CONFUSED?

If you declare with your mouth, “Jesus is Lord,” and if you believe in your heart that God raised Jesus from the dead, you will be saved. We believe with our hearts, and so we are made right with God. And we declare with our mouths that we believe, and so we are saved. As the Scripture says, “Anyone who trusts in him will never be disappointed.” [Romans 10:9-11 (NCV)]

You will find all true theology summed up in these two short sentences: Salvation is all of the grace of God. Damnation is all of the will of man. [Charles Spurgeon]

Steamboat - ColoradoThinking we’d never be old enough to retire in Florida, we used to spend our winters in a Colorado mountain town and our days skiing on the slopes. The lift line crew at one lift often posted riddles or trivia questions on a board at the bottom of the hill. As we pondered the answer while riding up, we’d see the answer at the top as we skied off the lift. One day the question was, ”What is greater than God? The poor have it, the rich need it and, if you eat it, you will die!”

We pondered the riddle while riding to the top of the run. I was perturbed that someone would think anything or anyone was greater than God, even in a silly riddle. Seeing no answer posted at the top, I skied back down to get it. When getting on the lift again, I complained that nothing had been written on the upper board. “But, you’ve just said the answer!” replied the lift operator. Duh! I’d completely ignored the obvious response while concentrating on the second part of the riddle. By focusing on the rich, the poor, and some sort of poison, I’d missed the first and obvious response—nothing is greater than God! The poor have nothing, the rich need nothing and, if we eat nothing, we’ll die!

I made a simple riddle far more complicated than necessary, something we often do with our faith. For example, during one Bible study someone asked what would happen to our dogs during the Rapture. While it made for a fascinating discussion (did you know some non-Christians offer “After the Rapture” pet care?), the various Christian views about the end times are perplexing. As for me, I’m not going to complicate my faith by pondering the Rapture’s date, let alone worry about pets when it happens or whether dogs and cats will be in heaven. We have a loving God and I’m sure He’s got everything planned out quite thoroughly.

It’s admirable that some people want to dig deep into questions of theology, doctrine, and dogma. I do it myself at times but often end up going down a rabbit hole which leaves me more confused than when I started! It’s incredibly easy to get bogged down in complex and unclear issues that make Christianity and the Bible far more difficult than they need be. Our relationship with God won’t suffer if we can’t hold forth on subjects like the Rapture and tribulation, annihilationism, predestination, Calvinism, Arminianism, and the various doctrinal differences between denominations. Trying to come to terms with the minute details can keep us from the big picture: having a relationship with God the Father, believing in his Son Jesus Christ, and feeling the presence of the Holy Spirit in our lives.

We don’t have to be theologians to be Christians; we just have to be followers of Christ. It’s not necessary to know Greek or Hebrew to read or understand the Bible. Attendance at seminary isn’t a prerequisite for prayer; it’s no more difficult than talking on the phone. We don’t have to take lessons in how to worship to be able to lift our hearts in praise and no evangelism seminar is required for us to share God’s message of love.

Let us remember that we have a God who designed caterpillars so they become butterflies and gave marsupials pockets in which to carry their young! He doesn’t repeat fingerprints or snowflakes, keeps our solar system functioning flawlessly, turns tiny acorns into giant oaks, gives us incredible rainbows, and made crying babies loveable. A God so powerful and resourceful that he merely spoke the universe into existence certainly was able to create us in such a way that knowing Him, understanding His word, having faith, saying a prayer, offering praise and thanksgiving, and sharing His message are well within our capabilities. Let’s remember—none of the Apostles were rocket scientists or Greek scholars and they did just fine!

The Bible is shallow enough for a child not to drown, yet deep enough for an elephant to swim. [Augustine]

God made the earth by his power. He used his wisdom to build the world and his understanding to stretch out the skies. [Jeremiah 10:10 (NCV)]

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AT SIMON THE PHARISEE’S (Anointing – Part 1)

You were dead because of your sins and because your sinful nature was not yet cut away. Then God made you alive with Christ, for he forgave all our sins. He canceled the record of the charges against us and took it away by nailing it to the cross. [Colossians 2:13-14 (NLT)]

Tri-colored Heron - breedingIn Luke 7:36-50, we find a “sinful” woman anointing Jesus with her tears and perfumed oil. Taking place in Galilee early in Jesus’ ministry, this occurs at the home of Simon the Pharisee. During a banquet at the Pharisee’s home, a “sinful” woman carrying an alabaster jar entered. Remorseful for her sins, the uninvited guest fell at Jesus’ feet, washed them with her tears, wiped them with her hair, and kissed His feet while anointing them with perfume from her jar.

