HE SEES AND HEARS US

O Lord, you have examined my heart and know everything about me. You know when I sit down or stand up. You know my thoughts even when I’m far away. You see me when I travel and when I rest at home. You know everything I do. [Psalm 139:1-3 (NLT)]

The Lord is watching everywhere, keeping his eye on both the evil and the good. [Proverbs 15:3 (NLT)]

El Roi is one of the Hebrew names for God. We find it in Genesis 16 when Hagar encountered God in the desert and addressed Him as El Roi, meaning “the God who sees me.” After God told Hagar she was pregnant, He said to name her soon to be born son Ishmael. A combination of the Hebrew el and shama, the boy’s name means “God hears” or “God listens.” God both heard and saw Hagar because He’s omnipresent and omniscient; He can be everywhere and know everything at all times. There’s no place we can hide where we’re unknown, unseen, or unheard by Him.

When you think about it, knowing that God sees and hears us in both our best and worst moments is a bit disconcerting. Like those ever-present security cameras or the traffic cop with his radar gun and ticket book, is God hoping to spot us doing something wrong or catch us breaking His law? Is He a voyeur who likes peeking at us in our most intimate moments? Is He similar to the paparazzi who try to capture celebrities in their most embarrassing ones? My life is boring; as a person of no importance, why would God be interested in watching me?

The answer came when fourteen of our extended family went to a ballgame at Wrigley Field. Out of the blue, my husband and I were offered two extra tickets by a friend. Unlike ours that were high and overlooking right field, these were in the eighth row directly behind home plate. Had there just been the two of us, we would have accepted them in an instant. Nevertheless, we declined the generous offer.

You see, watching the Cubs wasn’t our priority. My eyes weren’t focused on the field—they were focused on the ones I love. I don’t remember who won but I do remember watching the little girls get their hair French braided by an older cousin and having the nine-year-old explain a “walk-off home run” to me. The day was about making sure no one got lost in the crowd, choked on a peanut, or dropped their popcorn; it was getting to hold children on my lap, handing out water, and hearing the girls giggle while sharing secrets. I remember laughing at the children’s antics, holding their hands while singing “Take Me Out to the Ballgame,” and watching their faces as they cheered on the Cubs. I watched my husband wipe catsup off messy faces, my son shepherd kids to the ice cream stand, and a little one fall asleep in his mother’s arms. That day I understood that the God who watches and listens to us isn’t like a Heavenly hall-monitor waiting to catch us running in the halls or making too much noise! He’s not watching us to catch us doing something wrong—God watches and listens because He loves and cares about us! We are His precious children and God loves us as much as my husband and I love our family. That’s not to say God won’t correct us when necessary and there were a few moments that afternoon when we had to offer some correction to the grands. Nevertheless, we barely took our eyes off them because it was a joy to watch them.

I cherish the moments I see and hear my children and grands. It’s not because they are exceptionally talented or beautiful (which, in my eyes, they are) and it’s not so I can judge them. My eyes and ears are on them simply because they are mine and I love them “to the moon and back!” As for being unimportant—my family is of utmost importance to me. Because we are God’s children, each and every one of us is just as important to Him! Like a loving parent or grandparent, God watches over us simply because we are His and He loves us.

The Lord himself watches over you! The Lord stands beside you as your protective shade. The sun will not harm you by day, nor the moon at night. The Lord keeps you from all harm and watches over your life. The Lord keeps watch over you as you come and go, both now and forever. [Psalm 121:5-8 (NLT)]

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THE WATERFALL (The Trinity-Part 2)

Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. [Matthew 28:19 (NLT)]

Hidden Falls Grand TetonsWhen my eldest grand took advanced calculus, I could neither understand what she was doing nor the purpose in doing it (other than gaining entrance into a good university). The following year, she took something called discrete math. Since I was thinking “discreet,” I couldn’t understand how numbers could be cautious or prudent. Even when she explained “discrete” means “individually separate and distinct” and discrete math is the basis for much of computer science, statistics, and programming, I remained in the dark. Fortunately, I wasn’t the one taking SATs and making application to colleges, so I didn’t need to make sense of her difficult curriculum.

