GIVING THANKS

Make thankfulness your sacrifice to God, and keep the vows you made to the Most High. … But giving thanks is a sacrifice that truly honors me. If you keep to my path, I will reveal to you the salvation of God. [Psalm 50:14,23 (NLT)]

It’s one thing to be grateful. It’s another to give thanks. Gratitude is what you feel. Thanksgiving is what you do. [Tim Keller]

Black-crowned night heronYesterday I happened upon a wood stork enjoying a fish breakfast. I was astonished as the stork swallowed the whole wriggling fish in one big gulp. “I’ll have to put that in my gratitude journal,” I thought as I walked on. Later, I spotted two woodpeckers hammering away at a tree and got up close and personal with a pond snail laying eggs. Two more for the journal, I thought. Did I put those little blessings in my journal last night? Shamefully, I forgot to write in it at all; worse, I totally forgot about them in my nightly prayers!

When I look back at the rest of yesterday, all sorts of wonderful little things happened for which I was grateful and yet failed to thank God. Without having one red light, I got to an appointment with time enough to take a short walk on the beach. I’m not self-centered enough to think God turned all those lights green just for me; nevertheless, my day went better because of it and it deserved thanks. I met a delightful young couple at cooking class. Did God put them there just for me? I don’t know, but I was thankful to have them as cooking partners for the afternoon. There was a beautiful cooling breeze and the sunset was magnificent. Did God arrange the weather to my wishes? I doubt it, but I should have told Him how much I appreciated it! I was remiss in acknowledging God’s presence or thanking him for the day’s numerous small blessings.

Today, I set out again and spotted a black-crowned night heron hiding in the bushes. While getting a photo, I thought, “I’ll have to put that in my gratitude journal.” This time, however, that small voice reminded me how lackadaisical I’ve gotten with my journal and asked me why I was waiting to thank the creator of all those beautiful moments. That gave me pause. If I’d been walking with someone else, I would have shared those sightings. Although I wasn’t walking with another person, I was walking with God. Why wasn’t I talking to Him? Why wasn’t I sharing my joy with the one who gave it to me? God was right beside me and He shouldn’t have to wait until I get around to thanking him or writing in my journal, especially since I’m not good about remembering to do so. Thanks should be speedy and sincere.

We thank God through our prayer. We don’t need church, a table blessing or a gratitude journal to do so. We certainly don’t need to wait until our regular prayer time to offer thanks and, most especially, we shouldn’t wait until November for Thanksgiving Day! Our whole day, every day, should consist of a prayer of thanksgiving. God is with us as we take our daily walk; let us remember to thank him for the joy we find along with way.

We need to discover all over again that worship is natural to the Christian, as it was to the godly Israelites who wrote the psalms, and that the habit of celebrating the greatness and graciousness of God yields an endless flow of thankfulness, joy, and zeal. [J.I. Packer]

And give thanks for everything to God the Father in the name of our Lord Jesus Christ. [Ephesians 5:20 (NLT)]

 Give thanks to the Lord, for he is good! His faithful love endures forever. [1 Chronicles 16:34 (NLT)]

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WATCH OVER ME

The Lord himself watches over you! The Lord stands beside you as your protective shade. The sun will not harm you by day, nor the moon at night. The Lord keeps you from all harm and watches over your life. The Lord keeps watch over you as you come and go, both now and forever. [Psalm 121:5-8 (NLT)]

mute swansIn his Small Catechism, Martin Luther instructs people to say the following prayer as soon they get out of bed: “God the Father, Son, and Holy Spirit watch over me. Amen.” When I watch my grands, it’s not just keeping the baby dry and fed, getting the toddler to use the potty and take his nap, getting the kids to school, preparing their lunch, or making sure that homework gets done. Watching over them is more than just supervising them and keeping them from destroying the house. It means protecting them—from dangerous objects, people, and activities. It’s keeping them from getting hurt or hurting anyone else. Sometimes it means stopping them in their tracks and other times it’s removing something from their reach. Watching them is wiping their tears, laughing at their jokes, and kissing their ouchies; yet, it is still more. It is leading by example, introducing them to new things, encouraging them and challenging them to become stronger and better. It is walking and talking with them and opening their eyes to the world around them. It is correcting, helping, comforting, loving, teaching and nurturing them.

