MAYIM CHAIM

On that day life-giving waters will flow out from Jerusalem, half toward the Dead Sea and half toward the Mediterranean, flowing continuously in both summer and winter. And the Lord will be king over all the earth. On that day there will be one Lord—his name alone will be worshiped. [Zechariah 14:8-9 (NLT)]

Is anyone thirsty? Come and drink—even if you have no money! Come, take your choice of wine or milk—it’s all free! … Seek the Lord while you can find him. Call on him now while he is near. [Isaiah 55:1,6 (NLT)]

from hanging lake, coloradoLiving in a country where clean water readily flows out of a faucet, we don’t fully understand the concept of “living water” or mayim chaim. Ancient Israel was an arid land where fresh water was precious. Because it only rained a few months of the year, rain was stored in cisterns and grew stagnant. In contrast, living water came directly from God either by rain or a natural spring. Unlike sea water and the hypersaline Dead Sea, which looked refreshing but were poisonous and made the surrounding land barren, mayim chaim brought life. Throughout Scripture, “living water” was associated with God.

During the harvest festival of the Feast of Booths (Hag Sukkot), the Jews were called to remember God’s providential care for them during the forty years of wandering in the wilderness before coming to the Promised Land. God commanded Israel to observe this festival by leaving their homes and living in temporary shelters (sukkot) as they had done during the exodus.

By the time of Jesus, several rituals had been added to enrich the celebration. As a way of remembering the water God supplied when Moses struck the rock with his staff, the Hoshana Rabbah (meaning “please save”) was performed on the last day of the feast. With great ceremony, the priests filled a golden container with water from the pool of Siloam, brought it to the Temple, and circled the altar seven times. Prophecies from Ezekiel 47 and Zechariah 14 were read and, after three trumpet blasts, the priests poured out the water.  The water spilling onto the ground signified God’s salvation through water and the prophets’ promises that, in the time of restoration, rivers of living water would flow from the temple and Jerusalem. As the water poured down, words from Psalm 18:25-26 were chanted: “Please Lord, save us …. Bless the one who comes in the name of the Lord.”

It was on the last day of Sukkot, when the courts of the Temple would have been packed with people, that Jesus stood and shouted to the crowds: “Anyone who is thirsty may come to me! Anyone who believes in me may come and drink! For the Scriptures declare, ‘Rivers of living water will flow from his heart.’”[John 7:37-38] Whether Jesus spoke while the priests poured out the water, during the chanting of “Save Us,” or while people dismantled their shelters, we don’t know but the connection between this ceremony and Jesus’ declaration that He was the living water caused a tremendous disturbance. Referring to the Spirit and eternal life rather than drinking water, Jesus was claiming to be the Messiah.

Some of those who heard Jesus’s words thought Him to be the Messiah. Others, knowing the prophecies but not knowing His birthplace, argued Jesus couldn’t be the Messiah since He wasn’t born in Bethlehem. Some believed Him to be a prophet and others wanted Him arrested for blasphemy. Indeed, if Jesus hadn’t been the Messiah, His words would have been blasphemous.

When Jesus spoke that day, He was repeating God’s invitation to salvation found in Isaiah 55. By saying that rivers of living water flowed from Him, Jesus’ words fulfilled all that the Festival of Booths signified. As the mayim chaim, Jesus would satisfy people’s thirst for God.

Jesus replied, “Anyone who drinks this water will soon become thirsty again. But those who drink the water I give will never be thirsty again. It becomes a fresh, bubbling spring within them, giving them eternal life. [John 4:13 (NLT)]

With joy you will drink deeply from the fountain of salvation! [Isaiah 12:3 (NLT)]

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RICH AND HEALED

For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future. [Jeremiah 29:11 (NIV)]

And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for my sake will receive a hundred times as much and will inherit eternal life. [Matthew 19:29 (NIV)]

white peacock butterflySo, since God wants us to be prosperous, we’ll get 100 acres of land for every acre we give up or a return of $10,000 for every $100? Sounds too good to be true and it is. Logic tells us Matthew 19:29 can’t be taken literally—we can’t have one hundred fathers and none of us want one hundred children or wives! To make sure the disciples understood, Jesus made it clear that God is not our heavenly banker who dispenses gifts (especially monetary ones) to the most deserving with His parable of the Gracious Landowner. “Do I not have the right to do what I want to do with my own money? Does your eye make you want more because I am good?” asked the landowner. Jesus explained: “So those who are last will be first and the first will be last.” [Matthew 20:15-16] His message was clear: God’s grace can’t be earned or controlled. Moreover, the word often translated as “prosper” in Jeremiah 29:11 is shalom, meaning completeness, soundness, welfare, and peace rather than wealth. Biblical prosperity and prosperity theology are not the same!

