LEAVE THEM WANTING MORE 

And if someone asks about your hope as a believer, always be ready to explain it. But do this in a gentle and respectful way. [1 Peter 3: 15b-16a (NLT)]

dubble tulipHaving heard that I write Christian devotions, the man looked across the dinner table and asked, “Have you always been religious?” The unexpected question from a Jewish man I barely knew caught me off guard. While I knew he wasn’t asking for a long salvation story, I needed to answer his simple question. I faltered through a brief explanation that I couldn’t remember a time I didn’t consider myself a Christian but that my faith grew deeper as it carried me through some really rough spots in life. Having no idea where I’d go from there, I heaved a sigh of relief when the table’s conversation moved to another topic.

Describing our salvation experience was one of the topics this past week in our small group. There will be times, as there was at that dinner, when we’re given a brief opening to tell it and we’d best be prepared with a good but short answer. It was suggested that we keep our first answer to 100 words or less. In actuality, the shorter the answer, the more likely there will be a follow-up question later. As P.T. Barnum said: “Always leave them wanting more.”

When we ask someone, “How are you?” unless we’re a nurse or physician, we’re probably not interested in a detailed accounting of blood sugar, weight, bowel movements or blood pressure. When a non-believer asks about our faith, they’re not looking for a dissertation about the historical accuracy of the Bible, a sermon about salvation, or a blow by blow account of a faith journey that has probably taken years. They certainly don’t want to hear Christian buzz words like justification, conviction, propitiation, and sanctification or about the time God spoke to us in the grocery store.

When someone asks a simple and straightforward question about our faith, they expect a simple and straightforward answer. If someone is really interested in learning more, there will be additional opportunities to share the particulars. In actuality, for many of us, our salvation story is rather ordinary—we weren’t healed supernaturally, there were no burning bushes, the sky didn’t open, and a voice from heaven was not heard. Nevertheless, our lives changed. Unless we’ve thought about how to succinctly communicate that change, we may blow an amazing opportunity to share a little of God’s amazing grace. That time at the dinner party, I wasn’t well prepared; next time, I will be!

Jesus summarized the Ten Commandments into less than twenty-five words and Stephen managed to summarize the entire Old Testament into about 74 sentences for the High Council.  With a little effort, we should be able to put our faith story into 100 words. What’s your story? Can you tell it in 100 words or less?

So never be ashamed to tell others about our Lord. [2 Timothy 1:8a (NLT)]

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SEALING THE DEAL

A few days later Felix came back with his wife, Drusilla, who was Jewish. Sending for Paul, they listened as he told them about faith in Christ Jesus. As he reasoned with them about righteousness and self-control and the coming day of judgment, Felix became frightened. “Go away for now,” he replied. “When it is more convenient, I’ll call for you again.” [Acts 13:50-51 (NLT)]

Steamboat ski areaWhile under arrest in Caesarea, the Apostle Paul spent two years sharing Jesus with Felix, the governor. Nevertheless, after two years of testifying about salvation through Christ, Paul couldn’t seal the deal and Felix never came to believe. I’m reminded of a charming salesman who worked for a friend of ours. Although he diligently went out and made sales calls, no matter how many times he called on a potential client, he couldn’t close a deal! Eventually, as nice as he was, he had to be let go. After all, salesmen are expected to make the sale. Fortunately, God doesn’t work that way; if He did, the Apostle Paul might have been out of a job after failing to seal the deal with Felix!

Like Paul, we can repeatedly share our testimony with someone—we can teach Sunday school, invite people to church, talk about Jesus to everyone we meet, and even write Christian devotions. Nevertheless, we might never close the deal and hear someone say, “I’m accepting Jesus Christ as my Lord and Savior.” That, however, does not mean we have failed.

