… AND GOING (Part 2)

Then I heard the Lord asking, “Whom should I send as a messenger to this people? Who will go for us?” I said, “Here I am. Send me.” [Isaiah 6:8 (NLT)]

I, the Lord of sea and sky, I have heard my people cry
All who dwell in dark and sin My hand will save.
I, who made the stars of night, I will make their darkness bright.
Who will bear my light to them? Whom shall I send?
Here I am, Lord. Is it I, Lord? I have heard you calling in the night.
I will go, Lord, if you lead me. I will hold your people in my heart.
[Dan Schutte]

elephantLast week, after singing we’d come in the opening hymn, we promised to go in the closing one: I the Lord of Sea and Sky. Originally written for a Roman Catholic ordination mass in 1981, it has found its way into many Protestant hymnals. As I sang the refrain, “Here I am, Lord. Is it I, Lord?” I thought of Samuel and Isaiah, both of whom were called by God and both of whom responded by saying, “Here I am.” I wonder if I would have responded as positively as did they. Like Moses, would I have protested or, like Jeremiah, say my age disqualified me? Would I simply have run away as did Jonah? Although Moses, Jeremiah, and even Jonah eventually answered God’s call, I’m not so sure I would have (although three days in the belly of a fish might have convinced me)!

Being a prophet was a little like being God’s press secretary. Acting as His spokesperson, the prophet conveyed God’s words and message to the people. Unlike a press conference, however, negative news didn’t get a positive spin and there was no quibbling about the meaning of words. Prophets didn’t speak off-the-record, dissemble, beat around the bush, or use alternative facts and half-truths. With no need to be re-elected, God never worried about approval ratings and His prophets spoke only the unadulterated and often unpopular truth.

While a bearer of glad tidings is popular and welcome, indicting people for their sins  or bringing a message of judgment and destruction was no way to win a popularity contest in Judah, Israel, and the surrounding nations. As the frequent bearers of reproach, dire warnings, and sad tidings, prophets often were ignored and persecuted. Nevertheless, Isaiah and the others reported for duty and took on a task that few would want.

God’s prophets answered His call because they trusted and loved Him. They knew He didn’t bring the Israelites to the edge of the Red Sea only to have them drown in the waters or be captured by the Egyptian soldiers nor did He send them through the wilderness only to have them die from starvation or lack of water before arriving in Canaan. God didn’t put Noah and the animals on that Ark without bringing them to dry land, He didn’t have Joshua march around Jericho without giving him victory, and He didn’t send David out to meet Goliath without those five smooth stones for his sling! Confident that God would provide all they needed, those prophets answered His call.

The pastor’s choice of opening and closing hymns had us both coming and going that day. The hymns were a vivid reminder that it’s not enough just to come to Jesus; He also expects us to go out into the world for Him. He calls us to service—to be His messengers and spread His word, light, and love to the world around us. When He calls, do we answer or do we pretend we don’t hear? Do we trust God to provide whatever we need or do we doubt and reject Him? Even though God warned his prophets that most people wouldn’t listen to them, let alone heed their words, they heeded His call by saying, “Here I am. Send me.”  Will we do the same?

We are not diplomats but prophets, and our message is not a compromise but an ultimatum. A.W. Tozer]

But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth. [Acts 1:8 (NLT)]

Copyright ©2023 jsjdevotions. All rights reserved.

PRIDE BLINDS

Sin whispers to the wicked, deep within their hearts. They have no fear of God at all. In their blind conceit, they cannot see how wicked they really are. [Psalm 36:1-2 (NLT)]

prickly pear cactusI enjoy stopping for a short stroll on the boardwalk of a local nature preserve that is home to well over 100 gopher tortoises (a protected species) and a wide assortment of native plants. The boardwalk is low to the ground and has no railing because it’s not there to protect people from the alligators and snakes of the swamp; it’s there to protect the animals and their dry scrub habitat from people! Several signs are posted about not stepping off it onto the fragile landscape. When I spotted an absolutely beautiful prickly pear cactus in full bloom, I was disappointed it was out of decent photo range. Since mine had been the only car in the parking lot, I was tempted to disobey the posted signs. “I really want that photo! Who’d know? What harm could I do?” I asked myself. If I’d seen someone else stepping off the boardwalk, however, I would have admonished them for their lack of environmental concern! Recognizing sin’s whisper in my ear, I stayed put. Nevertheless, I realized how tempting it is to think my desires are more important than anything or anyone else.

