BURNING BUSH MOMENTS

But Moses protested to God, “Who am I to appear before Pharaoh? Who am I to lead the people of Israel out of Egypt?” [Exodus 3: 11 (NLT)]

Things were going well for Moses in Midian: he was happily married, with a family, and tending his father-in-law’s sheep. Then God interrupted his comfortable life with a burning bush and a major task: free the Israelites. Moses reacted the way most of us would by questioning God. Who am I to do this? Who do I say sent me? What if they don’t believe me? He then told God he simply wasn’t up to the task. Not one to be thwarted, God responded to all of Moses’ concerns. He would be with him, provide the words, the proof, and even Aaron to do the talking. In short, God promised to provide and so Moses obeyed.

God sends all of us burning bush moments that interrupt our comfortable lives. While they’re not likely to involve an actual burning bush or freeing a nation from slavery, they are important to the people involved. Several years ago, I had a burning bush moment and, like Moses, I questioned my ability to respond.

My mother-in-law had suffered a mild cardiac episode and we were in a treatment room in the local ER. Treatment had started, she was resting comfortably, and we were waiting for a hospital room to become available. Suddenly, a young man on a gurney was wheeled past our room. Surrounded by paramedics, an automated CPR machine was pumping on his chest. As doctors and nurses sped past, I said a quick prayer for him. Not much later, I saw a young woman being consoled by a nurse. There was no doubt in my mind that this woman had been married to the man brought in by the EMTs. Clearly, the outcome had not been good and, while she’d started the day as a wife, she was ending it as a widow. This tearful woman was being given papers, directions to somewhere in the hospital, and some small solace before the nurse turned away. It was a busy night in the ER and other patients called. Sitting there, alone in her grief, she looked frightened and lost. Did she need someone to be with her? Did she need someone like me? Without a doubt, I felt God’s call; this was a burning bush moment.

Like Moses, I had questions and excuses. This was way out of my comfort zone. After all, I’m not a grief counselor, what would I say? What if she rebuffed my offer of help? What if she’s not Christian? What if I misread the situation? What if I got sucked into all sorts of family drama? Unlike Moses, however, I didn’t trust God’s call or His provision. I was so busy arguing with Him, I didn’t let Him answer my questions or ease my doubt. While busy thinking about me and pondering various difficult scenarios in my mind, the opportunity passed. When next I looked out the door, the sobbing woman was gone.

Rather than thinking about her, I was thinking about me! Hesitant to get involved, I thought of all the reasons I wasn’t qualified when I should have prayed for God’s guidance and trusted in His provision. Yes, I may have been rebuffed and told to mind my own business, but I’m a big girl and could have handled that. Like Moses, I didn’t know what I’d say but, rather than trust the Spirit for my words, I was overthinking the situation. This woman probably didn’t need relevant Bible verses; she just needed compassion and I have plenty of that. Along with my prayers, I had arms that could hold her, a shoulder on which she could cry, and tissues for her tears.

It’s my regret that I failed God and one of His children that night. I was reminded of my failure when, like that man, my son-in-law was brought into the ER by paramedics doing CPR. Because her mother was on a mission trip, my 21-year-old granddaughter was alone when told of her father’s death. Fortunately, a nurse stayed with her until a family friend arrived. I thank God for this compassionate woman who did what I should have done years ago.

Since that night several years ago, God has called me out of my comfort zone and my response has been better and quicker. Nevertheless, I know He’s not done with me yet; another burning bush might be right around the corner. Keep your eyes open; there may be a burning bush in your path today, as well. How will you respond?

 Beware of despairing about yourself; you are commanded to put your trust in God, and not yourself. [St. Augustine]

Teach me to do your will, for you are my God. May your gracious Spirit lead me forward on a firm footing. [Psalm 143:10 (NLT)]

Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. [Romans 12:2 (NLT)]

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SEND ME!

