IN THE DARK

And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil. All who do evil hate the light and refuse to go near it for fear their sins will be exposed. [John 3:19-20 (NLT)]

sunriseAlthough demons had no trouble recognizing Jesus, the people who were most knowledgeable about Scripture and best knew the Messianic prophecies often seemed blind to what was before them. In fact, even after hearing Jesus speak and watching Him heal, the Pharisees and scribes accused Him of being a demon. Why did they refuse to see what was right in front of them?

Of the people who recognized Jesus as the promised Messiah, only a few were what would have been called religious. The devout Simeon and Anna knew the Messiah when Jesus came to the temple as a baby yet, twelve years later, no one in the temple recognized Him as anything more than a perceptive intelligent boy. Most of the others who recognized Jesus were secular people who knew they were flawed and in need of Him: the woman at the well, the Gentile woman with a demon-possessed daughter, the prostitute who washed His feet, the blind Bartimaeus, the corrupt publicans Zacchaeus and Matthew, Mary Magdalene, the lepers, the adulterous woman, and the paralyzed man and his friends. On that dark Friday, rather than a religious scholar, it was one of the Roman soldiers who’d nailed Jesus to the cross and a thief hanging beside Him who testified to His true identity.

Just as sunlight reveals fingerprints on the window and dust on the table, the Light of the World revealed the sins of the world. Without light, a zircon can pretend to be a diamond, stainless can pass for sterling, and a designer knock-off can be mistaken for the real thing. In the darkness, hypocrisy, deceit and legalism can pass for righteousness, morality and piety. Until it recognizes what it actually is, corruption can call itself integrity, wickedness can say it’s virtue, and arrogance can profess humility. Those unwilling to see their own sinfulness and need for salvation rejected Jesus—the one without sin. Not wanting to see what the Light revealed, they chose to remain in the dark. Those who admitted their sins knew they were in the dark and welcomed the Light. Recognizing their need for Jesus, they accepted Him and received healing, mercy, forgiveness, and everlasting life.

Jesus spoke to the people once more and said, “I am the light of the world. If you follow me, you won’t have to walk in darkness, because you will have the light that leads to life.” [John 8:12 (NLT)]

He came into the very world he created, but the world didn’t recognize him. He came to his own people, and even they rejected him. But to all who believed him and accepted him, he gave the right to become children of God. [John 1:10-12 (NLT)]

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CHARACTER WITNESSES

So Jesus healed many people who were sick with various diseases, and he cast out many demons. But because the demons knew who he was, he did not allow them to speak. [Mark 1:34 (NLT)]

Great Blue HeronMatthew tells us that after Jesus crossed the Sea of Galilee and landed near the town of Gadara, He was greeted by two violent demon-possessed men who’d been banished to live among the tombs. Upon seeing Jesus, they immediately started screaming at Him and called Him the “Son of God.” Recognizing Jesus’s divinity, they knew He possessed the power to cast them out and the authority to send them to their final torment. When the demons begged to be sent into a herd of pigs and Jesus obliged, it didn’t end the way they expected; the swine plunged into the lake and drowned.

Whenever Jesus encountered demons, He always silenced them. Since they acknowledged Him as the Son of God, why didn’t He let them speak? Demons don’t make good character references and allowing them to attest to His identity would be like asking Charles Ponzi or Bernie Madoff to endorse an investment company, Benedict Arnold to guarantee someone’s patriotism, or Al Capone to corroborate an alibi. Since demons can say whatever they want, their declaration of Jesus’s divinity would not help His case! If they told the truth, the Pharisees would say Jesus commanded them to lie and, if they lied, the Pharisees would say they told the truth! In a no-win situation, Jesus simply commanded them to be silent!

Long ago, one of my children tugged at a crowd control rope attached to a long series of stanchions. When they all fell like dominoes, I simply turned away and said, “I wonder whose child that is!” Lord, forgive me, but it had been a trying day with a series of toddler challenges and this was the frosting on the cake. That child’s behavior was not a testimony to my good mothering skills so I denied knowing him!

