HALLOWED BE THY NAME

So you shall keep my commandments and do them: I am the Lord. And you shall not profane my holy name, but I will be hallowed among the people of Israel; I am the Lord who sanctify you, who brought you out of the land of Egypt to be your God: I am the Lord. [Leviticus 22:31-33 (RSV)]

water lilyFor several years, a well-known and highly regarded actor/comedian’s name was synonymous with fatherhood and family values. After becoming the subject of sexual abuse allegations, spanning more than fifty years, by more than fifty women, his name went from respected to scorned. Several universities rescinded the honorary degrees awarded him, removed him from their boards and fund-raising campaigns, and eradicated his name from buildings and scholarships. His statue was removed from a Disney theme park, reruns of his shows were cancelled, there was a petition to revoke his Presidential Medal of Freedom, and he was dumped by his agent. No one wanted their good names tarnished by any association with such disgraceful behavior.

Names and reputations are important and none of us want our names to be besmirched by someone else’s words or actions. Apparently, God felt the same way when He gave us that often ignored commandment about not taking His name in vain. Some Bibles translate “in vain” as misusing, using thoughtlessly or irreverently, or making empty promises in God’s name. Whatever Bible we use, the meaning is clear; we must honor God’s name and never use it in a disrespectful, false or blasphemous way.

When Jesus taught us to pray, after addressing our Father in heaven, He said the words, “Hallowed be thy name.” Although some Bibles translate that sentence as, “May your name be kept holy,” the King James’ words are the ones most of us use in the Lord’s Prayer. I used to think those words were a call to worship and pretty much dismissed them as part of the preface to the actual prayer. I hadn’t realized that they are the first petition (or request) the prayer makes. In those four prayerful words, “Hallowed be thy name,” we are appealing to God to help us keep His commandment about not dishonoring His name! That sentence, however, means far more than just not cursing or committing perjury after promising to tell the truth.

If we call ourselves Christians—followers of Jesus Christ—whenever we act or speak shamefully we are not keeping God’s name holy. If we distort God’s word with our witness or actions, His name is not hallowed. It’s not just blasphemy, irreverence or profanity; hypocrisy, deception, treachery, insincerity, falseness, and immorality of any kind profane His name! We don’t have to be celebrities and have our transgressions blasted across the tabloids; we disgrace His name whenever we speak or act in any way that dishonors Him.

If we never get beyond those four little words, “Hallowed be thy name,” we’ve said enough. In that one sentence, we ask God to make our words and actions reflect His holiness. We express our desire to live godly lives and ask Him to enable us to live in a way that makes His name holy. Heavenly Father, hallowed be thy name!

We always pray for you, that our God may make you worthy of his call, and may fulfil every good resolve and work of faith by his power, so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ. [2 Thessalonians 1:11-12 (RSV)]

Bless the Lord, O my soul; and all that is within me, bless his holy name! [Psalm 103:1 (RSV)]

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OUR FATHER

Mute swan - cygnetsPray like this: Our Father in heaven…” [Matthew 6:9a (NLT)]

Throughout Scripture, God is called by several ancient names that reflect His character: El Shaddai (God Almighty), El Olam (The Everlasting God), El Elyon (The Most High God), and El Roi, (The God Who Sees). He is Yahweh-Jireh (The Lord Will Provide), Yahweh-Rapha (The Lord Who Heals), and Yahweh-Roh (Our Shepherd). We also find references to God as both a Rock and a King. Yet, with all these ways to address God, when Jesus taught us how to pray, He chose to address God with the words “Our Father.”

As I pondered calling on our Father in prayer, I recalled an episode that occurred more than twenty-five years ago when two of our children attended college together. They went camping with a group of friends and enjoyed beers around the campfire. In the wee hours of the morning, the group was awakened by a police officer who breathalyzed them all. Unfortunately, the results indicated they’d been drinking and, since all were all under 21, each received a ticket for “illegal possession of alcohol by consumption” (a Class C misdemeanor). My children’s friends were amazed when they immediately called their dad, admitted their mistake, and asked his advice. My daughter’s response to her friends’ shock at their quick call was simple: “If I can’t call my father, who can I call?”

Our children called their father not because he paid their tuition and provided for them or even because he has a law degree. Even knowing he would expect them to face the consequences of their foolishness, they called on their father because he loves them! He’s their daddy and they are his children and they knew that, in spite of his disappointment in them, he would lovingly forgive and wisely counsel them.

“Our Father,” said Jesus. We can address God as Creator, Most High, Shepherd, Rock, Healer or any of a dozen other impersonal ways but it’s like calling on someone great and powerful; we know of Him but we don’t know Him. Prayer isn’t like scheduling an appointment to present a petition before a foreign king; it is an intimate conversation with someone we love who also loves us. It’s like my children coming to their daddy, confessing their error, and asking for his guidance. We appeal to God in love, not in fear of His anger or even awe of His power. God adopted us when we accepted Christ—we are His children, His heirs, and we can come boldly before Him with our prayers. That our unchanging, sovereign, all-knowing, all-powerful, ever-present, infinite God desires a relationship with us and wants us to address Him as “Our Father” is a privilege and an honor—let us never take it lightly.

