THE DAILY BLESSINGS OF FAITH

“Not everyone who calls out to me, ‘Lord! Lord!’ will enter the Kingdom of Heaven. Only those who actually do the will of my Father in heaven will enter.” [Matthew 7:21 (NLT)]

Since her church attendance is limited to Christmas and Easter, with an occasional funeral or wedding thrown in, a neighbor describes herself as being a “Birth and Resurrectionist.” People like her are often categorized as “nominal” or “non-practicing” Christians. Granted, church attendance is not the litmus test for Christianity. Nevertheless, lack of church attendance indicates a lack of commitment and a token or non-practicing faith. While such people identify as “Christians,” their Christianity is a more a matter of culture, habit, or tradition than one of faith, creed, and rebirth.

Celebrated evangelist Billy Sunday said, “Going to church doesn’t make you a Christian any more than going to a garage makes you an automobile,” and we’ll find “nominal” or “non-practicing” Christians in the pews as well as the beach or golf course Sunday mornings! Some things, however, can’t be done partially—and following Christ is one of them. An all-or-nothing proposition, following Jesus means a transformed life. When those “nominal” or “non-practicing Christians” arrive at the Pearly Gates, they shouldn’t be surprised when Jesus doesn’t recognize them! Nevertheless, setting aside the promise of salvation and where we’ll spend eternity, what would our lives be like right now if we only were token or cultural Christians?

While we’d still have a code of ethics, knowing what’s right doesn’t mean we’ll do the right thing. A relationship with Jesus means we have the Holy Spirit to guide us through our moral choices and get us back on track when we stray. Without the Holy Spirit, would we be able to love? Probably, but not with the unconditional love (agape) about which Jesus spoke—the power to do that comes from Him. Worse, we’d have anger, resentment, and bitterness because, without the Spirit’s power, we’d struggle to forgive those who’ve hurt us. Moreover, if Jesus weren’t in our lives, we’d miss the blessing of God’s forgiveness and be burdened with guilt, regrets, and shame.

If we had no relationship with Jesus, we’d miss that wonderful sense of peace that comes with Him. We’d always be searching for the next best thing without ever realizing that we have the best thing right beside us. Without Jesus, our sense of worth would depend on superficial and transient things like social status, wealth, education, and looks. With Jesus in our hearts, we know without a doubt that we are loved unconditionally. Moreover, without Jesus in charge, we’d lose our sense of hope and trust. We’d fight our troubles instead of accepting them with the knowledge that He will carry us through them.

Finally, a “nominal” or “non-practicing” Christian misses out on the blessings of Christ’s church. The church isn’t a building; it’s a family of faith. It’s friends, support, instruction, accountability, inspiration, opportunities, guidance, encouragement, prayer, and joy! While salvation is the final reward for our faith in Christ, our daily lives are continually blessed for that faith.

Yes, I am the gate. Those who come in through me will be saved. They will come and go freely and will find good pastures. The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life. [John 10:9-10 (NLT)]

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WHAT WOULD ROY DO?

Imitate God, therefore, in everything you do, because you are his dear children. Live a life filled with love, following the example of Christ. [Ephesians 5:1-2a (NLT)]

And since I, your Lord and Teacher, have washed your feet, you ought to wash each other’s feet. I have given you an example to follow. Do as I have done to you. [John 13:14-15 (NLT)]

Several “Nancy” comics written and drawn by Guy Gilchrist have inspired my writing.  Curious about the cartoonist, I was not surprised to learn that he is a Christian; that was not always true. As a boy, he was poor, lonely, abused, and searching for someone and something in which to believe. Missing a dad, he found a father figure in an unlikely place—television—and in a remarkable person—a radio, television and movie star by the name of Roy Rogers. When the young cartoonist was unsure how to behave, he’d look to the singing cowboy and ask himself, “What would Roy do?” He knew his cowboy hero always took the right course of action. Although Rogers was publicly vocal about his faith, Gilchrist didn’t know his hero was a Christ follower until many years later.

Since there was no difference between Rogers’ television persona and the man himself, Gilchrist chose an excellent role model in this man of integrity. Kind and honest, Rogers was a devout Christian who stood for decency, truth, and justice. Unaware of Roger’s Christian faith, the boy didn’t know that the entertainer had his own model for behavior: Jesus. While Gilchrist asked, “What would Roy do?” the star probably asked, “What would Jesus do?”

