IGNORING THE CRIES

So it came to pass, when Joseph had come to his brothers, that they stripped Joseph of his tunic, the tunic of many colors that was on him. Then they took him and cast him into a pit. And the pit was empty; there was no water in it. And they sat down to eat a meal. [Genesis 37:23-25a (NKJV)]

Back in 2015, after their Washington, D.C., home was invaded, a family of three and their housekeeper were held hostage and tortured for nineteen hours before being brutally murdered and their house set on fire. During the family’s incomprehensible ordeal, their captor had a pizza delivered and calmly ate it. Ultimately, it was DNA left on a piece of that pizza that led police to the killer. While discovering his identity was an astounding piece of detective work, what most astonished me is that, while holding four people hostage—people likely crying in pain and pleading desperately for their lives—someone could calmly eat a pizza! How could anyone have an appetite while committing such an atrocious and cruel crime? Yet, Daron Wint did! Convicted of 20 counts of kidnapping, extortion, and murder, he was sentenced to four life terms in prison without the possibility of parole.

As shocking as that story is, Daron Wint is not the only person who enjoyed a meal while his hostage pled for his life. That’s exactly what Joseph’s ten elder brothers did. You remember Joseph, the favored son of Jacob, the handsome one with the coat of many colors. When his jealous brothers conspired to kill him, thinking he could rescue his younger brother later, Reuben suggested throwing him into a dry cistern and leaving him to the mercy of the elements. After tossing Joseph like a piece of garbage into a pit, Scripture tells us the ten brothers then sat down to eat a meal.

Boys being boys, perhaps Joseph thought it was just a mean brotherly prank and his siblings would soon let him out of the well. “Come on guys, I’m hungry and thirsty,” he may have pled. “Help me up so I can have some lunch. I’ll even share my coat with you!” But, when Joseph heard his brothers coldly discuss selling him into slavery to some Ishmaelite traders and plot how they would explain Joseph’s failure to return home, it began to dawn on the boy that he was in serious trouble and his brothers weren’t joking.

Can you imagine the cries of the terrified youth once he realized what was happening and the danger of his situation? While Joseph begged for his life, his brothers ignored his cries and ate their meal. Can you imagine how he must have pled for their mercy, much as that Washington family probably begged for their lives? Unlike the pizza-eating criminal, however, Joseph’s brothers didn’t plan an outright murder. They left their brother’s future up to the slave traders. But, like that killer in D.C., they knew their victim’s anguish and refused to hear his cries.

Even though we’re not likely to invade a home and kill its occupants or throw a sibling into a pit and sell him into slavery, we’re not as different from Daron Wint and Joseph’s brothers as we’d like to think we are. Although we’re not plotting murder and mayhem while eating pizza or pita, I suspect we’re all somewhat guilty of ignoring the desperate cries of those in need.

Are we like the priest and Levite who ignored the cries of the dying man on the road to Jericho? While we probably can’t hear them with our ears nor see them with our eyes, we know they’re there. While calmly eating meals in the comfort of our homes, do we turn a deaf ear to the voices of the hungry in places like Sudan and Gaza? While enjoying an evening in our safe and cozy homes, do we turn a blind eye to the suffering and the devastation in war-torn countries like Ukraine, Sudan, Palestine, and Myanmar? Do we ignore the plight of refugees, the victims of injustice, and those whose lives have been torn apart by natural disasters?  With callous indifference, have we turned our backs on our less fortunate brothers and sisters both here and across the globe? By ignoring their cries, do we condemn them to lives of strife, suffering, or death? How can we, as Christians, ignore the desperate cries of those in need? Let us remember that knowing the right thing and not doing it is as much as sin as is doing the wrong thing! [James 4:17]

I recently saw a sign on a church that read, “Be the Church—Fight for the Powerless.” We can’t do that for everyone but, chances are, we can do it for someone!

We must never minimize the suffering of another. Scripture’s mandate to us is, “Weep with them that weep.” [Billy Graham]

Then they said to one another, “We are truly guilty concerning our brother, for we saw the anguish of his soul when he pleaded with us, and we would not hear; therefore this distress has come upon us.” [Genesis 42:21(NKJV)]

Whoever shuts his ears to the cry of the poor Will also cry himself and not be heard. [Proverbs 21:13 (NKJV)]

And just as you want men to do to you, you also do to them likewise. [Luke 6:31 (NKJV)]

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WHAT WOULD ROY DO?

