ACCEPTING AMENDS

God blesses those who are merciful, for they will be shown mercy. [Matthew 5:7 (NLT)]

Do not judge others, and you will not be judged. Do not condemn others, or it will all come back against you. Forgive others, and you will be forgiven. [Luke 6:37 (NLT)]

beach sunflowerYesterday, I wrote about making amends; today, I write about accepting them. In Jesus’ parable of the prodigal son, the young man realizes the error of his ways, returns to his father, admits his failure, and is forgiven. Although the son offers to act as a servant, his father doesn’t ask for amends or acts of penance; rather, he welcomes him back as an honored son. It’s a beautiful story about God’s redeeming grace and forgiveness. Like any good story, however, there’s conflict—the prodigal’s older brother. When he returns from working in the fields to the feast celebrating his brother’s return, he becomes angry and resentful. The parable concludes with the father’s explanation that the celebration is because, “He was lost, but now he is found!”

If, instead of a parable, this was a true story, what would happen next? Even with his father’s forgiveness, the boy still would face the consequences of his foolishness; having already gotten and squandered his money, there would be no inheritance when his father died. Although making amends wasn’t necessary for the father’s forgiveness, a truly repentant son would want to find a way to make things better. Perhaps he would work extra hours in the fields, help the homeless or counsel rebellious young men. While the boy’s relationship with his father was restored, I doubt the relationship with his elder brother mended so easily.

The older boy rightfully resented all of the extra work required of him during the prodigal’s absence, but there was more to his anger. He’d watched his father walk out to the gate each morning to wait hopefully for his younger son’s return, only to see his father return crestfallen each evening when he didn’t show up. He’d heard his father’s sobs when news of the prodigal’s disgraceful life reached his ears. When famine hit the land, he saw his father pace in the middle of the night as he worried how his younger son would survive. He knew his father, having given so much money to his younger son, was having financial difficulties. He’d seen the toll his brother’s abysmal behavior had taken on the entire family and wanted to see his brother chastised rather than given a party. He wanted to see him in sackcloth and ashes rather than wearing the best robe in the house. His brother deserved punishment and humiliation rather than a celebration. Being forgiven just shouldn’t be that easy!

As sinners, we should try to make things right with the people we’ve offended. Yet, in the prodigal’s situation, whatever he did to make amends probably would never be enough for his elder brother. Unable to understand his father’s amazing grace, rather than apologies or amends, the older boy wanted retribution. Nevertheless, as offended parties, we don’t get to choose how apologies are offered or amends are made, nor do we get to withhold our forgiveness if we’re not satisfied. When someone comes to us with a repentant heart and asks forgiveness, we can’t demand the type and amount of humble pie he must eat before getting it. We just have to forgive.

We are to forgive so that we may enjoy God’s goodness without feeling the weight of anger burning deep within our hearts. Forgiveness does not mean we recant the fact that what happened to us was wrong. Instead, we roll our burdens onto the Lord and allow Him to carry them for us. [Charles Stanley]

Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior. Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you. [Ephesians 4:31-32 (NLT)]

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CLEAN IT UP

Meanwhile, Zacchaeus stood before the Lord and said, “I will give half my wealth to the poor, Lord, and if I have cheated people on their taxes, I will give them back four times as much!” Jesus responded, “Salvation has come to this home today…” [Luke 19:8-9a (NLT)]

dogI laughed at the picture of a large dog, with what looked to be a smile on his face, on his hind legs, holding a poop pan with one paw, a rake with the other, and scooping up a pile of dog dirt. The sign read: “Pets, people and parks – When you pick up your pile, everyone smiles.” Yes, we all smile when people clean up the mess left behind by their dogs. Unfortunately, it takes more than a pooper scooper to clean up the mess we leave behind when we sin.

