EATING ELEPHANTS

The rain and snow come down from the heavens and stay on the ground to water the earth. They cause the grain to grow, producing seed for the farmer and bread for the hungry. It is the same with my word. I send it out, and it always produces fruit. It will accomplish all I want it to, and it will prosper everywhere I send it. [Isaiah 55:10-11 (NLT)]

 How do you eat an elephant? One bite at a time! [Anonymous]

elephant - TanzaniaBack in January, many people made resolutions to read the Bible. If you pledged to read the entire Bible this year, good for you. Like many who make that resolution, however, you may already have fallen behind schedule and are tempted to quit. Having tried to do it in a year, I feel your pain. After finally getting through Leviticus, Jeremiah nearly did me in with his doom and gloom. It’s not just the reading that takes time; it’s the understanding, the digesting, of what we’ve read that can slow us down. After all, there’s no point of reading it if we don’t understand it! I could read the words in a college astrophysics text but, if I didn’t understand them, I’d know no more about astrophysics on the last page than I did on the first. This year, I’m reading the Bible in chronological order and, in spite of my goal to do it in a year, it will probably take longer. For those who are discouraged or soon will be, I thought I’d rerun a previous devotion for you.

When in Africa, four hunters each bagged an enormous elephant. The elephants weighed 14,000 pounds apiece and, after butchering and processing, the men ended up with 7,000 pounds of edible meat in each of their freezers. Resolving to eat their elephants in one year’s time, they had to consume about nineteen pounds of meat a day. Within a day or two, George, realizing there was no way he could eat all that meat every day, quit. Tom made good headway until he got to the elephant’s trunk. It had a gamey taste and, with its 100,000 muscles, was tough to chew; discouraged, he also quit. Abe tried hard but he was a slow eater and only averaged five pounds a day. Knowing he’d never meet the deadline at that rate, Abe also quit. Ted, however, understood that some is better than none so he ate a little bit every day. If he was hungry, he ate more and if he wasn’t, he ate less and just picked up where he’d left off the previous day. When he encountered the chewy trunk, he moved over to the tender tasty ear for a while before returning to the tough part. One look at the calendar told him he’d never be done in a year but he didn’t let that bother him. He just kept eating the elephant, one bite at a time, until it was all gone.

That one bite at a time philosophy goes for reading the Bible as well as for eating elephants! While it’s nice to have a goal, sometimes that goal isn’t feasible. Not achieving your day’s objective, however, isn’t a reason to quit. As Ted learned, some is better than none if you want to accomplish anything. Like the elephant’s trunk, some parts of the Bible are really tough and hard to digest. When Ted got to the trunk, he took a break and moved to something easier to chew before returning to the tough part; we can do the same with our reading. Ruth, Esther and James are far easier to digest than Chronicles, Lamentations or Isaiah and we can move around in our reading when things get tough. Some people read slower and some parts of the Bible take a whole lot longer to digest than others. While setting a target date is admirable, it may be unrealistic; struggling to maintain an unrealistic pace can turn what should be uplifting into drudgery. Ted changed his objective from consuming his elephant in 365 days to polishing it off eventually and he achieved his goal. The same philosophy works for our Bible reading. If we read a little a day, taking it one page at a time, sooner or later, we will come to the end.

I have hidden your word in my heart, that I might not sin against you. I praise you, O Lord; teach me your decrees. … Be good to your servant, that I may live and obey your word. Open my eyes to see the wonderful truths in your instructions. [Psalm 119:11-12,17-18 (NLT)]

P.S. No elephants were harmed during the writing of this devotion!

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TAKING THE LONG WAY

Tent Rocks - NMDon’t be afraid, I’ve redeemed you. I’ve called your name. You’re mine. When you’re in over your head, I’ll be there with you. When you’re in rough waters, you will not go down. When you’re between a rock and a hard place, it won’t be a dead end—Because I am God, your personal God, The Holy of Israel, your Savior. [Isaiah 43:2-3a (MSG)]

When visiting New Mexico, we often drive from Albuquerque to Santa Fe. The shortest route is north on I-25. If we’re not in a rush, however, the best way is the longer Turquoise Trail, a national scenic byway on the east side of the Sandia Mountains. In theory, this route should only add about a half-hour to the trip but it always takes longer. The whole point of going that way is to enjoy some breath-taking scenery, take a hike in the high desert hills, check out one of the bizarre roadside attractions (like the Tinkertown Museum), visit various art galleries along the trail, and stop for lunch (and more shopping) in the reborn ghost town of Madrid. Sometimes the journey is as important as the destination.

