O Lord, God of my salvation, I cry out to you by day. I come to you at night. Now hear my prayer; listen to my cry. For my life is full of troubles, and death draws near. [Psalm 88:1-3 (NLT)]
I woke to yet another cold dreary winter day. Troubled by a variety of concerns and hoping to improve my glum mood, I turned to Psalms. Unfortunately, I made a bad choice in Psalm 88. Written by Heman the Ezrahite, I saw that originally it was to be sung to the tune “The Suffering of Affliction” (which should have been my clue to read no further).
During David’s time, Heman was one of three chief Levites appointed to conduct music in the tabernacle (the equivalent of today’s worship leader). Perhaps he wrote this psalm to console David in his sorrow after the loss of his son but there seems to be nothing consoling about it. The speaker’s life is full of troubles; he considers himself a lost cause and as good as dead. Repulsive and depressed, he’s been forgotten by his friends, feels God’s anger, and asks God why he’s been rejected. Typically, psalms of lament eventually turn from despair to hope and from misery to confidence but there’s not even a glimmer of hope in this one! “Darkness is my closest friend,” are the psalmist’s final words. Although the RSV Bible subtitles the psalm a “Prayer for Help in Despondency,” a far better title would be “Job’s Lament!”
Later that morning, we attended worship at our northern church. The service, an Advent tradition there, was a celebration of the beautiful music of the Christmas season. As I listened to the words of the carols, my spirits lifted. Unlike Heman, this was a worship leader who knew what songs would help the despondent.
With my improved outlook, I thought back to that mournful psalm and realized that, as miserable and depressed as the psalmist was, he hadn’t given up on God. His words were honest—he was wretched and desolate—and yet he knew God heard his complaint. Even though he felt abandoned, he continued to pray which means he knew he hadn’t been forsaken. In fact, knowing his words were not falling on deaf ears, he vowed to continue his prayers. He knew that tears and prayers go together—that his troubles were a reason to talk with God rather than a reason to stop praying
It was the words of John 3:16 that made me finally understand that the sorrowful psalm and the joyful carols were telling me the same thing. No matter how wretched we feel, no matter how distressing our situation, no matter how severe our suffering, we are loved. Unfortunately, faith is no protection from trouble and sometimes we will sink in sorrow. Nevertheless, like the psalmist, we can remain earnest in prayer. Knowing that God loved us enough to give us His only son, we can know He loves us enough to hear our prayers. Even when we feel abandoned, God is with us; Immanuel is His name.
Those who are in trouble of mind may sing this psalm [Psalm 88] feelingly; those that are not ought to sing it thankfully, blessing God that it is not their case. [Matthew Henry]
For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. [John 3:16 (NLT)]
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My arms were filled with precariously piled packages as I trudged through the mall parking lot. Thinking it was the perfect time to test the easy tailgate feature on our new SUV, I kicked my foot forward under the car’s rear bumper expecting it to magically open. Perhaps it was the trailer hitch or that my legs are too short, but the sensor didn’t work and the trunk lid remained closed. After trying several more times, it became clear that, in spite of the car’s promise, I was not going to open the tailgate while holding armloads of anything! It was when I tried to find the keys in my purse that my pile of holiday gifts tumbled every which way. On the plus side, my arms were finally free to lift the tailgate!
Pray like this: Our Father in heaven…” [Matthew 6:9a (NLT)]
Most of us think of sloth as laziness: a dislike of work or any physical exertion. Having watched the local zoo’s sloth in action (or, rather, inaction), I think the sluggish animal is appropriately named. Spiritual sloth, however, is far different than being a couch potato. Originally, the sin of sloth was two sins: sadness and acedia. Compiled by Evagrius of Ponticus, a 4th century monk, these two “capitals sins” were part of a list of eight he believed to the greatest threats to devout monasticism.
There are always going to be poor and needy people among you. So I command you: Always be generous, open purse and hands, give to your neighbors in trouble, your poor and hurting neighbors. [Deuteronomy 15:11 (MSG)]
The celebration of the Eucharist or Holy Communion has been central to our Christian worship since the early church. If asked the meaning of the word eucharist, most of us would probably respond that it is the Christian sacrament that commemorates the Last Supper with bread and wine. While it has come to mean that and often refers to the consecrated elements, especially the bread, the word eucharist originally meant something else entirely. Coming from the Greek words eukharistos, meaning grateful, and kharizesthai, meaning to offer graciously, it is a translation of the Hebrew word berekah which means a blessing or benediction. Acknowledging God as the source of all good things, a berekah would be similar to the grace or table blessing we offer before or after a meal.
Devotions of the Heart 