I BELIEVE

Kandersteg-Lake OeschinenI passed on to you what was most important and what had also been passed on to me. Christ died for our sins, just as the Scriptures said. He was buried, and he was raised from the dead on the third day, just as the Scriptures said. [1 Corinthians 15:3-4 (NLT)]

When visiting our mountain church last year, we sang one of Hillsong United’s hits: This I Believe (The Creed). I don’t think I’ve ever been more enthusiastic when declaring my faith in our triune God and it was a joy to sing out my belief. Recitation of the creeds is usually not a part of that church’s worship service and it was wonderful to have the whole congregation join in loudly singing a united statement of our faith.

I believe in life eternal; I believe in the virgin birth.
I believe in the saints’ communion And in Your holy Church.
I believe in the resurrection When Jesus comes again,
For I believe, in the name of Jesus. …
I believe in God our Father. I believe in Christ the Son.
I believe in the Holy Spirit, Our God is three in one.
I believe in the resurrection – That we will rise again,
For I believe in the name of Jesus.
[“This I Believe (The Creed)” by Hillsong United]

The Nicene and Apostle’s Creeds are the most universally accepted and recognized statements of the Christian faith and many of us regularly recite one of these creeds during worship. Unfortunately, we may say the same words so frequently that it’s easy to have them roll off our tongues without engaging our brains. Last month, during the Father’s Day service, our pastor exchanged the traditional Apostle’s Creed with a paraphrased version. Using different words to say essentially the same thing made me think about what I actually was declaring. That creed’s source is unknown, it isn’t an official part of our church’s doctrine or worship service, and its words aren’t over 1600 years old as are those in the traditional creeds. Nevertheless, its words are a beautiful interpretation of those ancient statements of faith.

We believe in God, the one who comes before us and goes behind us, creating life and opportunities to love and care for the world. We believe in Jesus Christ who walks with us into real life each day. He is God, yet human like us and experienced all life’s joys and pains and challenges like we do. But his love is so great that not sin nor suffering nor even death could stop it. Today the love of Jesus lives and continues to bring new life to the world. We believe in the Holy Spirit who comes like the wind and blows in and through us to bring God’s power and light to all the world. The Spirit breathes life into us, the body of Christ we call the church, and enables us to follow the way of Christ. We believe in God, who goes before and behind, with, in, and through us, bringing hope and life and newness to the world. Amen [Source Unknown]

What is it you believe? We’re told to be ready to explain why we have the hope we have and our Christian creeds are a good place to start. As we’ve seen, they can be simplified and paraphrased. They answer the simple question, “What does it mean to be a Christian?”

Instead, you must worship Christ as Lord of your life. And if someone asks about your hope as a believer, always be ready to explain it. [1 Peter 3:15 (NLT)]

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WOULD I? COULD I?

God blesses those who are persecuted for doing right, for the Kingdom of Heaven is theirs. [Matthew 5:10 (NLT)]

As they stoned him, Stephen prayed, “Lord Jesus, receive my spirit.” He fell to his knees, shouting, “Lord, don’t charge them with this sin!” And with that, he died. [Acts 7:59-60 (NLT)]

old world wisconsinHis testimony enraged the Jewish high council and he was taken from the city and stoned to death. Stephen was the first of the Christian martyrs but clearly not the last. We’ve all been horror-stricken by the recent news from Egypt where ISIS thugs attacked Coptic Christians on their way to a remote monastery. According to witnesses, the men were told their lives would be spared if they recited the shahada, the Islamic declaration of faith. When they refused to do so, they were gunned down. Since December, more than 100 Coptic Christians have died in Egypt in four different attacks. On Palm Sunday, two of their churches were bombed leaving forty-four dead. It’s not easy being a Christian in Egypt.

Apparently, it’s not that easy in India, either. Last winter, Bartu Urawn and his wife were forced to stand all night in a freezing pond. When they refused to renounce their Christian faith after being immersed in the frigid water for seventeen hours, they were beaten. Although his wife survived, Urawn died as a result of the torture. A decade ago, Christianity was embraced by ten families in this remote Indian village. Unfortunately, in the years that followed, seven of those families caved into threats and returned to their indigenous tribal religion. The Urawns, however, remained faithful to Jesus.

After watching the news of the Egyptian attack last night, my husband asked how I would respond in a similar situation. I wondered. Would I choose to be a martyr? I’d like to think I would. Like the Urawns, could I endure hours of torture and still stay true to Christ? I’d like to think I could. What if, rather than saving my life, renouncing Christ meant I could keep my children from suffering torture or death? Now it’s getting harder to know the answer. Could I watch them suffer? How could I live with myself in either scenario? Perhaps I’d find an excuse for verbally abandoning Jesus by telling myself that they were just empty words from my mouth and my heart didn’t mean them. I’m not so sure God would see it that way and it doesn’t much sound like something Jesus would do. These are not easy questions and, hopefully, I’ll never be forced to ask them. Nevertheless, the uncertainty of my answers indicates the level of my faith and it’s nowhere near as strong as I thought it was. Jesus told us to pick up our crosses and follow him; let us never forget that the cross was an instrument of torture and He was walking to Calvary. We have been called to share in His suffering and persecution should not deter us.