Emulating Roy’s example made Gilchrist a good person. But, following the “Roy Rogers’ Rider’s Club Rules” by studying hard, obeying his parents, protecting the weak, and being kind, courteous, brave, and neat didn’t make him a Christian. Gilchrist’s commitment to Christ didn’t happen until the cartoonist realized how much he needed Jesus shortly after his divorce.

Nevertheless, the father figure Guy Gilchrist found in Roy Rogers illustrates how each of us can influence the lives of others and have a profound effect on them. Granted, we’re not Hollywood stars. We don’t ride a golden palomino named Trigger or have a German shepherd answering to the name of Bullet. All the same, we have a responsibility to be good role models to all who know or even observe us—and, like Rogers and his wife Dale Evans, we must be open to sharing the gospel whenever possible.

Do we live by asking ourselves what Jesus would do? Do we live in such a way that we would want young people to model their behavior after ours? Would we want them to respond to disappointment, resolve problems, settle conflicts, react to insult or injury, deal with loss, and treat both pleasant and unpleasant people the way we do? Would we want them to ask themselves what we would do? Then, would we want them to do it?

A good example is far better than a good precept. [D.L. Moody]

Those who say they live in God should live their lives as Jesus did. [1 John 2:6 (NLT)]

And you should imitate me, just as I imitate Christ. [1 Corinthians 11:1 (NLT)]

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INCONVENIENCED

Jesus traveled through all the towns and villages of that area, teaching in the synagogues and announcing the Good News about the Kingdom. And he healed every kind of disease and illness. When he saw the crowds, he had compassion on them because they were confused and helpless, like sheep without a shepherd. [Matthew 9:35-36 (NLT)]

My summer beach novel began with a man having a heart attack on a commuter train. For the next several pages, I was privy to the thoughts of his fellow passengers who were annoyed by the train’s unscheduled stop for medical aid. Because they’d be delayed, they saw the man’s collapse as a tremendous inconvenience to them. As passengers disembarked to find another way into the city, their thoughts were not of the dying man and his wife but of themselves and how they’d been inconvenienced.

My husband has been on a commuter train that was delayed because someone deliberately stepped onto the tracks in front of the train. His fellow passengers were like those in my novel. Their words were about themselves and how the delay negatively affected them. They seemed to forget that this person’s death had ruined more than a day for his family and friends—let alone the train’s engineer who’d become an unwilling accomplice in a suicide.

Back in the days of typewriters, my friend Gaye taught typing at the local junior college. When a student with only one arm entered her classroom, rather than empathy for the challenges he faced trying to conquer a keyboard, she thought of the problems his handicap posed for her as his teacher. Like the train passengers and Gaye, we usually see life through the eyes of self-concern. Forgetting that it really isn’t about us and we’re not the center of the world, our self-interest often undermines our compassion, patience, and understanding.

Surely all those people who followed Jesus and pled for healing inconvenienced and delayed our Lord, but we never read of Him sending anyone away because He was too busy or had better things to do. Jesus didn’t complain about walking to Jairus’ house or being delayed by the woman with the blood issue. Spotting a tax collector in need of forgiveness, He stopped for Zacchaeus and, hearing a blind man beg for mercy, He called for Bartimaeus. Rather than complain about interruptions or inconvenience, Jesus showed mercy, sympathy, patience, and kindness.

“It must be hard for you,” said a stranger to Anne as she maneuvered the walker into her car. “Yes,” she admitted, “but it’s much harder for my aunt who has Parkinson’s!” Although she was inconvenienced by the challenges of caregiving, Anne knows that Parkinson’s is no picnic for her aunt either. On the days she resents the extra weight placed on her shoulders, Anne remembers it is worse for the woman whose weight she is carrying. When she considers life from her aunt’s position, any resentment or feeling of inconvenience is replaced by love and compassion. Isn’t that what doing unto others really means? To truly do unto others, we need to put ourselves in the other person’s shoes instead of complaining about a little scuff on ours!

Christ and compassion go hand in hand but compassion doesn’t always come easily. It’s only human to have our first response be, “What does this mean to me?” or “How will I be affected?” It may be human, but it’s not Christ-like.

