PENTECOST

Suddenly a sound like that of a violent rushing wind came from heaven, and it filled the whole house where they were staying. They saw tongues like flames of fire that separated and rested on each one of them. Then they were all filled with the Holy Spirit and began to speak in different tongues, as the Spirit enabled them. [Acts 2:2-4 (CSB)]

Following Jesus’ ascension into heaven, the apostles obediently and courageously returned to Jerusalem. They got down to business and selected a replacement for Judas Iscariot, the betrayer of Christ. With the addition of Matthias, there again were twelve apostles and about 120 believers/disciples and the entire group devoted themselves to prayer. Picture this diverse group of people. How did they keep the faith? Did they wonder what exactly they were waiting for and when it would happen? Where was this baptism with the Holy Spirit Jesus promised them? When would Jesus to return? Did they grow impatient or begin to doubt what they’d seen with their eyes?

While we don’t know the words of their prayers, we do know they were still praying together ten days later—fifty days after Jesus’ resurrection. Occurring seven weeks after the Jewish celebration of Passover, that fiftieth day was the Jewish holiday Shavu’ot (or Pentecost). This Jewish holy day celebrated the first harvest and Moses being given the law at Mt. Sinai.

It was on this fiftieth day after Jesus’ resurrection that the Holy Spirit, accompanied by high winds and tongues of fire, descended upon Christ’s followers. As the believers were filled with the Spirit’s power, they began to speak languages previously unknown to them. Nevertheless, they spoke real languages that were understood by those from various lands familiar with them. Although Shavu’ot had brought together Jews from fifteen or more different regions, each with its own language, everyone was able to understand the Spirit-filled Christians as they spoke. The Holy Spirit had empowered the disciples to bring Christ’s message of salvation to all people.

It hardly seems an accident that God chose Shavu’ot for such a miraculous event to occur. One of the three pilgrimage festivals requiring all able-bodied Jewish men to come to Jerusalem, it meant the city was teeming with people from far and wide. While people went to the temple to be in God’s presence and make sacrifices on Shavu’ot, the Holy Spirit’s arrival meant that God would always be present in His people! Rather than dwelling in the Holy of Holies (the inner sanctuary), God now dwelt in His believers. On a day that commemorated the giving of the law at Mt. Sinai—an external means of keeping Israel from sin—the Holy Spirit descended. Rather than lives being Torah-centered and Torah-directed, lives were to be Christ-centered and Spirit-directed! Believers no longer had to adhere to laws carved on stone because God’s law was written on their hearts. The law told people what to do but, when Jesus poured out His Spirit, He gave us the power and ability to do it and live righteously.

Jesus told His disciples to be His witnesses but it was the presence of His Holy Spirit that empowered them to do so! That 50th day after Christ’s resurrection, Peter preached at Christianity’s first revival and 3,000 people were baptized. On a day celebrating the year’s first harvest of produce, Christ’s church had its first harvest of souls! That Pentecost day marked the beginning of the New Testament church.

While Christmas celebrates the birth of Jesus, Pentecost celebrates the birth of the Christian church. This coming Sunday marks the 50th day after Easter—Pentecost. While there probably won’t be cake, ice cream, or balloons at church Sunday, perhaps they should be there. Let us celebrate the Church’s birthday and the gift of the Holy Spirit!

Since the days of Pentecost, has the whole church ever put aside every other work and waited upon Him for ten days, that the Spirit’s power might be manifested? We give too much attention to method and machinery and resources, and too little to the source of power. [J. Hudson Taylor]

Peter replied, “Repent and be baptized, each of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children, and for all who are far off, as many as the Lord our God will call.” [Acts 2:38-39 (CBS)]

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THE JESUS METER

When you produce much fruit, you are my true disciples. This brings great glory to my Father. [John 15:8 (NLT)]

grapesIf there were a litmus test for Christians, it would not be pious words, powerful preaching, grandiose gestures, or even extraordinary feats; it would be the presence of the Fruit of the Spirit. If love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control aren’t evident in our lives, we may be talking the talk but we’re clearly not walking the walk. Jesus recognizes us by our fruit and, if we’re bearing the Fruit of the Spirit, people will see some of Christ in us.

