THE LIAR

Then he asked them, “Why are you afraid? Do you still have no faith?” [Mark 4:40 (NLT)]

Fear, he is a liar; He will take your breath;
Stop you in your steps. Fear, he is a liar;
He will rob your rest; Steal your happiness;
Cast your fear in the fire. Cause fear, he is a liar.
[Zach Williams, Jonathan Smith, Jason Ingram]

killdeerI was singing along with Zach Williams, “Fear, he is a liar,” when I recalled one of my memory verses: “The Lord is my light and my salvation—so why should I be afraid?” [Psalm 27:1] I then realized a commonality in the Bible verses I’ve been memorizing: fear. If asked, I wouldn’t say I’m a fearful person and yet the Bible verses I’ve been memorizing contradict me. I don’t suffer an assortment of phobias nor do I see a threat around every corner. I’m not unduly anxious—I don’t pace, bite my nails, stay awake all night, or binge eat. While I’m cautious when the situation calls for caution, I don’t consider myself irrationally fearful, so why did I choose to memorize so many Bible verses dealing with fear?

I’m not afraid of public places like the grocery, losing my cell phone, or reading books, and a walk through my house would tell you I’m not afraid of dust; clearly, I don’t have agoraphobia, nomophobia, bibliophobia or koniophobia. When thinking about fear, however, I was mistaking phobias for a common garden variety fear that can afflict us all. It can keep us imprisoned in much the same way as agoraphobia—only instead of being trapped in our homes, we’re trapped in our small comfort zones. It’s the fear that we’re not enough: not good enough, strong enough or smart enough. It’s the malicious voice that tells us we’re unworthy, unwelcome, unloved, and unfit. It’s the fear that we’re not up to the task, we’ll be embarrassed, or we should be ashamed. It’s the apprehension that we’re either too young or too old and the whisper that says we’re not dedicated, loving or virtuous enough to do God’s work. It’s the fear of failure and of the unknown. It’s the same fear that plagued Gideon and Moses: the fear that we’re inadequate to the task at hand.

In a way, fear does tell the truth—alone, we are not enough. Fear, however, is a liar because he doesn’t tell us the whole truth; we have a more-than-enough God. He has more than enough riches, wisdom, strength, and love for us all. If we live by God’s power, there is nothing to fear! When we place our not-enough-selves into His hand, we become His more-than-enough servants. Indeed, fear is a liar.

Remember: even the smallest drop of God’s strength is more than enough to cover our frailties, our shortcomings, and the places where we deem ourselves weak. [Lysa Terkeurst]

For God has not given us a spirit of fear and timidity, but of power, love and self-discipline. [2 Timothy 1:7 (NLT)]

I know the Lord is always with me. I will not be shaken, for He is right beside me. [Psalm 16:8 (NLT)]

For the Kingdom of God is not just a lot of talk; it is living by God’s power. [1 Corinthians 4:20 (NLT)]

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HEARING THE SHEPHERD

I myself will be the shepherd of my sheep, and I will make them lie down, says the Lord God. I will seek the lost, and I will bring back the strayed, and I will bind up the crippled, and I will strengthen the weak, and the fat and the strong I will watch over; I will feed them in justice. [Ezekiel 34:15-16 (RSV)]

lambThroughout the Bible, there are many references to the Lord as our shepherd and mankind as His sheep. Sheep are not the brightest bulbs in the pasture and, considering the state of the world, it seems a fitting comparison! I came upon a true story that illustrates the need sheep have for a shepherd. In 2005, more than 400 sheep in Turkey died when they followed the lead sheep off a cliff and fell 15 meters. The death toll would have been greater except those first 400 cushioned the fall of the next 1,100 sheep that were stupid enough to follow them! Clearly, that herd of sheep needed someone to tell them when to stop. Unfortunately, mankind seems as willing to blindly follow the lead sheep wherever he leads us, only we call it belonging, accepting, keeping up, staying current, maintaining the status quo, or not rocking the boat, making waves or causing trouble.