In my son’s first job out of college, he worked with a team of engineers selling cogeneration technology. Prior to his employment, the engineers from his company would meet with a potential customer to show them the benefits of their technology but they just couldn’t close a deal. It was not until my son joined the team that they made a sale. Rather than engineering, my son’s specialty was finance. The people making the final decision about purchase weren’t the engineers—they were the financial officers. Engineers talked combustion, turbines, power ratings and reciprocating engines which meant nothing to them but my son talked their language: percentages, return on investment and profits. Although my son closed the deal with his talk of financial advantages, he couldn’t have done it without the engineers who laid the groundwork by explaining the process.

Evangelism, like sales, is often a team effort; we may not be the ones who close the deal but we all must do our part to make the sale! While some may hear the message and respond immediately, committing to Jesus is a gradual process for many others. If we think we have to seal the deal every time we have a Jesus conversation, we’re going to be very disappointed Christians. That, however, doesn’t mean we stop having those conversations. Whether we’re just laying the ground work, explaining the process, or extolling the advantages, we may never know if our words have moved someone just a little closer to accepting Christ.  It may be someone else’s job to seal the deal; our job is just to keep sharing God’s Word!

For “Everyone who calls on the name of the Lord will be saved.” But how can they call on him to save them unless they believe in him? And how can they believe in him if they have never heard about him? And how can they hear about him unless someone tells them? [Romans 10:13-14 (NLT)]

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THY WILL BE DONE

Thy will be done, On earth as it is in heaven. [Matthew 6:10b (RSV)]

zinniaIn our house, we have an unwritten agreement to accept each other’s choices when it comes to giving. God had laid it on my heart to help a young family in our church through some difficult financial times. When I told my husband I’d written a generous check to them, he said I didn’t need to ask him. “I wasn’t asking,” I replied, adding that I hoped he was in agreement with me. Although that check was not dependent upon my husband’s authorization or approval, I still wanted him on board with my decision to write it.

I thought of our exchange while praying, “Thy will be done.” I’d mistakenly thought I was merely consenting to or accepting God’s will with those words. God, however, certainly doesn’t need my agreement for His will to be done any more than I needed my husband’s permission to write that check. God is all-powerful and whatever He wants to do, He easily can do without my prayers, input or approval. Why then then did Jesus tell us to pray those words?

“Thy will be done”—are they simply words of resignation and surrender? While that sentence is one of humble submission, I think there is much more to it. We’re asking God to reveal His will and praying for the obedience, wisdom, guidance, and means to accomplish it. We’re asking God to reassure us so that we can trust Him and go about achieving His purpose in eagerness and joy. We’re not offering a prayer to authorize or strengthen Him; we’re praying that He will strengthen and empower us. With those words, we’re thanking God for knowing what is best for each and every one of us.

In our daily walk, we have a choice. God can drag us along (much I had to drag the dog into the vet’s office) or we can eagerly follow Him. Either way, whether we’re kicking and screaming or moving enthusiastically, God’s will shall be done. Nevertheless, in praying, “Thy will be done,” we fully commit our hearts to that will. It’s saying, “Here I am, Lord. Put on my armor, send me into battle and keep me strong in the enemy’s attack!” Heavenly Father, thy will be done!

Prayer is not so much the means whereby God’s will is bent to man’s desires, as it is that whereby man’s will is bent to God’s desires. [Charles Bent]

And he said to all, “If any man would come after me, let him deny himself and take up his cross daily and follow me.” [Luke 9:23 (RSV)]

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CLEAN IT UP

Meanwhile, Zacchaeus stood before the Lord and said, “I will give half my wealth to the poor, Lord, and if I have cheated people on their taxes, I will give them back four times as much!” Jesus responded, “Salvation has come to this home today…” [Luke 19:8-9a (NLT)]

dogI laughed at the picture of a large dog, with what looked to be a smile on his face, on his hind legs, holding a poop pan with one paw, a rake with the other, and scooping up a pile of dog dirt. The sign read: “Pets, people and parks – When you pick up your pile, everyone smiles.” Yes, we all smile when people clean up the mess left behind by their dogs. Unfortunately, it takes more than a pooper scooper to clean up the mess we leave behind when we sin.