Even more confusing and difficult to explain than calculus and discrete math is the concept of the Holy Trinity. Although my grand has to fully understand the concepts taught in her math classes, I don’t have to completely comprehend the Trinity to believe in it (which is good since the Trinity can seem as confusing as algorithms, algebraic combinatorics, and hypergraph theory).

While various analogies are often used to describe the Holy Trinity, none seem to work completely. The Trinity has been compared to an egg with its three parts: yolk, white, and shell. Although each is part of the same egg, the analogy fails because none of the three are the egg themselves. All three distinct persons of the Trinity are God rather than just part of Him. Others analogies compare the Trinity to water with its three properties of liquid, solid (ice), and vapor or steam. Although they all are water, the analogy fails since the same water can’t be all three at the same time. God, however, is Father, Son, and Holy Spirit simultaneously. In previous devotions, I’ve compared the Trinity both to a chef’s mirepoix and the three dimensions of a book; while close, they weren’t perfect analogies either.

While viewing a waterfall, I remembered an analogy used by one of my pastors. Picture yourself standing at the foot of a beautiful and powerful waterfall. You look up to the top. You can’t see the river that is the source of the water and yet you know it is there. The river, the source, is like God the Father. Then you look ahead and see the water pouring down over the rocks. The water you can see is Jesus (the Son who comes from God). Finally, you feel the spray on your face, breathe it in through your mouth and nose, and the water becomes part of you. That mist is the Holy Spirit. Nevertheless, while the river, falling water, and mist are different forms of the same thing and exist at the same time, the analogy still doesn’t wholly capture the Trinity.

Despite failed analogies, the doctrine of the Trinity is central to our Christian faith. God is one being who exists as three coexistent, equal, eternal, and divine Persons: the Father, the Son, and the Holy Spirit. While they are all God, none of the three are any of the others. The Father is not the Son or Spirit; the Son is not the Father or Spirit; and the Spirit is neither Father nor Son. That we can’t fully comprehend this incredible phenomenon is understandable. God is God and we are not and His ways are beyond our limited human understanding.

Nevertheless, just because I can’t understand calculus or discrete math doesn’t mean they are false or nonexistent and just because I can’t quite grasp the concept of a Triune God doesn’t mean He doesn’t exist either. Our Triune God’s power and presence are not dependent upon our understanding. After all, this is the God who created a vast universe from nothing, scattered countless stars across the sky, and fashioned everything from elephants to dragonflies and redwoods to roses. God doesn’t just understand theoretical astrophysics, nanotechnology, quantum physics, calculus, and discrete math, He created them! Being three in one is probably child’s play to our omnipotent Triune God. Praise Father, Son, and Holy Spirit. Amen!

“My thoughts are nothing like your thoughts,” says the Lord. “And my ways are far beyond anything you could imagine. For just as the heavens are higher than the earth, so my ways are higher than your ways and my thoughts higher than your thoughts.” [Isaiah 55:8-9 (NLT)]

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ELOHIM (The Trinity – Part 1)

Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength. [Deuteronomy 6:4-5 (NIV)]

Deuteronomy 6:4-5 is the commandment cited by Jesus as the most important commandment of all [Mark 12:29-30]. It tells us there is one, and only one, God. Yet, as Christians, along with our belief in only one God, we profess our belief in the Trinity—the Father, Son, and Holy Spirit. How can that be?

Although we find a variety of names for God in Scripture, we never find the word “trinity.” Nevertheless, it appears in Christian doctrine. Then again, words like divinity, omniscience, incarnation, and omnipresent don’t appear in Scripture either. Nevertheless, like the Trinity, their concepts are found throughout Scripture. The absence of a word doesn’t invalidate a doctrine. While there is only one God, from the first words of Genesis to those in Revelation, we find a plurality to that one God—what we call the Trinity—consisting of the Father, Son, and Holy Spirit.