For all who are led by the Spirit of God are children of God. So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children. Now we call him, “Abba, Father.” For his Spirit joins with our spirit to affirm that we are God’s children. [Romans 8:14-16 (NLT)]

May God our Father and the Lord Jesus Christ give you grace and peace. [Romans 1:7b (NLT)]

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THE MEANS TO AN END

The human mind is the most deceitful of all things. It is incurable. No one can understand how deceitful it is. I, the Lord, search minds and test hearts. I will reward each person for what he has done. I will reward him for the results of his actions. [Jeremiah 17:9-10 (GW)]

Dame's rocketIn Leviticus, we find Aaron’s sons, Nadab and Abihu, offering incense to worship God. Although their goal was good, priests were required to fulfill their duties without variation and the brothers disregarded the method specified by God. Worshiping God was the right intent but using prohibited fire was the wrong way to do it and they were consumed by God’s fire. Bringing the Ark of the Covenant back to Jerusalem was a good goal but using a cart to transport it was the wrong method and Uzzah was struck dead when he reached out to steady it.

We may be tempted to sin in order to achieve an important aim and then rationalize our behavior by saying that the noble result justified the questionable method. As unfair as it seems, those men’s deaths at God’s hand tell us that the end, no matter how worthy the goal, never justifies the means if the means require a compromise of our faith or ethics. It is never acceptable to do something against God’s law. Right and wrong are not determined by a situation; they are determined by God! No matter how honorable or well-intentioned the goal, doing anything in sin to achieve an objective is not honoring God. Moreover, as worthy as we may consider our motives, they’re probably nowhere near as noble as we think they are. More often than not, those motives have more to do with ourselves—our desires, relief or convenience—than we’d care to admit.

Father, sometimes we’re tempted to let a situation justify sinful or questionable behavior. Thank you for showing us that even the most worthy purpose never justifies disobedience to your Word. If it’s not what Jesus would do and done the way He would do it, then it doesn’t honor you. Remembering that the end never justifies the means if the means offend you, show us how to achieve your goals in the way you have commanded. May we let your Holy Spirit guide us in all we say and do.

Not everyone who says to me, “Lord, Lord!” will enter the kingdom of heaven, but only the person who does what my Father in heaven wants. Many will say to me on that day, “Lord, Lord, didn’t we prophesy in your name? Didn’t we force out demons and do many miracles by the power and authority of your name?” Then I will tell them publicly, “I’ve never known you. Get away from me, you evil people.” [Matthew 7:21-23 (GW)]

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THE ENEMY – FEAR

Laudermilk Park Naples FLWe, therefore, can confidently say: ‘The Lord is my helper; I will not fear. What can man do to me?’ [Hebrews 13:6 (PHILLIPS)]

“The only thing we have to fear is fear itself,” said Franklin D. Roosevelt in his first inaugural address. It was 1933 and the nation was in the dark days of the Great Depression. Although the reason for our nation’s darkness differs, his words still hold true.

Like many others, our church spent last week discussing and implementing security measures. How can a house of worship—a place that welcomes the lost and the least, the weary and the burdened—protect itself from the violence that increasingly surrounds us? As so many schools do, should we require everyone to have laminated ID cards for entrance through our doors? Do we pat down people or pass them through metal detectors? Should we carry guns in shoulder holsters and purses? Do we cease welcoming strangers? Will we refuse entry to anyone involved in a domestic dispute lest their angry spouse chooses to vent his anger on our doorstep?

Will we allow fear to stop us from attending church? If we do, we might as well stop going to concerts, schools, theaters, shopping centers, street festivals, airports, parades, marathons, or sporting events—all of which are perfect targets for both terrorists and the mentally ill. No place is entirely safe, especially when cars and trucks can become weapons with just a turn of the wheel and a little pressure on the gas pedal.

I admit to being more cautious nowadays. I look for exits and avoid confrontations but that’s being sensible rather than afraid. Told to say something if we see something, I am attentive to my surroundings but for what are we supposed to look? The concert goers in Las Vegas never saw the shooter and, by the time the parishioners in Texas saw the gunman, it was too late. Once it was easy to identify the deranged—they were the ones talking or screaming to themselves, gesturing wildly, or dancing to their own inner music. Now, because of cell phones, blue tooth, and iPods, many on the street seem unbalanced when they aren’t and terrorists don’t wear t-shirts announcing their hateful plans.

Admittedly, we live in a world of random violence but it’s not nearly as violent as we think it is. The odds of dying of either heart disease or cancer are more than 30,000 times greater than dying at the hands of a terrorist. While those odds are of no comfort to the families who have lost loved ones to terror, they tell us to be watchful rather than afraid.

There is more to FDR’s quote: “The only thing we have to fear is fear itself—nameless, unreasoning unjustified terror which paralyzes needed efforts to turn retreat into advance.” When we allow fear to keep us from our daily routine, when fear keeps us from attending  our children’s football games or  flying on a plane, when we become too afraid to go the beach or even to church, we are retreating from the real enemy—Satan. Rather than arming ourselves with weapons, let’s put on the armor of God and, as Christ’s soldiers, bravely advance onward into battle.