While we’re not demons (or difficult mischievous children), I wonder if, like them, we can be poor character witnesses for Jesus. Could there be occasions He looks at us and says, “Be quiet!” because our testimony is so suspect? Do we ever undermine God’s character by our poor choice of words or shoddy behavior? Does He ever want to say, “That’s not my child!”? The validity of our witness to the power of Christ is found in how we live our lives; let’s make sure He wants people to see and hear it!

But don’t just listen to God’s word. You must do what it says. Otherwise, you are only fooling yourselves. … If you claim to be religious but don’t control your tongue, you are fooling yourself, and your religion is worthless. Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you. [James 1:22, 26-27 (NLT)]

For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago. [Ephesians 2:10 (NLT)]

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THE TITHE

One-tenth of the produce of the land, whether grain from the fields or fruit from the trees, belongs to the Lord and must be set apart to him as holy. [Leviticus 27:30 (NLT)]

HibiscusTithe means ten percent and the Jews were required to give ten percent of all they earned or grew as part of their worship. Because there were three required tithes, the actual percentage given was more like 23%. One tithe went to the Levites, another was for the use of the temple and religious festivals, and a third one, required every third year, was for the poor. Although no tithes were collected from the land on the seventh (Sabbath) and 50th (Jubilee) years or when there was drought or famine, tithing was mandatory at any other time and the Israelites got in trouble with God when they didn’t fulfill this obligation.

With His sacrifice on the cross, Jesus fulfilled all of the requirements of the old law. As Christians, we’re no longer obliged to visit Jerusalem for the festivals of Passover, Shavuot, or Sukkot nor do we observe Yom Kippur. We don’t keep the Jewish dietary and butchering regulations, light Shabbat candles, refrain from work on the Sabbath, or require circumcision. Like tithing, those are the laws of the Old Covenant and Jesus brought us a New Covenant. Nevertheless, there are some Christian pastors who think that one specific Old Testament law remains: tithing.

In effect, the Old Testament tithe was an involuntary tax and no one I know cheerfully pays his or her taxes. Searching for every loophole, they may even employ some “creative accounting” to lessen their payment. When we think “tithe,” we can easily start nit picking and hair splitting like the Pharisees. Are we talking before or after income taxes? Can we take off tuition for a Christian school, medical expenses, property taxes or business expenditures? What about mileage to and from church? Is the tithe for our parish or the church at large? What about faith-based causes like World Vision, the Gideons or Samaritan’s Purse—are they part of the tithe? Can good causes that aren’t faith based, like the local food pantry or homeless shelter, qualify? Perhaps the greatest problem with tithing is that we begin to think that only 10% of our money is God’s when, in fact, it all belongs to Him! Moreover, He also owns our time and talents and how do we measure ten percent of those? The tithe can become what Randy Alcorn calls the “finish line” instead of the “starting block” for our giving.

If we don’t tithe, how do we decide how much to give? A pastor friend gives the perfect answer: we pray! We simply ask God exactly how much He wants us to give and how and where He wants us to give it. In obedience to Him, we then commit our resources—our finances, time, and talent—as He directs. What we don’t do is base our giving on feelings, recognition we may be given, or the entertainment value of the pastor’s sermons. Offering our first fruits rather than our leftovers, we don’t give thoughtlessly, randomly, or grudgingly. We base our giving on God’s principles of stewardship and use His gifts wisely to expand His kingdom. Whatever He tells us to give, we give joyfully and with thanks—remember, it’s all His!

You must each decide in your heart how much to give. And don’t give reluctantly or in response to pressure. “For God loves a person who gives cheerfully.” [2 Corinthians 9:7 (NLT)]

Wherever your treasure is, there the desires of your heart will also be. [Matthew 6:21 (NLT)]

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WHAT DOES IT MEAN?

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work. [2 Timothy 3:16-17 (ESV)]

African irisAt times, we can find reading the Bible rather disturbing. For me, Peter calling Lot “righteous” is upsetting; this man offered up his virgin daughters to be raped by a mob! Abraham’s willingness to hand over Sarah to other men’s lust is equally disquieting. Those are, however, real stories about real people and, among other things, they reflect the low status of women in the ancient world. The Bible’s words may have been God-breathed and intended for people of all times and places but they were penned by men thousands of years ago for their contemporaries and their words reflect a very different culture.

