RUNNING AWAY

Fear and trembling come upon me, and horror overwhelms me. And I say, “Oh, that I had wings like a dove! I would fly away and be at rest; yes, I would wander far away; I would lodge in the wilderness; I would hurry to find a shelter from the raging wind and tempest.” [Psalm 55:5-8 (ESV)]

mourning doveWearing a stuffed backpack and carrying his Teddy bear, little Tommy walked past his neighbor’s house. A short while later, he walked by her house in the same direction. He disappeared around the corner only to reappear several minutes later. As he was passing her house for the fourth time, the neighbor asked him what he was doing. When Tommy explained he was running away, she asked why he was only circling the block. “Because I’m not allowed to cross the street!”

Have you ever wanted to run away from your problems? I certainly have and so did David. Desperate, he wanted to escape his situation and yearned to be a dove that could just fly away to a far away place. Neither David nor I were any more successful at fleeing our troubles than little Tommy!

The difficulty with running away is that our problems usually come along with us while new ones loom right around the corner. When Hagar ran away from Sarah’s cruelty and Abraham’s disregard, the lone pregnant woman simply exchanged one set of problems for an even greater one—that of survival in the wilderness—and God sent her back. Hagar, of course, wasn’t the only one who chose to run rather than face her problem head-on. Adam and Eve were the first. After tasting the forbidden fruit, they foolishly thought they could escape facing God by covering themselves with leaves and hiding in the trees. They could run, but they couldn’t hide!

When famine struck and Abraham ran away to Egypt, he simply traded one problem for another when he lied about his marriage and allowed Sarah to be taken as one of Pharaoh’s wives. Naomi and Boaz jumped out the frying pan right into the fire when they escaped from famine in Judah by going to the hostile  pagan nation of Moab. Boaz died there as did both of their sons and Naomi was left a penniless widow in a foreign land. Jonah, of course, is the poster boy of runaways. Unwilling to obey God and pronounce judgment on Nineveh, the prophet immediately went in the opposite direction and ended up in the belly of sea creature. If we’re running from God, we’re going in the wrong direction; Satan, however, is more than happy to provide us with transportation!

Refusing to face our problems is just another way of running from them. When Saul and his army refused to face Goliath, the giant didn’t go away; he returned every morning to taunt them and their God! Displeased by Jeremiah’s words, King Jehoiakim of Judah burned the prophet’s scroll and King Zedekiah imprisoned him. Nevertheless, ignoring Jeremiah’s prophecies of disaster didn’t keep it from happening!

Running from the truth doesn’t make it less true and running from a problem doesn’t make it disappear! Trials are inescapable in this fallen world and dealing with them is a necessary part of being a believer. Our challenges shape us into the people God wants us to be. Whether it’s financial difficulties, a troubled marriage, a difficult boss, a rebellious child, a medical issue, a loved one’s mental illness, or our own addiction, problems must be faced.

Our loving God is sovereign over our lives. Rather than run from the troubles He’s allowed to be placed in our lives, He expects us to trust Him enough to stand firm and boldly confront them while wearing the armor of God. Although we have a belt, breastplate, shoes, shield, helmet, and sword, something is missing; there is no back plate to the breastplate of righteousness. I suspect that’s because we can’t win the Kingdom if we’re fleeing from the enemy!

Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, and, as shoes for your feet, having put on the readiness given by the gospel of peace. In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; and take the helmet of salvation, and the sword of the Spirit, which is the word of God. [Ephesians 6:13-17 (ESV)]

Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand. [Isaiah 41:10 (NLT)]

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THE LONELY REPAIR MAN

Then call on me when you are in trouble, and I will rescue you, and you will give me glory. [Psalm 50:15 (NLT)]

Sign painted on the side of a plumber’s truck: “We repair what your husband tried to fix!”

tiger swallowtailMy husband managed to track tar into the house on the bottom of his shoes. Unfortunately, he tracked it right onto the new bedroom carpet! I immediately got out a whole battery of chemicals and tried to clean it up. Needless to say, my efforts didn’t improve the situation; in fact, they only made it worse. In desperation, we did what we should have done in the first place: we got the name of a good carpet cleaner and called him. He spent as much time cleaning up the residue from my failed efforts as he did cleaning up the tar.

I suspect many of us have tried a home repair only to end up in bigger trouble than when we started. Most of us simply don’t have the expertise for appliance repair. We’re not licensed plumbers, electricians, or HVAC contractors but, unfortunately, many of us think we are! Rather than admit we’re in over our heads, we tend to fumble and bungle and take the situation from bad to worse. When we finally come to our senses and call in the experts, they not only have to fix the initial problem but also the damage done in our failed attempts at repair.

