TRUE CHARACTER

I want to do what is right, but I can’t. I want to do what is good, but I don’t. I don’t want to do what is wrong, but I do it anyway. [Romans 7:18b-19 (NLT)]

smooth roseYears ago, we were acquainted with “Henry, dear” and “Mary, darling.” We called them that because we never heard them refer to one another any other way. They always were so sweet and charming in public that halos seemed to hover over their heads. My husband and I often wondered what they called one another behind closed doors and, as we got to know them better, we realized our wariness was well-founded. As noble as they appeared in public, there always seemed to be an ulterior motive behind their kindness and, while “Henry, dear” was patting your back, his other hand probably was reaching into your back pocket. While we never knew what they called one another in private, we knew that what the public saw was not what they actually got.

I thought of them the other day when watching A Beautiful Day in the Neighborhood, a movie about Fred Rogers. Having read books both by and about him, there truly was nothing artificial or superficial about the man; what you saw actually was what you got. Rogers once said, “The greatest gift you ever give is your honest self,” and that’s exactly what he did!

Recently, my day began with bad news and sped downhill from there. In my frustration, my words and actions were not those of a “church lady.” I may write Christian devotions but what you see is not always what you get and the Fruit of the Spirit was nowhere to be found on my tree! Whether in public or private, Mr. Rogers’ faith was evident in all that he did or said. Mine, however, frequently gets obscured by my reaction to circumstances beyond my control. Like the Apostle Paul, “I want to do what is right, but I don’t do it. Instead, I do what I hate.” [Romans 7:15]

Both Fred Rogers (and the movie) were clear that, just like the rest of us, he was no saint. The difference is that, while many of us seem to think we can become good people effortlessly, Fred Rogers actually worked at being the very best person that he could be. One of the ways he did that was through self-discipline. He faithfully read the Bible, reflected and prayed every day, and his prayers continued all day long. He was disciplined in the way he cared for his body with healthy habits. He was disciplined about meeting his commitments, remembering his friends, and expressing gratitude. It’s not that he didn’t have emotions; it’s that he was disciplined enough to choose safe outlets for the negative ones. It’s not that he didn’t know any four-letter words; he just was disciplined enough to use words like “mercy, me!” instead of them! Rogers understood that while circumstances may be beyond our control, our reaction to them is not. He was disciplined in his faith, obedient to God, and saw everyone as his neighbor and a valued child of God. He didn’t give lip service to the power of the Holy Spirit; He lived, breathed, trusted and depended on the Spirit.

The difference between the “Henry, dears” and “Mary, darlings” of the world and Fred Rogers is that while they wear masks so they’ll look like good Christians, Mr. Rogers developed the strength of character to be a good Christian! Through self-discipline and the power of the Holy Spirit, he actually became good (or at least a whole lot better than many of us). The church would call that process sanctification. We can’t do it by ourselves and God doesn’t do it for us; rather, it is combining our efforts with God’s power to grow more and more like Christ. Spiritual progress doesn’t happen overnight and sanctification is not a passive process; it requires effort, discipline and obedience. Only then will people be able to say of us, “What you see is what you get!”

And so, dear brothers and sisters, I plead with you to give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him. Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. [Romans 12:1-2 (NLT)]

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CHANGE OF ATTITUDE

If possible, so far as it depends on you, live peaceably with all. [Romans 12:18 (ESV)]

dilophosaurusThere was a bit of a kerfuffle behind us during church last week; it started during the Old Testament reading and continued to the Gospel. As best as I can figure, a bottle of water had leaked onto the pew. The women behind me sat on the damp cushion and made quite a production of detecting, discussing, and complaining about it first to her husband and then to her neighbor (whose water it had been). There was room enough to move down in that pew and plenty of other pews (with dry cushions) available, but the couple never moved. Nevertheless, throughout the rest of the service, I felt the woman’s breath on my neck every time she exhaled another loud sigh of misery.

Upon returning to our pews after receiving Communion, I realized she’d left church rather than go forward for the bread and wine. When her husband returned to the pew, I heard the woman whose water had spilled whisper her heartfelt apology once again. She asked what she could do to make it right. He casually said, “Nothing. Life happens; it was an accident and she has to get over it.” He then confided, “I’m sorry; she doesn’t handle things well.”

I thought of the story of David, Nabal, and Abigail in 1 Samuel 25. David and his men were hiding from King Saul in the wilderness of Maon when they came across Nabal’s shepherds tending his 3,000 sheep and 1,000 goats. Rather than stealing any animals for themselves, David’s men formed a line of protection around the shepherds and animals so that no harm came to them. At sheep shearing time, a time of celebration when the shepherds would get paid, David sent wishes of peace and prosperity to the wealthy Nabal. Explaining that he and his men had warded off both Bedouin raiders and predators, David asked Nabal to share some provisions with his men as payment for their protection. While their services had been unsolicited, David’s request was not unreasonable.