It’s not always easy to exhibit the Spirit’s fruit and I’m reminded of Shirley who lived in our Colorado mountain town. Although the town’s bus service was free and frequent, we often saw her hitch-hiking around town. Carrying her ever-present travel mug of coffee, Shirley would stand in the middle of traffic and shout at drivers who passed without stopping. Although she maintained sobriety, years of hard living, drug and alcohol abuse, along with a traumatic brain injury had taken their toll. Shirley usually attended our church but she could be found at any church’s activity when free food was involved. Supported by family but living on her own, Shirley meant well but she was erratic and could be disruptive, muddled, and even volatile. When a pastor friend called her his “Jesus meter,” knowing Shirley, I understood what he meant. This challenging woman was his litmus test for Christlikeness!

While my friend’s “Jesus meter” was Shirley, ours could be the neighbor whose dog poops in our yard, the never-ending complainer at work, the perpetually late friend, a certain politician, or the relative who dithers about everything. Your meter may be tested by the customer service rep, aggressive drivers, or the person who takes your parking spot! While it’s different for each of us, we all have certain people and situations that rub us the wrong way, challenge our patience, or frustrate, annoy, and exasperate us. How we react in those challenging situations tells us where we stand on our “Jesus meter.” A low score on His meter tells us we’re not walking His walk!

When we encounter the Shirleys of the world, let us remember what Jesus said about loving our neighbor and doing for the “least of these.” Being a Christ follower doesn’t mean life will be without its temptations and challenges; there always will be people and situations that challenge our capacity to act as would Jesus. I suspect our Shirleys are part of God’s character building! They’ll try our patience, test our faith, challenge our self-control, and make us question our ability to love our neighbor. Flawed people that we are, we can’t bear Christ’s fruit on our power alone; it’s the power of the Holy Spirit that makes it possible! Nevertheless, sometimes we’ll get aggravated, exasperated, irritable, or anxious—times when we’ll fail to turn the other cheek, lose our tempers, and even say things we shouldn’t. When our “Jesus meter” fails to register, we must ask forgiveness, repent, take comfort in God’s grace, learn from our errors, reconnect with the Holy Spirit, and continue to grow on His vine.

God develops the fruit of the Spirit in your life by allowing you to experience circumstances in which you’re tempted to express the exact opposite quality. Character development always involves a choice, and temptation provides that opportunity.[Rick Warren]

Remain in me, and I in you. Just as a branch is unable to produce fruit by itself unless it remains on the vine, neither can you unless you remain in me. I am the vine; you are the branches. The one who remains in me and I in him produces much fruit, because you can do nothing without me. [John 15:4-5 (CSB)]

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A LITTLE LIKE A SWISS ARMY KNIFE

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. The law is not against such things. [Galatians 5:22-23 (CSB)]

In contrast to works, which are produced by us, the Fruit of the Spirit is produced by the Holy Spirit. Rather than a basket with a variety of fruit, this is one indivisible fruit characterized by nine virtues: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. We could call this the “Christlikeness fruit” because these characteristics describe Jesus and should describe us.

Planted by the Spirit in our hearts when we accept Jesus, the Fruit of the Spirit is a little like a Swiss Army knife with its numerous functions. Just as the multi-faceted pocketknife can provide us with two blades, along with a corkscrew, screwdriver, bottle opener, scissors, toothpick, tweezers, can opener, and key ring, the Fruit of the Spirit is an all-purpose spiritual tool providing us with love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

Victorinox, however, doesn’t equip every Swiss Army knife with the same tools. With its 13 functions, their rescue knife comes with a saw for cutting shatterproof glass, a seatbelt cutter, and a window breaker but it doesn’t have the huntsman knife’s corkscrew and multi-purpose hook or the mini champ’s cuticle pusher and orange peeler! Unlike the knife maker, however, God equips every one of His children with the same nine all-purpose attributes in the Fruit of the Spirit!