When we read the Bible, we tend to read it from our 21st century point of view. Picturing the cruel plantation owner Simon Legree and remembering our nation’s intolerable exploitation of a race of people, we find the Biblical acceptance of slavery repugnant. It’s difficult for any of us to picture a society where slavery was tolerated and people would willingly sell themselves into bondage to pay their debts. Then again, in our greedy nation, it’s hard to understand a culture where, every seven years, those slaves were to be freed and all debts were to be cancelled. When we read Paul’s admonishment to dress modestly, we think he’s writing about racy clothing but plunging necklines, mini-skirts, thongs, and see-through tops weren’t a problem in his day. He actually was telling women not to flaunt their wealth with extravagant attire and jewelry. Having multiple wives, requiring an unmarried brother of a deceased man to marry his widowed sister-in-law, rules about laying siege to a city, and Paul’s concern about hair length and food, are difficult to understand or find relevant in today’s society.

To a great extent, we don’t understand the times and people responsible for bringing us the Bible. Its words were written between 3,400 and 1,900 years ago and we’re neither nomadic shepherds nor 1st century Hebrews, Romans or Greeks. If we’ve not experienced exile, been persecuted for our faith or lived in an occupied country, we have difficulty understanding or appreciating the words of those who have. With our culture so removed from the original one, when we ask, “What does this mean to me?” the quick and easy answer is often, “Nothing!” Before we ask that question, perhaps we should ask, “What did this mean to the people of that day?” Once we understand how it applied to them, we will probably find the Bible far more relevant to our lives today.

For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. [Romans 15:4 (ESV)]

If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. [James 1:5 (ESV)]

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GOOD SOIL GONE BAD

And the seeds that fell on the good soil represent honest, good-hearted people who hear God’s word, cling to it, and patiently produce a huge harvest. [Luke 8:15 (NLT)]

thistleWhen Hurricane Irma uprooted trees here last September, the underground irrigation pipes throughout our 1,800 home community were wrenched out of the soil and the lines ruptured. Trees and stumps had to be removed before the process of finding and fixing the leaks could begin and we went more than seven months without irrigation. What with winter and spring’s hotter than average temperatures, receiving about half of our average rainfall since November, and no working irrigation system in our community, the once lush green grass became dry and brown, the flowers wilted, and the parched soil got hard. The only things that seemed to thrive were the weeds! Fortunately, the repairs were completed last week, the summer rain eventually will arrive, and our grass, shrubbery and trees will recover.

Seeing how our once good soil became so hard and dry made me think about Jesus’ parable of the four soils in which the soils represent the sort of people who receive the seed of God’s word. One was the hard dry soil of a footpath where the birds quickly snatched away the seed. Because the second soil was rocky, the plants’ roots were shallow and they withered and died in the hot sun. The third seed was sown among the weeds that crowded out the new growth. It was only in the fertile fourth soil that the seeds produced a good crop. Although this parable tells us that not everyone will be receptive to God’s message, perhaps, there’s more to it.

When looking at our parched ground, I realize that unless it is cultivated, watered, and fertilized, good soil will not remain that way. Like the fourth soil, we can receive God’s word with enthusiasm but, unless it is well tended, our faith will suffer. Worry, busyness, or discontent can crowd out our enthusiasm and commitment the way thorny weeds do in an untended garden. If we don’t keep feeding our soil with God’s word, like the plants sown on the rocky soil, our roots can wither and die because of things like regret, troubles, doubt or unforgiveness. When we let failure, complaint, anger, or temptation give the enemy a foothold, he can snatch away our faith faster than a sparrow can a sunflower seed on a footpath. We may have been good soil when we accepted Jesus but, at various times in our lives, we can become any one of those other soils. I’m not a gardener, but even I know that it takes work to keep a garden productive. We must continue to fertilize with prayer, cultivate with a community of faith, and water with God’s word if we want to bear fruit in God’s garden.