Nabal’s name meant “fool,” and the man lived up to his name; he not only refused but did so by insulting the slayer of Goliath. Upon hearing Nabal’s rude response, the angry David and his army headed out with the intention of killing every man in Nabal’s household. Fortunately, a servant told Nabal’s wife, Abigail, of David’s service and Nabal’s rashness in offending him. The wise woman quickly packed a large quantity of food and wine and went to David. Humbly apologizing for Nabal’s bad manners and offering the provisions to David and his men, she assuaged David’s anger and defused a dangerous situation.

I imagine Abigail frequently had to make amends for her husband’s churlish and stingy behavior and, from the way that husband handled the situation at church, I suspect that he is no stranger to apologizing for his wife’s peevish conduct. Living with someone who makes mountains from molehills, overreacts to minor annoyances, or takes every slight as a personal insult can’t be easy and I immediately prayed for him.

It was not until later that I thought to pray for his wife. It’s easy to pray for the Abigails and Abners—the long-suffering spouses—in situations like that. They have both our admiration and sympathy as they regularly repair any damage left behind by their spouse. After giving it more thought, however, I also prayed for his wife and others like her—the Nabals and Mabels of life. How sad it must be to go through life choosing misery over joy, tightfistedness over generosity, resentment over forgiveness, turmoil over peace, and complaint over praise. May we all be wary of behaving as a Nabal; it didn’t end well for him. When he discovered what his wife had done, Nabal had a stroke and died!

If you don’t like something, change it. If you can’t change it, change your attitude. [Maya Angelou]

The vexation of a fool is known at once, but the prudent ignores an insult. …The beginning of strife is like letting out water, so quit before the quarrel breaks out. …Good sense makes one slow to anger, and it is his glory to overlook an offense. [Proverbs 12:16,17:14,19:11 (ESV)]

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WOULD YOU?

“Don’t be afraid, Mary,” the angel told her, “for you have found favor with God! You will conceive and give birth to a son, and you will name him Jesus.” … Mary asked the angel, “But how can this happen? I am a virgin.” Luke 1:30-31,34 (NLT)]

It’s no wonder that the angel Gabriel told Mary not to be afraid. Angels were not an everyday occurrence and, when they arrived, lives were changed. As God’s messengers, angels sometimes brought good news, offered protection, or comforted people, but they also brought warnings and executed God’s judgment. Although angels rescued Lot, they also warned of Sodom’s destruction! Balaam received a stern warning from a sword-bearing angel, David wrote of destroying angels, and 2 Samuel tells of an angel nearly destroying Jerusalem. Mary’s initial confusion and concern at seeing an angel is understandable. When reassuring the girl, Gabriel tells her she is “highly favored” by God; he’s not brought bad news, but good. Nevertheless, she knows her life is going to change; she just doesn’t know how!

Gabriel then tells Mary in what way she’s found favor—by giving birth to a child named Jesus who will fulfill the promises of Scripture. I don’t think Mary fully understood the ramification of Gabriel’s words simply because she was stuck on the “How?” of his words. When the angel told Zechariah of Elizabeth’s pregnancy, the priest questioned out of disbelief saying that he and Elizabeth were too old. Mary, however, didn’t question whether God could do such a thing; she just asked how He would do it. That it would be a miracle through the Holy Spirit was all she needed to know! Calling herself the Lord’s servant, she immediately acquiesced to His will.

Mary’s answer is one of amazing faith. Unlike Moses, she didn’t list her weaknesses or the problems facing her and unlike Jonah, she didn’t run in the opposite direction. Although the angel encouraged Mary by telling her of Elizabeth’s pregnancy, Mary never asked for proof as did Gideon. Mary’s faithful response is that of highest obedience to God.

We know the rest of the story; Mary did not. She didn’t know how Joseph or her parents would react, where God’s plan would lead, or what would be demanded of her in the future. Trusting that the Lord would work out the details, she simply walked forward in faith. When God gives us a task, are we as obedient as Mary? We should be!