Nevertheless, the health and wealth/name it and claim it/prosperity gospel movement would have us believe otherwise. Their distorted version of the gospel asserts that our words and actions can influence God with some sort of faith force so that we’ll get the health and wealth supposedly promised in today’s verses and others like it. Things like illness and financial troubles result from a lack of faith. If we just picture what we want, have enough faith, and ask for it in Jesus’ name, it’s ours! Thinking that we can somehow manipulate God to do our bidding, however, denies His sovereignty and God becomes more a heavenly vending machine than the ruler of the universe. Our hope is not in the power of our words or size of our faith; our hope is in the power of God alone!

 While we’d like the think that all we need for health and wealth is faith, Scripture tells us otherwise. Not everyone who deserved healing got it while some who didn’t deserve it did! Out of all the sick, blind, and lame people by the pool at Bethesda, Jesus asked just one man if he wanted to get well. Instead of answering the question, the man complained. Nevertheless, when Jesus told him to get up, pick up his pallet, and walk, the man was healed instantly. Censured by the Jewish leaders for carrying his mat on the Sabbath, he explained that he’d been told to do so by the man who healed him—a man whose identity he didn’t know! This sinner, who didn’t know Jesus, have faith in Him, and never asked for healing, was restored to health while the “thorn” in Paul’s flesh remained in spite of his faith, service, and devout prayers!

The gospels and epistles give us more guarantees of suffering and persecution than promises of health or wealth. Rather than a get rich plan, our sovereign God offers a plan for salvation. Our relationship with God is not a business transaction and giving us stuff or taking away our illness is not what makes Him good. God is good because He alone is God. He’s good whether we’re sick or healthy, in debt or flush with money, out of work or gainfully employed, infertile or pregnant, struggling in school or on the honor roll, have a child in rehab or one in seminary. God is good because, in Jesus, we are both rich and healed!

If you have everything but you don’t have Jesus. You have nothing. If you have nothing but you have Jesus, you have everything. He’s worth it. [Costi Hinn]

For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich. [2 Corinthians 8:9 (NIV)]

And my God will meet all your needs according to the riches of his glory in Christ Jesus. [Philippians 4:19 (NIV)]

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ABIDE

Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine, you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing. [John 15:4-5 (RSV)]

cardinal - maleThe Apostle John used the word menó 53 times in his gospel and epistles. Frequently translated as abide, menó originally referred to the staying power of an army that is not driven from the battlefield. Meaning “to stay, remain, reside or stand fast,” menó came to imply an unbroken friendship or a continuous fellowship.

When guests come to visit, I often welcome them by saying, “My home is your home!” but I really don’t mean it. Even with the best guests, there are boundaries. While I want them to be comfortable, I don’t want them rearranging my kitchen cabinets, going through my closets, looking in my junk drawer, reading my files, or borrowing my shoes. Although my guests stay with me for a while, they don’t abide with me the way John or Jesus used the word. Abiding isn’t coming for a long weekend or spring break; it is moving right in and becoming part of the household permanently. Recalling the battlefield origins of menó, abiding is staying together even in difficult conditions: standing fast in the face of an assault.

When Jesus abides in us, He permanently moves right into our hearts and lives. No room is off limits, no drawer or cupboard is locked, no habits concealed, and no secrets remain buried. Unlike a guest who might stay too long or leave at the first sign of trouble, Jesus never wears out His welcome. Moreover, He remains in times of distress, danger, temptation, and discord as well as times of joy, triumph, and cheer.

In Scripture we find a reciprocal nature to this kind of abiding. If Jesus and His word abide in us, we also abide in Him and, if we abide in Him, He abides in us. Early in His ministry, Jesus told the disciples to follow Him but, as he approached the end of His life here on earth, He told them to abide in Him. Instead of trailing behind or imitating Him, He invited his followers to have an intimate relationship with Him. In turn, Jesus promised to abide in them: to make His home in their hearts. Abiding in Jesus means having a continuous fellowship with Him.

Recently, a pastor asked if Jesus was my hotel or home. Do I abide in him or do I come and go? Abiding is a 24/7 relationship as Christ lives out His life through us and we live out our lives through Him! Paul said it this way: “I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.” [Galatians 2:20]

Is Jesus welcome only in your guest room or does He run your house? Do you live in Him or is He just where you go when you need a break? Who abides in you and where do you abide?