I happened upon a cartoon by Mike Waters in which a sun-glassed sheep is relaxing in a lounge chair and wearing ear phones connected to the iPod at his side. The TV is on, a computer rests on his lap, the radio is blaring, and he’s got a copy of Sheep Digest in his hands. Hidden under the stack of magazines at his side is a Bible. In the background, a shepherd is calling. The sheep says, “I wonder why I don’t hear from the shepherd anymore!” The words in the caption beneath the comic are from John 10:27: “My sheep listen to my voice; I know them, and they follow me.” Of course, the sheep need to hear the shepherd to know his voice and nowadays we seem to be listening to everything but our shepherd’s voice (and reading everything but His word)! Worldly distractions, concerns, desires and possessions have drowned out His voice.

In the case of the unfortunate demise of the Turkish sheep, the problem wasn’t that they weren’t listening to the shepherd. The village’s shepherds had briefly abandoned the flock while they enjoyed breakfast. Unlike the Turkish shepherds, our Shepherd never takes a coffee break or goes off duty! He’s more like the shepherd in the cartoon—on the job and calling his flock. Like those suicidal sheep in Turkey, however, we rarely know enough to stop on our own. Fortunately, our Shepherd will step in and lead us. Of course, for that to happen, we have to be listening for His voice.

I am the good shepherd; I know my own and my own know me, as the Father knows me and I know the Father; and I lay down my life for the sheep. … My sheep hear my voice, and I know them, and they follow me; and I give them eternal life, and they shall never perish, and no one shall snatch them out of my hand. [John 10:14-15,27-28 (RSV)]

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ALL THINGS BRIGHT AND BEAUTIFUL

Absarokas - Cody WyomingFor ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. So they have no excuse for not knowing God. [Romans 1:20 (NLT)]

All things bright and beautiful, All creatures great and small,
All things wise and wonderful: The Lord God made them all.
[“All Things Bright and Beautiful” by Cecil F. Alexander]

“When in doubt, trust your horse!” was the sign I’d seen earlier in the corral and so, as we slowly wended our way through the pinyon-juniper forest and up the mountain trail, I trusted my mount. After all, he didn’t want to fall down the ravine any more than did I. When we reached the ridge, I gasped—somewhat out of relief but more so out of wonder. The scenery was breathtaking! As I looked across the Wapiti Valley, I saw the incredible volcanic rock formations of the Absaroka Mountain Range and, when I looked down into the valley, I saw some of what Teddy Roosevelt called “The fifty most beautiful miles in America”. Surrounding us in the sage meadow on the ridge was an incredible array of wildflowers. An abundance of color, there were red Wyoming paintbrush, bright yellow mule’s ears and sunflowers, purple lupine, white snowbells, low pink bitterroot, tall green gentians, delicate bluebells, and a few pale yellow prickly pear cactus. Fritillaries and a white admiral red clover - beebutterfly flitted among the blossoms and a marmot peeked out from behind a rock. So as to not spook the horses or spoil the day for my fellow riders, I silently sang the chorus to All Things Bright and Beautiful.

Only able to remember the hymn’s chorus, I looked up the lyrics when I got home. The author is Cecil F. Alexander. An Irish woman known as Fanny to her friends and family, she lived in the mid-19th century and was married to a clergyman. It is said that she based her hymn on the words of the Apostles’ Creed: “I believe in God the Father, Maker of heaven and earth.” She easily could have been inspired by Psalms 19 or 104. I doubt she ever visited a ranch in Wyoming so she wasn’t thinking of the Absarokas and a colorful mountain meadow. Nevertheless, I imagine the Irish countryside can be just as extraordinary; perhaps Fanny’s inspiration came from visiting some place like Ireland’s Cliffs of Moher where she stood in awe of God’s handiwork.

I couldn’t help but think of the Apostle Paul’s words in the first chapter of Romans; we see evidence of God everywhere in His amazing creation and there is no excuse for denying His existence or not knowing Him. It doesn’t have to be majestic mountains and spectacular scenery; God’s workmanship is just as evident in our backyards in the exquisiteness of things like red clover and the wings of a bumblebee. Indeed, “How great is God Almighty, who has made all things well!”