It’s not just in our homes that we find things that need cleaning, adjusting, repair, or renovation. Often, there’s something in our personal lives that is faulty, damaged, worn-out, or broken. Just as Christians aren’t immune from leaky roofs, clogged drains, and damaged drywall, we’re not immune to things like depression, addiction, anxiety, PTSD, eating disorders, or marital problems. At first, we may ignore the issue the way we ignore a dripping faucet or the squealing sound from the washing machine. Then, once we finally admit there’s a problem, we’re prone to say, “I’ve got this!” when we truly don’t.

Before making things worse, however, we might want to think about calling on the number one life repairman and restoration specialist: God. It takes a fair amount of humility to finally admit that something in our life isn’t working and we just can’t fix it on our own. God, however, truly is the answer to our prayers. Simply consulting His repair manual (the Bible) and several prayer sessions with Him could be all we need. On the other hand, God often steers us toward some expert earthly assistance, as well.

Perhaps I’m dating myself, but do you remember the old Maytag advertisements with the lonely repairman sitting idly by just waiting for a call? With nothing to repair, he was said to be “the loneliest guy in town.” Maytag appliances may not have needed much repair, but our messed-up lives often do. As soon as we realize that we’ve got a problem with the way they’re functioning, let’s not hesitate; make that call to the expert before it gets any worse. God is heaven’s repairman; He is always there to rescue us. Just give Him a call!

Oh, it is sad for a poor Christian to stand at the door of the promise, in the dark night of affliction, afraid to draw the latch, whereas he should then come boldly for shelter as a child into his father’s house. [William Gurnall]

I entrust my spirit into your hand. Rescue me, Lord, for you are a faithful God. [Psalm 31:5 (NLT)]

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MY PORTION

Yet I call this to mind, and therefore I have hope: Because of the Lord’s faithful love we do not perish, for his mercies never end. They are new every morning; great is your faithfulness! I say, “The Lord is my portion, therefore I will put my hope in him.” [Lamentations 3:21-24 (CSB)]

“The Lord is my portion,” wrote the prophet Jeremiah. Throughout the Bible, a wide variety of metaphors are used to describe God— rock, refuge, shield, shepherd, fortress, potter, and light—but portion is one of my favorites. Portion refers to one’s share—be it of plunder, an inheritance, or food. Not being a soldier, I can’t relate to the spoils of war and I’ve seen way too many inheritances argued over or squandered to associate those meanings with God. Food, however, is something to which we all can relate.

Indeed, God is our portion—our nourishment—He is what fills and fuels us. As our portion, He’s not one of those amuse-bouche one-bite treats served in fancy restaurants to whet our appetites nor is He a snack to tide us over until dinner time. He’s not a first course like soup or salad, nor a side dish to accompany the main course. God is not that uneaten parsley or edible flower garnishing our plates. He certainly isn’t our dessert, enjoyed only if we’ve saved room and which, while looking delicious, rarely lives up to its promise. He’s not even our entrée—the roast turkey or all-you-can-eat ribs of our lives. No, God is our entire portion—our soup to nuts—our all.

As our portion, God is our breakfast, lunch, dinner, and between-meals-snack rolled into one. He is what gives us sustenance and strength. All-sufficient, He is our confidence, our comfort, and our hope. Moreover, unlike earthly portions that disappear as they are consumed and leave us hungry again a few hours later, God keeps our plates filled to the brim and will satisfy our souls forever. He continually replenishes us with His mercy, guidance, love, and forgiveness. Our cupboards can become empty, and our wells may run dry, but God’s mercies will never end. He is and always will be our more than enough portion!

Great is Thy faithfulness! Great is Thy faithfulness!
Morning by morning new mercies I see.
All I have needed Thy hand hath provided;
Great is Thy faithfulness, Lord, unto me! [Thomas Chisholm]

My flesh and my heart may fail, but God is the strength of my heart, my portion forever. [Psalm 73:26 (CSB)]

Lord, you are my portion and my cup of blessing; you hold my future. [Psalm 16:5 (CSB)]

I cry to you, Lord; I say, “You are my shelter, my portion in the land of the living.” [Psalm 142:5 (CSB)]

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JEHOVAH RAPHA

He said, … “For I am the Lord who heals you.” [Exodus 15:26b (CSB)]

zebra swallowtailFor three days, Israel traveled across the desert without finding any water. When they arrived at Marah, the exhausted and thirsty group was disappointed to find the water undrinkable because of its bitterness. When Moses cried out to the Lord, God told him to throw a piece of wood into the water to make it sweet. It was then that God proclaimed His name to be Jehovah Rapha, the “Lord who Heals You.” Jehovah Rapha took the bitter out of the Israelites’ water and made it palatable.

Jehovah Rapha does more than turn bitter water sweet. He can heal any physical ailment. Scripture tells us He made the barren fertile, the blind see, the lame walk, the lepers clean, and even raised people from the dead. While the hands that do the work may be mortal (as were Moses’ when he tossed that wood into the water, Isaiah’s when he applied a poultice to Hezekiah’s head, and a surgeon when he successfully removes a tumor), the healing always comes from God! Jehovah Rapha, however, is more than the Great Physician (and water purifier)!