When the Israelites escaped from Pharaoh, God didn’t lead them the shortest way to the Promised Land; His reasoning, however, had nothing to do with sightseeing or shopping. The most direct route would have taken them northeast along a coastal road and directly into Philistine territory. Instead, God led them south southwest into the desert on the eastern edge of Egypt. Although they were armed for battle, the Israelites were anything but ready to face a military conflict. Having been oppressed for generations, rather than a mighty nation, they were a ragtag band of former slaves. While the longer route made sense, God’s next instructions certainly didn’t! He told Moses that Pharaoh’s men would give chase but that the Israelites should turn back and camp in such a way that they were exposed and trapped against the sea. Although God promised this strange tactic would demonstrate his power and glory, I can’t help but think that Moses was shaking in his sandals when reassuring the people that God had everything under control.

If the Israelites weren’t ready to face the Philistines a few days earlier, they were no more ready to face Pharaoh’s mighty army then. In fact, from a logistical point of view, by turning back, the novice warriors moved into an utterly indefensible position. That, of course, is exactly why God arranged it. Whether facing Philistines or Egyptians, the Israelites’ reaction to either would be panic. With the Philistines, they could have fled, even if that meant returning to Egypt. With Pharaoh’s army, however, they had no escape route. Although their sarcastic complaints to Moses revealed their lack of faith, pinned against the sea as they were, they had no choice but to trust in God. Since we know the rest of the story, that trust was well-founded. The people of Israel walked through the Red Sea on dry ground and Pharaoh’s army perished in its waters. After experiencing God’s miraculous deliverance, the Israelites no longer feared Pharaoh. They did, however, fear, trust, and believe in the Lord!

Sometimes God takes us the long way around for a reason; while it may be for the scenery, there’s a good chance it’s to take us away from trouble. On the other hand, sometimes God takes us on detours that seem to make absolutely no sense because they lead us into trials and difficulty. That usually happens when there’s something we need to learn. When we find ourselves between an army and the sea or a rock and a hard place, there’s no need to panic. We just need to trust in the Lord.

And Israel looked at the Egyptian dead, washed up on the shore of the sea, and realized the tremendous power that God brought against the Egyptians. The people were in reverent awe before God and trusted in God and his servant Moses. [Exodus 14:30-31 (MSG)]

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SUMMONED

prairie coneflower - blanket flower - black-eyed susanListen, O heavens, and I will speak! Hear, O earth, the words that I say! Let my teaching fall on you like rain; let my speech settle like dew. Let my words fall like rain on tender grass, like gentle showers on young plants. I will proclaim the name of the Lord; how glorious is our God! [Deuteronomy 32:1-3 (NLT)]

My granddaughter recently received a summons to jury duty. Although she attended law camp last summer and just might do better than some jurors, at fourteen, she’s not qualified to serve. Trying to get her out of jury duty, however, appears to be easier said than done. Because the grand’s birth date is “invalid,” the on-line juror qualification questionnaire cannot be completed. Her mother’s call to the clerk resulted in being told that the youngster must come to the court house to prove her age by presenting them with her driver’s license. When it was politely pointed out that at fourteen she has no license, the clerk irately asked why she got the summons. “I don’t know; you’re the ones who sent it to her!” was all her mother could reply. Let’s hope jury duty is an excused absence from junior high because it appears that the district court does not want to take “No!” for an answer.

When God summons us, He doesn’t take “No” for an answer either. Moses was sure it was a mistake when God called to him from that burning bush. He protested by listing all of his inadequacies and God countered with His assurances and provision. In his final objection, Moses claimed to be an inarticulate tongue-tied speaker so God gave him Aaron to act as his spokesman.

Aaron, however, died before the Israelites reached Canaan and, in the book of Deuteronomy, we finally hear Moses speak. In his first speech (lasting four chapters), Moses gives an historical review of what brought the people to be standing on the plains of Moab across the Jordan River from Jericho. An articulate powerful account, it’s as inspiring as one of Billy Graham’s sermons. The next thirty chapters are equally moving as Moses summarizes the Israelites’ covenant obligations and blessings.

To the county clerk, my grand was merely a name and address but, as the one who made us, God knows everything about us. He knows our weaknesses and capabilities and, unlike government bureaucracy, His summons is never in error. God knew what He was doing when he called Moses and He knows what He’s doing when He summons us. Where we see liabilities, inability, inadequacy and failure He sees assets, possibility, ability, and promise.