The first question which the priest and the Levite asked was: “If I stop to help this man, what will happen to me?” But the good Samaritan reversed the question: “If I do not stop to help this man, what will happen to him?” [Martin Luther King, Jr.]

Since God chose you to be the holy people he loves, you must clothe yourselves with tenderhearted mercy, kindness, humility, gentleness, and patience. [Colossians 3:12 (NLT)]

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GOD’S MASTERPIECE

You made all the delicate, inner parts of my body and knit me together in my mother’s womb. Thank you for making me so wonderfully complex! Your workmanship is marvelous—how well I know it. [Psalm 139:13-14 (NLT)]

“It’s a masterpiece!” I would exclaim when admiring my grands’ latest creations before hanging them on the refrigerator. Truth be told, they only were masterpieces in my grandma eyes. To anyone else, they were just a child’s efforts with crayons, markers, and stickers. A real masterpiece is a work done with exceptional skill—a supreme intellectual or artistic achievement. Even then, the word “masterpiece” usually is limited to an artist’s best work. While my grands needed to hone their skills before creating a true artistic masterpiece, every one of us is a one-of-a-kind masterpiece and an example of God’s best work.

Unlike masterpieces like Rembrandt’s The Night Watch, Seurat’s A Sunday Afternoon, or da Vinci’s Mona Lisa, we are not to be hung on a museum wall or placed on a stand. We are not a beautifully painted piece of canvas or a masterfully crafted statue whose purpose is to be viewed and admired but not touched. Nor are we a masterpiece like Steinbeck’s The Grapes of Wrath, Dickens’ Great Expectations, or Shakespeare’s Hamlet with words and ideas that, while wonderful, never change. As great as they are, masterpieces like Renoir’s paintings, Rodin’s The Thinker, Tolkien’s The Lord of the Rings and Emily Dickenson’s poems are static—the same today as they were when they were completed. As God’s masterpieces, however, we are never finished. Regardless of our age, we are works in progress. Our creator continually fine-tunes us, refines our stories, fixes the messy spots, and chisels away at our rough edges so that we look and act more like Jesus every day.

Unlike the masterpieces on display in the Louvre or the Library of Congress, it’s not enough to be God’s masterpiece and sit passively on the sidelines of life. God created us with a purpose—to do the things He planned for us long ago. Yes, we are saved by faith and not works, but we have been saved by God’s grace so that we can do His work. God doesn’t make mistakes nor does he make junk and each one of us is as much a masterpiece as are Michelangelo’s frescoes on the ceiling of the Sistine Chapel. While those beautiful frescoes were made for viewing, however, we are made for doing!

Good works are indispensable to salvation—not as its ground or means, however, but as its consequence and evidence. We are not saved because of works, but we are created in Christ Jesus for good works, good works which God prepared beforehand…and for which he has fashioned us. [John Stott]

For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago. [Ephesians 2: 10 (NLT)]

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A LITTLE LIKE A SWISS ARMY KNIFE

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. The law is not against such things. [Galatians 5:22-23 (CSB)]

In contrast to works, which are produced by us, the Fruit of the Spirit is produced by the Holy Spirit. Rather than a basket with a variety of fruit, this is one indivisible fruit characterized by nine virtues: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. We could call this the “Christlikeness fruit” because these characteristics describe Jesus and should describe us.

Planted by the Spirit in our hearts when we accept Jesus, the Fruit of the Spirit is a little like a Swiss Army knife with its numerous functions. Just as the multi-faceted pocketknife can provide us with two blades, along with a corkscrew, screwdriver, bottle opener, scissors, toothpick, tweezers, can opener, and key ring, the Fruit of the Spirit is an all-purpose spiritual tool providing us with love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

Victorinox, however, doesn’t equip every Swiss Army knife with the same tools. With its 13 functions, their rescue knife comes with a saw for cutting shatterproof glass, a seatbelt cutter, and a window breaker but it doesn’t have the huntsman knife’s corkscrew and multi-purpose hook or the mini champ’s cuticle pusher and orange peeler! Unlike the knife maker, however, God equips every one of His children with the same nine all-purpose attributes in the Fruit of the Spirit!