Then I heard the Lord asking, “Whom should I send as a messenger to this people? Who will go for us?” I said, “Here I am. Send me.” [Isaiah 6:8 (NLT)]

But Jonah got up and went in the opposite direction to get away from the Lord. [Jonah 1:3a (NLT)]

I am only one, but still I am one. I cannot do everything, but still I can do something; and because I cannot do everything, I will not refuse to do something that I can do. [Helen Keller]

Isaiah heard the Lord ask, “Whom shall I send as a messenger to this people?” and responded, “Here I am. Send me.” When God commissioned him to be His messenger/prophet, Isaiah was acting as a scribe and had a family. Nevertheless, without hesitation, his was an unqualified, “Send me!”  Isaiah didn’t know exactly what God wanted him to do or how he was supposed to do it. Even after God told him that the people wouldn’t listen, Isaiah never wavered. Many of Scripture’s heroes, however, weren’t as eager to do God’s work.

When Jonah was told to go to the enemy nation of Nineveh and preach God’s judgment, he ran in the other direction. It was only after he’d spent time soaking in the gastric juices of a sea creature for three days and nights that he finally submitted to God. Like Jonah, Moses was given a task by God—bring the Israelites out of captivity into the Promised Land. The Lord was clear about the assignment but Moses was equally clear in his protests. Rather than run away, he listed all the reasons he wasn’t qualified. Although God resolved every one of his concerns, Moses was still reluctant. Even though he finally accepted God’s call, he complained about his task for the next forty years. Gideon also was given a task by God—rescue Israel from the Midianites. Like Moses, he protested that he was incapable and then dared to question (not once but three times) God’s promise to help him. Eventually, all three men obeyed God’s call, but not without questions, protest, and complaint.

When God calls us to do something out of our comfort zone, we’re caught between wanting to obey the Lord but not wanting to endure whatever challenge, difficulty, or hardship might be involved. Like Noah, are there are places we won’t go? Are there people we won’t touch, jobs we won’t do, or restrictions on the time we’ll give Him? Like Moses and Gideon, we’re likely to list our inadequacies—we’re not smart enough, strong enough, talented enough, good enough, young enough, or old enough—before adding that surely someone else could do it far better! Perhaps, we respond this way because we forget that we don’t have to do God’s work under our own power. Rather than calling the qualified, God qualifies those He calls!

When in the army, after the drill sergeant says, “I need three volunteers,” he simply points to three of his men and says, “You, you, and you!” Since it’s the army, obedience follows without argument or stipulations. Well, we’re in God’s army now and, as Commander-in-Chief, He’s not looking for excuses, limitations, exemptions, exceptions, or even questions when He calls us to action. Isaiah eagerly said, “Here I am, Send me!” When Jesus was in the garden that last night, after praying, “I want your will to be done, not mine,” He went to the cross without hesitation or complaint. How will we respond the next time God calls us? Hopefully, we’ll say, “Yes, your will be done, Lord; your will be done!”

Rest in this – it is His business to lead, command, impel, send, call or whatever you want to call it. It is your business to obey, follow, move, respond, or what have you. [Jim Elliot]

It is not that we think we are qualified to do anything on our own. Our qualification comes from God. [2 Corinthians 3:5 (NLT)]

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HIS WILL BE DONE

Then he withdrew from them about a stone’s throw, knelt down, and began to pray, “Father, if you are willing, take this cup away from me—nevertheless, not my will, but yours, be done.” Then an angel from heaven appeared to him, strengthening him. Being in anguish, he prayed more fervently, and his sweat became like drops of blood falling to the ground. [Luke 22:41-44 (CSB)]

I am never afraid of exaggeration, when I speak of what my Lord endured. All hell was distilled into that cup, of which our God and Savior Jesus Christ was made to drink. [Charles Spurgeon]

Although the common position for prayer was standing, Jesus fell to His knees that night in the garden of Gethsemane. Luke describes Him as praying so intensely that His sweat dropped like blood. Having used the word hósei, meaning “as if it were, like, as, as though, or much like,” Luke may have meant Jesus sweat so profusely that it dripped from Him like blood. Nevertheless, Luke was a doctor who paid great attention to detail; he may have described hematidrosis, a rare medical condition in which the capillaries rupture causing blood to seep into the sweat glands and then out onto the skin. It’s caused by high blood pressure, a bleeding disorder, or extreme distress or fear, such as facing abuse, torture or death on the cross! Whether Jesus’ sweat poured off his body as if it were blood or He literally sweat blood, the Lord’s prayer was so intense that an angel came and strengthened Him.

