GOD’S ENEMIES

They blaspheme you; your enemies misuse your name. O Lord, shouldn’t I hate those who hate you? Shouldn’t I despise those who oppose you? Yes, I hate them with total hatred, for your enemies are my enemies. [Psalm 139:20-22 (NLT)]

Satan is the personal enemy of Christ. [Watchman Nee]

alligatorWhen writing about enemies earlier this week, I couldn’t think of anyone with whom I interact who qualifies as an enemy. But, when I broadened my search and considered the various people Satan uses in his evil schemes against God, I realized I have several—some whose names I know and others whose names I don’t. When they become Satan’s agents, they become God’s enemies, and, if they are God’s enemies, shouldn’t they be mine? So, who are they?

The first set of enemies is easy to identify. Candidly admitting to be Jesus haters, they are the ones who consciously and openly oppose Christ. While some merely hate with their words, others oppress, intimidate, and threaten Christ’s followers. While systemic persecution is not a problem for Christians in North America, it is in many parts of the world. According to Open Doors, more than 388 million Christians “face high levels of persecution and discrimination for their faith.” 1 in 7 Christians are persecuted worldwide, 1 in 5 are persecuted in Africa, and 2 in 5 are persecuted in Asia!  Those who openly oppose Jesus or persecute our brothers and sisters for their faith in Christ are as much our enemies are they are God’s!

Because they don’t openly oppose Jesus, God’s other enemies are harder to identify; some may even call themselves Christians. Nevertheless, their rotten fruit makes them enemies of God as they do Satan’s work by planting weeds in God’s fields. More than 3,400 years ago God told us that we are to love Him wholly and completely and love our neighbors as ourselves. 2,700 years ago, the prophet Micah told us that God wants us to love kindness, to do justice, and to walk humbly with God. [6:8] But, instead of looking outward and loving God wholly and then loving their fellow man, these enemies of God look inward. Loving only themselves, they focus on their goals and desires while using and abusing others along the way. Self-centered, they are filled with selfish ambition, arrogance, pride, and self-absorption. Words like justice, sacrifice, restraint, mercy, kindness, forgiveness, uprightness, righteousness, truth, and humility aren’t in their vocabulary. Their disregard for their fellow man, God’s creation, and God’s word makes them God’s enemies, as well as mine.

Since they “come disguised as harmless sheep but are really vicious wolves,” [Mat 7:15] the false teachers are equally difficult to spot. After calling them “deceitful workers disguised as Christ’s apostles,” Paul warned the Corinthians that, “Even Satan disguises himself as an angel of light.” [2 Cor 11:13-15] Unlike a spy who furtively passes secrets to the enemy, these false teachers openly spew the enemy’s lies to the people. They are the impostors who are in it for the money, the abusers who are in it for themselves, and the “ticklers” whose feel-good messages entertain and flatter but don’t correct or challenge. These enemies of God reinterpret or edit Scripture to their own liking, claim special knowledge or revelation, or dispute the Bible’s authority. They often distort Scripture by mixing in just enough truth and Bible verses to make it sound right to those who don’t know better. As enemies of Christ’s church, they are as much my enemy as they are God’s!

When writing about God’s enemies, David wasn’t writing about his personal enemies. He was writing about people who, with evil intent, deliberately and maliciously defy the Lord—people who hate the Lord whether they admit it or not! Disapproving of their conduct and disgusted with their behavior, he detested them and wanted nothing to do with them. Since our devotion to the Lord excludes any loyalty to those who oppose him, we must do the same. Earlier, I was mistaken when I said I had no enemies. While I don’t know all of their names, I do know that they are God’s enemies and, if they are God’s enemies, they are mine!