Imitate God, therefore, in everything you do, because you are his dear children. Live a life filled with love, following the example of Christ. [Ephesians 5:1-2a (NLT)]

And since I, your Lord and Teacher, have washed your feet, you ought to wash each other’s feet. I have given you an example to follow. Do as I have done to you. [John 13:14-15 (NLT)]

Several “Nancy” comics written and drawn by Guy Gilchrist have inspired my writing.  Curious about the cartoonist, I was not surprised to learn that he is a Christian; that was not always true. As a boy, he was poor, lonely, abused, and searching for someone and something in which to believe. Missing a dad, he found a father figure in an unlikely place—television—and in a remarkable person—a radio, television and movie star by the name of Roy Rogers. When the young cartoonist was unsure how to behave, he’d look to the singing cowboy and ask himself, “What would Roy do?” He knew his cowboy hero always took the right course of action. Although Rogers was publicly vocal about his faith, Gilchrist didn’t know his hero was a Christ follower until many years later.

Since there was no difference between Rogers’ television persona and the man himself, Gilchrist chose an excellent role model in this man of integrity. Kind and honest, Rogers was a devout Christian who stood for decency, truth, and justice. Unaware of Roger’s Christian faith, the boy didn’t know that the entertainer had his own model for behavior: Jesus. While Gilchrist asked, “What would Roy do?” the star probably asked, “What would Jesus do?”

Emulating Roy’s example made Gilchrist a good person. But, following the “Roy Rogers’ Rider’s Club Rules” by studying hard, obeying his parents, protecting the weak, and being kind, courteous, brave, and neat didn’t make him a Christian. Gilchrist’s commitment to Christ didn’t happen until the cartoonist realized how much he needed Jesus shortly after his divorce.

Nevertheless, the father figure Guy Gilchrist found in Roy Rogers illustrates how each of us can influence the lives of others and have a profound effect on them. Granted, we’re not Hollywood stars. We don’t ride a golden palomino named Trigger or have a German shepherd answering to the name of Bullet. All the same, we have a responsibility to be good role models to all who know or even observe us—and, like Rogers and his wife Dale Evans, we must be open to sharing the gospel whenever possible.

Do we live by asking ourselves what Jesus would do? Do we live in such a way that we would want young people to model their behavior after ours? Would we want them to respond to disappointment, resolve problems, settle conflicts, react to insult or injury, deal with loss, and treat both pleasant and unpleasant people the way we do? Would we want them to ask themselves what we would do? Then, would we want them to do it?

A good example is far better than a good precept. [D.L. Moody]

Those who say they live in God should live their lives as Jesus did. [1 John 2:6 (NLT)]

And you should imitate me, just as I imitate Christ. [1 Corinthians 11:1 (NLT)]

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WITH LOVE

If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal.  [1 Corinthians 13:1 (CSB)]

grey catbirdDuring his second missionary journey, Paul spent 18-months establishing the church in Corinth before returning to Jerusalem. In 53 AD, he set off on his third mission and ended up in Ephesus. Upon receiving disturbing reports of immorality among Corinthian believers, Paul wrote to them. After a delegation from Corinth arrived with a letter containing a series of questions for him and another group visited the evangelist with reports of divisiveness in Corinth’s church, Paul replied to them with the letter we know as 1 Corinthians. Although Paul’s epistle was written to correct such things as errors in doctrine, divisiveness within the church, a sectarian spirit, and sexual immorality, this rebuke to a troubled church has one of the most beautiful chapters in the Bible: 1 Corinthians 13.

When unpacking Paul’s figurative language, it’s likely that the tongues of men to which he referred were the supposedly wise and multilingual tongues of the Sanhedrin, the supreme judicial and administrative council of the Jews. Said to be men of distinction and wisdom, its members were to be conversant in the seventy known languages of man so that interpreters weren’t needed in court. As for angels’ tongues, angels are ministering spirits and have no need for tongues; nevertheless, they must communicate in a wonderful angelic language. Moreover, when they took on flesh and appeared to man as God’s messengers, they were inspiring and eloquent in their speech.