There’s an old Jewish tale about a loquacious businessman who learned a secret about another man in town. It was so sensational that he couldn’t help but pass it along to his family, friends, and neighbors. When the man who was the tale’s topic discovered how his personal life had been broadcast throughout town, he complained to the rabbi who then summoned the tale bearer to his office. At first, the gossiper defended his actions—after all, the story was true! True or false, responded the rabbi, the story was not his to tell and he’d done incredible harm to the man’s reputation. Asking how to make amends, the gossipy man was told to return the next day with his best feather pillow. Once back in the rabbi’s office, he was told to slit open the pillow and shake out all of the feathers. When the rabbi told him then to collect the feathers and put them all back into the pillow, the man protested. The window had been open and a breeze had taken the feathers all over town; getting them back was impossible. “That,” replied the rabbi, “is what happens whenever a secret leaves your mouth. It flies on the wind and can never be gotten back.” Aside from being a lesson about gossip and guarding one’s tongue, it also points out the difficulty of cleaning up the messes that we can make in the lives of others when we sin.

Sometimes, it’s relatively easy to make amends for our failings; other times, there’s no way we can ever make something right or undo what’s been done. Fortunately, making restitution is not a requirement for God’s forgiveness; for that we just need genuine repentance. Although making amends wasn’t a requirement for Zacchaeus’ salvation, his repentance led him to do just that. While the New Testament doesn’t specifically require us to make restitution for our wrongs, Jesus did tell us that if we’ve hurt or offended our brother in any way, we must go and be reconciled.

Unfortunately, while God will forgive us our sins, not everyone else is so willing or able. Reconciliation is not always possible and, unlike a pile of poop, not everything can be picked up or made clean again. The mess left from some sins, like the feathers in the wind, can never be made right. Other sins are best left buried in the past; making direct amends in those cases would only do more harm or bring more pain. While the sins of the past don’t affect our salvation, they do affect our present and often leave us with regrets and guilt. If we can’t make amends directly to the people we’ve hurt, we can prayerfully consider other ways, such as service or giving (as did Zacchaeus), to indirectly right our wrongs. While we may not be able to fix everything we’ve broken, through the power of the Holy Spirit, we can live new and improved lives and make the world a better place in which to live.

Prove by the way you live that you have repented of your sins and turned to God. [Matthew 3:8 (NLT)]

So if you are presenting a sacrifice at the altar in the Temple and you suddenly remember that someone has something against you, leave your sacrifice there at the altar. Go and be reconciled to that person. Then come and offer your sacrifice to God. [Matthew 5:23-24 (NLT)]

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HE WILL GIVE US THE WORDS 

But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth. [Acts 1:8 (NLT)]

wood storkSeveral years ago, Pastor John, the youth pastor at our mountain church, shared his experiences while on a mission trip to Malawi, Africa. Here in the states, we expect our pastors to keep their messages to thirty-minutes so we can get a table at the Pancake House or arrive home in time for the game. In Monkey Bay, however, the pastor is likely to speak nonstop for two hours or more. Shortly before the day’s service began, the host minister, Pastor Paul, informed our young pastor that he would be speaking that morning. John quickly declined saying he hadn’t prepared a sermon. He usually worked several hours to prepare a Sunday message and was sure, without notes, he couldn’t possibly wing it for thirty minutes, let alone two hours. Pastor Paul was not to be rebuffed and insisted that John could and would do it. Paul assured him the words would come and, indeed, they did! Pastor John reported that he was still going strong two hours later! In spite of John’s fears, the words kept coming because he tapped into the power of the Holy Spirit.