In Jesus’ prayer that Thursday night, we clearly see His two natures—that He was both fully human and fully divine. While the divine and human natures were united in Jesus, the two wills were not. As fully God, Jesus was in sync with His Father’s plan and walked willing to the cross to suffer and die, to bear our sins, and to redeem us from the gates of hell. On the other hand, Jesus also had a man’s will—a will like ours—one that could be tempted—a will that freely chooses whether or not to walk in obedience to God. We can be sure that Satan was attacking Jesus with false promises, doubt, and fear that night.

By beginning His prayer with, “Father, if you are willing,” Jesus acknowledged both His Father’s right to determine the answer to His prayer and His power to do so. Jesus then asked, “take this cup away from me.” The cup He wanted taken away was the horror that lay ahead for Him—not just suffering on the cross, but death itself. Fully man, Jesus must have trembled at what being the sacrificial lamb who bore the sins of the world would entail. As this fully human man grappled with being obedient to God’s horrific plan of torture and death, Jesus may have sweat real blood.

When Satan tempted another sinless man in another garden long ago, Adam said, “My will be done,” and sin entered the world. In Gethsemane, Satan tempted the second sinless man to say the same thing. Had the enemy been successful, the lamb of God would not have taken away the sins of the world. But, instead of saying “My will be done,” Jesus prayed these beautiful words: “Not my will, but yours, be done.” Like any man, Jesus would have preferred avoiding the physical, emotional, and spiritual agony awaiting Him; nevertheless, His words were ones of complete and unqualified submission to God’s will. Could we have done the same? Thank you, Jesus!

For I have come down from heaven, not to do my own will, but the will of him who sent me. [John 6:38 (CSB)]

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THE FOWLER

For wicked men are found among my people; they lurk like fowlers lying in wait. They set a trap; they catch men. [Jeremiah 5:26 (ESV)]

quailFowlers are professional bird catchers. In ancient Israel, they supplied the market with wild pigeons and doves destined for sacrifice, small birds (like quail) for food, and doves and other birds for caged pets. Since most of us get our poultry at the grocery, we’re probably unfamiliar with the fowler and his methods. To capture birds, fowlers spread nets or set traps and snares on the ground, camouflage them with natural materials, and cover them with grain. Tempted by the food, the birds leave the safety of the sky and come down to the ground where they are caught.

The fowler studies his prey’s behavior to find the best way to trap it. He wouldn’t hunt for a heron in the middle of a forest as he would for a dove, bait an eagle’s snare with seeds as he would for a sparrow, or use ground level noose traps for swifts as he might for quail. Sometimes the fowler used decoys by taking young birds from their nest and raising them by hand. Once tame, they were confined in hidden cages so that their voices would call others of their kind to the spot where they’d be trapped or killed. Knowing this about the fowler and his snares or traps, we can see why they frequently were used metaphorically in Scripture and likened to Satan. The enemy was the fowler, his schemes were the fowler’s methods and snares, and people were the silly birds with neither sense nor strength enough to escape the fowler’s snare.

When the prophet Amos asked, “Does a bird land in a trap on the ground if there is no bait for it?” [3:5] he wasn’t speaking of sunflower seeds and sparrows; he was speaking of the bait Satan uses in his snares. Each of us is tempted by different things—it could be pride and resentment for one person and gambling and anger for another. Whether it’s selfishness, wealth, hypocrisy, appetite, indolence, lust, envy, or something else, Satan knows what appeals to each of us and his traps will be placed and baited accordingly. Like the fowler’s bait, the lure Satan uses promises pleasure but delivers disaster! After all, a few bits of millet is all the trapped quail gets before it ends up as someone’s dinner!