In Hebrew, the singular form of God is El, but when Genesis 1:1 says, “In the beginning God created the heavens and the earth,” the word translated as “God” is Elohim, which is the plural form of God. However, wherever we find the plural Elohim referring to God, the verb used is singular, which clearly implies only one God! In Genesis, we have God (Elohim) speaking of Himself in the plural saying, “Let us make man in our own image,” [1:26] and man “has become like one of us.” [3:22] God isn’t speaking to the angels because they are nothing like Him or us nor is God using a royal “we” since there are no other examples of its use in Scripture. In fact, the earliest evidence of royalty referring to themselves as “we” is not found until the 4th century!

The personages of God the Father, God the Son, and God the Holy Spirit are found in both the Old and New Testaments. In Genesis 14:18, we have the Father when El (the singular form of God) is used for “God Most High.” In Isaiah 7:14, we have the Son in Immanuel meaning “God with us.” In Job 33:4 and 37:10, we find the Holy Spirit as ruach el, meaning spirit or breath of God (el). In the New Testament, we have all three personages present when Jesus was baptized. God the Father (a voice out of the heavens) publicly proclaimed Him (Jesus) as His Son while the pneuma theou (Spirit of God) descended like a dove upon Him. [Matt 3:16-17] We have that same voice validating Jesus as God’s son in the Transfiguration. [Matt 17:5; Mark 9:7; Luke 9:35] Finally, we have Jesus putting all three persons together when He gave the disciples the Great Commission. [Matt 28:19]

Yesterday, Christians celebrated Pentecost, the day the Holy Spirit descended on Jesus’ followers. While Pentecost, like Christmas and Easter, celebrates an event, Christians will celebrate a vital part of our doctrine—the Holy Trinity—this next Sunday on what is called Trinity Sunday. While God the Father, God the Son (Jesus), and God the Holy Spirit have existed eternally as three distinct personages, there still is only one God! Our triune God was there in the Old Testament when Elohim decided to make man and our triune God was there when Elohim chose to save man in the New! While difficult to fathom and impossible to fully understand, this is one of the most important beliefs of our Christian faith. Thank you, God!

When I know it is the Word of God that declares the Trinity, that God has said so, I do not inquire how it can be true; I am content with the simple Word of God, let it harmonize with reason as it may. And every Christian should adopt the same course with respect to all the articles of our faith. [Martin Luther]

Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” [Matthew 28:18-20 (NIV)]

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MY PORTION

Yet I call this to mind, and therefore I have hope: Because of the Lord’s faithful love we do not perish, for his mercies never end. They are new every morning; great is your faithfulness! I say, “The Lord is my portion, therefore I will put my hope in him.” [Lamentations 3:21-24 (CSB)]

“The Lord is my portion,” wrote the prophet Jeremiah. Throughout the Bible, a wide variety of metaphors are used to describe God— rock, refuge, shield, shepherd, fortress, potter, and light—but portion is one of my favorites. Portion refers to one’s share—be it of plunder, an inheritance, or food. Not being a soldier, I can’t relate to the spoils of war and I’ve seen way too many inheritances argued over or squandered to associate those meanings with God. Food, however, is something to which we all can relate.

Indeed, God is our portion—our nourishment—He is what fills and fuels us. As our portion, He’s not one of those amuse-bouche one-bite treats served in fancy restaurants to whet our appetites nor is He a snack to tide us over until dinner time. He’s not a first course like soup or salad, nor a side dish to accompany the main course. God is not that uneaten parsley or edible flower garnishing our plates. He certainly isn’t our dessert, enjoyed only if we’ve saved room and which, while looking delicious, rarely lives up to its promise. He’s not even our entrée—the roast turkey or all-you-can-eat ribs of our lives. No, God is our entire portion—our soup to nuts—our all.