It’s not Victorinox’s “cross on shield” logo that identifies it; the knife is known by its tools! In the same way, it’s not labeling ourselves Christians that identifies us as such—we’re known as Christ’s followers when the Fruit of the Spirit is evident in our behavior. The tools on any Swiss Army knife are meant to be used but, once it’s sold, Victorinox doesn’t care if you never open the knife. The virtues of the Fruit of the Spirit, however, are meant to be evident and God notices when they aren’t.

When describing the Fruit of the Spirit in “newspaper English,” famed preacher Samuel Chadwick (1860-1932) may have said it best: “The Fruit of the Spirit is an affectionate, lovable disposition, a radiant spirit and a cheerful temper, a tranquil mind and a quiet manner, a forbearing patience in provoking circumstances and with trying people, a sympathetic insight and tactful helpfulness, generous judgment and a big-souled charity, loyalty and reliableness under all circumstances, humility that forgets self in the joy of others, in all things self-mastered and self-controlled, which is the final mark of perfecting.” It is the presence of the Fruit of the Spirit that enables us to grow more like Jesus every day—to have His purpose, thoughts, words and actions be ours.

We recognize a Swiss Army knife by its tools; do people recognize us by our fruit?

“I give you a new command: ‘Love one another.’ Just as I have loved you, you are also to love one another. By this everyone will know that you are my disciples, if you love one another.”  [John 13:34-35 (CSB)]

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THE SEASON OF LENT

Then Jesus left the Jordan, full of the Holy Spirit, and was led by the Spirit in the wilderness for forty days to be tempted by the devil. He ate nothing during those days, and when they were over, he was hungry. [Luke 4:1-2 (CSB)]

LITTLE BLUE HERONLent begins on Wednesday. Beginning with the solemn reminder that we are but dust and to dust we shall return and concluding with Christ’s victory over death on Easter Sunday, the season’s forty days represent the time the Lord spent alone in the wilderness, fasting in preparation for his ministry, and undergoing Satan’s temptations. A period of self-discipline and repentance, Lent often is observed by such things as contemplation, confession, prayer, fasting, moderation, service, and giving

Lent is a season of self-denial but not for the sake of self-denial; it’s about emptying ourselves as we take up our crosses to follow Jesus! Sometimes, we’re so full of ourselves, there’s not enough room for God. Lent is about having less of us so there is more of Him! We can choose to fast—which is abstaining from food—or choose to abstain from some pastime or habit that may be impeding our relationship with God. The purpose of fasting or abstaining is to develop a hunger for God that is greater than our craving for the temptations and pleasures of life.

Like the beginning of a new year, Lent affords us an opportunity to do some serious soul searching. Have we cooled in our devotion to the Lord and our enthusiasm for His work? Are we using our time, talents, and spiritual gifts as God wants them used? Is there anything hindering our relationship with the Lord? Do we need to realign our hearts and have a spiritual reset? If so, Lent is an opportune time to prayerfully turn away from the small pleasures, indulgences, and bad habits or influences that have distracted or derailed us spiritually. The self-denial of Lent is abstaining from anything (other than God) that ordinarily fills a need we have—whether food, drink, shopping, or some other indulgence or guilty pleasure. Giving us gratification and comfort, it is taking up space in our hearts that rightfully belongs to God!

Andrew Murray describes fasting this way: “Fasting helps express, deepens, confirms the resolution that we are ready to sacrifice anything, even ourselves, to attain what we seek for the kingdom of God.” Simply put, fasting and abstinence are ways to show God that He is more important to us than any pleasures of this world. Whether we give up certain foods or meals, computer games, Net Flix, social media, or our free time to work in the homeless shelter, Lent is a time to reorganize our priorities and put God where He rightfully belongs—in the center of our lives!

Nothing in Scripture demands Lent’s observance; if and how we observe Lent is a personal choice. Nevertheless, my prayer for you is that these next six weeks will be ones of spiritual renewal and growth.

Isn’t this the fast I choose: To break the chains of wickedness, to untie the ropes of the yoke, to set the oppressed free, and to tear off every yoke? Is it not to share your bread with the hungry, to bring the poor and homeless into your house, to clothe the naked when you see him, and not to ignore your own flesh and blood? [Isaiah 58:6-7 (CSB)]

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