Just as the fowler knows, “It is useless to spread a net where any bird can see it,” [Prov. 1:17], Satan’s snares don’t look like the traps they are! Few of us would deliberately step into a “den of iniquity” but things aren’t always what they seem. Like the fowler, Satan uses decoys to bring others into his snare. The influence of the pagans remaining in Canaan became a “snare and a trap” for Israel just as bad examples, friends, acquaintances, influencers, or associates can lure us into Satan’s snare.

The fowler doesn’t stand by his traps and shout out his plans and neither does Satan. Like the fowler, he uses trickery, deceit, distraction, and disguise to keep his prey from realizing the danger. We, however, are far smarter than little birds and God has not left us defenseless. Satan may be laying traps, but we don’t have to be his prey. Along with God’s word to light our way, we have God’s protection and the power of His Holy Spirit—when we’re dwelling in the “shelter of the Most High,” our “Maker’s care” will keep us “from the fowler’s snare.”

He that hath made his refuge God Shall find a most secure abode,
Shall walk all day beneath his shade, And there at night shall rest his head.
Then will I say, “My God, thy power Shall be my fortress and my tower;
I, that am formed of feeble dust, Make thine almighty arm my trust.”
Thrice happy man! thy Maker’s care Shall keep thee from the fowler’s snare;
Satan, the fowler, who betrays Unguarded souls a thousand ways. [Isaac Watts]

He who dwells in the shelter of the Most High will abide in the shadow of the Almighty. I will say to the Lord, “My refuge and my fortress, my God, in whom I trust.” For he will deliver you from the snare of the fowler and from the deadly pestilence. He will cover you with his pinions, and under his wings you will find refuge; his faithfulness is a shield and buckler. [Psalm 91:1-4 (ESV)]

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FREE TO BE

So God created human beings in his own image. In the image of God he created them; male and female he created them. [Genesis 1: 27 (NLT)]

But the Lord God warned him, “You may freely eat the fruit of every tree in the garden—except the tree of the knowledge of good and evil. If you eat its fruit, you are sure to die.” [Genesis 2:16-17 (NLT)] 

When my grandchildren were little, our guest bedroom was their playroom. Whenever they played house or school, the dolls and stuffed animals were the “children” in their imaginary world. For the most part, the dolls were well-behaved and helped in the play kitchen, sat attentively in their chairs, and were nice to the other children. But, sometimes, those pretend children misbehaved and needed to be put in “time-out.” In their world of make-believe, why did my grands choose to have children who sometimes disobeyed? I suspect they enjoyed the opportunity to do the disciplining instead of always being the one getting disciplined! Then again, without benefit of theological discussion, perhaps they simply understood the concept of free will and gave their dolls the ability to choose.

The grands gave their dolls free will just as God did with mankind. If He hadn’t given us free will, God wouldn’t have needed to tell Adam not to eat from the tree and we’d still be in Eden. Knowing Adam and Eve would disobey, why did He put that tree in the garden in the first place? How could a loving God design a world in which man could and would make bad choices? While Genesis tells us what God did, it never really tells us why.

Genesis, however, tells us that, of all of God’s creatures, mankind is the one made in His image. God has the ability to make choices and, being made in His image, so do we. He gave us the ability to reason and make decisions. Without free will, we’d be more like mindless puppets than distinctive individuals. What kind of god would create intelligent beings who had no willpower—who had no choice but to serve him without question? Certainly not our God of love. He wanted a relationship with mankind, not some version of animatronic “Stepford” people or robots. If we could do nothing but love and obey, it wouldn’t be real love or obedience; the love would be obligatory and the obedience meaningless. God wanted man to choose to love and trust Him not because he has to, but because he wants to. So, why the tree? A choice can’t be made without having at least two options—something had to be prohibited. The problem was not in God’s faulty design of the garden; it was in man’s failure to make the right choice. Mankind abused the gift of free will.