As our portion, God is our breakfast, lunch, dinner, and between-meals-snack rolled into one. He is what gives us sustenance and strength. All-sufficient, He is our confidence, our comfort, and our hope. Moreover, unlike earthly portions that disappear as they are consumed and leave us hungry again a few hours later, God keeps our plates filled to the brim and will satisfy our souls forever. He continually replenishes us with His mercy, guidance, love, and forgiveness. Our cupboards can become empty, and our wells may run dry, but God’s mercies will never end. He is and always will be our more than enough portion!

Great is Thy faithfulness! Great is Thy faithfulness!
Morning by morning new mercies I see.
All I have needed Thy hand hath provided;
Great is Thy faithfulness, Lord, unto me! [Thomas Chisholm]

My flesh and my heart may fail, but God is the strength of my heart, my portion forever. [Psalm 73:26 (CSB)]

Lord, you are my portion and my cup of blessing; you hold my future. [Psalm 16:5 (CSB)]

I cry to you, Lord; I say, “You are my shelter, my portion in the land of the living.” [Psalm 142:5 (CSB)]

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CONFUSED?

If you declare with your mouth, “Jesus is Lord,” and if you believe in your heart that God raised Jesus from the dead, you will be saved. We believe with our hearts, and so we are made right with God. And we declare with our mouths that we believe, and so we are saved. As the Scripture says, “Anyone who trusts in him will never be disappointed.” [Romans 10:9-11 (NCV)]

You will find all true theology summed up in these two short sentences: Salvation is all of the grace of God. Damnation is all of the will of man. [Charles Spurgeon]

Steamboat - ColoradoThinking we’d never be old enough to retire in Florida, we used to spend our winters in a Colorado mountain town and our days skiing on the slopes. The lift line crew at one lift often posted riddles or trivia questions on a board at the bottom of the hill. As we pondered the answer while riding up, we’d see the answer at the top as we skied off the lift. One day the question was, ”What is greater than God? The poor have it, the rich need it and, if you eat it, you will die!”

We pondered the riddle while riding to the top of the run. I was perturbed that someone would think anything or anyone was greater than God, even in a silly riddle. Seeing no answer posted at the top, I skied back down to get it. When getting on the lift again, I complained that nothing had been written on the upper board. “But, you’ve just said the answer!” replied the lift operator. Duh! I’d completely ignored the obvious response while concentrating on the second part of the riddle. By focusing on the rich, the poor, and some sort of poison, I’d missed the first and obvious response—nothing is greater than God! The poor have nothing, the rich need nothing and, if we eat nothing, we’ll die!

I made a simple riddle far more complicated than necessary, something we often do with our faith. For example, during one Bible study someone asked what would happen to our dogs during the Rapture. While it made for a fascinating discussion (did you know some non-Christians offer “After the Rapture” pet care?), the various Christian views about the end times are perplexing. As for me, I’m not going to complicate my faith by pondering the Rapture’s date, let alone worry about pets when it happens or whether dogs and cats will be in heaven. We have a loving God and I’m sure He’s got everything planned out quite thoroughly.

It’s admirable that some people want to dig deep into questions of theology, doctrine, and dogma. I do it myself at times but often end up going down a rabbit hole which leaves me more confused than when I started! It’s incredibly easy to get bogged down in complex and unclear issues that make Christianity and the Bible far more difficult than they need be. Our relationship with God won’t suffer if we can’t hold forth on subjects like the Rapture and tribulation, annihilationism, predestination, Calvinism, Arminianism, and the various doctrinal differences between denominations. Trying to come to terms with the minute details can keep us from the big picture: having a relationship with God the Father, believing in his Son Jesus Christ, and feeling the presence of the Holy Spirit in our lives.

We don’t have to be theologians to be Christians; we just have to be followers of Christ. It’s not necessary to know Greek or Hebrew to read or understand the Bible. Attendance at seminary isn’t a prerequisite for prayer; it’s no more difficult than talking on the phone. We don’t have to take lessons in how to worship to be able to lift our hearts in praise and no evangelism seminar is required for us to share God’s message of love.

