SINKING

Everyone who hears my teaching and applies it to his life can be compared to a wise man who built his house on an unshakable foundation. When the rains fell and the flood came, with fierce winds beating upon his house, it stood firm because of its strong foundation. [Matthew 7:24-25 (TPT)]

Mt. Hayden - Grand CanyonWhile summer is hurricane season here in Florida, early spring is “sinkhole season.” For most property owners, a sinkhole is little more than a headache but, for some, it means the loss of their homes and possibly their lives. Seven weeks ago, two families north of here lost their homes and belongings as the earth collapsed beneath them, leaving a chasm at least 40-feet wide and 60-feet long. Back in 2013, a man went to sleep and literally disappeared as he, his bed and then his entire bedroom vanished into the earth; his body was never recovered.

Here in the “Sunshine State,” our homes are built on limestone that dissolves easily in rainwater; as a result, the underground becomes honeycombed with cavities. Sometimes, a cavity becomes too big to support its ceiling and collapses, leaving a gaping hole at the surface. Too much or too little water can trigger these sinkholes. Although cavities filled with rainwater can support their ceiling, when drought causes them to empty out, they can’t. On the other hand, in a heavy rain, the sudden flood of groundwater rushing into a cavity combined with the weight of pooled water on the surface also can lead to the ground’s collapse.

When purchasing our house of poured concrete, I knew it was hurricane resistant but I never gave any thought to the strength of the ground beneath it. Many of us build our lives in much the same way. Attention is given to looking good on the surface but our lives are not built on God’s bedrock. Instead of a drought or torrential rains jeopardizing our stability, it’s things like job loss, illness, miscarriage, divorce, addiction, mental illness, teenage rebellion, betrayal, depression, boredom, and loss that threaten our weak foundation.

As a carpenter, Jesus knew all about the building of houses when He spoke about foundations at the end of His Sermon on the Mount. Two houses experience the same challenges but only the house built on rock can endure life’s storms. In case his listeners didn’t understand His point, Jesus clearly explained it: a life built upon His teaching was built on a foundation of bedrock and wouldn’t fail.

Since most sinkholes occur in the central part of our state and only a few small ones have occurred near us, I’m not worried about them. Nevertheless, we do look for signs of trouble such as leaks or structural cracks in our floors or walls. Sinkholes can be prevented if geotechnical experts are called in time and the necessary repairs or remediation are done. Those houses I mentioned didn’t have to disappear into an abyss and neither do our lives. Lives built on shaky foundations can be saved. The salvage expert to be consulted is Jesus who will shore up our lives with His living word. Moreover, unlike that man who disappeared into the ground, nobody can fall so far into the abyss that Jesus can’t lift them out. Let us all build our lives on the bedrock of Jesus Christ!

But everyone who hears my teaching and does not apply it to his life can be compared to a foolish man who built his house on sand. When it rained and rained and the flood came, with wind and waves beating upon his house, it collapsed and was swept away. [Matthew 7:26-27 (TPT)]

Could there be any other god like you? You are the only God to be worshiped, for there is not a more secure foundation to build my life upon than you. [Psalm 18:31 (TPT)]

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NEVER A STRANGER

Keep on loving each other as brothers and sisters. Don’t forget to show hospitality to strangers, for some who have done this have entertained angels without realizing it! [Hebrews 13:1-2 (NLT)]

butterfly weedThe story has been told of a shoemaker who dreamt that Jesus would come to his shop the following day. His dream was so realistic that he washed his shop windows and dusted every shelf in preparation for his holy guest. The man patiently waited at his bench for the Lord to arrive but the only person to come through his door that morning was an old man seeking shelter from the icy winter rain. When the cobbler looked down at the man’s wet feet, he saw toes poking out of his beat-up shoes. Selecting a new pair of shoes, the shoemaker sat the old man down, dried off his feet, gave him a fresh pair of socks, and fitted him with the new shoes. When the rain stopped, the old man went on his way.

Just about lunchtime, a shabbily dressed woman came into the store and asked if she could stay just long enough to get warm. When the cobbler opened up his lunch box, he saw the woman hungrily eyeing his sandwiches. “I’m not really hungry,” he said as he offered her his lunch. After the woman had eaten, warmed up, and departed, the shoemaker continued to wait for Jesus but no one else came through the door. As the disheartened man closed up shop that evening, he heard a child crying. Looking down, he saw a small boy huddled in the doorway. The tearful child explained that he’d gotten hopelessly lost while running errands. He knew his address but he didn’t know how to get there. Although the cobbler wanted to get home for dinner, he wiped the youngster’s eyes and nose, took his hand, and escorted him home.