There’s an old Jewish tale about a loquacious businessman who learned a secret about another man in town. It was so sensational that he couldn’t help but pass it along to his family, friends, and neighbors. When the man who was the tale’s topic discovered how his personal life had been broadcast throughout town, he complained to the rabbi who then summoned the tale bearer to his office. At first, the gossiper defended his actions—after all, the story was true! True or false, responded the rabbi, the story was not his to tell and he’d done incredible harm to the man’s reputation. Asking how to make amends, the gossipy man was told to return the next day with his best feather pillow. Once back in the rabbi’s office, he was told to slit open the pillow and shake out all of the feathers. When the rabbi told him then to collect the feathers and put them all back into the pillow, the man protested. The window had been open and a breeze had taken the feathers all over town; getting them back was impossible. “That,” replied the rabbi, “is what happens whenever a secret leaves your mouth. It flies on the wind and can never be gotten back.” Aside from being a lesson about gossip and guarding one’s tongue, it also points out the difficulty of cleaning up the messes that we can make in the lives of others when we sin.

Sometimes, it’s relatively easy to make amends for our failings; other times, there’s no way we can ever make something right or undo what’s been done. Fortunately, making restitution is not a requirement for God’s forgiveness; for that we just need genuine repentance. Although making amends wasn’t a requirement for Zacchaeus’ salvation, his repentance led him to do just that. While the New Testament doesn’t specifically require us to make restitution for our wrongs, Jesus did tell us that if we’ve hurt or offended our brother in any way, we must go and be reconciled.

Unfortunately, while God will forgive us our sins, not everyone else is so willing or able. Reconciliation is not always possible and, unlike a pile of poop, not everything can be picked up or made clean again. The mess left from some sins, like the feathers in the wind, can never be made right. Other sins are best left buried in the past; making direct amends in those cases would only do more harm or bring more pain. While the sins of the past don’t affect our salvation, they do affect our present and often leave us with regrets and guilt. If we can’t make amends directly to the people we’ve hurt, we can prayerfully consider other ways, such as service or giving (as did Zacchaeus), to indirectly right our wrongs. While we may not be able to fix everything we’ve broken, through the power of the Holy Spirit, we can live new and improved lives and make the world a better place in which to live.

Prove by the way you live that you have repented of your sins and turned to God. [Matthew 3:8 (NLT)]

So if you are presenting a sacrifice at the altar in the Temple and you suddenly remember that someone has something against you, leave your sacrifice there at the altar. Go and be reconciled to that person. Then come and offer your sacrifice to God. [Matthew 5:23-24 (NLT)]

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A BOATLOAD OF BLESSINGS

The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. [John 10:10 (ESV)]

It was morning along the shore of the Sea of Galilee. Fishermen on shore were cleaning their boats and nets after a night of fishing. The mood was dark and the men were glum. It had been a disappointing night and their nets had returned to them empty.

As people gathered around Jesus to hear his message, He sat in one of the empty boats and spoke to the crowd from there. He then presumed to tell these experienced fishermen take their boats out again and drop their nets. What did Jesus know? He was just an itinerant preacher and carpenter from Nazareth. The fishermen, however, didn’t argue about his lack of credentials nor did they point out that the best time for fishing was evening and not daytime. There were no complaints about being tired from a night of work and no grumbling about having just cleaned the nets. Instead of questioning Jesus about his fishing knowledge, they simply obeyed. The result of their obedience was a record-breaking catch! If we followed Jesus’ advice as readily as did Simon Peter and the others, just imagine the blessings we might gather in our lives!

And when he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.” And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.” And when they had done this, they enclosed a large number of fish, and their nets were breaking. They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. [Luke 5:4-7 (ESV)]

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CLAIMING PROMISES

Tao New MexicoThe Lord said to Abram after Lot had parted from him, “Look around from where you are, to the north and south, to the east and west. All the land that you see I will give to you and your offspring forever. [Genesis 13:14-15 (NIV)]

We were visiting an area church when the pastor referred to the above verse from Genesis in which God tells Abram (Abraham) he can have all that he sees. As the sermon continued, the pastor recited a litany of God’s promises and he seemed to be preaching a “name it and claim it” theology only, in this case, it was more like a “see it and have it” one. Granted, it was the first sermon of the year and the pastor clearly wanted to start 2018 on a high note. Nevertheless, claiming God’s promises and thinking they mean He’ll give me everything I visualize isn’t Bible-based.

Our faith and thoughts do not create our reality. If they did, among other things, I would be two inches taller, a whole lot shapelier, and without a wrinkle or any arthritis. Our faith doesn’t promise to give us what we want; our faith allows us to trust in a loving God who will give us what we need.