Let us remember that we have a God who designed caterpillars so they become butterflies and gave marsupials pockets in which to carry their young! He doesn’t repeat fingerprints or snowflakes, keeps our solar system functioning flawlessly, turns tiny acorns into giant oaks, gives us incredible rainbows, and made crying babies loveable. A God so powerful and resourceful that he merely spoke the universe into existence certainly was able to create us in such a way that knowing Him, understanding His word, having faith, saying a prayer, offering praise and thanksgiving, and sharing His message are well within our capabilities. Let’s remember—none of the Apostles were rocket scientists or Greek scholars and they did just fine!

The Bible is shallow enough for a child not to drown, yet deep enough for an elephant to swim. [Augustine]

God made the earth by his power. He used his wisdom to build the world and his understanding to stretch out the skies. [Jeremiah 10:10 (NCV)]

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SHE DID WHAT SHE COULD (Anointing – Part 3)

But some were expressing indignation to one another: “Why has this perfume been wasted? For this perfume might have been sold for more than three hundred denarii and given to the poor.” And they began to scold her. Jesus replied, “Leave her alone. Why are you bothering her? She has done a noble thing for me. You always have the poor with you, and you can do what is good for them whenever you want, but you do not always have me.” [Mark 14:4-7 (CSB)]

walking irisWhile anointing people seems a bit strange to us in the 21st century, in Jesus’ day it was a tradition among the Hebrews to anoint a guest with oil as a way of welcoming them into your home. Anointing them with perfume like nard, however, was a costly and significant act of devotion and honor—one saved for exceptional occasions. A major economic sacrifice, it signaled wholehearted commitment. That twelve ounces of nard used to anoint Jesus in Bethany represented a full year’s wages!

Unlike us, the people at that dinner in Bethany didn’t have the benefit of the gospels—they didn’t know what soon would happen. Had you been at that dinner some 2,000 years ago, what would you think if you saw a woman use an entire jar of expensive nard to anoint Jesus? Would that have seemed wasteful to you? If she were so willing to part with it, couldn’t she have used less on Jesus and sold the rest to serve the poor? The Hebrew Scriptures are filled with commands to care for widows and orphans and it was Jesus who told the rich young ruler to sell all his belongings and give to the poor! The disciples’ indignation at such extravagance is understandable and I might have joined in their criticism of her actions.

Were the disciples surprised when, rather than agreeing with them, Jesus said to leave his anointer alone and then praised her? He repeated the first part of Deuteronomy 15:11: “For there will never cease to be poor people in the land….” but didn’t say the rest: “that is why I am commanding you, ‘Open your hand willingly to your poor and needy brother in your land.’” True, the poor always will be with us in this broken world, but Jesus’ words seem somewhat callous until we understand His point. He wasn’t denying the importance of charity and the opportunities for charity will never cease. Nevertheless, there would not be another opportunity to do for Him what had been done! Unlike the poor, He would be there only a little longer and any chance to show Him love soon would be gone.

Had this been anyone else, Jesus’ words would have been outrageous and self-centered. But, Jesus wasn’t a narcissist, He was God! The God who, for our sake, “Though he was rich… became poor, so that by his poverty you might become rich.” [2 Cor 8:9] Let us remember that the first of the great commandments is to love God above all others and that is exactly what the woman did! Yes, we are to care for the poor but, first and foremost, we are to worship God! When she saw an opportunity to serve Jesus, she did and saved nothing for herself. That alabaster jar of nard, worth 300 denarii, might have been her dowry!

Genuine devotion never considers the cost; it simply does all that it can. When she anointed Jesus that night in Bethany, this woman simply did what she could. Jesus asks nothing more of us—we are to do what we can. In his Commentary on the Gospel of Mark, J.D. Jones said this about her: “She spent herself to the uttermost. ‘What she could’: and I confess that I feel a stab at my conscience as I read the little phrase. How many of us can say that?” I can’t; can you?

She has done what she could; she has anointed my body in advance for burial. Truly I tell you, wherever the gospel is proclaimed in the whole world, what she has done will also be told in memory of her.” [Mark 14:8-9 (CSB)]

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