After returning the boy to his family, the disappointed man turned back toward his shop and said a silent prayer of despair. “Lord, I was so sure you’d come—so sure that I’d see your face at my door! Where were you?” It was then that He heard a gentle voice tell him, “Shoemaker, lift up your heart. I was right there at your door three times today. You clothed me, fed me, and comforted me! Don’t you know that when you did those things to my children, you did them to me?”

The Rule of St. Benedict, written in 516 by Benedict of Nursia, is a set of instructions for monastic living that has served as a guidebook to Christian discipleship for 1,500 years. Benedict opened chapter 53 with this statement, “All guests to the monastery should be welcomed as Christ, because He will say, ‘I was a stranger and you took me in.’” Just as Benedict directed the monks to see Christ in their guests, so we must see Christ in the people we encounter. Like the cobbler’s visitors, that person may look like an expense, interruption, or inconvenience; nevertheless, he is Christ. Our fictional cobbler welcomed three strangers at his door and received Christ as his guest. While becoming Jesus to others and seeing Jesus in others isn’t always easy, that’s what we’re called to do. Let us serve the Lord with gladness!

I see Jesus in every human being. I say to myself, this is hungry Jesus, I must feed him. This is sick Jesus. This one has leprosy or gangrene; I must wash him and tend to him. I serve because I love Jesus. [Mother Teresa]

For I was hungry, and you fed me. I was thirsty, and you gave me a drink. I was a stranger, and you invited me into your home. I was naked, and you gave me clothing. I was sick, and you cared for me. I was in prison, and you visited me. … I tell you the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me! [Matthew 25:35-36,40 (NLT)]

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SECRET KINDNESS

deptford pink flowersDo nothing from selfishness or conceit, but in humility count others better than yourselves. Let each of you look not only to his own interests, but also to the interests of others. [Philippians 2:3-4 (RSV)]

While we usually think of charity as giving to the poor, Biblical charity means love or agape: absolute love of God and universal good will to men. Not limited to gifts of money or goods, charity is any act of kindness or generosity to others. Perhaps Paul gave us the best definition of charity in his words to the Philippians—charity starts with caring for others more than we care for ourselves!

My next exercise in learning how to live an abundant life was one of charity, with the additional element of anonymity; I was to secretly do something kind and not get caught! This seemed better suited for another century when people left May baskets on doorstep. Nowadays, with surveillance cameras at every doorway and corner, it’s difficult to do anything without getting caught (and possibly shot)!

While I’d like to think we all regularly do kind things, we usually don’t keep our actions secret. “Kindness is the law of Christ’s kingdom,” said preacher Matthew Henry and our motivation for any kindness should be our desire for God’s approval rather than man’s. Nevertheless, we rarely make anonymous donations to charities and we often point out favors we’ve done so they don’t go unacknowledged! When Jesus said to keep the left hand from knowing what the right has done, he was telling us to keep our giving a secret. [Matthew 6:1-4] This exercise of doing a secret kindness, albeit a small one, was a way to understand what He meant. As Matthew Henry explained, “Do it because it is a good work, not because it will give thee a good name.” Giving, whether of money, goods, or good turns, is not a spectator sport.

I wondered how this exercise in anonymous kindness would lead to better experiencing the abundant life promised by Jesus until I remembered Jesus’ words found in Luke 6:38: “Give, and it will be given to you; good measure, pressed down, shaken together, running over, will be put into your lap. For the measure you give will be the measure you get back.” The blessings given to us from God are far greater than any we could possibly give and yet it appears from His words that our blessings depend on the generosity of our spirit. Jesus, however, never promises those blessings will come back in kind. Leaving someone a May basket doesn’t mean we’ll get a basket on our doorstep and writing a check to a charity doesn’t mean we’ll get a larger check in tomorrow’s mail. Nevertheless, Jesus promises that we’ll get back more than we give. When we freely give of our love, joy, kindness, compassion, forgiveness, and grace while expecting neither recognition nor acknowledgement, God will refill our stockpile until it overflows. That is abundance!