I can’t help but think of A.A. Milne’s Christopher Robin and the words he spoke to his bear, Winnie-the-Pooh: ”There is something you must always remember. You are braver than you believe, stronger than you seem, and smarter than you think. But the most important thing is, even if we’re apart… I’ll always be with you.” Indeed, we are braver, stronger and smarter than we think and more capable than we can imagine. Moreover, like Christopher Robin, God is always with us. It is His faithfulness to us that empowers us to do His work.

When God puts a calling in our hearts, He won’t leave us stranded. He equipped and enabled Moses with wisdom and oratory skills and He’ll equip us. Moses’s final speech in Deuteronomy (ending with both a song and a blessing) rivals any motivational message given by Tony Robbins, Dave Ramsey, or Bear Grylls. When you doubt your abilities, remember that those eloquent words in Deuteronomy were spoken by a man who, because of his stammer and ineptitude at oration, considered himself unqualified. God knew better!

Do not be afraid or discouraged, for the Lord will personally go ahead of you. He will be with you; he will neither fail you nor abandon you. [Deuteronomy 31: 8 (NLT)]

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FILL US WITH YOUR LOVE

Dear friends, let us continue to love one another, for love comes from God. Anyone who loves is a child of God and knows God. But anyone who does not love does not know God, for God is love. [1 John 4:7-8 (NLT)]

scarlet- swamp hibiscus - Corkscrew SwampEvery Saturday, our newspaper runs a guest editorial written by one of the local pastors. In one of these commentaries, the author shared that a ministerial colleague begins every pastoral prayer with, “O kind and loving God, fill us with your love.” There’s a whole lot of prayer packed into those few beautiful words. God doesn’t just love; He actually is love. So, when we ask God to fill us with His love, we’re inviting Him to fill us with His Holy Spirit, as well.

So, what does God’s love look like? We only have to look to the Bible to see. When God lays love on people, He changes their lives. He corrects, feeds, leads, forgives, chastises, heals, comforts, and teaches. He frees them from slavery to both man and sin. He walks with, listens to and speaks with them. He blesses, spends time with them, and calls them into service. He loves unconditionally, impartially and generously. Most of all, He loves sacrificially! God’s love isn’t passive; it’s active. When we ask Him to fill us with His love, we best be prepared for some changes to be made both in our lives and in the lives of others!

I can’t help but think of a line from Hello Dolly! in which Dolly Levi says, “Money, pardon the expression, is like manure. It’s not worth a thing unless it’s spread around, encouraging young things to grow.” She’s actually quoting Thornton Wilder who probably borrowed the quote from Francis Bacon. In any case, when manure is not put to good use, it starts to stink and the same goes for both money and love! If we ask God to fill us with His love, let’s remember that God’s love is way more than a warm fuzzy feeling. His love isn’t meant to stay in our hearts; it’s meant to be used the same way Jesus used God’s love. When we ask God to fill us with His love, He expects us to spread His love around; His love compels us to love one another.

I’m beginning to think some of the best prayers are the shortest ones: O kind and loving God, fill us with your love!

So now I am giving you a new commandment: Love each other. Just as I have loved you, you should love each other. Your love for one another will prove to the world that you are my disciples.” [John 13:34-35 (NLT)]

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MEZUZAHS

rue anemone - swamp lilyWrite them [God’s words] on the doorposts of your house and on your gates, so that as long as the sky remains above the earth, you and your children may flourish in the land the Lord swore to give your ancestors. [Deuteronomy 11:20-21 (NLT)]

After unlocking the door, he reached up to the small metal case on the right side of the door post, touched it, and brought his fingers to his lips. My friend is Jewish and inside the box he touched was a mezuzah—a parchment (called a klaf) upon which the words of Deuteronomy 6:4-9 and 11:13-21 are hand-written.

Like the tefillin worn during prayers, the mezuzah serves as a reminder of God’s continual presence and the covenant He made with His people. For the Jew, it’s like God saying, “As you enter this house and as you leave it, remember me, your heritage, and all that I’ve taught you.” When touched upon entry, the mezuzah is a reminder that the home is a holy place and, when touched upon exit, it is a reminder of how one should act when out in the world. Observant Jews place a mezuzah on nearly every exterior and interior doorway (bathrooms excepted) as a constant reminder of God as they walk throughout the house. The mezuzah also tells anyone passing through the doorway that it is a Jewish household: a home that serves one God and operates by a special set of traditions, rituals, and principles.