The Hebrew word rapha means to heal, to cure, to restore or repair. Originating from Arabic and Ethiopic words meaning to darn, stitch together or mend, rapha occurs about sixty-seven times in the Hebrew Scriptures. Rapha conveys the sense of restoring wholeness where destruction, harm, disease, unrest, or confusion have made inroads. It isn’t limited to making foul water drinkable or healing physical ailments. Rapha is used for restoring land, cities, broken hearts and minds, and covenant relationships as well as bodies. Emphasizing that it is the Lord’s choice to fix what has been broken or tainted, the subject of the verb rapha usually is the Lord.

In the true sense of the word, Jehovah Rapha is more than the Great Physician. He’s the tailor who stitches up the tears in the fabric of our lives. He’s the restoration specialist who scrubs out the gunk and mold left from life’s devasting storms and the handyman who fixes what’s no longer working in our lives. Instead of darning socks, He’s the one who weaves together the fibers that hold us together. He’s the mason who rebuilds our fallen walls and the contractor who brings back structural integrity to our crumbling foundation.

Bitterness, anger, shame, fear, depression, loss of faith, and guilt can poison our hearts and take away life. We still may be breathing but we’re dead inside. Just as the God who Heals, can provide healing to our broken bodies here on earth, Jehovah Rapha can take our ailing embittered minds, hearts, and souls and restore them to health. As He did with the water at Marah when he made the unpalatable palatable, Jehovah Rapha can transform the bitter in our lives into something bearable.

Christ is the Good Physician. There is no disease He cannot heal; no sin He cannot remove; no trouble He cannot help. He is the Balm of Gilead, the Great Physician who has never yet failed to heal all the spiritual maladies of every soul that has come unto Him in faith and prayer. [James H. Aughey]

But he was pierced because of our rebellion, crushed because of our iniquities; punishment for our peace was on him, and we are healed by his wounds. [Isaiah 53:5 (CSB)]

He heals the brokenhearted and bandages their wounds. [Psalm 147:3 (CSB)]

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NOTHING IS IMPOSSIBLE 

Mary asked the angel, “But how can this happen? I am a virgin.” [Luke 1:34,38 (NLT)]

Angels taking on bodily form and appearing to people certainly wasn’t an everyday occurrence. Although they are God’s messengers, the message angels bring can be good news or bad. While they may help God’s people as they did for Elijah and Daniel, angels also execute God’s judgment as they did when striking down the firstborn males in Egypt. I suspect Gabriel looked fiercer and more powerful than the elegant sweet angels hanging on our Christmas trees. When he arrived unannounced in the empty Temple sanctuary, Zechariah was overwhelmed with fear and, when he suddenly appeared in an empty room in Nazareth, Mary was troubled and perplexed. Not knowing whether he was on a mission of judgment or mercy, it’s no wonder both Zechariah and Mary were fearful. Gabriel began his visits by telling them both not to be afraid.

After being told his elderly barren wife would bear him a son, Zechariah’s response was one of doubt: “How can I be sure this will happen?” Rather than rejoicing at the divine promise of a son, Zechariah focused on the impossibility of such a thing happening. When Mary was given the startling news that she would conceive and give birth, she knew that babies weren’t brought by the stork or found in a cabbage patch. As a virgin, a pregnancy seemed impossible, but she didn’t question the veracity of the angel’s words. Although Zechariah questioned the truth of Gabriel’s revelation, Mary didn’t express doubt that she would bear a son. Her response was that of wonder. Wanting to know the process by which this miracle would happen, she simply asked “But how?”

After explaining that the Holy Spirit would come upon her, Gabriel told Mary that her elderly cousin Elizabeth was pregnant and that, “Nothing is impossible with God!” Knowing that her barren cousin was with child may have reassured Mary that what seems impossible can happen. Nevertheless, their situations were different; Elizabeth was married and Mary was not! Mary’s response, however, was that of willing submission. Putting her unknown future into God’s hands, she said, “I am the Lord’s servant. May everything you have said about me come true.” [Luke 1:38]

Our typical response when God calls us to His work is often one of disbelief. Abraham couldn’t see how his people would possess Canaan, Sarah couldn’t see how God could give her a child when her child-bearing days were over, Moses couldn’t believe he could convince both the Israelites and Pharaoh, Gideon even demanded signs before questioning his ability to rescue Israel, Samuel couldn’t see how he could anoint a new king without being killed by Saul, and Zechariah asked how he could believe the angel. Initially, none of them believed that our all-powerful God, the creator of the universe, can do the impossible!

