GOD’S ENEMIES

They blaspheme you; your enemies misuse your name. O Lord, shouldn’t I hate those who hate you? Shouldn’t I despise those who oppose you? Yes, I hate them with total hatred, for your enemies are my enemies. [Psalm 139:20-22 (NLT)]

Satan is the personal enemy of Christ. [Watchman Nee]

alligatorWhen writing about enemies earlier this week, I couldn’t think of anyone with whom I interact who qualifies as an enemy. But, when I broadened my search and considered the various people Satan uses in his evil schemes against God, I realized I have several—some whose names I know and others whose names I don’t. When they become Satan’s agents, they become God’s enemies, and, if they are God’s enemies, shouldn’t they be mine? So, who are they?

The first set of enemies is easy to identify. Candidly admitting to be Jesus haters, they are the ones who consciously and openly oppose Christ. While some merely hate with their words, others oppress, intimidate, and threaten Christ’s followers. While systemic persecution is not a problem for Christians in North America, it is in many parts of the world. According to Open Doors, more than 388 million Christians “face high levels of persecution and discrimination for their faith.” 1 in 7 Christians are persecuted worldwide, 1 in 5 are persecuted in Africa, and 2 in 5 are persecuted in Asia!  Those who openly oppose Jesus or persecute our brothers and sisters for their faith in Christ are as much our enemies are they are God’s!

Because they don’t openly oppose Jesus, God’s other enemies are harder to identify; some may even call themselves Christians. Nevertheless, their rotten fruit makes them enemies of God as they do Satan’s work by planting weeds in God’s fields. More than 3,400 years ago God told us that we are to love Him wholly and completely and love our neighbors as ourselves. 2,700 years ago, the prophet Micah told us that God wants us to love kindness, to do justice, and to walk humbly with God. [6:8] But, instead of looking outward and loving God wholly and then loving their fellow man, these enemies of God look inward. Loving only themselves, they focus on their goals and desires while using and abusing others along the way. Self-centered, they are filled with selfish ambition, arrogance, pride, and self-absorption. Words like justice, sacrifice, restraint, mercy, kindness, forgiveness, uprightness, righteousness, truth, and humility aren’t in their vocabulary. Their disregard for their fellow man, God’s creation, and God’s word makes them God’s enemies, as well as mine.

Since they “come disguised as harmless sheep but are really vicious wolves,” [Mat 7:15] the false teachers are equally difficult to spot. After calling them “deceitful workers disguised as Christ’s apostles,” Paul warned the Corinthians that, “Even Satan disguises himself as an angel of light.” [2 Cor 11:13-15] Unlike a spy who furtively passes secrets to the enemy, these false teachers openly spew the enemy’s lies to the people. They are the impostors who are in it for the money, the abusers who are in it for themselves, and the “ticklers” whose feel-good messages entertain and flatter but don’t correct or challenge. These enemies of God reinterpret or edit Scripture to their own liking, claim special knowledge or revelation, or dispute the Bible’s authority. They often distort Scripture by mixing in just enough truth and Bible verses to make it sound right to those who don’t know better. As enemies of Christ’s church, they are as much my enemy as they are God’s!

When writing about God’s enemies, David wasn’t writing about his personal enemies. He was writing about people who, with evil intent, deliberately and maliciously defy the Lord—people who hate the Lord whether they admit it or not! Disapproving of their conduct and disgusted with their behavior, he detested them and wanted nothing to do with them. Since our devotion to the Lord excludes any loyalty to those who oppose him, we must do the same. Earlier, I was mistaken when I said I had no enemies. While I don’t know all of their names, I do know that they are God’s enemies and, if they are God’s enemies, they are mine!