If you want love and abundance in your life, give it away. [Mark Twain]

And God is able to provide you with every blessing in abundance, so that you may always have enough of everything and may provide in abundance for every good work. [2 Corinthians 9:8 (RSV)]

 One man gives freely, yet grows all the richer; another withholds what he should give, and only suffers want. [Proverbs 11:24-25 (RSV)]

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GIVE A WAVE

A gentle answer deflects anger, but harsh words make tempers flare. [Proverbs 15:1 (NLT)]

black-crowned night heronA man down the street has surrounded his home with security cameras pointed in every direction. I’m told that he’s an unpleasant old coot but I wouldn’t know; in all the years we’ve lived here, I’ve never seen him. He has, however, managed to irk one neighbor enough that she salutes his cameras with her middle finger every time she passes by his house.

Anthropologist Desmond Morris claims the middle finger sign of rudeness is one of the oldest known insult gestures. Aristophanes wrote of the gesture in his play Clouds and the Romans called the middle finger the digitus impudicus or indecent finger. Sadly, in this day and age of rudeness, road rage, and irate neighbors, we frequently see it.

Several years ago, one of our pastors suggested that we give the “thumb’s up” gesture rather than the middle finger salute. He frequently repeated that thought until one day he misspoke and suggested the finger rather than the thumb! Popularized during World War II when pilots used it to signal ground crews their readiness for take-off, the “thumb’s up” gesture generally has a good connotation in English speaking countries. Unfortunately, it has a negative meaning in Greece, Russia, Sardinia, parts of West Africa and much of the Middle East. A full-fingered wave probably is a safer suggestion than thumb, especially when accompanied by a smile!

We all have moments when we’re angered or upset but, hopefully, we’re mature enough to refrain from giving that middle finger or yelling nasty words and escalating the situation. Nevertheless, it’s easy to mutter bad words to oneself, have hostile thoughts, and mentally give that rude gesture. After a reckless driver cut us off and nearly caused an accident, my husband growled angrily, “Here’s the thumb for you!” Although he refrained from a rude gesture, I gently reminded him that we’re not supposed to be thinking the finger when giving someone the thumb! Not doing the wrong thing is only half right; we also need to think and do the right one.

While Scripture never specifically refers to vulgar gestures, it does say a great deal about how we are to treat our neighbor and everyone is our neighbor—including the driver who cuts us off, the man who doesn’t clean up after his dog, the woman who pushes ahead of us in line, and the recluse down the street with his dozens of security cameras.

Not everyone who crosses our path is going to cross it nicely; nevertheless, there is no excuse for returning incivility with more of the same. Let us respond with grace and humility. Since we’re told to pray for our enemies, instead of merely refraining from nasty words and gestures, we could say a quick prayer for the person who’s offended us. While asking God to encourage our offender to improve both skills and attitude, we might want to ask Him to do some work on us, as well. With the help of the Holy Spirit, let’s give a friendly wave in actions, thoughts, and prayers!

Make allowance for each other’s faults, and forgive anyone who offends you. Remember, the Lord forgave you, so you must forgive others. Above all, clothe yourselves with love, which binds us all together in perfect harmony. [Colossians 3:13-14 (NLT)]

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WHOSE TIME?

For everything that happens in life—there is a season, a right time for everything under heaven. [Ecclesiastes 3:1 (VOICE)]

clockEcclesiastes tells us there is a right time for everything, Colossians and Ephesians tell us to use our time wisely, Proverbs warns about wasting time, James cautions that we don’t know what tomorrow will bring, Corinthians warns us time is short and, readily admitting that his time and future are in God’s hands, David tells us to number our days. Nowhere does Scripture tell us how to have more time!

Time is precious and, like money, it can be given away. Unlike money, however, it can’t be saved for a rainy day, earned, found if lost, earn interest, grow when invested, or be replenished from a trust fund! Whether we use it wisely or not, once time has passed, it’s vanished forever!

I thought about time when my husband reminded me that I was to meet the church women for breakfast the following day. Having forgotten about the appointment, my initial reaction was a groan. I enjoy being with my church sisters: sharing, learning, laughing, encouraging, and loving one another. Nevertheless, I resented taking my time from a busy Monday to do it!

As God would have it, that morning’s reading took me to C.S. Lewis’ The Screwtape Letters and the words of the senior demon Screwtape to his nephew Wormwood. Regarding the young man whose soul they hoped to capture, Screwtape writes: “Nothing throws him into a passion so easily as to find a tract of time which he reckoned on having at his own disposal unexpectedly taken from him.” Those words described my reaction perfectly! Rather than seeing the blessing in fellowship, I’d seen only an intrusion on my time.