Thinking of what it means to watch my grands, Luther’s short prayer packs a giant request into a few short words. Guide me, convict me, protect me from sin and evil, keep me from harm and from harming anyone, defend me, sustain me, provide for me, inspire me, direct me, walk with me, guide me, guard me, encourage and calm me…all these and more are pressed into those three words “watch over me.”

God, like parents and grandparents, doesn’t go off duty when His children go to sleep; He keeps watch 24/7. Luther advises saying that very same prayer again at bedtime. After that, Luther instructs, “You are to go to sleep quickly and cheerfully.” When we know that God the Father, Son and Holy Spirit is vigilantly watching over us, we can rest in peaceful sleep, secure in His loving arms.

God the Father, Son, and Holy Spirit watch over me. Amen. [Martin Luther]

I lay down and slept, yet I woke up in safety, for the Lord was watching over me. [Psalm 3:5 (NLT)]

The Lord says, “I will guide you along the best pathway for your life. I will advise you and watch over you. [Psalm 32:8 (NLT)]

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HE WILL GIVE US THE WORDS 

But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth. [Acts 1:8 (NLT)]

wood storkSeveral years ago, Pastor John, the youth pastor at our mountain church, shared his experiences while on a mission trip to Malawi, Africa. Here in the states, we expect our pastors to keep their messages to thirty-minutes so we can get a table at the Pancake House or arrive home in time for the game. In Monkey Bay, however, the pastor is likely to speak nonstop for two hours or more. Shortly before the day’s service began, the host minister, Pastor Paul, informed our young pastor that he would be speaking that morning. John quickly declined saying he hadn’t prepared a sermon. He usually worked several hours to prepare a Sunday message and was sure, without notes, he couldn’t possibly wing it for thirty minutes, let alone two hours. Pastor Paul was not to be rebuffed and insisted that John could and would do it. Paul assured him the words would come and, indeed, they did! Pastor John reported that he was still going strong two hours later! In spite of John’s fears, the words kept coming because he tapped into the power of the Holy Spirit.

Recently, another young pastor conceded that his sermon is not the most daunting part of Sunday mornings. The real challenge for him comes when someone asks a question after the sermon and he doesn’t have a prepared answer. If pastors can experience stage-fright when it comes to talking about Jesus, what about us lay people? While we’re probably not going to be asked to give an impromptu sermon, I think we’re offered many opportunities to start Jesus conversations that are missed because we think we don’t have the words. Instead of worrying that we don’t know enough, we should remember that Christianity isn’t rocket science. The story of Jesus isn’t complicated, no one expects us to be theologians, and “I don’t know,” is a perfectly acceptable response when we can’t answer a question. While it’s good to be able to quote chapter and verse from Scripture, it’s more important to know and share its message of Good News. If we trust the Holy Spirit, we will find the right words.

There is not a better evangelist in the world than the Holy Spirit. [Dwight L. Moody]

And when you are brought to trial in the synagogues and before rulers and authorities, don’t worry about how to defend yourself or what to say, for the Holy Spirit will teach you at that time what needs to be said. [Luke 12:11-12 (NLT)]

But when the Father sends the Advocate as my representative—that is, the Holy Spirit—he will teach you everything and will remind you of everything I have told you. I am leaving you with a gift—peace of mind and heart. And the peace I give is a gift the world cannot give. So don’t be troubled or afraid. [John 14:26-26 (NLT)]

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WHY JOIN?

The community continually committed themselves to learning what the apostles taught them, gathering for fellowship, breaking bread, and praying. Everyone felt a sense of awe because the apostles were doing many signs and wonders among them. There was an intense sense of togetherness among all who believed; they shared all their material possessions in trust. [Acts 2:42-44 (VOICE)]

Locarno-Madonna del SassoWe’ve left our old church and have been house-of-worship hunting. At first, it was like trying various hotels once a week to discover one of good quality with the right character, location and features for us. Having found a good prospect, we returned several times, signed up for a community service opportunity, and joined a Bible study. Now, it’s more like we’re renting a house; we’re meeting the neighbors, becoming familiar with the community and getting an idea of what a long-term stay would be like. Nevertheless, we’re still just temporary residents and have no ties. As we settle into this new church, however, our prayer is that it will feel enough like home that we’ll want to join it, which is a commitment somewhat like buying a house (but without the mortgage and closing costs.)