You should know this, Timothy, that in the last days there will be very difficult times. For people will love only themselves and their money. They will be boastful and proud, scoffing at God, disobedient to their parents, and ungrateful. They will consider nothing sacred. They will be unloving and unforgiving; they will slander others and have no self-control. They will be cruel and hate what is good. They will betray their friends, be reckless, be puffed up with pride, and love pleasure rather than God. They will act religious, but they will reject the power that could make them godly. Stay away from people like that! [2 Timothy 3:3-5 (NLT)]

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THE HACKER

Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour. Stand firm against him, and be strong in your faith. [1 Peter 5:8-9b (NLT)]

lion

During a seminar on cybersecurity, the speaker asked us how we protect ourselves from cyberattacks. One woman proudly told us how Microsoft had recently saved her from a hacking attempt. After a message popped up telling her to call them, she gave them remote access to her computer. She was pleased to report that it only cost her $700 to get her computer working again! Until the speaker told her, she didn’t know that a criminal had her $700 and credit card information and probably installed malware on her computer! While she never would have allowed a complete stranger into her home, she unwittingly opened the door to a criminal and welcomed him into her life.

Following the seminar, I couldn’t help but think about Satan. Scripture describes him as a serpent, lion, liar, thief, and tempter with adjectives like prowling, cunning, and crafty. Those same words describe a cybercriminal as well. Both Satan and the hacker want to take over our lives and they can do it without our even realizing it’s been done.

The cybersecurity specialist spoke of maintaining the security of the devices and networks we use. Since new hacking techniques are developed continually, once secured doesn’t mean forever secure; software needs to be updated to stay current with new threats. Once saved doesn’t mean safe from sin, either. We must keep updating our soul’s software with regular prayer, Bible study, and church.

Where we use our devices as well as what sites we visit and the sort of data we transmit and receive affects their safety; in the same way, where we go and what we put into our minds affects our souls. We claim we’d never venture into high-crime areas or the shady part of town but, sometimes, that’s exactly what we do both with our computers and phones as well as our friends and media choices! When the speaker reminded us about the importance of backing up data, I thought of the value of Christian friends who have our backs and both encourage and support us in times of trouble—times when we’re most vulnerable to Satan’s attack.

Multifactor authentication (MFA) was another security feature discussed. Just as a website can use MFA to make sure it is us, we should use MFA to make sure those great ideas we get have come from God rather than the enemy. Checking to see if those great ideas match up with God’s word and Jesus’ actions can keep us out of trouble!

Good cyber-security habits include malware protection, virtual private networks, cloud storage, secure routers, password protection, MFA, and common sense. None of those, however, will protect us if we fail to use them.

Whether Satan or cybercriminal, the weakest link in both cases is us. While outside consultants regularly try to hack into our bank, their security software always stops them. Unfortunately, in every test, someone (who clearly knows better) was conned into replying, hyperlinking, or opening an attachment. When Satan comes trolling, how often do we err by ignoring God’s guidelines, not examining the source of the message, going somewhere we shouldn’t, or letting curiosity get the best of us? We’ve been given the best protection money can’t buy, but God’s armor won’t defend us from the enemy if we don’t put it on!

A final word: Be strong in the Lord and in his mighty power. Put on all of God’s armor so that you will be able to stand firm against all strategies of the devil. For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places. [Ephesians 6:10-12 (NLT)]

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PROSPERITY

“For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future. [Jeremiah 29:11 (NIV)]

yellow throated warblerAccording to Bible Gateway, the six verses of the 23rd Psalm are the most popular ones on their site, with verses 4 and 6 usually vying for first place. The seventh most popular verse, however, is today’s verse, Jeremiah 29:11. When people are going through hard times, this is the kind of verse that gets pulled out to reassure them that everything will turn out right.

If Jeremiah had copywritten his words, he’d probably be a millionaire today because his words are found nearly everywhere. A quick search finds them printed on memes, blankets, pillows, plaques, wall art, bookmarks, bracelets, charms, key chains, decals, rocks, and iPhone wallpaper! By itself, the verse is comforting and reassuring, especially when we’re in the midst of trials and difficulties.

Nevertheless, Jeremiah 29:11 is one of the most misused and misunderstood verses in Scripture. The word often translated as prosperity, prosper, or success was shalom, the Hebrew word for completeness, soundness, welfare, and peace—not material wealth. God’s promise wasn’t that of success and prosperity; it was of peace and wellbeing and they’re not the same thing!