The devilish Screwtape instructs Wormwood to encourage the man’s false assumption that his time is a birthright and that every hour of every day belongs to him alone. Wormwood is to guide the man to consider interruptions of any kind as time that is stolen from him, work as time that is unduly taxed, and religious duties as a “generous donation” of his time.

Whether it was coincidence or the Holy Spirit’s intervention but Lewis’ words quickly caused an attitude adjustment regarding what I thought of as “my” time. Even the demonic Screwtape recognized that time is a gift that can’t be owned. He points out to Wormwood that, just as a man can’t hold title to the sun or moon, he can’t be the owner of time. We don’t own the heavens, church, friends, family, God, or our very lives and our time (whether an hour, a day, or a lifetime) does not belong to us. Any time with which we’re blessed belongs to God; He’s just allowing us to use a little bit of it. Rather than owners of our time, we are but stewards of His! Remembering that every day is the Lord’s day, let us always use His time to His honor and glory.

I give the moments of my life over to You, Eternal One. [Psalm 31:15 (VOICE)]

Everything and everyone under heaven is Mine! [Job 41:11b (VOICE)]

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NEVER THE EASY WAY

No one who is tempted should ever be confused and say that God is testing him. The One who created us is free from evil and can’t be tempted, so He doesn’t tempt anyone. [James 1:13 (VOICE)]

When the Apostle James tells us that God can’t be tempted by evil, we wonder how Jesus could be tempted to sin while in the wilderness. Christians agree that Jesus never sinned but some question whether He actually could. They hold the “impeccability” position: because Jesus was God, sin was impossible and He couldn’t have been tempted. Others hold the “peccability” position: because Jesus was a man, he could sin and was tempted. Still others, recognizing His dual nature, say that, as a man, Jesus could be tempted to sin but, as a divinity, He couldn’t.

Jesus was both God and man in one person. Rather than ceasing to be God while on earth, He added humanity to His being. At the same time, He was both divine and mortal, impeccable and peccable, immortal and mortal, infinite and finite. He didn’t have a multiple personality disorder with dueling personas; His fully divine nature was united in perfect harmony with his fully human one. While Jesus’ human nature was tempted by evil, His divine nature was not. Nevertheless, the temptation was real!

When in the wilderness, Satan tempted the hungry Jesus to make bread from stones. As the One who later fed a multitude with a boy’s lunch, we know Jesus could easily have done it; but He didn’t. Satan then tempted Jesus to prove himself by jumping off the highest point of the Temple. We know that the One who walked on water and passed unseen through an angry mob didn’t need angels to bring Him to safety. Jesus could have transported Himself safely to the ground effortlessly; but He didn’t. Finally, Satan tempted Jesus by offering Him kingdoms and glory if only He’d worship the enemy. We know the One who returned the dead to life, healed the sick, and turned water into wine didn’t need Satan to give Him kingdoms and glory. With a snap of His fingers, the One who was there at creation was capable of performing such an extraordinary spectacle that all of Jerusalem would have knelt immediately in worship; but He didn’t. When I look at those temptations, I see Satan tempting the Jesus to use His divine power to take the easy way out of the struggle and suffering that lay in His future as a man.

Satan left Jesus after that but his departure was temporary. He lay in wait for the next opportunity and I suspect he frequently tempted Jesus to take the easy way. As God, Jesus could be anywhere He wanted but, as a man, He had to walk to get there. God never gets tired, hungry, or thirsty but Jesus the man did When we look at the miracles done by Jesus, there was a unique purpose to each one and, while they helped to establish His identity, none were done to make His life easier. He deliberately chose to meet the challenges of life as a vulnerable human not an invincible God. Jesus never took a shortcut as God!

Satan is merely a fallen angel and was no match for the divine nature of Jesus. Satan, however, can overpower man and it was as a man that Jesus had to defeat him! Satan wanted to prove that no man could be obedient to God’s will but, by living as a man and resisting temptation, Jesus did just that. Out of love for us, Jesus defeated Satan by living sinlessly as a man and by dying as a man at Calvary.

Though He was in the form of God, He chose not to cling to equality with God; But He poured Himself out to fill a vessel brand new; a servant in form and a man indeed. The very likeness of humanity, He humbled Himself, obedient to death—a merciless death on the cross! [Philippians 2:6-8 (VOICE)]

For Jesus is not some high priest who has no sympathy for our weaknesses and flaws. He has already been tested in every way that we are tested; but He emerged victorious, without failing God. [Hebrews 4:15 (VOICE)]

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