Our good God designed a good world. In fact, He saw everything in the garden and said it was good, including that tree. The tree itself was not wicked; it was the knowledge of good and evil that was bad. By partaking of the tree, mankind knew what evil was. It wasn’t the tree that introduced death – it was our disobedience.

If we could only make right turns, we’d go in a circle, but God gave us the ability to take our own individual journey and turn both left and right. Loving and obeying Him was not the only choice in that garden and it’s not the only option now. It is, however, the only option that will give us joy and an abundant life, both now and forever.

If a thing is free to be good it is also free to be bad. And free will is what has made evil possible. Why, then, did God give them free will? Because free will, though it makes evil possible, is also the only thing that makes possible any love or goodness or joy worth having. [C.S. Lewis]

Today I have given you the choice between life and death, between blessings and curses. Now I call on heaven and earth to witness the choice you make. Oh, that you would choose life, so that you and your descendants might live! [Deuteronomy 30:19 (NLT)]

Don’t you realize that you become the slave of whatever you choose to obey? You can be a slave to sin, which leads to death, or you can choose to obey God, which leads to righteous living. [Romans 6:16 (NLT)]

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OUR WORST ENEMY

Temptation comes from our own desires, which entice us and drag us away. These desires give birth to sinful actions. And when sin is allowed to grow, it gives birth to death. [James 1:14-15 (NLT)]

donkeyAs the Israelites journeyed toward Canaan, they turned south to the plains of Moab. Fearful of so many Israelites in Moab and Midian, King Balak of Moab sent the elders of Moab and Midian to hire Balaam, a sorcerer and prophet, to curse the Israelites. Although Balaam tried to do just that, the Lord intervened by speaking through the mouth of a donkey, opening the prophet’s eyes to see an angel of the Lord, and being told he could speak only the message the Lord put in his mouth. Rather than cursing the Israelites, Balaam ended up blessing them and cursing Moab! Needless to say, the prophet did not receive the rich reward promised him. Although God prevented Balaam from cursing Israel, the unscrupulous prophet found another way to get his reward from Balak—he got Israel to bring a curse upon themselves!

Any reading the Hebrew Scriptures tells us that Israel’s biggest threat wasn’t from pagan curses or foreign armies. The danger lay in their continual failure to remember and obey their God—the God who delivered them from Egyptian slavery, brought them safely through the wilderness, and even protected them from Balaam’s curse. Sacred prostitution was a common practice among the Canaanite religions and, while camped at Shittim, Israel’s men began to have sex with the local women. Encouraged by these women, they then began attending their local feasts, pagan sacrifices, and worshipping Baal of Peor (one of the main gods of the Moabites, Midianites, and Ammonites). The Lord grew angry with Israel for their debauchery and idolatry and commanded the deaths of all who defiled themselves by participating in the sacrilege. 24,000 men died in the violent plague of judgment. It turns out that the same Balaam who blessed Israel instead of cursing it was the one who instigated the women’s invitation to fornication and idolatry. Even though Balaam set the stage for the seduction of the Israelite men, no one forced them to respond; that responsibility fell squarely on each man’s shoulders.

Moab’s King Balak didn’t need a curse to kill any Israelites; they did a fine job of doing that on their own! But, the story didn’t end well for Balaam and the Midianites, as well. The Lord commanded Moses to take vengeance on them for their seduction of His people. A brutal massacre of the nation followed and the prophet Balaam died in the carnage. Nevertheless, the Israelites’ fall to temptation reminds us that our greatest battles are not against enemy armies or pagan prophets but against Satan and our own sinful natures. God, however, has not left us defenseless. While our worst enemy is self, our strongest ally is Jesus and the power of the Holy Spirit.

Beware of no man more than of yourself; we carry our worst enemies within us. [Charles H. Spurgeon]

So I say, let the Holy Spirit guide your lives. Then you won’t be doing what your sinful nature craves. [Galatians 5:16 (NLT)]

A final word: Be strong in the Lord and in his mighty power. Put on all of God’s armor so that you will be able to stand firm against all strategies of the devil. [Ephesians 6:10-11 (NLT)]

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