Never be afraid of those who can kill the body but are powerless to kill the soul! Far better to stand in awe of the one who has the power to destroy body and soul in the fires of destruction! [Matthew 10:28 (PHILLIPS)]

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IN HONOR OF OUR VETERANS

Veterans of WW IIOur fight is not against people on earth. We are fighting against the rulers and authorities and the powers of this world’s darkness. We are fighting against the spiritual powers of evil in the heavenly places. [Ephesians 6:12 (ERV)]

This morning, I quietly read my Bible, some Billy Graham, and prayed. Over coffee, I looked through the newspaper and watched the news. I laughed at a political cartoon, read editorials that both praised and criticized our president, and heard politicians from opposite sides of the aisle disagree about taxes and health care. Once at my computer, I checked my calendar (Bible study tonight) and read about Tuesday’s election. In my email, along with news from friends and Christian devotions, I got an action alert from a local conservation group asking me to contact my representative about a proposed bill. I also received several Veteran’s Day advertisements.

Veteran’s Day wasn’t meant to be another reason to go shopping. Originating in 1919 as Armistice Day, it celebrated the end of World War I — said to be the “war to end all wars” until WW II proved that wrong. In 1954, Armistice Day became Veteran’s Day — and a day to honor all military veterans for their service, patriotism, and willingness to sacrifice for the good of our nation.

Within the first two hours of my day, I’d experienced an incredible amount of freedom, in large part because of those veterans we’ll honor this weekend. We are comfortable and secure in our homes, able to speak openly, vote, run for political office, read without restrictions, gather together freely, and worship openly. We can even safely complain both about and to the government. We can do all that and much more because of the men and women who took a stand against evil—not just with their votes, voices, prayers, or money—but with their service. In many cases, they returned home with scars both visible and hidden. In some cases, they returned in body bags.

I came of age in an era of anti-war/anti-military sentiment and I continue to abhor the thought of weapons and warfare. Nevertheless, time has taught me that sometimes fighting evil means real soldiers and an actual battlefield. As the character Ransom learned in C.S. Lewis’ novel Perelandra, when reasoning fails to defeat Satan, one may have to resort to actual combat. The struggle against the enemy is not always a spiritual one; sometimes it is physical and the hands God uses belong to real men and women. Until the day when our weapons can be turned into agricultural tools, we will continue to need people who will put their lives on the line to fight evil. While we continue to pray for peace, may we also pray for the members of our armed forces (both past and present) and thank God for their service. Let’s remember to express our deep and lasting gratitude to them, as well.

The Lord will mediate between nations and will settle international disputes. They will hammer their swords into plowshares and their spears into pruning hooks. Nation will no longer fight against nation, nor train for war anymore. [Isaiah 2:4 (NLT)]

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THE TRAIN WILL COME

And by the same word, the present heavens and earth have been stored up for fire. They are being kept for the day of judgment, when ungodly people will be destroyed. But you must not forget this one thing, dear friends: A day is like a thousand years to the Lord, and a thousand years is like a day. The Lord isn’t really being slow about his promise, as some people think. No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent. But the day of the Lord will come as unexpectedly as a thief. Then the heavens will pass away with a terrible noise, and the very elements themselves will disappear in fire, and the earth and everything on it will be found to deserve judgment. [2 Peter 3:7-10 (NLT)]

train tracks - Galena ILAlthough more people prefer to believe in heaven than in hell, the Bible tells us that hell is as real as heaven. It exists whether or not someone likes the idea of a place of eternal punishment or refuses to believe in its actuality. The Bible uses words like fire, brimstone, pits of darkness, torment, anguish, weeping and gnashing of teeth to describe it. I won’t pretend to know what hell is like but, based on Scripture’s description (whether literal or figurative), hell doesn’t sound like any place I (or anyone I know) would deliberately choose to be.

As Christians, do we believe in heaven and hell? Do we truly believe in judgment and that Jesus is the only way to salvation? Why, then, do we seem so casual about sharing the gospel message? While fear of hellfire makes a poor basis for people’s acceptance of Jesus, concern for their final destination should be good motivation for our evangelism.

Pretend we’re at the train station. We see someone laying on the train tracks but he tells us there’s no need for concern since there’s no train coming. Although we don’t know exactly when it will arrive, we’re sure there is a train and that it is moving down that track. If we truly believed him to be in the path of that speeding train, what would we say or do? Would we walk away and quietly wait on a nearby bench or would we try to convince him to come to safety? Would we try to pull him off the tracks? If we are sure someone will spend eternity separated from our loving God, what will we do to keep that from happening?

Last April, the news aired video of a man collapsing onto the subway tracks. A utility worker spotted his fall and jumped off the platform to rescue him. The barely conscious man was scooped up and lifted back to safety just seconds before a train sped into the station. Fortunately, Jesus doesn’t ask us to step into the path of a speeding train in our witness. He does ask us, however, to clear the tracks the best we can. We do that simply by sharing the Gospel message.

If we understand what lies ahead for those who do not know Christ, there will be a sense of urgency in our witness. [David Jeremiah]

But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth. [Acts 1:8 (NLT)]

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