It’s not Victorinox’s “cross on shield” logo that identifies it; the knife is known by its tools! In the same way, it’s not labeling ourselves Christians that identifies us as such—we’re known as Christ’s followers when the Fruit of the Spirit is evident in our behavior. The tools on any Swiss Army knife are meant to be used but, once it’s sold, Victorinox doesn’t care if you never open the knife. The virtues of the Fruit of the Spirit, however, are meant to be evident and God notices when they aren’t.

When describing the Fruit of the Spirit in “newspaper English,” famed preacher Samuel Chadwick (1860-1932) may have said it best: “The Fruit of the Spirit is an affectionate, lovable disposition, a radiant spirit and a cheerful temper, a tranquil mind and a quiet manner, a forbearing patience in provoking circumstances and with trying people, a sympathetic insight and tactful helpfulness, generous judgment and a big-souled charity, loyalty and reliableness under all circumstances, humility that forgets self in the joy of others, in all things self-mastered and self-controlled, which is the final mark of perfecting.” It is the presence of the Fruit of the Spirit that enables us to grow more like Jesus every day—to have His purpose, thoughts, words and actions be ours.

We recognize a Swiss Army knife by its tools; do people recognize us by our fruit?

“I give you a new command: ‘Love one another.’ Just as I have loved you, you are also to love one another. By this everyone will know that you are my disciples, if you love one another.”  [John 13:34-35 (CSB)]

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LITTLE SINS

If we say, “We have no sin,” we are deceiving ourselves, and the truth is not in us. If we confess our sins, he is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. If we say, “We have not sinned,” we make him a liar, and his word is not in us. [1 John 1:8-10 (CSB)]

Flawed people that we are, we want to play down our culpability before God by minimizing sin and thinking of some sins as less significant than others. We’d like to think if we avoid the “big ten” Moses brought down from Mt. Sinai that we’re good and righteous people. God didn’t stop telling us how to behave with those two tablets! What about the hundreds of commands we find in the New Testament? Can we truthfully say we do nothing “out of selfish ambition or conceit” while we do everything “without grumbling and arguing?” [Phil 2:3,14] Are we ever conceited, boastful, or envious? [Gal 5:26] Do we show favoritism or partiality? [James 2:3-4] How are we doing in the loving our enemies and praying for them, forgiveness, and self-denial departments? [Matt 5:22,44;16:24] Are we truly free of “malice, all deceit, hypocrisy, envy, and all slander”? [1 Pet 2:1] Those sins are no less an affront to God than worshipping an idol or murdering a spouse. Every sin we commit damages our relationship with God.

Nevertheless, we tend to consider certain sins (like murder or having an extramarital affair) as “felonies” while a little cheating on our taxes or lusting after the blond at work are mere “misdemeanors.” In spite of Jesus’ words about anger and lust in Matthew 5, we more readily ignore and excuse our road rage or wandering eye than we would the “big” sins of murder or adultery. What we forget when we define sins as being big or small, major or minor, mortal or venial, is that any sin offends God. Regardless of its “size,” every sin defies Him and His authority and gives lie to our witness.

Granted, the consequences of our sins vary. Merely coveting Mary’s diamond tennis bracelet is of little consequence to her but my stealing that bracelet means she’s out several thousand dollars! I can hate my ex-husband without his ever knowing it but, if I kill him, his life is over! The worldly consequences to me would change with these sins, as well. While coveting and hate can sour my disposition and ruin relationships, theft and murder could land me in prison! Nevertheless, while the real-life consequences vary with the offense, the spiritual consequences are the same. Regardless of the transgression, every sin is rebellion against God and His plan for our world. While Christ paid the penalty for our sins, one day, we will give an accounting of our behavior (both good and bad) to God.