It’s easy to get so caught up in the importance of ourselves—our projects, possessions or purpose—that we forget it’s not really about us. Last year, a town north of us had a severe water shortage and asked residents to water lawns only once a week—yet, despite the city’s pleas, people disregarded the restrictions. Apparently, their landscaping took priority over the needs of their community. When no water comes out of the fire hydrants, however, the color of their grass will be of no importance.

I regularly see drivers run red lights, fail to yield right of way when entering roundabouts, and multi-task by texting, applying make-up, eating, and reading while driving. Apparently, their desire to get somewhere on their timeline takes precedence over anyone else’s safety. Of course, the few seconds they may save will be lost in an accident!

Why do we disobey laws (or God) so easily? What was it that made me (even briefly) think I deserved a photo denied to any but those with the finest camera and telephoto lens? The answer C.S. Lewis might give is pride. Calling it the “complete anti-God state of mind,” he considered pride the underlying cause of every other vice.

Competitive in nature, pride causes people to look down on things and other people. Could it be pride that makes people decide their lawns are more important than their city’s water supply or their destination is more important than the safety of their fellow drivers? Is it pride that causes us to think God’s commands, government regulations, traffic laws, community requirements, ethical principles,  moral standards, and even the rules of common courtesy apply to everyone else but not to us? Is it pride that makes us forget about doing unto others as we would have done to us? Could it be pride that makes us think that we deserve bigger, better, faster, fancier, sooner, or more than the other guy? It certainly was pride that allowed me to briefly think I deserved a photo op denied to others!

Pride means more than enmity between people; it is enmity to God. Faced with one infinitely superior to him, it was Satan’s pride that caused him to rebel and fall from heaven. It is our pride that makes us rebel, as well. We foolishly think that we’re better, smarter, richer, prettier, wittier, grander, saintlier, and more deserving than anyone else. We’re not!

It is pride which has been the chief cause of misery in every nation and every family since the world began. …Pride is spiritual cancer: it eats up the very possibility of love, or contentment, or even common sense. [C.S. Lewis]

“Scoffer” is the name of the arrogant, haughty man who acts with arrogant pride. [Proverbs 21:24 (ESV)]

Haughty eyes, a proud heart, and evil actions are all sin. … Mockers are proud and haughty; they act with boundless arrogance. [Proverbs 21:4,24 (NLT)]

(A week later, I came across another cactus right beside the walking path in the Botanic Garden. Thank you, God!)

Copyright ©2023 jsjdevotions. All rights reserved.

 

TATTOOS – Part 2

Don’t you realize that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? You do not belong to yourself, for God bought you with a high price. So you must honor God with your body. [1 Corinthians 6:19-20 (NLT)]


While the New Testament does not specifically address tattooing, my friend’s question about tattoos got me wondering whether it’s addressed in general terms. Because tattoos apparently originated in things like pagan symbolism, superstition, and idolatry, some maintain they’re prohibited in Scripture. Indeed, the Israelites were prohibited from worshipping the pagans’ gods, following their customs, and participating in “detestable acts” like child sacrifice and the New Testament warns of sorcery and idolatry, but applying those words to tattoos seems a long stretch. The dates of holidays like Christmas (Saturnalia), All Saints’ Day (Samhain), and Valentine’s Day (Lupercalia) have pagan beginnings as do customs like placing flowers on graves, embalming, and celebrating birthdays. Must we abandon those (along with the heart symbol) because of their pagan origins? In that case, we’ll need to ditch our calendars since both the days of the week and the names of the months are founded in astrology and pagan gods (i.e., Saturday/Saturn, Thursday/Thor, March/Mars, and June/Juno)! Where do we draw the line?

Just because pagans did something doesn’t necessarily mean it is sinful. Before condemning every pagan custom, we should remember that even the pagans ate, harvested crops, worshipped, and prayed! In fact, much of the early church’s success was because it adapted to (but didn’t adopt) the pagan culture of its time without compromising the gospel message. “Like the apostle Paul,” said pastor and theologian Dr. E. Glenn Hinson, “they sought to be all things to all people, that Christianity might become the religion of as many as possible.”