Recently, another young pastor conceded that his sermon is not the most daunting part of Sunday mornings. The real challenge for him comes when someone asks a question after the sermon and he doesn’t have a prepared answer. If pastors can experience stage-fright when it comes to talking about Jesus, what about us lay people? While we’re probably not going to be asked to give an impromptu sermon, I think we’re offered many opportunities to start Jesus conversations that are missed because we think we don’t have the words. Instead of worrying that we don’t know enough, we should remember that Christianity isn’t rocket science. The story of Jesus isn’t complicated, no one expects us to be theologians, and “I don’t know,” is a perfectly acceptable response when we can’t answer a question. While it’s good to be able to quote chapter and verse from Scripture, it’s more important to know and share its message of Good News. If we trust the Holy Spirit, we will find the right words.

There is not a better evangelist in the world than the Holy Spirit. [Dwight L. Moody]

And when you are brought to trial in the synagogues and before rulers and authorities, don’t worry about how to defend yourself or what to say, for the Holy Spirit will teach you at that time what needs to be said. [Luke 12:11-12 (NLT)]

But when the Father sends the Advocate as my representative—that is, the Holy Spirit—he will teach you everything and will remind you of everything I have told you. I am leaving you with a gift—peace of mind and heart. And the peace I give is a gift the world cannot give. So don’t be troubled or afraid. [John 14:26-26 (NLT)]

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WHY JOIN?

The community continually committed themselves to learning what the apostles taught them, gathering for fellowship, breaking bread, and praying. Everyone felt a sense of awe because the apostles were doing many signs and wonders among them. There was an intense sense of togetherness among all who believed; they shared all their material possessions in trust. [Acts 2:42-44 (VOICE)]

Locarno-Madonna del SassoWe’ve left our old church and have been house-of-worship hunting. At first, it was like trying various hotels once a week to discover one of good quality with the right character, location and features for us. Having found a good prospect, we returned several times, signed up for a community service opportunity, and joined a Bible study. Now, it’s more like we’re renting a house; we’re meeting the neighbors, becoming familiar with the community and getting an idea of what a long-term stay would be like. Nevertheless, we’re still just temporary residents and have no ties. As we settle into this new church, however, our prayer is that it will feel enough like home that we’ll want to join it, which is a commitment somewhat like buying a house (but without the mortgage and closing costs.)

Why should we bother to join a church? Couldn’t we continue as Christians-at-large and just visit churches? There are over 85 Christian churches in our town alone, so we’d have plenty from which to choose. Why not remain a renter and just drop our tithe into whatever basket is passed that morning?

There’s a big difference, however, between renting something and living in a home we own. In a nightly rental, we really don’t care about the mud we’ve tracked into the room, the burnt out light bulb, the coffee stain on the rug, or the people in the next room. Even when renting a house, as long as everything works, we aren’t concerned about the aging appliances, the armadillo digging under the deck, or the grubs in the grass; we can always move on elsewhere. It’s only when we buy the house that we become committed to it, our neighbors, and the well-being of our community. Because the house’s future is tied to ours, we invest our time, love and money; we look not just to today but also to tomorrow.

Church membership, like owning a house, is a commitment and one that means far more than maintaining a building. It’s a commitment to worship regularly, serve one another, spread God’s word, study, fellowship, pray for each other, uphold doctrine, be held accountable, and ensure its future for the next generation. Commitment is what keeps us caring for the homes we own and it’s what keeps a church functioning.

When we buy a house, we get a building but, when we join a church, we get much more than that. We get a ready-made family—a group of people who share the same foundation and love of Christ. And that, more than anything else, is why we’ll join the church that’s right for us once it’s found.

Why should you join a church? Because by committing yourself in that way you will help to fulfill your purpose as a Christian. It seems pretty obvious from biblical metaphors of building stones and body parts that the Christian life was not meant to be lived alone. You, as a Christian, were designed and created by God, not for a life of individuality and self-will, but to fill a niche in the spiritual building called the church. [Jim Elliff]

They were unified as they worshiped at the temple day after day. In homes, they broke bread and shared meals with glad and generous hearts. The new disciples praised God, and they enjoyed the goodwill of all the people of the city. Day after day the Lord added to their number everyone who was experiencing liberation. [Acts 2:46-47 (VOICE)]

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