Scripture tells us to confess our sins but, when we minimize them, we fail to see them for what they are. Confession, however, is just the beginning—the next step is repentance. By minimizing those sins, we fail to understand the need for change or even the need for a savior! It’s only when we truly see and admit what sinful fallen creatures we are that we finally see our need and turn to Jesus!

And indeed, there is no little sin, because there is no little God to sin against. In general, what to (humans) seems a small offense, to Him who knows the heart may appear a heinous crime. [John Wesley]

Repentance is as much a mark of a Christian, as faith is. A very little sin, as the world calls it, is a very great sin to a true Christian. [Charles Spurgeon]

But you, why do you judge your brother or sister? Or you, why do you despise your brother or sister? For we will all stand before the judgment seat of God. For it is written, As I live, says the Lord, every knee will bow to me, and every tongue will give praise to God. So then, each of us will give an account of himself to God. [Romans 14:10-12 (CSB)]

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A ROYAL PRIESTHOOD

The Lord spoke to Moses: “See, I have taken the Levites from the Israelites in place of every firstborn Israelite from the womb. The Levites belong to me, because every firstborn belongs to me. At the time I struck down every firstborn in the land of Egypt, I consecrated every firstborn in Israel to myself, both man and animal. They are mine; I am the Lord.” [Numbers 3:11-13 (CSB)]

cabbage white butterflyHaving spared Israel’s first-born males during the final plague on Egypt, God called for every first-born Israelite male, whether man or beast, to be consecrated to Him. The entire male population of the tribe of Levi was 22,000 (about the same number of first-born Israelite men) and God substituted the Levites for the other first-born males. Substituting the Levites for the first-born male in every tribe centralized the sacred duties to one tribe without disrupting the other tribes’ families.

Appointed to minister and serve in the Tabernacle, the Levites didn’t get to choose their careers—that decision was made for them by God. By divine appointment, they were charged maintaining the holiness of the sanctuary, guarding the worship of Jehovah, instructing the people in God’s Word, and warning Israel of idolatry. While only Aaron’s lineage could serve as priests, the other Levite clans were destined to serve the Lord and His priests in supportive roles. Some clans were responsible for preparing sacrifices or washing the hands of the priests, while others guarded the temple and its furnishings, made music, or led worship. Still other families were assigned to make repairs to the Tabernacle/Temple and its equipment or were to act as gatekeepers, secretaries, or scribes.

Like the Israelites, Christ’s followers are a unique nation. However, rather than a nation based on ethnicity, physical characteristics, culture, or language, we are one people united by faith. Prior to Jesus, only the descendants of Levi were dedicated to God; today, all of Christ’s followers are consecrated to Him. Regardless of lineage, we all are “people for His possession.” Although only Aaron’s descendants could be priests, every follower of Jesus belongs to a “royal priesthood.” While the Levites’ various duties were determined by their specific lineage within the tribe of Levi, our duties are determined by the Holy Spirit’s gifts to us. But, like the Levites who didn’t receive an allocation of land as did the other tribes, our inheritance is not found in earthly things like property; it is found in God! Like the Levites of long ago, rather than seeking to be served, we are called to serve the Lord. Just as their responsibility was to work for the Lord and proclaim the goodness of God, we are called to do the same.

As members of Christ’s royal priesthood, our service doesn’t end with the closing hymn on Sunday morning—that’s when it begins! Whether it’s teaching Sunday school, visiting the sick, shopping for shut-ins, sending cards, packing food, writing newsletters, cooking meals, greeting visitors, filling communion cups, ironing paraments, mowing the lawn, singing in the choir, providing transportation, making calls, being a prayer warrior, setting up chairs, running the sound equipment, knitting prayer shawls, folding programs, or running the website, we are called to serve in the household of faith. As humble and mundane as it may seem, our service is glorious work because, like the work of the Levites, it is done to serve the Lord!