Why should we bother to join a church? Couldn’t we continue as Christians-at-large and just visit churches? There are over 85 Christian churches in our town alone, so we’d have plenty from which to choose. Why not remain a renter and just drop our tithe into whatever basket is passed that morning?

There’s a big difference, however, between renting something and living in a home we own. In a nightly rental, we really don’t care about the mud we’ve tracked into the room, the burnt out light bulb, the coffee stain on the rug, or the people in the next room. Even when renting a house, as long as everything works, we aren’t concerned about the aging appliances, the armadillo digging under the deck, or the grubs in the grass; we can always move on elsewhere. It’s only when we buy the house that we become committed to it, our neighbors, and the well-being of our community. Because the house’s future is tied to ours, we invest our time, love and money; we look not just to today but also to tomorrow.

Church membership, like owning a house, is a commitment and one that means far more than maintaining a building. It’s a commitment to worship regularly, serve one another, spread God’s word, study, fellowship, pray for each other, uphold doctrine, be held accountable, and ensure its future for the next generation. Commitment is what keeps us caring for the homes we own and it’s what keeps a church functioning.

When we buy a house, we get a building but, when we join a church, we get much more than that. We get a ready-made family—a group of people who share the same foundation and love of Christ. And that, more than anything else, is why we’ll join the church that’s right for us once it’s found.

Why should you join a church? Because by committing yourself in that way you will help to fulfill your purpose as a Christian. It seems pretty obvious from biblical metaphors of building stones and body parts that the Christian life was not meant to be lived alone. You, as a Christian, were designed and created by God, not for a life of individuality and self-will, but to fill a niche in the spiritual building called the church. [Jim Elliff]

They were unified as they worshiped at the temple day after day. In homes, they broke bread and shared meals with glad and generous hearts. The new disciples praised God, and they enjoyed the goodwill of all the people of the city. Day after day the Lord added to their number everyone who was experiencing liberation. [Acts 2:46-47 (VOICE)]

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CLAIMING PROMISES

Tao New MexicoThe Lord said to Abram after Lot had parted from him, “Look around from where you are, to the north and south, to the east and west. All the land that you see I will give to you and your offspring forever. [Genesis 13:14-15 (NIV)]

We were visiting an area church when the pastor referred to the above verse from Genesis in which God tells Abram (Abraham) he can have all that he sees. As the sermon continued, the pastor recited a litany of God’s promises and he seemed to be preaching a “name it and claim it” theology only, in this case, it was more like a “see it and have it” one. Granted, it was the first sermon of the year and the pastor clearly wanted to start 2018 on a high note. Nevertheless, claiming God’s promises and thinking they mean He’ll give me everything I visualize isn’t Bible-based.

Our faith and thoughts do not create our reality. If they did, among other things, I would be two inches taller, a whole lot shapelier, and without a wrinkle or any arthritis. Our faith doesn’t promise to give us what we want; our faith allows us to trust in a loving God who will give us what we need.

It is God, not us, who chooses when and how to bless us or, as in the case of Job, afflict us with trials. Job didn’t suffer for lack of faith; the man was filled with faith and yet he endured the loss of everything but his life. As baffled as Job was by his troubles, he knew that blessings and misfortune are not a measure of faith; the faithful can suffer and the wicked can prosper.

Not every promise made by God in the Bible is a wholesale across-the-board promise to us. That promise to Abram was a specific promise about a particular piece of land. God said nothing about seeing and having boyfriends, better jobs, new businesses, babies, healing, bigger paychecks, larger houses, or freedom from debt. Jesus came to save us from our sins and not from bankruptcy, infertility, illness, bad marriages, poor choices, difficult in-laws, unemployment, demanding bosses, or a host of other life challenges. Moreover, He calls us to sacrifice and deny rather than want and get.