The loud sound of bronze was familiar in 1st century Corinth and gongs and cymbals were used in public processions, celebrations, theatrical performances, and both pagan and Jewish rituals. The word translated as clanging, alalazon, comes from alalai, meaning a battle cry, and the harsh reverberating sounds from loud gongs and cymbals were as attention-grabbing as any call to war! Nevertheless, the spectacular noise of gongs and cymbals soon fades leaving nothing of substance in its wake. Paul’s mention of cymbals may have been a wonderful play on words. The Greek word for cymbals is kumbalon and the writers of his day often used kumbalon to refer to a boastful, foolish orator.

In other words, Paul is saying that even if someone speaks with great wisdom, in every language known to man, and as magnificently and eloquently as an angel, if their words don’t come from a heart of love, they would be meaningless. Although heard, they would be nothing but sound without substance—a splendid but worthless performance!

Because the Apostle’s words in this chapter are often read at weddings, we miss some of his original meaning. Having just written about spiritual gifts in the previous chapter, Paul was writing about the necessity of love when using those gifts. Translated as love or charity, Paul used the word agape, which has nothing to do with attraction, romance, or emotion; agape doesn’t stem from natural affection. Originating in God, agape is an authentic, sacrificial, selfless, and unconditional love for all. Displayed perfectly in Jesus, this unrestricted, unrestrained, and unconditional love is implanted in believers by the Holy Spirit.

Paul’s words to a troubled church are as important and relevant today as they were back in 55 AD. They apply any of the gifts of the Spirit—whether communication, wisdom, teaching, faith, leadership, serving, giving, or something else. When the gifts of the Spirit are used without agape/love, they are worthless. As Warren Wiersbe said in his commentary on this chapter, “Spiritual gifts, no matter how exciting and wonderful, are useless and even destructive if they are not ministered in love.”

People don’t care how much you know until they know how much you care. [Theodore Roosevelt]

If I have the gift of prophecy and understand all mysteries and all knowledge, and if I have all faith so that I can move mountains but do not have love, I am nothing. And if I give away all my possessions, and if I give over my body in order to boast but do not have love, I gain nothing. … Now these three remain: faith, hope, and love—but the greatest of these is love. [1 Corinthians 13:2-3,13 (CSB)]

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ELOHIM (The Trinity – Part 1)

Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength. [Deuteronomy 6:4-5 (NIV)]

Deuteronomy 6:4-5 is the commandment cited by Jesus as the most important commandment of all [Mark 12:29-30]. It tells us there is one, and only one, God. Yet, as Christians, along with our belief in only one God, we profess our belief in the Trinity—the Father, Son, and Holy Spirit. How can that be?

Although we find a variety of names for God in Scripture, we never find the word “trinity.” Nevertheless, it appears in Christian doctrine. Then again, words like divinity, omniscience, incarnation, and omnipresent don’t appear in Scripture either. Nevertheless, like the Trinity, their concepts are found throughout Scripture. The absence of a word doesn’t invalidate a doctrine. While there is only one God, from the first words of Genesis to those in Revelation, we find a plurality to that one God—what we call the Trinity—consisting of the Father, Son, and Holy Spirit.

In Hebrew, the singular form of God is El, but when Genesis 1:1 says, “In the beginning God created the heavens and the earth,” the word translated as “God” is Elohim, which is the plural form of God. However, wherever we find the plural Elohim referring to God, the verb used is singular, which clearly implies only one God! In Genesis, we have God (Elohim) speaking of Himself in the plural saying, “Let us make man in our own image,” [1:26] and man “has become like one of us.” [3:22] God isn’t speaking to the angels because they are nothing like Him or us nor is God using a royal “we” since there are no other examples of its use in Scripture. In fact, the earliest evidence of royalty referring to themselves as “we” is not found until the 4th century!