There’s some task which the God of all the universe, the great Creator, your redeemer in Jesus Christ has for you to do, and which will remain undone and incomplete until by faith and obedience you step into the will of God. [Alan Redpath]

Mary responded, “I am the Lord’s servant. May everything you have said about me come true.” And then the angel left her. [Luke 1:38 (NLT)]

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WALKING IN HOPE

I heard a loud shout from the throne, saying, “Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them. He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.” [Revelation 21:3-4 [(NLT)]

dawnMy Advent devotional suggested taking a prayer walk while looking for signs of hope. I took my regular route and, since I often pray while walking, I wasn’t sure how this walk would be different. Nevertheless, I went in search of hope. The first thing I noticed was the sun rising in the east—a sure sign of hope with its promise of a new day and all of its possibilities. I spotted a family of ducks waddling down to the pond. The five youngsters were no longer little yellow fluffs of feathers but mama duck still kept her eyes on them. Mothers of every species hope to keep their children safe—even when they’re no longer children! I noticed the lilies, canna, and arrowhead that had been planted at waters’ edge last spring to prevent shoreline erosion. They were starting to bear their first flowers—another sign of hope because it means they took root and will serve their purpose. A few people had decorated their houses for the holiday; since not all the décor was secular, I found hope that some people still keep Christ in Christmas. Further on, a patient great blue heron stood absolutely still, neck fully extended, hoping to catch a tasty fish breakfast. It reminded me that we must remain patient in our hope—all things in God’s time. Seeing a few wood storks wading in the water also was a hopeful sign; once an “endangered” breed, their status has been upgraded to “threatened,” meaning there is hope for the survival of their species.

Since this was a prayer walk, I went through my prayer list of hope-filled prayers for what could be called happy endings—things like a successful surgery, passing grades, reconciliation, recovery from illness, sobriety, a new job, successful endeavors, the sale of a house, safe travels, a problem solved, and an obstacle surmounted. Sadly, for some of the names on my list, happy endings on this side of the grass don’t seem likely. Modern-day Jobs, the cards they’re holding are bad ones. Unlike Job who got a better hand in a re-deal and ended up with more than he’d had before, they appear stuck in their dismal situations with no new cards in sight. Barring a miracle, their circumstances aren’t likely to improve. In 1 Corinthians 13, the Apostle Paul mentions the three things that last forever: faith, hope and love. He calls love the greatest of the three; perhaps hope is the hardest.

Wondering about the purpose of my hope walk, I thought back to the day’s Advent readings from Revelation and Isaiah. Advent hope isn’t a wishful thinking/finger-crossing kind of hope, like hoping the pathologist’s report says “benign.” It’s more than hoping a good outcome for something about which we’re unsure. Our hope is in God and He’s already promised us a better future. Advent hope is knowing that, in spite of our circumstances, God eventually will work it all together for our good. While we hope for deliverance from our present troubles, we know that, ultimately, we will be delivered. Our hope isn’t in situations, people, medicine, or the stock market and we don’t need a knight in shining armor to rescue us from our woes. Our hope is in God the Father, God the Son, and God the Holy Spirit! Whether the hand dealt to us looks hopeless or not, we continue to maintain Advent hope by looking away from our circumstances to the One who holds our lives in His hands.

Our hope is in Immanuel, which means “God is with us”! He is with us in our birth and death, sickness and health, joy and sorrow, good times and bad. Let us remember that, if He is with us, then we are with Him—in His resurrection, ascension, and the glory of His second coming!

Optimism and hope are radically different attitudes. Optimism is the expectation that things—the weather, human relationship, the economy, the political situation, and so on—will get better. Hope is trust that God will fulfill God’s promises to us in a way that leads us to true freedom. [Henri Nouwen]

The Lord himself will give you the sign. Look! The virgin will conceive a child! She will give birth to a son and will call him Immanuel (which means ‘God is with us’). [Isaiah 7:14 (NLT)]

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A SEASON OF GETTING OR GIVING?

This is my commandment, that you love one another as I have loved you. [John 15:12 (ESV)]

There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. We love because he first loved us. If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. And this commandment we have from him: whoever loves God must also love his brother. [1 John 4:18-21 (ESV)]

santaThe National Retail Federation estimates that Americans will spend between 727.9 and 730.7 billion dollars on Christmas gifts and merchandise between November 1 and the end of the year. If they’re correct, we’ll have spent nearly $95 for every one of the 7.7 billion people on earth (most of whom won’t get any of those purchases). It’s ironic that a day set aside to honor the birth of Jesus, the Savior who sacrificed His life for us, has become a frenzied season of obtaining and consuming.

While this clearly is a season of indulging, let’s also make it a season of giving. Some of us make our giving decisions by asking, “What’s the least I can give while still honoring God?” Others ask, “What’s the most I can give without changing my life?” A very few, however, simply offer what they have. When a young boy offered his lunch, Jesus fed a multitude. When a poor widow shared her one serving of flour and oil, three people ate for three years. When a farmer shared his sack of grain and loaves of bread, Elisha and one hundred hungry men ate to their hearts’ content. The boy, widow, and farmer offered what they had, not what remained after they’d eaten their fill and, instead of having less, everyone had more.