To Simon, the woman’s sins contaminated Jesus and made Him ritually unclean. The Pharisee silently questioned Jesus’ credentials as a prophet. If Jesus were a real prophet, He’d know she was a sinner and never allow her presence let alone her touch! Although His host’s thoughts of judgment and disdain were unspoken, Jesus knew what he (and probably the others present) were thinking. He answered their thoughts with a parable about a money lender who forgave the debts of two debtors—one who owed just 50 denarii and the other who owed 500. When Jesus asked Simon which debtor would love the lender most, the man admitted it would be the one with the larger debt.

Comparing the woman to Simon, Jesus noted his host’s rudeness to Him. Although it was customary to anoint a guest’s head with oil as a way of saying, “You are an honored guest,” Simon had not. Nor had his host offered Jesus the foot washing ordinarily given to guests. While the woman had been sincere and respectful in her devotion, Simon had been disingenuous in his invitation and rude to his guest. To the dismay of those present, Jesus told the woman, “Your sins are forgiven…. Your faith has saved you; go in peace.” [7:49,50]

While we tend to remember the unnamed “sinful” woman in Luke’s account, it is as much about Simon as it is about the sinner who washed Jesus’ feet with her tears. In Jesus’ parable, just as the debtor whose massive debt was forgiven and loves greatly represents the “sinful” woman, the debtor whose love is minimal represents Simon.

The “sinful” woman knew she was unworthy, but the sanctimonious Simon didn’t recognize his unworthiness. She was fully aware of her sizeable sin debt but Simon, so focused on judgment and looking good to others, didn’t see his. The woman knew she needed saving, but the self-righteous Simon couldn’t see the need for a savior because he didn’t know he was drowning!

Knowing this woman’s past, Simon decided it determined her future. Thinking “once a sinner always a sinner,” he never wondered about her apparent change of heart. The woman, however, no longer was the sinner Simon knew. Something changed her and that something was Jesus. She didn’t anoint Jesus to earn forgiveness; she experienced Jesus’ forgiveness before entering Simon’s house. Rather than a transaction, this was a gift for the Lord coming from her faith, love, and thanksgiving.

Like one of the parable’s debtors, she knew she was forgiven much so she loved greatly. After experiencing Jesus’ love and forgiveness, she deliberately sought Him and did for Him what Simon should have done. Like her, do we fully appreciate Jesus’ forgiveness? Do we appreciate it enough to humble ourselves in the presence of others? Enough to go where we’re not welcome? Enough to publicly lavish Him with expressions of love and faith? Enough to serve the Lord wherever He takes us? We should!

“I tell you, her sins—and they are many—have been forgiven, so she has shown me much love. But a person who is forgiven little shows only little love.” [Luke 7:47 (NLT)]

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JEHOVAH RAPHA

He said, … “For I am the Lord who heals you.” [Exodus 15:26b (CSB)]

zebra swallowtailFor three days, Israel traveled across the desert without finding any water. When they arrived at Marah, the exhausted and thirsty group was disappointed to find the water undrinkable because of its bitterness. When Moses cried out to the Lord, God told him to throw a piece of wood into the water to make it sweet. It was then that God proclaimed His name to be Jehovah Rapha, the “Lord who Heals You.” Jehovah Rapha took the bitter out of the Israelites’ water and made it palatable.

Jehovah Rapha does more than turn bitter water sweet. He can heal any physical ailment. Scripture tells us He made the barren fertile, the blind see, the lame walk, the lepers clean, and even raised people from the dead. While the hands that do the work may be mortal (as were Moses’ when he tossed that wood into the water, Isaiah’s when he applied a poultice to Hezekiah’s head, and a surgeon when he successfully removes a tumor), the healing always comes from God! Jehovah Rapha, however, is more than the Great Physician (and water purifier)!