Jeremiah 29:11 is one sentence in a letter Jeremiah sent to a specific group of people: the exiles in Babylon—a people in exile because God sent them there! This verse promised the nation a future and the hope that Jerusalem would be restored. In the previous verse [29:10] we see that God’s promise even came with a timeline: “When seventy years are completed…I will visit you, and I will fulfill to you my promise and bring you back to this place.” Although God’s specific promise to those exiles was fulfilled nearly 2,700 years ago with their return to Jerusalem, it also may refer to the future regathering of Israel in the end times.

God made another promise in Jeremiah 29, but it’s not on anyone’s list of favorites nor are we likely to find it written on wall plaques or jewelry. For those who did not go into exile, God promised “I will make them like vile figs that are so rotten they cannot be eaten. I will pursue them with sword, famine, and pestilence, and will make them a horror to all the kingdoms of the earth….” [29:17-18] Fortunately, that promise does not apply to us any more than does Jeremiah 29:11!

While it’s a beautiful verse, Jeremiah 29:11 should not be construed to mean that God has promised us a future of well-being without misfortune. Although He offers us His shalom, He gives us no guarantees of prosperity, security, success, opportunities, health, or that our worldly expectations will be met. Jesus didn’t come to save us from bankruptcy, loss, infertility, illness, bad marriages, poor choices, difficult in-laws, unemployment, demanding bosses, or a host of other life challenges; He came to save us from our sins! Moreover, He calls us to sacrifice and deny rather than want and get.

True Biblical prosperity comes when we are in a relationship with God, when we are walking with Him and getting to know Him better. While we mortals hope and long for what we consider “good” things, God has a hope and a future for us filled with great things. Our finite minds cannot fathom the wondrous things God has in store for us in heaven. If we’re going to “hang our hat” on any of Jeremiah’s words, Lamentations 3 might be a better one.

But this I call to mind, and therefore I have hope: The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness. “The Lord is my portion,” says my soul, “therefore I will hope in him.”  [Lamentations 3:21-24 (ESV)]

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WHY DON’T THE BAD SUFFER? (Part 2)

Then he said, “Jesus, remember me when you come into your Kingdom.” And Jesus replied, “I assure you, today you will be with me in paradise.” [Luke 23:42-44 (NLT)]

Last Monday, I referenced an article in Christianity Today by theology teacher Jared Dodson whose students wanted to know “when bad people will get what they deserve.” Unfortunately, there is no guarantee that bad people will get what they deserve while on this side of the grass. Nevertheless, if they don’t repent and follow Jesus, those people eventually will get their comeuppance. Scripture makes it clear that those who don’t know God and follow the gospel of Jesus “will be punished with eternal destruction, forever separated from the Lord and from his glorious power.” [2 Thes 1:8-9]

What, however, of those who were evil most of their lives but repent and proclaim Jesus shortly before death? What does Scripture say about that? Jesus told us that “Anyone who believes in God’s Son has eternal life.… I tell you the truth, those who listen to my message and believe in God who sent me have eternal life. They will never be condemned for their sins, but they have already passed from death into life.” [John 3:36,5:24] However, He never said they had to come to believe by a certain point in their lives. Two thieves hung on crosses beside Jesus that dark Friday and both were sinners. One thief died in sin but, because the other thief reached out to Jesus and claimed the mercy of Christ with his last few breaths, he died to sin! Both men were equally guilty, but one thief’s sins were erased. Once he professed his belief in Jesus, that thief didn’t have time to do anything good for anyone! Nevertheless, he ended up with the Lord in paradise while the other thief ended up in hell.

On the day of Pentecost, the Apostle Peter announced that “Everyone who calls on the name of the Lord will be saved.” [Acts 2:21] He never said anything about undergoing divine punishment for one’s sins before receiving eternal life! When their jailer asked Paul and Silas what he had to do to be saved, their answer simply was, “Believe in the Lord Jesus and you will be saved.” [Acts 16:31] Paul never said the jailer had to somehow work off his previous sins before that salvation went into effect!