It is God, not us, who chooses when and how to bless us or, as in the case of Job, afflict us with trials. Job didn’t suffer for lack of faith; the man was filled with faith and yet he endured the loss of everything but his life. As baffled as Job was by his troubles, he knew that blessings and misfortune are not a measure of faith; the faithful can suffer and the wicked can prosper.

Not every promise made by God in the Bible is a wholesale across-the-board promise to us. That promise to Abram was a specific promise about a particular piece of land. God said nothing about seeing and having boyfriends, better jobs, new businesses, babies, healing, bigger paychecks, larger houses, or freedom from debt. Jesus came to save us from our sins and not from bankruptcy, infertility, illness, bad marriages, poor choices, difficult in-laws, unemployment, demanding bosses, or a host of other life challenges. Moreover, He calls us to sacrifice and deny rather than want and get.

Although God wants our love, worship, faith and obedience, He doesn’t need any of those to operate the universe. As Christians, we believe in the power of faith and prayer but we must remember the real power lies in God and His plan. We’re not God’s customers who can order what they see; we’re His children who thankfully accept what He gives us. Much of what we envision never will be ours simply because it’s not in God’s plan. When we become so intent on seeing what we want, we may miss seeing the blessings we’ve been given or different ones waiting in another direction.

I will continue to have faith and claim God’s promises—the promises of His presence, unfailing love, strength, wisdom, comfort, forgiveness, salvation, eternal life, the power of Holy Spirit, and the peace of God. What He hasn’t promised me is that if I see it, believe it or name it, it will be mine.

 Faith is not the belief that God will do what you want. It is the belief that God will do what is right. [Max Lucado]

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. [Philippians 4:6-7 (NIV)]

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A MATTER OF PERSPECTIVE

When I was with the Jews, I lived like a Jew to bring the Jews to Christ. When I was with those who follow the Jewish law, I too lived under that law. Even though I am not subject to the law, I did this so I could bring to Christ those who are under the law. When I am with the Gentiles who do not follow the Jewish law, I too live apart from that law so I can bring them to Christ. But I do not ignore the law of God; I obey the law of Christ. [1 Corinthians 9:20-21 (NLT)]

raccoons - Corkscrew swamp sanctuaryLike the rest of the east coast, Florida had a cold spell last week. With a temperature of 40, the weatherperson warned of a windchill of 36. Cautioning about the hazardous weather, she suggested that small children and animals stay indoors. That same morning, our son’s family in the north woke to -4 with a windchill of -20. For them, it was just another cold winter morning. They calmly bundled up the kids and walked them to school as they do every day. What a difference of perspective 1,400 miles makes!

How we view the world around us often depends on how it affects us. We were enjoying the antics of a pair of raccoons as they dug in the water for snails and crayfish when we heard, “Where’s my rifle now that I need it?” Stunned by such a negative reaction to what was an “Aha!” moment for us, we turned to look at the speaker who explained his vehement reaction to these engaging animals. To this farmer from Iowa, raccoons are masked marauders who wreak havoc with his corn crop and in his hen house. One person’s pleasure easily can be another’s pain in the neck! Where we saw two of God’s delightful creatures, he saw only destructive pests and I had to concede he made a good point.

Before meeting Jesus on the road to Damascus, the Apostle Paul was a devout Jew. As a Pharisee, he carefully abided by every one of the Torah’s 613 commandments. Gentiles, however, didn’t abide by the restrictive Jewish laws. They shaved their beards with a razor, didn’t recite the Shema (a Jewish prayer) twice a day, didn’t wear tefillin on their heads and arms or have tzitzit on the corners of their robes, made no distinction between kosher and non-kosher, and didn’t follow a host of other rules about food, work, and clothing. When Paul met with them, he didn’t go into their homes and tell them how wrong they were. He didn’t insist they keep kosher, add tassels to their robes or put mezuzahs on their door posts. Knowing that Christ had freed the Jews from the Torah’s regulations, the only law about which Paul was concerned was the law of Christ. Understanding the Gentiles’ different point of view, Paul respected it and lived their way with them. On the other hand, Paul also respected the perspective of the Jews. Having always followed the strict ritual observances of the Torah, he knew they’d be disturbed to see him break from any of them. When with the Jews, Paul followed their traditions, probably recited the Shema, and refrained from eating pork, shellfish, or milk and meat together. That didn’t make Paul a hypocrite—he openly admitted the way he changed behavior depending on his company. It simply meant that, rather than being judgmental, he respected others enough to look at things from their viewpoint. With each group, he found common ground in Jesus Christ. When we take the time to see the world from someone else’s perspective, we might just learn something; I know we’d be better evangelists!