The Hebrew word rapha means to heal, to cure, to restore or repair. Originating from Arabic and Ethiopic words meaning to darn, stitch together or mend, rapha occurs about sixty-seven times in the Hebrew Scriptures. Rapha conveys the sense of restoring wholeness where destruction, harm, disease, unrest, or confusion have made inroads. It isn’t limited to making foul water drinkable or healing physical ailments. Rapha is used for restoring land, cities, broken hearts and minds, and covenant relationships as well as bodies. Emphasizing that it is the Lord’s choice to fix what has been broken or tainted, the subject of the verb rapha usually is the Lord.

In the true sense of the word, Jehovah Rapha is more than the Great Physician. He’s the tailor who stitches up the tears in the fabric of our lives. He’s the restoration specialist who scrubs out the gunk and mold left from life’s devasting storms and the handyman who fixes what’s no longer working in our lives. Instead of darning socks, He’s the one who weaves together the fibers that hold us together. He’s the mason who rebuilds our fallen walls and the contractor who brings back structural integrity to our crumbling foundation.

Bitterness, anger, shame, fear, depression, loss of faith, and guilt can poison our hearts and take away life. We still may be breathing but we’re dead inside. Just as the God who Heals, can provide healing to our broken bodies here on earth, Jehovah Rapha can take our ailing embittered minds, hearts, and souls and restore them to health. As He did with the water at Marah when he made the unpalatable palatable, Jehovah Rapha can transform the bitter in our lives into something bearable.

Christ is the Good Physician. There is no disease He cannot heal; no sin He cannot remove; no trouble He cannot help. He is the Balm of Gilead, the Great Physician who has never yet failed to heal all the spiritual maladies of every soul that has come unto Him in faith and prayer. [James H. Aughey]

But he was pierced because of our rebellion, crushed because of our iniquities; punishment for our peace was on him, and we are healed by his wounds. [Isaiah 53:5 (CSB)]

He heals the brokenhearted and bandages their wounds. [Psalm 147:3 (CSB)]

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GOD’S LOVE LETTER

For God so loved the world that he gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. [John 3:16 (NLT)]

penitente morada Abiquiu NMLast February, we celebrated love with the secular holiday Valentine’s Day. We may have given or received flowers, candy, or a card—tokens of someone’s love for us or our love for them. Seven weeks later, however, the flowers are dead, the candy is eaten, and the card in the recycling bin. The day dedicated to “love” is forgotten until next February when the ads for jewelry and flowers remind us.

It was on Valentine’s Day that I read a love letter said to rank among the “fifty greatest love letters of all time.” It was written by the famed composer Ludwig van Beethoven. Intended for an unnamed woman, she is only known as his “Immortal Beloved.” Addressing her as, “My angel, my all, my very self,” the composer continues, “However much you love me—my love for you is even greater. Is not our love truly founded in heaven—and what is more, as strongly cemented as the firmament of Heaven?” The passionate letter continues with Beethoven’s promise that, “I am faithful to you; no other woman can ever possess my heart—never—never.” The ten-page letter concludes with, “Ever thine. Ever mine. Ever ours.”

Beethoven’s is not the greatest love letter of all time because the greatest love letter can’t be found on the internet nor is it filled with saccharine sentiment and romance. While Beethoven wrote words with a pencil on paper, God sent the very Word! Regardless of how beautifully written, no love letter can compare to the one sent by God to His children—Jesus Christ!

When Beethoven declared his love to be greater than that of his “Beloved Immortal,” his words weren’t put to the test but, with His death on the cross, Jesus proved that His love for us is far greater than our love ever could be for Him! Unlike Beethoven’s love for this unnamed woman, God’s love truly was founded in heaven. The composer’s letter was meant for just one woman but God’s love letter was intended for all of mankind. While Beethoven promised her his undying faithfulness, history tells us the composer always was in love with some woman or another. God, however, is not fickle and there’s nothing we can do to make Him love us less or more! Sadly, while God always is faithful to us, we have not proved to be so faithful to Him.

Although Beethoven wrote that he wanted to post his letter immediately, it was found in his belongings several years later after his death and appears to never have been sent. In contrast, we are blessed that God’s love letter arrived here 2,000 years ago. Beethoven may have failed to send the letter because it was a clandestine romance but there was nothing clandestine about God’s letter to us. The Hebrew Scriptures are full of Messianic prophecies and Jesus’ arrival was heralded by angels, welcomed by Magi, and announced by John. While not everybody received Him, Jesus didn’t conceal his love as would a couple of secret lovers.