If people like Hitler, Pol Pot, John Wayne Gacy, Stalin, Jeffrey Dahmer, Pablo Escobar, or Jeffrey Epstein truly repented of their sins and became true believers in the saving grace of Jesus before their deaths, rather than suffer in hell for eternity, it appears that their horrific sins would have been forgiven. Even if those evil men didn’t repent and accept Jesus until the very end of their lives, they would have escaped eternal punishment for their sins in the same way every other believer escapes it. To our mortal minds, that doesn’t seem fair but let’s not begrudge God His mercy and forgiveness. We all are sinners and every one of us deserves hellfire and brimstone but, because we’re followers of Jesus, that won’t happen. Because Jesus paid the penalty for our sins, we get God’s mercy instead of His punishment.

We are saved by grace through faith and not works. Nevertheless, even though believers escape eternal condemnation, we all will give the Lord an account of ourselves as His workers. As for those who think they can sin all they want and then, at the last minute, profess belief to escape condemnation, Jesus will not be fooled by empty words; He knows what’s in our hearts! Puritan theologian Thomas Watson warned, “Take heed of abusing this mercy of God….To sin because mercy abounds is the devil’s logic; he that sins because of God’s mercy, shall have judgment without mercy.” A final caution—one should never wait until the eleventh hour to repent; death may arrive at 10:30!

God in his infinite mercy has devised a way by which justice can be satisfied, and yet mercy can be triumphant. Jesus Christ, the only begotten of the Father, took upon himself the form of man, and offered unto Divine Justice that which was accepted as an equivalent for the punishment due to all his people. [Charles Spurgeon]

If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved. [Romans 10:9-10, 13 (NLT)]

God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it. [Ephesians 2:8-9 (NLT)]

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HIS PEDAGOGY

Dear brothers and sisters, when troubles of any kind come your way, consider it an opportunity for great joy. For you know that when your faith is tested, your endurance has a chance to grow. So let it grow, for when your endurance is fully developed, you will be perfect and complete, needing nothing. [James 1:2-4 (NLT)]

“May the Holy Spirit give us grace to not begrudge the pedagogy of God,” wrote John Piper in the day’s devotion. A somewhat archaic word and not one I regularly use, I thought of a pedagogue as an old, boring, stodgy, and authoritarian teacher who never changed his lesson plan or lectures. Unsure what Piper meant, it seemed wise to consult the dictionary. “Pedagogy” comes from two Greek words: pais, meaning child, and agogos, meaning leader. A paidagogos was a slave who led the boys to and from school, taught them manners, and tutored them after school.

Pedagogy eventually came to mean the method and practice of teaching—how knowledge and skills are taught and learned—and a pedagogue is a teacher or educator. While God is neither boring nor stodgy, He is older than time and an authoritarian (but loving) teacher with some unique, innovative, and often challenging teaching methods or pedagogy.

I don’t know about boys in ancient Greece, but I imagine they were like boys today: often less than enthusiastic about spending time in a classroom, learning their lessons, and being taught restraint, civility, and good behavior. Like schoolboys, we often are less than enthusiastic about learning the lessons God is teaching us, especially since His lessons rarely are as easy as learning the alphabet or simple arithmetic. Granted, He does provide us with a syllabus in Scripture so we have a general outline of His policies, expectations, and rules. Nevertheless, we don’t get an individual syllabus explaining our specific assignments, exam dates, projects, and deadlines. Some of God’s lessons seem bizarre or unreasonable while others are heartbreaking or near impossible; much of the time, we can’t see their purpose at the time. Like the teacher who gives pop quizzes, doesn’t allow make-up exams, and won’t accept late papers, it’s easy to begrudge the way God teaches us.

I’m reminded of a scene from the movie Peggy Sue Got Married in which the middle-aged Peggy Sue goes back in time to high school. When asked to solve a problem in algebra class, she responds, “I happen to know that, in the future, I will not have the slightest use for algebra, and I speak from experience.” Like Peggy Sue, once out of school, I had no need to know about coefficients, variables, constants, or exponents. Nevertheless, I didn’t know that when I took algebra more than sixty years ago; had I taken another career path, I might have needed that information!