Yes, I try to find common ground with everyone, doing everything I can to save some. I do everything to spread the Good News and share in its blessings. … So whether you eat or drink, or whatever you do, do it all for the glory of God. Don’t give offense to Jews or Gentiles or the church of God. I, too, try to please everyone in everything I do. I don’t just do what is best for me; I do what is best for others so that many may be saved. [1 Corinthians 9:22b-23, 10:31-33 (NLT)]

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PSALM 151

I was small among my brothers, and the youngest in my father’s house… [Psalm 151:1a (NRSV)]

ground orchidOn the last day of 2017, the liturgist at church read Malachi 4, Revelation 22, Proverbs 31, and Psalm 150 – the last chapters of the Old and New Testaments, Proverbs and Psalms. It seemed fitting on the final day of the year to hear the final words in Scripture. It was only later that I learned there is one more psalm, but don’t look for it in your Bible. Unless you are Greek Orthodox, it probably won’t be there. Although both the traditional Hebrew and Christian Bibles have only 150 psalms, the Greek translation known as the Septuagint includes Psalm 151. We have to go back a bit in history to understand why the discrepancy.

By the 4th century, Latin was replacing Greek as the common language and Pope Damascus commissioned a young priest named Jerome to translate the Gospels into Latin. Once done, Jerome turned to translating the Old Testament. Not wanting to depend on the earlier Greek translations of what originally had been written in Hebrew, the gifted linguist translated from the original language. Finding Psalm 151 only in Greek translations and not in the Hebrew Scriptures, he omitted it from the Psalter.

Much of what we call the Old Testament is based on the work of a scholarly group of rabbis called Masoretes who worked between the 6th and the 10th centuries. They corrected any errors that crept into the text of the Hebrew Bible following the Babylonian captivity and wanted to prevent any future alterations of the text. Like Jerome, they only found Psalm 151 in Greek translations so they, too, did not consider it to be part of the Psalter. They did, however, place it in the Apocrypha with other works of unknown origin or doubtful authorship.

When a copy of this disputed psalm was found in a Hebrew psalter among the Dead Sea Scrolls some sixty years ago, scholars had to rethink their exclusion of the psalm. The Hebrew Psalter in which it was found dates back to between 300 BC and 50 AD.  Originally two psalms in Hebrew, the Greek translators had condensed them into the one found in the Septuagint. Psalm 151 is now found in some expanded versions of the NRSV (and some other translations) with the notation that it is ascribed to David “though it is outside the number.”

A first-person account of both his anointing by Samuel and his defeat of Goliath, the psalm certainly could have been written by David. It’s a bit like a Reader’s Digest version of 1 Samuel 16 and 17. Perhaps, however, it should be renumbered; rather than being the last of the psalms, this should the first in the Psalter. These seem to be the words of a young David, with a hint of boyish braggadocio, fresh from his victory over Goliath. Little did the confident young man know of the weight of kingship—the joy and sorrow, love and loss, friendships and betrayals, or the great and terrible things that lay in his future. Yet, even then, he knew the most important thing—he had been called by God to be His servant.

I was small among my brothers, and the youngest in my father’s house; I tended my father’s sheep. My hands made a harp; my fingers fashioned a lyre. And who will tell my Lord? The Lord himself; it is he who hears.  It was he who sent his messenger and took me from my father’s sheep, and anointed me with his anointing oil. My brothers were handsome and tall, but the Lord was not pleased with them. I went out to meet the Philistine, and he cursed me by his idols. But I drew his own sword; I beheaded him, and took away disgrace from the people of Israel. [Psalm 151 (NRSV)]

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