Perhaps the letter wasn’t sent because Beethoven loved his lady from a distance and she never knew of his love for her. God, however, has never hidden His love from us. Even before Jesus’ arrival on earth, God openly announced his love with every sunrise, birth, butterfly, wildflower, rainbow, and breath taken!

Tomorrow is Good Friday—the day we remember how God showed His love by sending Jesus to die on the cross for us! That dark Friday 2,000 years ago was a day of agony and anguish, torture and degradation, betrayal and abandonment, along with sorrow and sacrifice. Nevertheless, the overwhelming message of that horrible day is one of love! Because of His sacrifice for us, God’s beautiful love letter remains with us forever. Indeed, He is our Immortal Beloved!

By the cross we know the gravity of sin and the greatness of God’s love toward us. [John Chrysostom]

God showed how much he loved us by sending his one and only Son into the world so that we might have eternal life through him. This is real love – not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins. [1 John 4:9-10 (NLT)]

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THE LUCK OF THE IRISH

How happy is the one who does not walk in the advice of the wicked or stand in the pathway with sinners or sit in the company of mockers! Instead, his delight is in the Lord’s instruction, and he meditates on it day and night. He is like a tree planted beside flowing streams that bears its fruit in its season, and its leaf does not wither. Whatever he does prospers. [Psalm 1:1-3 (CSB]

lucky IrishWhen we celebrate St. Patrick’s Day tomorrow, I suspect the revered bishop who brought Christianity to Ireland in the 5th century wouldn’t recognize this day in his honor. Originally a religious feast, it’s now a day for parades, sales, “Kiss Me I’m Irish” t-shirts, corned beef and cabbage, music, dancing, and lots of green (including hair, cookies, the Chicago River, milk shakes, and kegs of beer). St. Patrick, however, would recognize the common symbol of the day: the shamrock. Of course, to Patrick, the shamrock, with its three leaflets bound by a common stem, was a metaphor for the Holy Trinity. The shamrock’s three leaflets also came to symbolize faith, hope, and love.

“The luck of the Irish” may trace back to the thousands of superstitions in Irish folklore. (Getting married in May is bad luck but seeing a white horse in the morning is good!) The “lucky” four-leaf clover has its origins in ancient Celtic folklore. Irish and Celtic myths and legends also tell of fairies (Aes Sídhe) and pesky goblins (Púca) who were known to hand out both good and bad luck to humans. Nevertheless, it’s hard to see how a people who were invaded by Vikings, suppressed at the hand of England, suffered mass starvation during the Irish Potato Famine, failed at every revolution, and were treated like third class citizens upon their arrival in the U.S. could be called “lucky.”

According to Edwin T. O’Donnell of Holy Cross College, “the luck of the Irish” originally was a derogatory phrase here in the United States. During the silver and gold rush days of the 19th century, some of the most successful miners were Irish or Irish/American. Saying a miner’s success was “just the luck of the Irish” meant that it was mere happenstance and had nothing to do with the hours of drudgery the miner endured, the danger he faced, the sacrifices he made, the loneliness he suffered, or his skill with a pick and shovel.

Anne, a woman in my Bible study, mentioned her daughter’s recent school assignment. The girl and her parents were to paste pictures of the things that made them lucky on a large green construction paper shamrock. A woman of faith, Anne didn’t want to be one of those parents who make a mountain out of every molehill encountered in public school. Nevertheless, she credits God (not luck) with her family’s blessings, so she and her daughter pondered how to proceed with the assignment in a way that honors God. They pasted photos of their family on their “Lucky Family” shamrock and then wrote these words: “No luck involved! We are blessed by the grace of God to be a happy family!”

Attributing their happy family to luck would be as insulting to God as saying the success of a miner who’d struggled in difficult circumstances to stake his claim was just “the luck of the Irish.” Nevertheless, that construction paper shamrock with its three leaves also symbolizes what enables Anne’s family to live with joy, peace, forgiveness, and confidence: the Father, Son and Holy Spirit who govern and fill their lives. Moreover, the happiness of her family has to do with their faith, hope, and love (both for God and for one another). There was no “lucky” fourth leaflet on their shamrock because luck has nothing to do with it; God, however, does!