Unlike Moses, Mary didn’t try to squirm out of this unexpected turn of events with excuses; unlike Sarah, she didn’t laugh in unbelief; unlike Gideon, she didn’t ask for a series of signs; unlike Samuel, she didn’t point out the problems she was sure to face; and, unlike Zechariah, she believed the angel’s words and left the details to the One for whom nothing is unachievable!

Do we forget that God doesn’t have the limitations we have? He can make manna appear, feed 5,000 with a few fish and loaves, part the sea, walk on water, still storms, restore sight to the blind, put babies in barren wombs, and raise the dead. Nevertheless, when called by God to serve, do we allow the unfeasibility, impracticality, or size of His task to keep us from stepping out in faith and doing His work? Could we be missing God’s blessings because we’re too busy focusing on the human problems instead of responding in faith and trusting God with the details? Let us never forget that nothing is impossible with God. He will work out the how; we just need to submit as readily as did Mary.

You are blessed because you believed that the Lord would do what he said. [Luke 1:45 (NLT)]

Jesus looked at them intently and said, “Humanly speaking, it is impossible. But with God everything is possible.” [Matthew 19:26 (NLT)]

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STRANGERS IN A STRANGE LAND

Then the Lord said to Moses, “This is the land I promised on oath to Abraham, Isaac, and Jacob when I said, ‘I will give it to your descendants.’ I have now allowed you to see it with your own eyes, but you will not enter the land.” So Moses, the servant of the Lord, died there in the land of Moab, just as the Lord had said. [Deuteronomy 34:4-5 (NLT)]

Zion Nat'l Park

We all know the story of Moses. When his mother can keep him hidden no longer, she puts him in a waterproof basket and lays him in the reeds of the Nile. He’s found by Pharaoh’s daughter who, taking pity on the crying infant, adopts him. Moses’ sister appears and offers to find a wet nurse for the infant. Moses and his birth mother are reunited but, once he’s weaned (around two or three), the boy returns to Pharaoh’s daughter who raises him as her own. Unfortunately, with only eleven verses of Scripture about Moses’ childhood, there’s no way of knowing how much contact he had with his birth family after that or what he knew of his Hebrew heritage. Nevertheless, Moses must have been torn by the knowledge that he was living a privileged life in the palace of the man who was mercilessly oppressing his people. Did he ever feel he belonged in the palace? As a Hebrew boy being raised as an Egyptian prince, I suspect he never was fully accepted by those in Pharaoh’s court. Even though he was raised as a prince, was he too much of a Hebrew to be considered an Egyptian by the people around him?

When he was grown, Moses went out “to visit his own people” but we don’t know why. Was he visiting his birth family, supervising some labor, or merely curious? Scripture only tells us that when Moses saw an Egyptian abusing a Hebrew slave, the outraged man killed the Egyptian and hid the body. The next day, when Moses returned to his people, he happened upon two Hebrews fighting. When he tried to intervene, he was sarcastically rebuffed: “Who appointed you to be our prince and judge? Are you going to kill me as you killed that Egyptian yesterday?” Apparently, Moses was too much of an Egyptian to be considered a Hebrew by his own people!

To escape Pharaoh’s wrath over the homicide, Moses fled to Midian. The man who belonged to both the overlords and the slaves became a foreigner in a strange land. Reflecting this sense of not belonging, he even named his son Gershom, meaning “foreigner” or “stranger.”

While the years spent as a prince in Egypt and as a shepherd in Midian were the perfect preparation for the man who would deliver Israel, Moses didn’t know that. It’s easy to understand why he was so reluctant when God told him that he’d be the one to lead the Hebrews to freedom. What did Moses know of his people and God’s covenant with Israel? He hadn’t even circumcised his son!

Part of me finds the story of Moses incredibly sad. He spent a third of his life as an outsider in Pharaoh’s palace, a third as an exile in Midian, and a third as a nomad in the wilderness. A man who always lived as a stranger, he never really had a place to call home. Although Moses was the one who led his people to their home in Canaan, he never stepped into that Promised Land. After viewing it from a distance, he died and was buried in an unmarked grave somewhere in Moab.

Yet, isn’t this what the Apostle Paul was talking about when he gave his examples of faith in Hebrews 11? He wrote of faithful people like Abraham, Isaac, and Jacob who, like Moses, only viewed God’s Promised Land from a distance. True faith, however, allows us to see beyond what is right in front of us. We’re all strangers in a strange land because this world is not our home. The Promised Land is not a piece of soil; it is the Kingdom of God and a piece of eternity.

All these people died still believing what God had promised them. They did not receive what was promised, but they saw it all from a distance and welcomed it. They agreed that they were foreigners and nomads here on earth. … But they were looking for a better place, a heavenly homeland. That is why God is not ashamed to be called their God, for he has prepared a city for them. [Hebrews 11:13,16 (NLT)]

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