But he was pierced for our rebellion, crushed for our sins. He was beaten so we could be whole. He was whipped so we could be healed. [Isaiah 53:5 (NLT)]
He personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right. By his wounds you are healed. [1 Peter 2:24 (NLT)]
We know Jesus was capable of big miracles: twice He ended up with leftovers after feeding thousands with only a few scraps and He brought the widow’s son, Jairus’ daughter, and Lazarus back to life. Nevertheless, when Jesus was at the pool of Bethesda and surrounded by a crowd of sick, paralyzed, blind and lame people, He healed only one man before disappearing into the crowd! That crippled man didn’t even ask for healing. From his later encounter with Jesus, we know he was a sinner so he couldn’t have been more deserving than anyone else gathered at that pool! Jesus could have healed, not just everyone at that pool, but every malady in all of Palestine. Why just that one man?
Recently, three people, all with serious health concerns, gathered around the pastor and we prayed with them for strength, courage, wisdom for their doctors, and healing. I will rejoice if God provides healing for those people and I have no doubt that He can. We have a God of miracles and nothing is impossible for Him.
Last year I prayed equally diligently for two people facing stage 4 cancer. Neither was more deserving of life but, today, one is cancer free and the other is dead. When our prayers for healing are unsuccessful, does it mean we didn’t pray hard enough or with enough faith? There are some who would say so but I disagree. When we look at the Apostle Paul, we see a true prayer warrior: a man of deep and abiding faith. If anyone had a direct line to God’s ear, it would have been Paul. Yet, in spite of his prayers, his infirmity (whether physical, emotional or spiritual) remained and there was no relief for him.
People often claim that Isaiah 53:5 and 1 Peter 2:28 are promises of God’s healing. Indeed, they are; but a look at their context tells us the promised healing is spiritual rather than physical. The verses are about sin, righteousness, forgiveness and salvation rather than sickness or disease. It is our troubled souls, not our ailing bodies, that will receive the promised healing.
It is never wrong to pray for healing but we should remember that physical healing is not promised. Some people will have healing and others will have an opportunity to share Christ’s suffering. If our prayers fail to bring healing, it’s not because our faith isn’t real enough, our requests not earnest enough, we’re not righteous enough, God isn’t big enough, or that He doesn’t love us enough. It’s simply because it’s not in His plan to offer healing on this side of the grass. Let us remember our hope in not in physical healing; it is in salvation.
When Shadrach, Meshach, and Abednego faced that fiery furnace, they knew the God they served was fully able to save them but they also knew that He might choose not to do so. Their faith was not limited to a God of miracles; their faith was in a sovereign God and they trusted their destiny, whatever it would be, to His hands. We must have that same kind of faith.
All physical healing is temporary—the crippled man from the pool eventually died, as did the man born blind, the woman with the bleeding issue, the ten lepers, Peter’s mother and even Lazarus and Jairus’ daughter. Whether or not the three people for whom we prayed receive healing, at some time or another, they also will die. It only will be then that they truly receive God’s healing along with new bodies that are designed to last for all of eternity.
He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever. [Revelation 21:4 (NLT)]
If we are thrown into the blazing furnace, the God whom we serve is able to save us. He will rescue us from your power, Your Majesty. But even if he doesn’t, we want to make it clear to you, Your Majesty, that we will never serve your gods or worship the gold statue you have set up. [Daniel 3:17-18 (NLT)]
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When writing about the faulty theology of Job and his friends, I thought of when Jesus’s disciples questioned why a man had been born blind. Showing their belief in retribution theology and never considering that sin might have nothing to do with it, they asked whether the man’s blindness was because of his sins or those of his parents. Jesus’s answer, however, makes it clear that no one’s sins were the cause: “This happened so the power of God could be seen in him.” [John 9:3] After Jesus restored his sight, the man testified before the Pharisees that, “If this man were not from God, he couldn’t have done it.” [John 9:33] Disliking that answer, retribution theology reared its ugly head again when the Pharisees accused the once blind man of being born a sinner and threw him out of the synagogue.
He said to them, “Let the children come to me. Don’t stop them! For the Kingdom of God belongs to those who are like these children. I tell you the truth, anyone who doesn’t receive the Kingdom of God like a child will never enter it.” Then he took the children in his arms and placed his hands on their heads and blessed them. [Mark 10:14-16 (NLT)]
When Meg and John walked into the church narthex, Meg was visibly disturbed. “I just can’t believe they said that. How can they call themselves Christians?” she asked her husband. Seeing Meg’s obvious distress, the pastor who’d been greeting at the door went over to talk. The two had been at a small group study before service when, after class, another couple nonchalantly dismissed the virgin birth as fiction and, as they walked out the door, added that the resurrection was as much a fabrication as the virgin birth.
Someone was missing from yesterday’s story of Shadrach, Meshach, and Abednego and the fiery furnace: their good friend Daniel. When Nebuchadnezzar’s giant statue was erected on the plain of Dura, word was sent to all of his officials to assemble there for the statue’s dedication. We know Shadrach, Meshach, and Abednego were there because Daniel reported that they got tossed in a fiery furnace for refusing to bow to an idol. But what of Daniel? He’s the one who chronicled the event: the one who wrote that all of the high officers, officials, governors, advisers, treasurers, judges, magistrates, and provincial officials were present. Daniel gives no explanation for his absence at the dedication of the king’s golden statue.