Don’t be deceived, my dear brothers and sisters. Every good and perfect gift is from above, coming down from the Father of lights, who does not change like shifting shadows. [James 1:16-17 (CSB)]

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MAKING IT HOLY

Lowdermilk Beach-NaplesRemember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work, but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. [Exodus 20:8-10 (ESV)]

I’ve always thought of the first four commandments (only one God, no idols, not taking Lord’s name in vain, and keeping the Sabbath) as being about our relationship with God and the next six (honoring parents and the prohibitions on murder, adultery, stealing, false witness, and coveting) about our relationship with people. The fourth commandment, however, seems to be a bridge between the two sections because it has as much to do with people as it does with God. Reminding us that we have six days in the week for work, it tells us to stop work on the seventh and keep the day “holy.” Rather than a “thou shalt not” law, this commandment is a gift to us from God—it is the gift of rest and rejuvenation!

As happened with many of God’s commands, the Israelites took this simple law and added their own restrictions and interpretations. Wanting a clear definition of work, they categorized 39 kinds of activities considered work and then further defined prohibited activities within each category. What was supposed to be a blessing became an inconvenience! Since His hungry disciples plucked grain on the Sabbath and Jesus had no qualms about healing on the Sabbath, He often came into conflict with the Pharisees about His Sabbath observance (or lack thereof). When criticized, Jesus made it clear that the Sabbath was made for man and should not be an onerous legal requirement. The only Sabbath laws He and the disciples broke were the man-made ones of the Pharisees. Jesus, however, never said to ignore the Sabbath; after all, He was the “Lord of the Sabbath.”

For Jesus and the disciples, Saturday was the Sabbath day and it remains the Jewish day of worship and rest today. The mostly Jewish early church continued to worship on Saturday but, by the second century, Sunday (“the Lord’s Day”) became the day of worship. Some branches of Christianity continue to observe Saturday as their Sabbath but, for most of us, Sunday is our “Sabbath.”

In reality, other than possibly attending church, Sundays are pretty much like any other day of the week.  Parking lots are full at the grocery, hardware, and mall; cell phones and the internet keep us in touch with work; and the kids have sports and homework. Sundays have become the day to complete everything that didn’t get done during the week. With families scattered every which way, even the traditional Sunday dinner (complete with cousins and grandparents at the table) is but a distant memory. Regardless of which day of the week it is, have we missed some of the beauty of a Sabbath in our busyness?

Does keeping this day “holy” mean sitting quietly all day, reading nothing but Scripture, and doing nothing but praying? Could it be something more? Could keeping it holy simply mean that we rest from our ordinary work, dedicate the day to God, and intentionally make it different from the rest of our week? We can do that by taking something away (as did the Israelites with their many work prohibitions) or by adding something special to it.

Instead of my husband catching up on paperwork or me writing on Sundays, we try to trust God for enough hours in the other six days to do those things. In an attempt to disconnect from the busyness of the world and connect with one another, family, friends, and God, we try to deliberately set aside time for relaxation, laughter, fun, and fellowship by doing something out of the ordinary. That may be a bags tourney with neighbors, a barbecue for friends, or spending the afternoon at the zoo or botanical gardens. It also can be as simple as a game of Rummikub or cribbage or moving from the breakfast bar to the dining room table for a special “Sunday dinner.” Nevertheless, good intentions are not enough and, during the pre-holiday rush, we found ourselves “too busy” to stop and enjoy God’s gift and set His day apart. Perhaps, that’s why God made keeping holy the Sabbath a commandment rather than a suggestion!

How we set our Sabbath apart from the rest of the week in a way that both honors God and nurtures us will vary from family to family. It’s probably naïve to think children won’t have homework and working moms and dads won’t have to play catch-up with chores. Nevertheless, we must remember why God gave us this commandment. He wants us to recharge our batteries—to be still and know that He is God. The Sabbath is our time to rest from the week’s busyness, take a break from our daily routine, connect with one another, find joy in His creation, and rest in Him. When we neglect having a Sabbath, we neglect both God and ourselves and turn whatever it is we do the rest of the week into tedium and drudgery. God doesn’t need a Sabbath, but we surely do.

Thank you, God, for the gift of the Sabbath. May our Sabbaths be days of worship, renewal, connection, rest, peace, and joy.

A world without a Sabbath would be like a man without a smile, like a summer without flowers, and like a homestead without a garden. It is the joyous day of the whole week. [Henry Ward Beecher]

And he said to them, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is lord even of the Sabbath.” [Mark 2:27-28 (ESV)]

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