Each little flow’r that opens, Each little bird that sings,
He made their glowing colors, He made their tiny wings.
The purple-headed mountains, The river running by,
The sunset and the morning That brightens up the sky. …
He gave us eyes to see them, And lips that we might tell
How great is God Almighty, Who has made all things well.
[“All Things Bright and Beautiful” by Cecil F. Alexander]

The heavens proclaim the glory of God. The skies display his craftsmanship. Day after day they continue to speak; night after night they make him known. They speak without a sound or word; their voice is never heard. Yet their message has gone throughout the earth, and their words to all the world. [Psalm 19:1-4 (NLT)]

O Lord, what a variety of things you have made! In wisdom you have made them all. The earth is full of your creatures. [Psalm 104:24 (NLT)]

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WHAT DON’T YOU DO?

I have become all things to all people, that by all means I might save some. [1 Corinthians 9:22b (ESV)]

I can do all things through him who strengthens me. [Philippians 4:13 (ESV)]

“I don’t do desserts!” my neighbor said. My initial thought was, “Anyone can bake brownies!” As it turns out, my neighbor was absolutely right; a horrible cook, she is proof that not everyone can bake a tray of brownies! Unlike me, however, she has a gift with animals and volunteers at the Conservancy caring for injured wildlife.

God gave each of us the gift of doing some things well. As important as it is to know what those gifts are and to use them wisely, it’s just as important to know what our gifts aren’t! We’re not divine and there will always be some things we don’t do well, no matter how hard we try. When Paul said he’d become all things to all people, he meant he could find common ground with them and was sensitive to their needs, not that he could do all things for them. Moreover, when he said he could do all things through Christ, He wasn’t claiming to be a superman. He was speaking of the strength God gives us to faithfully endure the challenges of life. We can’t be all things to all people nor can we do all things for them. Trying to be Superman or Wonder Woman brings unnecessary stress to us and poor results to everyone else. Only God can do it all!

God has given each of us different ways to best serve Him and others. There are certain things, such as painting, public speaking, guitar playing, computer programming, teaching, and even baking, that some of us can do. There are a number of things, like gossiping, enabling, hating or belittling, that none of us should do. There also are specific things, like worshipping, praying and serving, that all of us can and should do.

Father, help us recognize both our gifts and limitations. Show us how to manage our talents in the best possible way to bring honor and glory to you.

For as in one body we have many members, and the members do not all have the same function… Having gifts that differ according to the grace given to us, let us use them. [Romans 12:4,6a (ESV)]

As each has received a gift, use it to serve one another, as good stewards of God’s varied grace: [1 Peter 4:10 (ESV)]

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OUR PRAYERS

Sing praises to God, sing praises; sing praises to our King, sing praises! For God is the King over all the earth. Praise him with a psalm. [Psalm 47:6-7 (NLT)]

O what peace we often forfeit, O what needless pain we bear, All because we do not carry Everything to God in prayer! Have we trials and temptations? Is there trouble anywhere? We should never be discouraged, Take it to the Lord in prayer. [“What a Friend We Have in Jesus” by Joseph Scriven]

ZINNIA“That’s more like it!” I thought as I read Psalm 47; I certainly preferred it to the curses of the previous set of Psalms I’d read. I’m reading the Bible in chronological rather than in canonical order which means that the various books and chapters have been divided and rearranged. As a result, the psalms of lament and complaint were grouped together during David’s trials and the praise psalms were placed after the chapters outlining the duties in the Temple. These psalms of worship, adoration and thanksgiving seem more appropriate for Israel’s book of hymns than the earlier ones about wickedness, treachery, calamity and vengeance.