You should know this, Timothy, that in the last days there will be very difficult times. For people will love only themselves and their money. They will be boastful and proud, scoffing at God, disobedient to their parents, and ungrateful. They will consider nothing sacred. They will be unloving and unforgiving; they will slander others and have no self-control. They will be cruel and hate what is good. They will betray their friends, be reckless, be puffed up with pride, and love pleasure rather than God. They will act religious, but they will reject the power that could make them godly. Stay away from people like that! [2 Timothy 3:3-5 (NLT)]

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HIS FAITHFUL LOVE ENDURES FOREVER

Give thanks to the Lord, for he is good! His faithful love endures forever.
Give thanks to the God of gods. His faithful love endures forever.
Give thanks to the Lord of lords. His faithful love endures forever. [Psalm 136:1-3 (NLT)]

black swallowtailLike many of the psalms, Psalm 136 opens with words of thanksgiving. Beginning with creation, this beautiful psalm reviews God’s goodness in regard to his people and encourages them to praise Him for his merciful and steadfast love. Where it differs from the other psalms of thanksgiving is that every line is followed by a refrain of “His faithful love endures forever.” From those first three verses, it continues giving thanks “to him who alone does mighty miracles. … who made the heavens so skillfully. … who placed the earth among the waters. … who made the heavenly lights … the sun to rule the day… and the moon and stars to rule the night,” with its refrain following each verse. The next 13 verses recount Israel’s’ history…bringing them out of Egypt, parting the Red Sea, leading his people through the wilderness, defeating Pharaoh’s army, striking down powerful kings, and giving the land to Israel. Psalm 136 tells us that life is neither random nor meaningless; we are not here accidentally. Our lives are meticulously planned and intelligently designed.

The psalm’s author is unknown, but Scripture tells us that, when the Ark of the Covenant was brought to Jerusalem, David appointed the Levites to write a psalm of thanks because God’s “faithful love endures forever.” This psalm was also sung at the Temple’s dedication and at the three pilgrimage festivals. I picture the people gathered together in the Temple courts. While a priest or Levite sang a reason to thank God, the entire congregation answered with, “His faithful love endures forever!” Accompanied by trumpets and cymbals, it must have been an amazing sight to behold!

Although it never uses the Hebrew words “hallelu jah,” meaning “praise the Lord,” this psalm is called “the Great Hallel” (or Great Psalm of Praise) by our Jewish brothers and sisters. In traditional congregations, it is recited or chanted during the verses of praise on Shabbat/Sabbath morning services. Additionally, along with the “Egyptian Hallel” (Psalms 113 through 118), it is sung at the conclusion of the Passover Seder.

God, however, didn’t stop being good to His people some 3,000 years ago. For the 21st century Christian, there’s no reason to stop praising God’s goodness at twenty-six verses. Think of all the lines we could add to this Psalm. Verses like, “He sent his one and only Son, to give His life as ransom for sinners. His faithful love endures forever. Everyone who believes in him will not perish but have eternal life. His faithful love endures forever.” Consider how long the psalm would be!

When I read this psalm, however, I revisit the many ways God has personally shown me how “His faithful love endures forever.” I think of the people He’s placed in my path and the often fortuitous timing of their placement, the blessings of children and grands, the years He’s given me, the many ways He protected me from others and from myself, the healing of broken relationships, the restoration of health, His guidance, and His unending love, along with the many little blessings of life—things like sunshine, rainbows, chocolate, laughter, music, and butterflies! Indeed, “His faithful love endures forever.”

The refrain of “His faithful love endures forever” is repeated twenty-six times in this psalm. It could be repeated 2,600 times and that wouldn’t be enough. Regardless of what we give to the Lord in the way of time, talent, or tithes, He always gives us more. When life takes a downturn, as it often does, may we recall God’s past blessings and claim the promise that, “His faithful love endures forever.”

He remembered us in our weakness. His faithful love endures forever.
He saved us from our enemies. His faithful love endures forever.
He gives food to every living thing. His faithful love endures forever.
Give thanks to the God of heaven. His faithful love endures forever.[Psalm 136:23-26 (NLT)]

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THE DAILY BLESSINGS OF FAITH

“Not everyone who calls out to me, ‘Lord! Lord!’ will enter the Kingdom of Heaven. Only those who actually do the will of my Father in heaven will enter.” [Matthew 7:21 (NLT)]

Since her church attendance is limited to Christmas and Easter, with an occasional funeral or wedding thrown in, a neighbor describes herself as being a “Birth and Resurrectionist.” People like her are often categorized as “nominal” or “non-practicing” Christians. Granted, church attendance is not the litmus test for Christianity. Nevertheless, lack of church attendance indicates a lack of commitment and a token or non-practicing faith. While such people identify as “Christians,” their Christianity is a more a matter of culture, habit, or tradition than one of faith, creed, and rebirth.