The Church has not yet touched the fringe of the possibilities of intercessory prayer. Her largest victories will be witnessed when individual Christians everywhere come to recognize their priesthood unto God and day by day give themselves unto prayer. [John R. Mott]

But you are a chosen race, a royal priesthood, a holy nation, a people for his possession, so that you may proclaim the praises of the one who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; you had not received mercy, but now you have received mercy. [1 Peter 2:9-10 (CSB)]

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DEVOTED TO WHAT?

Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. [Romans 12:2 (NLT)]

The man who does not know where he is is lost; the man who does not know why he was born is worse lost; the man who cannot find an object worthy of his true devotion is lost utterly. [A.W. Tozer]

A firm with whom we do business sends us a newsletter every month. After asking their associates what accomplishment in the last year made them most proud, January’s newsletter shared some of the answers. One man was proud that, after reading up on motors, he managed to repair the family boat by changing the starter motor, another was proud that he expanded his horizons by hiking and rock climbing in various national parks during the year, and a third man was proud that a case he pled had been cited in several law review articles.

The response that touched me, however, was from a man who had just been inducted into the Accounting Hall of Fame and named as one of the ten most influential people in his industry. While pleased by those honors, they were not his point of pride. This man was most proud of the fact that he’d made a positive impact on other people’s lives through his work—that people came to him with issues to clarify, problems to solve, or obstacles to surmount and he helped them. He shared that bettering the lives of others is the force that drives him to do what he does. After reading his response, I wondered how I would answer that same question. How would you? Of what are you most proud?

That question brought to mind A.W. Tozer’s words about a wealthy English aristocrat whose obituary read that he had “devoted his life to trying to breed the perfect spotted mouse.” While Tozer didn’t argue with the man’s right to breed spotted mice, he was troubled that a man of means and position would have devoted his entire life to such a task. Of this nameless man, Tozer wrote, “Made in the image of God, equipped with awesome powers of mind and soul, called to dream immortal dreams and to think the long thoughts of eternity, he chooses the breeding of a spotted mouse as his reason for existing.…Surely this is a tragedy.”

Apparently, breeding rodents is not as far-fetched as it sounds. There’s a National Mouse Club in England, the Rat & Mouse Club of America, and a Rat & Mouse Gazette. Every November 12 is Fancy Rat & Mouse Day and every April 4th is World Rat Day. While some people keep mice and rats as pets, I hope they aren’t devoting their lives to their rodent companions. Although mice are often bred and genetically modified to study genetics and human diseases, I hope that even the most zealous geneticists and researchers are not devoting their entire lives to that project.

We’re probably not trying to breed the perfect spotted mouse, but are we devoting our lives to its equivalent? People dedicate their lives to making money, becoming famous, getting frequent flyer miles, climbing mountains, having fun, setting or breaking records, shopping, going to casinos or playing the ponies, having a pristine house, decorating and redecorating, or building collections of art, cars, and Star Wars figures. While nothing is inherently wrong with those activities, none are worthy of our devotion! As Christians, Tozer points out that we have no right to dedicate ourselves to anything that can “burn or rust or rot or die.” We are not to give ourselves “completely to anyone but Christ nor to anything but prayer!”

Rather than having our obituaries tell of our commitment to breeding spotted mice, collecting Labubus, or attending every Grateful Dead concert, wouldn’t we rather have them speak of our devotion to God and of our love for His children? Rather than being remembered for the perfect spotted mouse or an immaculate house, I’d rather be remembered for making a positive impact on the lives of others.

One of the glories of the Christian gospel is its ability not only to deliver a man from sin but to orient him. … The spirit-illuminated Christian cannot be cheated. He knows the values of things; he will not bid on a rainbow nor make a down payment on a mirage; he will not, in short, devote his life to spotted mice. [A.W. Tozer]

“And you must love the Lord your God with all your heart, all your soul, all your mind, and all your strength.” The second is equally important: “Love your neighbor as yourself.” No other commandment is greater than these. [Mark 12:30-31 (NLT)]

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