Although I prefer the joyful psalms, there is a reason Israel’s prayer book has lasted over 3,000 years and continues to be our prayer book today. Rather than a sappy feel-good book of poetry, Psalms reflects the gamut of human experience and emotions. When the disciples asked Jesus how to pray, I’m surprised He didn’t tell them they already knew and direct them to the Psalms for guidance. The Psalms’ words are intense, raw and honest; they conceal nothing. If the Psalmist is suffering, fearful, angry, depressed, or exhausted, he says so as readily as when he expresses his elation, adoration and thanksgiving. Never pretending that all is well when it isn’t, he fearlessly lays out his emotions before God. Wretchedness and joy, pain and jubilation, wickedness and virtue, despair and hope, grief and thanksgiving, fear and confidence: all are articulated. It is in that depth of personal expression and experience that we find words of consolation, faith, trust, and hope.

When I seriously evaluate my own prayer life, I’m nowhere near as honest and bold as the psalmists. Of course, God knows my personal struggles but, unlike David and the rest of the psalmists, I’m not as willing to lay them so passionately or openly at His feet. When Joseph Scriven wrote the words, “Take it to the Lord in prayer,” he meant all of it, not just the pretty stuff. I’m sure God would prefer honest words of grievance to false words of praise any day.

A human heart is like a ship on a wild sea, driven by the storm-winds from the four quarters of the world. Here it is struck with fear, and worry about coming disaster; there comes grief and sadness because of present evil. Here breathes a breeze of hope and of expectation of happiness to come; there blows security and joy in present blessings. These storm-winds teach us to speak with earnestness, and open the heart, and pour out what lies at the bottom of it. … What is the greatest thing in the Psalter but this earnest speaking amid these storm-winds of every kind? Where does one find such words of joy as in the psalms of praise and thanksgiving? … On the other hand, where do you find deeper, more sorrowful, more pitiful words of sadness than in the psalms of lamentation? … And, as was said, it is the best thing of all that they speak these words to God and with God. [Martin Luther, Preface to the Psalter]

The Lord is close to all who call on him, yes, to all who call on him in truth. [Psalm 145:18 (NLT)]

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TO FORGIVE IS DIVINE

And Jesus said, “Father, forgive them, for they know not what they do.” And they cast lots to divide his garments. [Luke 23:34 (ESV)]

deptford pinkIn one of our small group sessions earlier this year, we heard the story of a man who spent more than twenty years imprisoned for a crime he didn’t commit. The evidence proving his innocence had been suppressed by the police and he was a bitter angry man. Sixteen years into his incarceration, he became a Christian but he still struggled with forgiveness. Knowing Jesus expected him to forgive the men whose lies had stolen his life, he couldn’t find the power to do so. How can we forgive someone who has deliberately hurt us, someone who isn’t even contrite or repentant? Vengeance, anger, retribution, and revenge come much easier than forgiveness and yet forgiveness is what God calls us to do.

It was when this prisoner read Jesus’ words on Calvary that he understood where the power to forgive lay—in God the Father. “Father, forgive them!” said our Lord as He hung on that cross. Like him, Jesus was an innocent man and yet He prayed for His executioners. His words were not those of anger or complaint but of pity and compassion. The sinless tortured one was praying for his sin-filled torturers. Mind you, the people for whom He was praying hadn’t asked for forgiveness; they were neither remorseful nor repentant. Many had eaten His bread, seen His miracles and heard him speak, but they’d chosen the criminal Barabbas over him. Mocking Him, the soldiers were gambling for his clothing. While blood was dripping down his forehead and seeping out of the wounds on his hands and feet, the suffering Jesus was praying for pardon not revenge; He didn’t ask for justice but for forgiveness. It was on the cross that radical forgiveness met radical injustice and triumphed. If our sinless Savior can forgive, how much more should we?

Jesus’ words on Calvary told this prisoner that he didn’t have to forgive under his own power but that forgiveness was possible through God’s power. Like Jesus, he prayed for those who had persecuted him and he was finally able to forgive. Truth eventually prevailed several years later when his conviction was overturned but he’d been made a free man many years earlier when he forgave those who wronged him so horribly. It was Alexander Pope who wrote, “To err is human, to forgive, divine.’” Indeed, it is.

The Holy Spirit, thank God, often enables people to forgive even though they are not sure how they did it. [Lewis B. Smedes]

For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses. [Matthew 6:14-15 (ESV)]

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