The Apostle Paul refers to a Christian’s body as God’s temple and some condemn tattoos with this verse. Likening tattoos to graffiti in the sanctuary of a church, they consider them nothing short of vandalism or defilement. Citing Paul, they maintain that altering our bodies in any way is a sin. Again, where do we draw the line—at make-up, plucking eyebrows, shaving, piercings, coloring hair, Lasix and cataract surgery, corrective and reconstructive plastic surgeries, Botox, or even Spanx? All alter our bodies in one way or another. Since the Apostle was specifically addressing sexual immorality among believers, that’s not what Paul had in mind with his words.

Perhaps the best Scripture to guide us regarding any body embellishment is found in 1 Peter 3. Rather than prohibiting adornments altogether, Peter was emphasizing a proper sense of values. Materialism, boastfulness, conceit, attention seeking, and obsession with sex existed in the 1st century just as they do today. Whether it’s a body entirely covered with tattoos, one enhanced with every sort of plastic surgery, a see-though gown with plunging neckline, heavy gold chains around the neck and gold rings on every finger, or tee shirts with rude or hateful messages on them, none seem to display the Spirit of God or represent the way our humble, gentle, and holy Lord would have appeared.

How we adorn our bodies is one of those grey areas that, to some extent, is a matter of taste and judgment. Remembering that we are created in God’s image and hold His Holy Spirit within us, we must be led by the Spirit, the Word, and common sense. Clearly, any practice that is vulgar, ostentatious, insensitive, or a distraction to one’s Christian influence should be avoided yet, even those guidelines are open to interpretation. When in doubt, I find it best to err on the side of caution and ask, “What would Jesus do?”

Our lifestyle, language, attitudes, and manner of dress reflect on His name. He leads us in paths of righteousness for His name’s sake. Unless you are honestly convinced that the thing in question will bring glory to God, then don’t do it. [Curtis Hutson]

Don’t be concerned about the outward beauty of fancy hairstyles, expensive jewelry, or beautiful clothes. You should clothe yourselves instead with the beauty that comes from within, the unfading beauty of a gentle and quiet spirit, which is so precious to God. [1 Peter 3:3-4 (NLT)]

Copyright ©2023 jsjdevotions. All rights reserved.

TATTOOS – Part 1

Do not cut your bodies for the dead, and do not mark your skin with tattoos. I am the Lord. [Leviticus 19:28 (NLT)]

Moses - Meiringen - Michaelskirch
Since Leviticus 19:28 seems to prohibit tattoos, some people mistakenly believe that that it’s a sin for a Christian to be tattooed. My attention was drawn to this specific verse because a friend’s parents had cautioned him throughout his youth that a tattoo would keep him out of God’s kingdom.

Even though the word “tattoo” appears in most Bible translations of this verse, Scripture makes no specific reference to tattoos as we understand them today—a permanent mark or design on one’s body made by depositing pigment beneath the surface of the skin. The original Hebrew word was kethobeth; appearing just this one time, it appears to mean incised writing. Whether this was a scar from cutting (previously mentioned in this verse), a brand, or a mark using dye is unclear. The English word “tattoo” comes from tatau, tatatau, and similar words found in the tribal cultures of Polynesia and didn’t even enter the English language until 1771 when Captain James Cook (and his freshly tattooed sailors) returned from their first South Pacific voyage. Published in 1611, the King James Bible more correctly translates kethobeth as “mark.”  We really don’t know if Leviticus 19:28 was a blanket prohibition of all body markings or just certain types nor do we know if it applied to all circumstances or just specific ones like mourning, idolatry, or blasphemy.

Nevertheless, we’re curious about the various prohibitions in the Mosaic law and often wonder about God’s reasoning behind them. Many laws that seem quite arbitrary, like that in Leviticus 19:28, may well have been to distinguish the Israelites from the pagan customs they left in Egypt and would encounter in Canaan. Archeology indicates that ritualistic cutting was common in the Canaanite, Hittite, and Mesopotamian cultures when mourning the dead or honoring their gods. In their false belief that drawing blood called the attention of the gods, 1 Kings 18 tells us the prophets of Baal, “following their normal custom,” cut themselves with knives and swords “until the blood gushed out!” after they failed to call down fire from heaven.