We are finite beings and can only see what is right before us. God, however, is infinite and can see far into our future both here and in the hereafter. When He teaches us lessons about patience, humility, loss, conflict resolution, pain, worry, pride, fear, trust, obedience, persistence, and faith, we rarely know for what purpose we’re in His schoolroom or when we’re going to need the skill we’re being taught. God’s pedagogy only makes sense when we look back in time. It is then that we realize the benefit we’ve gained from His extraordinary and often bizarre teaching methods. Indeed, as John Piper said, “May the Holy Spirit give us grace to not begrudge the pedagogy of God.”

I never had a trial I wanted to have, but I never had trial I wasn’t glad I had. [Jack Hyles]

Life is a succession of lessons which must be lived to be understood. [Helen Keller]

My suffering was good for me, for it taught me to pay attention to your decrees. Your instructions are more valuable to me than millions in gold and silver. You made me; you created me. Now give me the sense to follow your commands. [Psalm 119:71-73 (NLT)]

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ELOHIM (The Trinity – Part 1)

Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength. [Deuteronomy 6:4-5 (NIV)]

Deuteronomy 6:4-5 is the commandment cited by Jesus as the most important commandment of all [Mark 12:29-30]. It tells us there is one, and only one, God. Yet, as Christians, along with our belief in only one God, we profess our belief in the Trinity—the Father, Son, and Holy Spirit. How can that be?

Although we find a variety of names for God in Scripture, we never find the word “trinity.” Nevertheless, it appears in Christian doctrine. Then again, words like divinity, omniscience, incarnation, and omnipresent don’t appear in Scripture either. Nevertheless, like the Trinity, their concepts are found throughout Scripture. The absence of a word doesn’t invalidate a doctrine. While there is only one God, from the first words of Genesis to those in Revelation, we find a plurality to that one God—what we call the Trinity—consisting of the Father, Son, and Holy Spirit.

In Hebrew, the singular form of God is El, but when Genesis 1:1 says, “In the beginning God created the heavens and the earth,” the word translated as “God” is Elohim, which is the plural form of God. However, wherever we find the plural Elohim referring to God, the verb used is singular, which clearly implies only one God! In Genesis, we have God (Elohim) speaking of Himself in the plural saying, “Let us make man in our own image,” [1:26] and man “has become like one of us.” [3:22] God isn’t speaking to the angels because they are nothing like Him or us nor is God using a royal “we” since there are no other examples of its use in Scripture. In fact, the earliest evidence of royalty referring to themselves as “we” is not found until the 4th century!

The personages of God the Father, God the Son, and God the Holy Spirit are found in both the Old and New Testaments. In Genesis 14:18, we have the Father when El (the singular form of God) is used for “God Most High.” In Isaiah 7:14, we have the Son in Immanuel meaning “God with us.” In Job 33:4 and 37:10, we find the Holy Spirit as ruach el, meaning spirit or breath of God (el). In the New Testament, we have all three personages present when Jesus was baptized. God the Father (a voice out of the heavens) publicly proclaimed Him (Jesus) as His Son while the pneuma theou (Spirit of God) descended like a dove upon Him. [Matt 3:16-17] We have that same voice validating Jesus as God’s son in the Transfiguration. [Matt 17:5; Mark 9:7; Luke 9:35] Finally, we have Jesus putting all three persons together when He gave the disciples the Great Commission. [Matt 28:19]

Yesterday, Christians celebrated Pentecost, the day the Holy Spirit descended on Jesus’ followers. While Pentecost, like Christmas and Easter, celebrates an event, Christians will celebrate a vital part of our doctrine—the Holy Trinity—this next Sunday on what is called Trinity Sunday. While God the Father, God the Son (Jesus), and God the Holy Spirit have existed eternally as three distinct personages, there still is only one God! Our triune God was there in the Old Testament when Elohim decided to make man and our triune God was there when Elohim chose to save man in the New! While difficult to fathom and impossible to fully understand, this is one of the most important beliefs of our Christian faith. Thank you, God!

When I know it is the Word of God that declares the Trinity, that God has said so, I do not inquire how it can be true; I am content with the simple Word of God, let it harmonize with reason as it may. And every Christian should adopt the same course with respect to all the articles of our faith. [Martin Luther]

Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” [Matthew 28:18-20 (NIV)]

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