Abide in Me says Jesus. Cling to Me. Stick fast to Me. Live the life of close and intimate communion with Me. Get nearer to Me. Roll every burden on Me. Cast your whole weight on Me. Never let go your hold on Me for a moment. Be, as it were, rooted and planted in Me. Do this and I will never fail you. I will ever abide in you. [J.C. Ryle]

Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. [1 John 4:15 (RSV)]

Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you will abide in the Son and in the Father. And this is what he has promised us, eternal life. [1 John 2:24-25 (RSV)]

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DON’T GIVE UP (Elijah – Part 1)

The earnest prayer of a righteous person has great power and produces wonderful results. Elijah was as human as we are, and yet when he prayed earnestly that no rain would fall, none fell for three and a half years! Then, when he prayed again, the sky sent down rain and the earth began to yield its crops. [James 5:16-18a (NLT)]

red-bellied woodpecker

King Ahab was Israel’s most wicked king and God sent Elijah to confront him and pronounce God’s judgment upon the nation for its idolatry. Israel had been worshiping Baal, the Canaanite god who made rain and brought fertility. The prophet announced there would be no rain or dew in the kingdom until he said otherwise. A drought of this magnitude spelled famine for the land and would clearly demonstrate both the impotence of Baal and the power of Yahweh, the one true God.

After his pronouncement, the prophet hid from Ahab and, as he predicted, there was neither rain nor dew. When Elijah reappeared three years later, he challenged the 450 prophets of Baal to what could be called the ultimate smackdown between Baal and Yahweh. A crowd assembled as Baal’s prophets called on their god to rain down fire and consume their sacrifice. The pagan prophets tried all day to summon their worthless god to no avail. Then, severely handicapping himself by drenching his wood with water, Elijah prayed for fire on his sacrifice and the fire of the Lord flashed down immediately.

Announcing to Ahab that he heard a mighty rainstorm coming, the prophet climbed up Mount Carmel to pray. With no Doppler radar or AccuWeather, while Elijah prayed, his servant went to the mountain’s peak to look for storm clouds over the sea. Seeing none, he returned to Elijah with the disappointing news. Elijah, however, was positive that clouds would appear and repeatedly sent the man back to look again. Back and forth the servant went until the seventh time when he finally brought news of a small cloud on the horizon. Elijah confidently sent the man to warn Ahab that he should hurry home before the torrential rains made his return impossible. Soon the sky was heavy with storm clouds; a terrific rainstorm occurred and Israel’s drought ended.

The servant returned to Elijah six times with the discouraging news of clear skies. What if the prophet had given up in despair after the sixth fair weather report? What kept him on his knees and so sure that God would bring a storm? Perhaps it was God’s track record. God said there’d be a drought and there was. God promised Elijah he’d be fed by ravens and then by a widow with a never ending supply of food during the famine and he was. When the widow’s son died, God answered the prophet’s prayer to bring the boy back to life and, when he prayed for fire, the fire of the Lord consumed everything on the altar. Having always proved true to His word by answering the prophet’s prayers, Elijah knew God would provide the rain for which he prayed.

We probably don’t have the amazing history of God’s miraculous provision as did Elijah, but we all have memories of times when His amazing provision gave us what we so desperately needed, whether a job, money, words, healing, strength, help, patience, or guidance. When it seems as if God doesn’t hear us, when we’re tempted to give up praying, we need to remember the many times in the past that God answered our prayers. In times of drought, even when we can’t see a cloud in the sky, we must never give up. God will not fail; His promised blessings will rain down in His good time.

And I said, “This is my fate; the Most High has turned his hand against me.” But then I recall all you have done, O Lord; I remember your wonderful deeds of long ago. They are constantly in my thoughts. I cannot stop thinking about your mighty works. [Psalm 77:10-12 (NLT)]

The Lord always keeps his promises; he is gracious in all he does. [Psalm 145:13b (NLT)]

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HE CARRIES US

Praise the Lord; praise God our savior! For each day he carries us in his arms. [Psalm 68:19 (NLT)]

carrying his childMy daughter-in-law sent photos of the family’s day at the apple orchard. The grands picked apples, pet the farm animals, climbed the tractors, raced the pedal karts, did the zip-line, raced through the corn maze, traversed the goat bridge, and enjoyed their fill of donuts and apple cider. It was a fun-filled but exhausting day. The last picture was of my son carrying the youngest grand (who’d fallen asleep on the ride home) into the house.

The photo brought me back to my childhood when, like my grand, I’d fall asleep in the car on the way home from a family outing. Once home, my father would scoop me up in his strong arms to carry me into the house and up to my room. I remember feeling safe and loved as he carried me in his arms.

The oversized La-Z-Boy in our den was my father’s chair but, when he wasn’t home, my mother and I would snuggle there and talk for hours. I’d pour out my troubles, questions, hopes, and fears. She would quietly listen and then comfort, guide, encourage and pray with me. Holding me in her arms, she’d dry any tears and reassure me that life would eventually work out for the best.