Celebrated evangelist Billy Sunday said, “Going to church doesn’t make you a Christian any more than going to a garage makes you an automobile,” and we’ll find “nominal” or “non-practicing” Christians in the pews as well as the beach or golf course Sunday mornings! Some things, however, can’t be done partially—and following Christ is one of them. An all-or-nothing proposition, following Jesus means a transformed life. When those “nominal” or “non-practicing Christians” arrive at the Pearly Gates, they shouldn’t be surprised when Jesus doesn’t recognize them! Nevertheless, setting aside the promise of salvation and where we’ll spend eternity, what would our lives be like right now if we only were token or cultural Christians?

While we’d still have a code of ethics, knowing what’s right doesn’t mean we’ll do the right thing. A relationship with Jesus means we have the Holy Spirit to guide us through our moral choices and get us back on track when we stray. Without the Holy Spirit, would we be able to love? Probably, but not with the unconditional love (agape) about which Jesus spoke—the power to do that comes from Him. Worse, we’d have anger, resentment, and bitterness because, without the Spirit’s power, we’d struggle to forgive those who’ve hurt us. Moreover, if Jesus weren’t in our lives, we’d miss the blessing of God’s forgiveness and be burdened with guilt, regrets, and shame.

If we had no relationship with Jesus, we’d miss that wonderful sense of peace that comes with Him. We’d always be searching for the next best thing without ever realizing that we have the best thing right beside us. Without Jesus, our sense of worth would depend on superficial and transient things like social status, wealth, education, and looks. With Jesus in our hearts, we know without a doubt that we are loved unconditionally. Moreover, without Jesus in charge, we’d lose our sense of hope and trust. We’d fight our troubles instead of accepting them with the knowledge that He will carry us through them.

Finally, a “nominal” or “non-practicing” Christian misses out on the blessings of Christ’s church. The church isn’t a building; it’s a family of faith. It’s friends, support, instruction, accountability, inspiration, opportunities, guidance, encouragement, prayer, and joy! While salvation is the final reward for our faith in Christ, our daily lives are continually blessed for that faith.

Yes, I am the gate. Those who come in through me will be saved. They will come and go freely and will find good pastures. The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life. [John 10:9-10 (NLT)]

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WITH LOVE

If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal.  [1 Corinthians 13:1 (CSB)]

grey catbirdDuring his second missionary journey, Paul spent 18-months establishing the church in Corinth before returning to Jerusalem. In 53 AD, he set off on his third mission and ended up in Ephesus. Upon receiving disturbing reports of immorality among Corinthian believers, Paul wrote to them. After a delegation from Corinth arrived with a letter containing a series of questions for him and another group visited the evangelist with reports of divisiveness in Corinth’s church, Paul replied to them with the letter we know as 1 Corinthians. Although Paul’s epistle was written to correct such things as errors in doctrine, divisiveness within the church, a sectarian spirit, and sexual immorality, this rebuke to a troubled church has one of the most beautiful chapters in the Bible: 1 Corinthians 13.

When unpacking Paul’s figurative language, it’s likely that the tongues of men to which he referred were the supposedly wise and multilingual tongues of the Sanhedrin, the supreme judicial and administrative council of the Jews. Said to be men of distinction and wisdom, its members were to be conversant in the seventy known languages of man so that interpreters weren’t needed in court. As for angels’ tongues, angels are ministering spirits and have no need for tongues; nevertheless, they must communicate in a wonderful angelic language. Moreover, when they took on flesh and appeared to man as God’s messengers, they were inspiring and eloquent in their speech.

The loud sound of bronze was familiar in 1st century Corinth and gongs and cymbals were used in public processions, celebrations, theatrical performances, and both pagan and Jewish rituals. The word translated as clanging, alalazon, comes from alalai, meaning a battle cry, and the harsh reverberating sounds from loud gongs and cymbals were as attention-grabbing as any call to war! Nevertheless, the spectacular noise of gongs and cymbals soon fades leaving nothing of substance in its wake. Paul’s mention of cymbals may have been a wonderful play on words. The Greek word for cymbals is kumbalon and the writers of his day often used kumbalon to refer to a boastful, foolish orator.