The personages of God the Father, God the Son, and God the Holy Spirit are found in both the Old and New Testaments. In Genesis 14:18, we have the Father when El (the singular form of God) is used for “God Most High.” In Isaiah 7:14, we have the Son in Immanuel meaning “God with us.” In Job 33:4 and 37:10, we find the Holy Spirit as ruach el, meaning spirit or breath of God (el). In the New Testament, we have all three personages present when Jesus was baptized. God the Father (a voice out of the heavens) publicly proclaimed Him (Jesus) as His Son while the pneuma theou (Spirit of God) descended like a dove upon Him. [Matt 3:16-17] We have that same voice validating Jesus as God’s son in the Transfiguration. [Matt 17:5; Mark 9:7; Luke 9:35] Finally, we have Jesus putting all three persons together when He gave the disciples the Great Commission. [Matt 28:19]

Yesterday, Christians celebrated Pentecost, the day the Holy Spirit descended on Jesus’ followers. While Pentecost, like Christmas and Easter, celebrates an event, Christians will celebrate a vital part of our doctrine—the Holy Trinity—this next Sunday on what is called Trinity Sunday. While God the Father, God the Son (Jesus), and God the Holy Spirit have existed eternally as three distinct personages, there still is only one God! Our triune God was there in the Old Testament when Elohim decided to make man and our triune God was there when Elohim chose to save man in the New! While difficult to fathom and impossible to fully understand, this is one of the most important beliefs of our Christian faith. Thank you, God!

When I know it is the Word of God that declares the Trinity, that God has said so, I do not inquire how it can be true; I am content with the simple Word of God, let it harmonize with reason as it may. And every Christian should adopt the same course with respect to all the articles of our faith. [Martin Luther]

Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” [Matthew 28:18-20 (NIV)]

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PENTECOST

Suddenly a sound like that of a violent rushing wind came from heaven, and it filled the whole house where they were staying. They saw tongues like flames of fire that separated and rested on each one of them. Then they were all filled with the Holy Spirit and began to speak in different tongues, as the Spirit enabled them. [Acts 2:2-4 (CSB)]

Following Jesus’ ascension into heaven, the apostles obediently and courageously returned to Jerusalem. They got down to business and selected a replacement for Judas Iscariot, the betrayer of Christ. With the addition of Matthias, there again were twelve apostles and about 120 believers/disciples and the entire group devoted themselves to prayer. Picture this diverse group of people. How did they keep the faith? Did they wonder what exactly they were waiting for and when it would happen? Where was this baptism with the Holy Spirit Jesus promised them? When would Jesus to return? Did they grow impatient or begin to doubt what they’d seen with their eyes?

While we don’t know the words of their prayers, we do know they were still praying together ten days later—fifty days after Jesus’ resurrection. Occurring seven weeks after the Jewish celebration of Passover, that fiftieth day was the Jewish holiday Shavu’ot (or Pentecost). This Jewish holy day celebrated the first harvest and Moses being given the law at Mt. Sinai.

It was on this fiftieth day after Jesus’ resurrection that the Holy Spirit, accompanied by high winds and tongues of fire, descended upon Christ’s followers. As the believers were filled with the Spirit’s power, they began to speak languages previously unknown to them. Nevertheless, they spoke real languages that were understood by those from various lands familiar with them. Although Shavu’ot had brought together Jews from fifteen or more different regions, each with its own language, everyone was able to understand the Spirit-filled Christians as they spoke. The Holy Spirit had empowered the disciples to bring Christ’s message of salvation to all people.

It hardly seems an accident that God chose Shavu’ot for such a miraculous event to occur. One of the three pilgrimage festivals requiring all able-bodied Jewish men to come to Jerusalem, it meant the city was teeming with people from far and wide. While people went to the temple to be in God’s presence and make sacrifices on Shavu’ot, the Holy Spirit’s arrival meant that God would always be present in His people! Rather than dwelling in the Holy of Holies (the inner sanctuary), God now dwelt in His believers. On a day that commemorated the giving of the law at Mt. Sinai—an external means of keeping Israel from sin—the Holy Spirit descended. Rather than lives being Torah-centered and Torah-directed, lives were to be Christ-centered and Spirit-directed! Believers no longer had to adhere to laws carved on stone because God’s law was written on their hearts. The law told people what to do but, when Jesus poured out His Spirit, He gave us the power and ability to do it and live righteously.