Those childhood days are long gone; my parents passed away more than half a century ago and all that’s left are fond memories. Nevertheless, there still are times I’d like to shed the duties of adulthood and be a child again: to be the one carried instead of the one doing the carrying—the one falling apart instead of the one putting it together again. I don’t think I’m the only person who’s ever wanted to resign from adulthood. The responsibilities that come with maturity can weigh on us all.

In these troubled times, today’s responsibilities feel especially heavy. Every day seems to bring another challenge. We may be grown up but we haven’t outgrown the need to be nurtured, encouraged, comforted and restored. Many of us, however, seem to have outgrown the willingness to stop and admit our vulnerability and need. Just because we’re adults doesn’t mean we can’t rest in the arms of our Heavenly Father and let Him carry us when we’re weary. Although we can’t return to childhood, we have a Father in Heaven who loves each of us as if we were His only child. He will hold and comfort us as only a loving parent can. Rather than bandaging skinned knees and feeding our bodies, He bandages wounded hearts and nourishes our souls. He may not carry us up to our rooms but He we will carry us close to His heart for the rest of our days.

Snuggle in God’s arms. When you are hurting, when you feel lonely, left out. Let Him cradle you, comfort you, reassure you of His all-sufficient power and love. [Kay Arthur]

He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart. [Isaiah 40:11 (NIV)]

Even to your old age and gray hairs I am he, I am he who will sustain you. I have made you and I will carry you; I will sustain you and I will rescue you. [Isaiah 46:4 (NIV)]

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THE MILLSTONE

These people are as useless as dried-up springs or as mist blown away by the wind. They are doomed to blackest darkness. They brag about themselves with empty, foolish boasting. With an appeal to twisted sexual desires, they lure back into sin those who have barely escaped from a lifestyle of deception. [2 Peter 2:17-18 (NLT)]

zion parkAround 67 AD, Peter wrote to the church at large to warn them about the danger of false teachers. In a stark contrast to the Messiah’s living water, they were likened to wells without water and Peter warned that they were dangerous, especially to those new to Jesus.  The Apostle’s words reminded me of Jesus’ caution to the disciples about causing one of His “little ones” to fall into sin. “What sorrow awaits the one who does the tempting,” He warned while mentioning a fate involving a millstone. It’s bad enough when we sin but even worse if we drag others down with us. We can do that by preaching a false message, inviting them to share in our sinful behavior or, in a far more subtle way, by causing them to distrust the gospel message or turn from their faith.

The Greek word translated as “cause to sin” is skandalizō, meaning “to put a stumbling-block or impediment in the way upon which another may trip and fall.” In the New Testament, it meant “to entice to sin.” If skandalizō  sounds familiar, it should. It’s the source of a word we see far too frequently nowadays: scandal. Yet another well-known name has been added to a long list of church leaders brought down by scandal and I think of the stumbling block of scandal. The worst thing about any scandal in the church is what it does to those left in its wake: the “little ones,” the spiritually immature, the “baby Christians” in our midst. They are the people who may be tempted to reject the gospel message because of the sinful behavior of those who supposedly represent Jesus and His followers!

While it’s easy to point a finger at fallen evangelists, let’s remember that three fingers point back at us. Our failings may not be as well-publicized or as blatant as theirs but they easily can be stumbling-blocks to someone’s faith. Our transgressions do not invalidate the message of Jesus but they certainly undermine our witness. When we fall, we wound more than ourselves. If we don’t shake people’s faith in Christ, we do shake their faith in His followers.

Granted, the non-believer will not be able to excuse his lack of faith or sins because of our failings. Nevertheless, if we’ve harmed or lost a soul because of our behavior, we’ll be held accountable. That millstone of which Jesus spoke? A stone used to grind grain, it was so large and heavy that it had to be turned by a donkey. Drowning with a millstone around one’s neck actually was a form of execution used by the Romans for particularly heinous crimes and Jews found this method especially repulsive and inhumane. Jesus’ reference to the horrific fate of those who cause others to fall into sin was not lost on them. Let it not be lost on us!

But if you cause one of these little ones who trusts in me to fall into sin, it would be better for you to have a large millstone tied around your neck and be drowned in the depths of the sea. What sorrow awaits the world, because it tempts people to sin. Temptations are inevitable, but what sorrow awaits the person who does the tempting. [Matthew 18:6-7 (NLT)]

So let’s stop condemning each other. Decide instead to live in such a way that you will not cause another believer to stumble and fall. [Romans 14:13 (NLT)]

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