In other words, Paul is saying that even if someone speaks with great wisdom, in every language known to man, and as magnificently and eloquently as an angel, if their words don’t come from a heart of love, they would be meaningless. Although heard, they would be nothing but sound without substance—a splendid but worthless performance!

Because the Apostle’s words in this chapter are often read at weddings, we miss some of his original meaning. Having just written about spiritual gifts in the previous chapter, Paul was writing about the necessity of love when using those gifts. Translated as love or charity, Paul used the word agape, which has nothing to do with attraction, romance, or emotion; agape doesn’t stem from natural affection. Originating in God, agape is an authentic, sacrificial, selfless, and unconditional love for all. Displayed perfectly in Jesus, this unrestricted, unrestrained, and unconditional love is implanted in believers by the Holy Spirit.

Paul’s words to a troubled church are as important and relevant today as they were back in 55 AD. They apply any of the gifts of the Spirit—whether communication, wisdom, teaching, faith, leadership, serving, giving, or something else. When the gifts of the Spirit are used without agape/love, they are worthless. As Warren Wiersbe said in his commentary on this chapter, “Spiritual gifts, no matter how exciting and wonderful, are useless and even destructive if they are not ministered in love.”

People don’t care how much you know until they know how much you care. [Theodore Roosevelt]

If I have the gift of prophecy and understand all mysteries and all knowledge, and if I have all faith so that I can move mountains but do not have love, I am nothing. And if I give away all my possessions, and if I give over my body in order to boast but do not have love, I gain nothing. … Now these three remain: faith, hope, and love—but the greatest of these is love. [1 Corinthians 13:2-3,13 (CSB)]

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A FEW SIMPLE RULES

Whenever you pray, you must not be like the hypocrites, because they love to pray standing in the synagogues and on the street corners to be seen by people. Truly I tell you, they have their reward. But when you pray, go into your private room, shut your door, and pray to your Father who is in secret. And your Father who sees in secret will reward you. When you pray, don’t babble like the Gentiles, since they imagine they’ll be heard for their many words. Don’t be like them, because your Father knows the things you need before you ask him. [Matthew 6:5-8 (CSB)]

While creativity is encouraged in both cooking and prayer, there are certain procedures for both that should be followed to ensure good results. For example, before a cook even begins, his work surface, utensils, and hands should be clean. In prayer, instead of starting with clean bowls and spoons, we should start with a forgiving heart and wash off any resentment or anger.

Even the most creative chef knows there are some cooking rules that simply can’t be broken: egg yolks can’t get mixed in with whites in a meringue, fudge needs to be cooked only to the soft ball stage, and poultry should be cooked to 165 degrees. Prayer has rules, too. For example, a willing, obedient, and thankful heart is a necessity. In addition, just as leavening of some kind must be added to any bread recipe, we must have faith in God and the power of our prayers. Without leavening, no matter how delicious the rest of the ingredients, the bread won’t rise. Without faith, no matter what we’ve said or how nicely we’ve said it, our prayers won’t rise to God’s ears!

Just as some foods, like risotto or a 20-pound turkey, require patience and persistence, so do our prayers! The answers to our petitions aren’t like instant potatoes—they often take time. Just as pans should be greased so baked goods won’t stick, we need to lubricate our prayers with a large amount of humility if we want them to come out easily. Any good chef knows to use only fresh wholesome ingredients. Self-righteousness, hypocrisy, or pride are disgusting to God and they’ll spoil any prayer the same way rancid nuts spoil granola.

Sweet, salty, sour, bitter and umami are the five taste elements that build our overall perception of flavor while praise, thanksgiving, confession, intercession, and petition are the elements of prayer. Balance is as important in prayer as it is in food. Just as sugar or honey can balance a sour or bitter flavor, thanksgiving and praise help keep a prayer from being too heavy on our personal needs and desires!

It’s said that “We eat with our eyes” and, in cooking competitions, presentation is judged. While points might be awarded for fondant flowers or a strawberry fan, God doesn’t score our prayers on their aesthetic appeal. He won’t award extra points for eloquence or number of words. If God evaluates our prayers at all, it would be on things like sincerity, motives, repentance, obedience, and willingness to submit to His will!