Since we can’t understand God any better than an ant can understand us, trying to determine His reasoning behind many of the Torah’s laws is an exercise in futility. Moreover, obedience to God’s word isn’t dependent upon our understanding; His laws are to be obeyed simply because He is God and we are not. If the Israelites were presumptuous enough to ask God’s justification for the 613 mitzvot (commandments) in the Torah, His answer would have been the same one our parents gave us when we whined about curfews, TV time, proper attire, and being nice to our annoying little brother: “Because I said so!” God doesn’t need to justify His reasoning to His children any more than did our parents to us!

Heeding his parents’ caution about tattoos, my friend never got one but his grandchildren have! I assured him that their body ink has no bearing on their final destination. While many of the Old Testament laws are guidelines for knowing how to love God and our neighbor, they are not the standard by which Christians measure their conduct. We wear garments made of two or more kinds of fabric, trim our beards and side burns, consume dairy and meat in the same meal, and eat things like bacon, shrimp, and shellfish—all of which defy the Torah’s laws, yet no one claims any of those things will keep us out of the Kingdom and neither will tattoos!

When Jesus died on the cross, He put an end to the Old Testament law (even the one about body markings). As Christians the only law we are under is that of Christ: to love God with our heart, soul, and mind and to love our neighbors as ourselves!

Before the way of faith in Christ was available to us, we were placed under guard by the law. We were kept in protective custody, so to speak, until the way of faith was revealed. … The law was our guardian until Christ came; it protected us until we could be made right with God through faith. And now that the way of faith has come, we no longer need the law as our guardian. [Ephesians 3:23, 24-25 (NLT)]

Copyright ©2023 jsjdevotions. All rights reserved.

HANUKKAH (2) – FEAST OF DEDICATION

Look at my servant, whom I strengthen. He is my chosen one, who pleases me. I have put my Spirit upon him. He will bring justice to the nations. [Isaiah 42:1 (NLT)]

In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven. [Matthew 5:16 (NLT)]
menorah

Most of us associate Hanukkah with Judaism’s menorah. Although the books of the Maccabees mention the relighting of the Temple’s lampstand/menorah, they make no mention of a miracle of oil. However, the Talmud (a collection of discussion and commentary on Jewish history, customs, law and culture) does. It claims that, while only one small flask of consecrated oil was found to light the menorah that first day, the lamp remained lit the entire eight days of celebration until new oil could be consecrated.

Although the Temple’s menorah had seven branches with wicks that burned fresh olive oil, Hanukkah’s menorah usually has nine branches with nine candles. Eight of those candles represent each day of the feast. The ninth candle, often placed in the center and slightly higher than the rest, is called the shamash, meaning servant. Rather than lighting each candle with a match, only the shamash is lit. It is this “servant” candle’s flame that is used to ignite the rest. Upon learning this, I couldn’t help but think of the Messianic prophecies of a suffering servant found in Isaiah 53. That servant was Jesus—He was the shamash who brought God’s light into the world and, like the shamash candle, He gave His light to our lives. By trusting in Him, Jesus said we become  “children of the light,” and, as His children, we are His servants. The Great Commission tells us that we are to be the shamash candles who continue to bring His light into our troubled world.

Thinking of Hanukkah merely as a festival of lights, however, misses the heart of this story—the rededication of the Temple. When a ragtag group of Jewish rebels retook the Temple from the powerful Seleucid army, the Temple had been desecrated and profaned. Before resuming worship there, the Temple had to be cleaned, the idols removed, the pagan altar dismantled, and a new altar consecrated. Only after they made it a fitting place for Jehovah to live did they re-dedicate the Temple to God.

For the people of Judah, the Temple was where God resided. For the people of Jesus, however, it is our bodies—our hearts, minds, and souls—that serve as a temple for God’s Holy Spirit. As believers, we are God’s temple individually and, as the body or church of Christ, we are His temple collectively. As His temple, we should be as holy and pure as were the Temple’s menorah and altar. Nevertheless, it’s difficult to walk through this sinful world and not have some of its filth contaminate us. Things like hate, anger, prejudice, envy, pride, deception, and greed defile us as much as that pig’s blood and idol of Zeus defiled Jerusalem’s Temple. Worse, as the collective temple of God, we’ve seen His church desecrated with things like corruption, exploitation, abuse, hypocrisy, bigotry, and shoddy, distorted and false doctrine. Like the Maccabees, do we need to do some cleaning of His holy temple?