Although God wants our love, worship, faith and obedience, He doesn’t need any of those to operate the universe. As Christians, we believe in the power of faith and prayer but we must remember the real power lies in God and His plan. We’re not God’s customers who can order what they see; we’re His children who thankfully accept what He gives us. Much of what we envision never will be ours simply because it’s not in God’s plan. When we become so intent on seeing what we want, we may miss seeing the blessings we’ve been given or different ones waiting in another direction.

I will continue to have faith and claim God’s promises—the promises of His presence, unfailing love, strength, wisdom, comfort, forgiveness, salvation, eternal life, the power of Holy Spirit, and the peace of God. What He hasn’t promised me is that if I see it, believe it or name it, it will be mine.

 Faith is not the belief that God will do what you want. It is the belief that God will do what is right. [Max Lucado]

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. [Philippians 4:6-7 (NIV)]

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PSALM 151

I was small among my brothers, and the youngest in my father’s house… [Psalm 151:1a (NRSV)]

ground orchidOn the last day of 2017, the liturgist at church read Malachi 4, Revelation 22, Proverbs 31, and Psalm 150 – the last chapters of the Old and New Testaments, Proverbs and Psalms. It seemed fitting on the final day of the year to hear the final words in Scripture. It was only later that I learned there is one more psalm, but don’t look for it in your Bible. Unless you are Greek Orthodox, it probably won’t be there. Although both the traditional Hebrew and Christian Bibles have only 150 psalms, the Greek translation known as the Septuagint includes Psalm 151. We have to go back a bit in history to understand why the discrepancy.

By the 4th century, Latin was replacing Greek as the common language and Pope Damascus commissioned a young priest named Jerome to translate the Gospels into Latin. Once done, Jerome turned to translating the Old Testament. Not wanting to depend on the earlier Greek translations of what originally had been written in Hebrew, the gifted linguist translated from the original language. Finding Psalm 151 only in Greek translations and not in the Hebrew Scriptures, he omitted it from the Psalter.

Much of what we call the Old Testament is based on the work of a scholarly group of rabbis called Masoretes who worked between the 6th and the 10th centuries. They corrected any errors that crept into the text of the Hebrew Bible following the Babylonian captivity and wanted to prevent any future alterations of the text. Like Jerome, they only found Psalm 151 in Greek translations so they, too, did not consider it to be part of the Psalter. They did, however, place it in the Apocrypha with other works of unknown origin or doubtful authorship.

When a copy of this disputed psalm was found in a Hebrew psalter among the Dead Sea Scrolls some sixty years ago, scholars had to rethink their exclusion of the psalm. The Hebrew Psalter in which it was found dates back to between 300 BC and 50 AD.  Originally two psalms in Hebrew, the Greek translators had condensed them into the one found in the Septuagint. Psalm 151 is now found in some expanded versions of the NRSV (and some other translations) with the notation that it is ascribed to David “though it is outside the number.”

A first-person account of both his anointing by Samuel and his defeat of Goliath, the psalm certainly could have been written by David. It’s a bit like a Reader’s Digest version of 1 Samuel 16 and 17. Perhaps, however, it should be renumbered; rather than being the last of the psalms, this should the first in the Psalter. These seem to be the words of a young David, with a hint of boyish braggadocio, fresh from his victory over Goliath. Little did the confident young man know of the weight of kingship—the joy and sorrow, love and loss, friendships and betrayals, or the great and terrible things that lay in his future. Yet, even then, he knew the most important thing—he had been called by God to be His servant.

I was small among my brothers, and the youngest in my father’s house; I tended my father’s sheep. My hands made a harp; my fingers fashioned a lyre. And who will tell my Lord? The Lord himself; it is he who hears.  It was he who sent his messenger and took me from my father’s sheep, and anointed me with his anointing oil. My brothers were handsome and tall, but the Lord was not pleased with them. I went out to meet the Philistine, and he cursed me by his idols. But I drew his own sword; I beheaded him, and took away disgrace from the people of Israel. [Psalm 151 (NRSV)]

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