Finally, a good chef doesn’t offend a gastronome with bland or tasteless food; he honors him with bold flavors. A true connoisseur of prayers, God is awesome and capable of anything and everything. Let’s never insult Him with half-hearted, routine, insipid, or bland prayers. Like a gourmet chef, we must be bold with our offerings to the Lord. When cooking in God’s kitchen, let’s give Him everything we’ve got!

Devote yourselves to prayer; stay alert in it with thanksgiving. [Colossians 4:2 (CSB)]

This is the confidence we have before him: If we ask anything according to his will, he hears us. 1 John 5:14 (CSB)]

And whenever you stand praying, if you have anything against anyone, forgive him, so that your Father in heaven will also forgive you your wrongdoing. [Mark 11: 25 (CSB)]

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DIFFERENT GIFTS

But Martha was distracted by her many tasks, and she came up and asked, “Lord, don’t you care that my sister has left me to serve alone? So tell her to give me a hand.” The Lord answered her, “Martha, Martha, you are worried and upset about many things, but one thing is necessary. Mary has made the right choice, and it will not be taken away from her.” [Luke 10:40-42 (CSB)]

Martha, the elder sister of Lazarus and Mary, was chided by Jesus when she complained about her sister not helping with dinner preparations. Her fault, however, was in her fretfulness and reproach more than the work she was doing. She had more than a dozen hungry men to feed but, wanting to be the proper hostess, Martha’s preparations probably were more elaborate than necessary. Could it be that she’d become more interested in impressing her dinner guest than knowing Him? “Worried and upset by many things” that night, she lost sight of Jesus. Praiseworthy service must never obscure our view of the Lord!

Hard-working Martha was a woman of action; seeing what needed to get done, she did it. It was Martha who, even in her grief at Lazarus’ death, left her house of mourning and ran to greet Jesus while Mary stayed home in her sorrow. It was Martha who spoke to Jesus about the possibility of another miracle and it was Martha who declared that He was the Messiah. Apparently, Martha hadn’t been so busy with those dinner preparations that she’d missed Jesus’ message. Without a doubt Martha, like Mary, was a woman of faith; she just demonstrated it in a different way.

While industrious Martha was the busy one, Mary was the quiet sister who sat at Jesus’ feet to learn. She was the one who fell at his feet in grief and knelt before Him to anoint His feet. Busy preparing a meal, Martha made the mistake of comparison and judgment—of thinking her work was superior to that of Mary. Later, when Mary extravagantly anointed Jesus’ feet with a year’s worth of wages in perfume, there is no record of complaint on Martha’s part even though she was serving again! After Jesus’ first rebuke, she had learned to respect the different ways of service.

Both Mary’s choice of quiet contemplation and Martha’s of service and hospitality were worthy activities. Nevertheless, when reading about these sisters, we often judge one against the other. Because Mary was the deep thinker, inner mystic, and prayer warrior, we often think of her as the more faithful of the sisters. But, if we were all Marys, not much would get done around our churches. If we only had people who sit quietly listening, praying, and meditating on God’s word, there would be no food at the pot lucks, no teachers for the children, and no one to drive the sick and elderly to church or medical appointments. Tables and chairs wouldn’t get set up, the food pantry would be bare, sidewalks wouldn’t get shoveled, grass wouldn’t get cut, the choir loft would be empty, and flowers would never get on the altar.

Martha, the doer, was the practical sister. When Jesus commanded that Lazarus’ tomb be opened, she reminded him that the corpse would smell. While, on this occasion, she needn’t have been concerned because a miracle was in the works, a certain amount of practicality is needed in even the most faithful. There are times we all need someone to tell us an idea stinks!

There are both Marys and Marthas in our churches; neither way of serving is superior to the other and both should be respected. We need both thinkers and doers, worshippers and servers, the pious and industrious, the dreamers and the practical. Those of us who are Marthas, however, might want to temper our practicality and busyness with a bit more faith and contemplation while those of us who are Marys might want to temper our spirituality with a little more helpfulness and service.

Whenever we find that our religious life is making us feel that we are good—above all, that we are better than someone else—I think we may be sure that we are being acted on, not by God, but by the devil. [C.S. Lewis]

Now there are different gifts, but the same Spirit. There are different ministries, but the same Lord. And there are different activities, but the same God works all of them in each person. [1 Corinthians 12:4-6 (CSB)]

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