The season of Hanukkah reminds us that Jesus is the servant whose light overcame the darkness of the world. My prayer for this Christmas season is that we allow Hanukkah’s story and traditions to inspire us so that we rid our lives of all that defiles His temple. Let us rededicate ourselves to the Lord and, as His servants, may we glorify Him in all we do.

He that chooses God, devotes himself to God as the vessels of the sanctuary were consecrated and set apart from common to holy uses, so he that has chosen God to be his God, has dedicated himself to God, and will no more be devoted to profane uses. [Thomas Watson]

Don’t you realize that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? You do not belong to yourself, for God bought you with a high price. So you must honor God with your body. [1 Corinthians 6:19-20 (NLT)]

Copyright ©2022 jsjdevotions. All rights reserved.

WHITE LIES

You shall not steal; you shall not deal falsely; you shall not lie to one another. [Leviticus 19:11 (ESV)]

A faithful witness does not lie, but a false witness breathes out lies. … A false witness will not go unpunished, and he who breathes out lies will perish. [Proverbs 14:5,19:9 (ESV)]

squirrel
In the movie Liar Liar, comedian Jim Carrey portrayed a glib lawyer who plays fast and loose with the truth. After his son wishes his father would tell the truth, the insincere and conniving man finds it impossible to lie and immediately gets himself into hot water. Many of his problems, however, don’t come from telling the truth as much as they do from his callousness and insensitivity when he does. The self-centered man doesn’t know the difference between brutal honesty and truthful tact, crudeness and candor, vulgarity and restraint, or rudeness and civility. Among other things, the comedy illustrates that lying, while wrong, is often far easier than telling the truth.

At one time or another (probably more if we sell used cars), we’ve all told what we think of as “white lies.” Deception of any kind didn’t exist until Satan, the father of all lies, brought it into the garden. The deceit continued as both Abraham and Isaac lied about their wives, Sarah lied to God about laughing, Jacob and Rebecca tricked Isaac, Laban and Leah hoodwinked Jacob, Joseph’s brothers lied to Jacob, and Potiphar’s wife lied about Joseph. The lies continued as Israel’s midwives lied to Pharaoh, Pharaoh lied to Moses, Rahab lied to the king’s men, Samson lied to Delilah, Saul lied to David, both Michal and Jonathon lied to Saul, David lied to Ahimelech, Gehazi lied to Naaman, Elisha misled the Syrian army, Peter lied about following Jesus, and Ananias and Sapphira lied to Peter!

Some of those liars were good people and others were not. They all lied for different reasons and some of their falsehoods were less treacherous than others. Is there such a thing as an innocent white lie and, if so, when does it become a guilty gray? Since Rahab’s lie protected Israel’s spies, is there such as thing as a righteous lie? Can we lie to protect ourselves or someone else, to prevent needless worry, or to spare feelings? If all lying is wrong, can deception be less wrong in some situations?

Scripture, however, doesn’t appear to split hairs when it comes to lies. The Israelites were commanded to be truthful in all things and lying is condemned throughout Scripture. Jesus said he was the way and the truth and truth isn’t relative. Regardless of its size or intent, any lie is a deception and the Bible seems pretty clear about deceit; God doesn’t like it! The end never justifies the means if the means involves sin.

For the most part, a white lie is just the lazy way out of a sticky situation. It’s easier to spin off a lie than to find a way to be honest, tactful, and considerate. Nevertheless, when we tell people the dress isn’t too tight when it is, the check is in the mail when it isn’t, the procedure won’t hurt when it will, or we’re busy when we aren’t, we’ve done more than lie; we’ve given false witness and stolen the truth. Moreover, when people look in the mirror, see the postmark, feel the pain, or discover the duplicity, we’ve lost our credibility both as a friend and a Christian. While it may not be easy, it is possible to be loving and honest at the same time.

On the flip side, perhaps we also should be more willing to hear the truth. When we ask if the pants make our butt look big, do we look tired, were we wrong, or did the family enjoy the tofu casserole, we better not take offense when we get an honest answer.

Hang this question up in your homes – “What would Jesus do?” and then think of another – “How would Jesus do it?” For what Jesus would do, and how He would do it, may always stand as the best guide to us. [Charles Spurgeon]

Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ… Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another. [Ephesians 4:15,25 (ESV)]

Copyright ©2022 jsjdevotions. All rights reserved.