds in the sky, the fish in the sea, and everything that swims the ocean currents. [Psalm 8:6-8 (NLT)]

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