As Christians, we don’t affix mezuzahs to our doorposts but there certainly are times I wish we had a sign by the door that said, “Jesus lives here!” It would remind all who pass through the door (including me) that ours is a home that serves Jesus and operates by His principles. While it should be obvious to anyone that Christ is our king, I wonder if it is as obvious as it should be. I’m not talking about crosses or pictures of Jesus on our walls, Bibles on the bookshelves, or Scripture verses on pillows. Is every room in our house filled with the Fruit of the Spirit? Are love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control evidenced in all of our interactions? Is there mercy and forgiveness in our dealings? Is the presence of Christ sensed and is God acknowledged in all we say and do? It’s those things, not décor, that identify a home where Jesus lives.

Thinking about touching the mezuzah upon entry and exit, I wonder what it would be like if, every time we came in the doorway, we paused for a brief moment of prayer, thanking God for our safe arrival, asking Him to help us leave the worries and troubles of the day at the threshold, and praying to be filled with His wisdom, love and patience. What if, every time we left our houses, we also paused for a brief moment of prayer, asking God for safe travel and the guidance of the Holy Spirit in all we say and do?

There are hundreds of rules regarding the mezuzah: everything from what size room requires one and the height of its placement to the form of the letters in the script and the way the scroll is to be rolled. Although Jesus freed us from the Old Testament laws, the purpose of the law has not diminished—both in our houses and out, we must always remember the Lord our God and all that He has done (and continues to do) for us.

Listen, O Israel! The Lord is our God, the Lord alone. And you must love the Lord your God with all your heart, all your soul, and all your strength. [Deuteronomy 6:4-5 (NLT)]

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LIVING WATER

Medicine LakeJesus replied, “If you only knew the gift God has for you and who you are speaking to, you would ask me, and I would give you living water. … But those who drink the water I give will never be thirsty again. It becomes a fresh, bubbling spring within them, giving them eternal life.” [John 4:10,14 (NLT)]

When in Canada last summer, we came across a strange body of water called Medicine Lake; although it looks like a lake, it really isn’t. It’s where the Maligne River backs up before disappearing into several underground pipelines. The cave system draining this river is one of the most extensive in the world. Every spring, the runoff from melting glaciers and snow fills the river with water much faster than it can drain and, as the water backs up, the river becomes a lake. As the summer progresses, the inflow slows and the water level gradually lowers until, in autumn, it once again looks like a river. The disappearing water resurfaces far away in lakes and rivers throughout the Canadian Rockies and eventually ends up in the Pacific Ocean. Medicine Lake is like a bathtub without a stopper that is being filled faster than it can drain; once the faucet’s flow slows down, the tub’s water level lowers but it never quite empties.

On the other hand, the bogs near our northern home are more like bathtubs with drains so gunked up from hair, soap and other yucky stuff that the water can’t empty. Typically, rain and snow are the only source of a bog’s water. Formed when a lake fills with debris, a bog has little or no drainage and the water that enters it stays there. Without movement, the bog’s water becomes stagnant, gets a foul odor, and can become a breeding ground for insects, bacteria, parasites and disease. Thinking of these two bodies of water, I wondered if I’m like Medicine Lake or a bog. Like the lake, do I spread God’s blessings or, like the bog, do I keep them all to myself? The water that feeds both starts clear and fresh, but only water that flows (as it does in the lake) remains that way.

Jesus said He gives us living water, the Holy Spirit, so that we’ll never thirst again. For the water to remain fresh and sweet, however, we can’t allow it to become stagnant; it must flow in and through us and, like the water from Medicine Lake, spread far and wide. Like those underground streams, we must be His pipelines, not just of our blessings, but of the fruit of the Holy Spirit. Only when Jesus’ living water pours through us can we bring life to the world. Are we stagnant cisterns or flowing pipelines with rivers of living water flowing from our hearts?

Jesus stood and shouted to the crowds, “Anyone who is thirsty may come to me! Anyone who believes in me may come and drink! For the Scriptures declare, ‘Rivers of living water will flow from his heart.’” (When he said “living water,” he was speaking of the Spirit, who would be given to everyone believing in him. [John 7:37-39a (NLT)]

The Lord will guide you continually, giving you water when you are dry and restoring your strength. You will be like a well-watered garden, like an ever-flowing spring. [Isaiah 58:11 (NLT)]

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