Jesus told His disciples to be His witnesses but it was the presence of His Holy Spirit that empowered them to do so! That 50th day after Christ’s resurrection, Peter preached at Christianity’s first revival and 3,000 people were baptized. On a day celebrating the year’s first harvest of produce, Christ’s church had its first harvest of souls! That Pentecost day marked the beginning of the New Testament church.

While Christmas celebrates the birth of Jesus, Pentecost celebrates the birth of the Christian church. This coming Sunday marks the 50th day after Easter—Pentecost. While there probably won’t be cake, ice cream, or balloons at church Sunday, perhaps they should be there. Let us celebrate the Church’s birthday and the gift of the Holy Spirit!

Since the days of Pentecost, has the whole church ever put aside every other work and waited upon Him for ten days, that the Spirit’s power might be manifested? We give too much attention to method and machinery and resources, and too little to the source of power. [J. Hudson Taylor]

Peter replied, “Repent and be baptized, each of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children, and for all who are far off, as many as the Lord our God will call.” [Acts 2:38-39 (CBS)]

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THE ASCENSION

After he had suffered, he also presented himself alive to them by many convincing proofs, appearing to them over a period of forty days and speaking about the kingdom of God. … “But you will receive power when the Holy Spirit has come on you, and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.” After he had said this, he was taken up as they were watching, and a cloud took him out of their sight. [Acts 1:3,8-9 (CSB)]

columbineAfter His resurrection, Jesus spent forty days with his disciples. On the fortieth day, He told them to remain in Jerusalem until they received the promised gift of the Holy Spirit. Then, with his followers watching, Jesus was taken up in a cloud and ascended into heaven.

Today marks the 40th day of Easter. Known as Ascension Day or the Feast of the Ascension, we remember and celebrate Jesus’ ascent into heaven today. Although Augustine of Hippo and his contemporaries John Chrysostom and Gregory of Nyssa held that the Feast of the Ascension originated with the Apostles and dated as far back as 68 AD, no written evidence of its celebration before the fourth century exists today. From that time on, however, this 40th day has been a church holiday. Nowadays, it is observed primarily in Roman Catholic, Orthodox, and liturgical Protestant churches. Whether or not we consider Jesus’ ascension into heaven a religious holiday, it is a significant event in Christianity.

At Easter, we celebrated Jesus’ resurrection: His return to the disciples and life in this world. But, rather than stopping at the celebration of Jesus’ resurrection, we should continue through His ascension. With His ascent, we observe Jesus’ physical departure from the disciples and our world, His rise into heaven, and God the Son being seated at the right hand of God the Father.

Jesus’ ascension signified that His task on earth was complete. His time here over, Jesus was returning to His full heavenly glory to reign as the one true King. Until His return, only one more piece needed to be put in place here on earth – the giving of the Holy Spirit – which happened ten days later on Pentecost.

Unlike most partings, Jesus’ departure was not a sad farewell; it was a joyous one. What a glorious sight it must have been as the disciples stood on the Mount of Olives and watched Jesus being taken up in a cloud. If any had doubted before, they now knew for sure that Jesus truly was God and His home was in heaven! As Jesus disappeared into a cloud, the astonished men stood there, mouths agape, until two angels appeared and assured them that Jesus would return in the same way He departed. This promise tells us that Jesus will descend visibly, bodily, and literally to the Mount of Olives when He finally returns to our world.

Before parting, Jesus commissioned His disciples to be His witnesses “to the ends of the earth.” Rather than wait there for His return, the disciples returned to Jerusalem and went about God’s business—spreading the good news of the gospel. That assignment was not limited to the eleven who were with Jesus that day—that commission extends to every one of Christ’s followers. Each of us has a job to do until the day of His return!

Soon we shall be up there with Christ. God did not mean us to be happy without Him; but God would first have us to be witnesses for Him down here, to hold out as much light as we can. [G.V. Wigram]

Go, therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe everything I have commanded you. And remember, I am with you always, to the end of the age. [Matthew 28:19-20 (CSB)]

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