Although Jesus was explaining to His disciples why people responded as they did to Him, His parable is more than a lesson about evangelism or gardening. It’s a reminder that good soil can go bad. We must continue to tend the soil in our spiritual garden lest Satan steals the word, we stop believing when troubles arise, or the cares of the day leave no room for His word to grow.

Remain in me, and I will remain in you. For a branch cannot produce fruit if it is severed from the vine, and you cannot be fruitful unless you remain in me. Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing. [John 15:4-5 (NLT)]

When the ground soaks up the falling rain and bears a good crop for the farmer, it has God’s blessing. But if a field bears thorns and thistles, it is useless. The farmer will soon condemn that field and burn it. [Hebrews 6:7-8 (NLT)]

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NOT JUST HALF

From then on Jesus began to tell his disciples plainly that it was necessary for him to go to Jerusalem, and that he would suffer many terrible things at the hands of the elders, the leading priests, and the teachers of religious law. He would be killed, but on the third day he would be raised from the dead. But Peter took him aside and began to reprimand him for saying such things. “Heaven forbid, Lord,” he said. “This will never happen to you!” [Matthew 16:21-22 (NLT)]

tri-colored heronWhile talking with a friend, I mentioned how many people of our generation seem unprepared for the challenges of widowhood. Having relinquished certain responsibilities to their spouses during the decades of marriage, they’re ill-equipped when they lose that spouse. There are men who have no idea how to do laundry, grocery shop, clean the bathroom or use the microwave. On the other hand, many of my women friends have never done minor repairs, paid bills, made an investment or purchased a car. “That was me!” replied my friend whose husband died of cancer. His death, while unwelcome, was not unexpected so I asked why they hadn’t prepared her for widowhood. “He tried to,” she said, “but I wouldn’t listen.” As long as they didn’t talk about his imminent passing and her future life without him, she still could deny its reality.

While thinking of her experience, I thought of the disciples’ behavior when Jesus spoke of his death. At first, He spoke metaphorically: “Destroy this temple and in three days I will raise it up.” At least three times, however, He spoke quite plainly about what the future held: he would be killed and raised from the dead. He didn’t mince any words when he described his death but the disciples didn’t understand. Jesus forewarned them but they were confused and frightened when He died, hid in a room instead of waiting expectantly at the tomb, and didn’t believe the women who said the tomb was empty.

Jesus spoke of fulfilling the prophecies and the disciples knew those prophecies. They preferred the ones about the messiah’s glory, however, to those of the suffering servant. Still thinking about an earthly king, Jesus’s words were contrary to their expectations and the disciples couldn’t reconcile what Jesus said to what they wanted. How could suffering and death accomplish anything? Like my widowed friend, they didn’t want to face the truth of what the future held. Perhaps, like her, they thought their denial would keep the horror from happening.

We aren’t all that different when it comes to seeing and hearing only what we want. In his Bible commentary, Matthew Henry cautions that we’re like the disciples when we read the Bible “by halves” – only the half we like. Consistently, the top three searched-for Bible verses are John 3:16, Jeremiah 29:11, and Philippians 4:13; the rest of the top twenty are other reassuring verses of comfort. If the Bible was a buffet, we’d find those feel-good verses on the dessert table. Dessert is great and so are those verses; nevertheless, they only tell part of the story. The other half of the Bible, while just as nourishing, isn’t quite as sweet; it’s the meaty stuff on the main dish table that tells us we’re going to have trials, temptation, affliction, and persecution. It tells us of mankind’s failures, God’s warnings, and why He had to redeem the world He created. It speaks of sin and God’s wrath and uses words like sacrifice, suffering, judgment and tribulation.

Let us never turn away from God’s word because we don’t like what it says. Ignoring the prophecies didn’t keep Jesus from being crucified and ignoring the still unfulfilled ones will not keep them from coming true! As for me, I want to be prepared for what the future brings (both in this world and the next).

Anyone with ears to hear should listen and understand. … Pay close attention to what you hear. The closer you listen, the more understanding you will be given—and you will receive even more. To those who listen to my teaching, more understanding will be given. But for those who are not listening, even what little understanding they have will be taken away from them. [Mark 4:23,24-25 (NLT)]

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