In Mere Christianity, C.S. Lewis suggests that the real obstacle to giving could be fear—the fear of insecurity. We’re afraid that, if we share what we have, we might not have enough later. What if the stock market crashes, we lose our jobs, need long term nursing care, or outlive our money? Lewis points out we must recognize that fear for what it really is: temptation. Worry is one of the enemy’s favorite weapons!

Jesus told us to love one another in the way He loved us and that was unqualified sacrificial love on the cross! Being saved by God’s grace doesn’t free us from obedience to His command. Our knowledge of God’s perfect love should dispel all fear—not just about judgment or eternity, but about today and the days after this one. What we give is between us and God but we must never let fear enter into the equation. “In God we trust” is written on our currency. Do we really trust Him? If we do, why do we have such trouble sharing our assets with His children? Let us trust Him and obey.

Not, how much of my money will I give to God, but, how much of God’s money will I keep for myself? [John Wesley]

Teach those who are rich in this world not to be proud and not to trust in their money, which is so unreliable. Their trust should be in God, who richly gives us all we need for our enjoyment. Tell them to use their money to do good. They should be rich in good works and generous to those in need, always being ready to share with others. [1 Timothy 6:17-18 (NLT)]

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SACRED

And yet, O Lord, you are our Father. We are the clay, and you are the potter. We all are formed by your hand. [Isaiah 64:8 (NLT)]

What sorrow awaits those who argue with their Creator. Does a clay pot argue with its maker? Does the clay dispute with the one who shapes it, saying, “Stop, you’re doing it wrong!” Does the pot exclaim, “How clumsy can you be?” [Isaiah 45:9 (NLT)]

turk's cap lilyI used the Lenox bone china that belonged to my mother and some of the stoneware that belonged to my husband’s grandparents at our Thanksgiving dinner. While the Lenox was special ordered from the city’s finest department store as a wedding gift in 1938, the stoneware was purchased in 1929 at the local five-and-ten-cent store. The ornate gold-rimmed Lenox is translucent and elegant; used only on special occasions, it still looks new after eighty years. The stoneware is opaque, less formal and meant for daily use; having been used every day for more than forty years, a few pieces are chipped or stained. When compared, people might think the Lenox more valuable than the stoneware, but they’d be wrong. Both are equally precious because they tell the story of generations gathering together for good food and fellowship and both sets of china served their specific purposes well.

As I laid out the plates for our holiday dinner, I thought of Isaiah’s words using the metaphor of God as a potter and us as His clay. Do we get to complain that we’re not fancy china with gold trim? Do we feel short-changed if we’re pottery instead of porcelain? We shouldn’t; God created and designed each one of us perfectly for our specific purpose. While our general purpose is to glorify God, each of us has been given a special way to accomplish that goal with our unique personalities, talents and gifts. Some, like the busy Martha, are as practical as Corningware and designed for everyday use while others, like her sister Mary, seem as impractical as the gold-rimmed Lenox that should be hand-washed. All of us, however, are special and, unlike my china, we’re not part of a set. No one else has the exact same pattern; we are one-of-a-kind limited editions!

Although the word “sacred” is usually used in a religious context, anything that is set apart is said to be sacred. For example, motherhood is a sacred calling, Wrigley Field is sacred territory to Cubs’ fans, and, for many, a roast turkey is sacred to Thanksgiving dinner. Something that is sacred can also be said to be consecrated to or belonging to God. In both uses of the word, we are sacred beings. We belong to God and He has set us apart for a specific purpose. As we celebrate our sacred uniqueness, we should be aware of everyone else’s uniqueness, as well. If we have a divine purpose, so do they; if we are sacred, so is everyone else we meet! If God’s thoughts about me are precious, so are His thoughts about my neighbor. Moreover, it’s not just my name that He’s etched into the palm of His hand—everyone’s are!

As we move into this holiday season and deal with the challenges of traffic, crowded malls, long lines at the grocery, short-tempered wait staff and sales clerks, difficult and demanding customers and bosses, meeting impossible deadlines, and the other demands that accompany Christmas, let us look at one another with the eyes of Jesus—eyes that see the sacredness and beauty of each individual, even if they have a few chips or are a little rough around the edges!

Sympathize with each other. Love each other as brothers and sisters. Be tenderhearted, and keep a humble attitude. Don’t repay evil for evil. Don’t retaliate with insults when people insult you. Instead, pay them back with a blessing. That is what God has called you to do, and he will grant you his blessing. [1 Peter 3:8-9 (NLT)]

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