Living here in the United States, we’re not likely to be threatened with torture or death for our Christian faith. We don’t risk our lives by reading the Bible or gathering in worship and prayer. Perhaps, rather than wondering if we would stand up to ISIS soldiers or an angry mob of non-believers, we should ask ourselves how well we stand up to the world in which we live. Although we may never have to choose between Jesus and our physical survival (or that of our loved ones), there are plenty of opportunities every day to forsake Him in far more subtle ways. If we’re not walking in His footsteps and led by His Holy Spirit, we’re denying Him. There’s more than one way to lose one’s soul.

 I will not deny Christ…I will continue to believe until my last breath. [Bartu Urawn]

Then Jesus said to his disciples, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. And what do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul? [Matthew 16:24-26 (NLT)]

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THE SWEET AROMA

Let Christ’s word with all its wisdom and richness live in you. Use psalms, hymns, and spiritual songs to teach and instruct yourselves about God’s kindness. Sing to God in your hearts. Everything you say or do should be done in the name of the Lord Jesus, giving thanks to God the Father through him. [Colossians 3:16-17 (GW)]

honeysuckleI’m in the midst of reading a series of seven children’s fantasy novels, The Chronicles of Narnia, by C.S. Lewis. Some of them, like The Lion, the Witch and the Wardrobe, I read as a girl but others are new to me. The world of Narnia is a world to which one wants to return again and again and I’m enjoying my visit ever so much. C.S. Lewis, however, was much more than a writer of fantasy, non-fiction and poetry; he was a well-known lecturer, a brilliant scholar and a renowned Christian apologist.

Because of his tremendous faith and knowledge of Scripture, there is much more to his fiction than first meets the eye. Intentionally (and probably unintentionally), Biblical truths and Christian themes are woven throughout all of his writing. Lewis was so aware of God, so steeped in Biblical knowledge, and so in tune with the Holy Spirit, that I don’t think he could have written any other way, even if he’d wanted to do so. His faith emanated from him the same way a honeysuckle blossom emits a sweet aroma. His writing reflects what all of us are asked to do—share Jesus. Lewis’ knowledge of Scripture, his insight into the Holy Spirit’s ways and the enemy’s wiles, his love of Christ, his faith in a God who is good even when life isn’t, and his awareness of God’s presence in all circumstances are evident in his stories and yet there is nothing sermon-like about them. The adventures of the Pevensie children in Narnia brought them closer to a great lion by the name of Aslan and those same adventures can bring the reader closer to someone who (as Lewis suggested) arrived at the same time as Father Christmas, was the son of the Great Emperor, gave himself up to be killed by wicked people, came to life again, and is often spoken of as a lamb.

While we’re not likely to teach at Oxford or Cambridge, write over 70 books, sell 100 million copies of anything we might write or be asked to explain Christianity on a radio show, we are asked to share our faith. If Biblical truths become a part of us, they will become second nature and will be evident in all that we say or do. We don’t have to become theologians or write a best-seller; we just have to emit the sweet aroma of Christ in our lives.

I believe in Christianity as I believe that the Sun has risen, not only because I see it but because by it I see everything else. [C.S. Lewis]

But I thank God, who always leads us in victory because of Christ. Wherever we go, God uses us to make clear what it means to know Christ. It’s like a fragrance that fills the air. To God we are the aroma of Christ among those who are saved and among those who are dying. [2 Corinthians 2:14-15 (GW)]

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OUR LAST LECTURE

Whoever says he abides in him ought to walk in the same way in which he walked. [1 John 2:6 (ESV)]

monarch-butterfly

Last Friday, I was blown away when I walked into a restaurant to discover that my family had gathered from both far and near to surprise me with a 70th birthday party. I couldn’t believe how beautifully they had secretly choreographed the entire celebratory weekend. With tears of joy leaking from my eyes and a heart bursting with love, I prayed that they would be as fulfilled in their lives as I have been in mine. Having just finished yesterday’s devotion about last lectures, I couldn’t help but think of the passing along of life lessons. Although I’m in good health, I know that much sooner than later my time in this world will be over. Is there a last lecture I should prepare?

Remembering that my children rarely listened to any of my lectures when they were young, I realized they certainly wouldn’t listen now they’re grown adults. I recalled Randy Pausch’s last lecture and what he considered the most useful weapon in a teacher’s arsenal: the “head fake.” Simply put, the head fake is indirect learning. While thinking they are learning about one thing, the students really are learning about quite another. Perhaps these devotions are my version of a head fake. They aren’t just about finding God in both His Word and everyday occurrences; they’re about how to lead our lives. And, like Professor Pausch’s lecture, while freely shared, they are actually for my children.

Most of us, however, aren’t professors or writers and yet we all have a last lecture, a legacy of sorts, to leave to those who follow in our footsteps. The best last lecture, of course, is the ultimate head fake—a life well lived. We can teach more with our examples that we ever could with our words. Unlike most lectures, however, that lecture lasts far longer than an hour or so. It is ongoing; every time we interact with our loved ones or they observe us with others, we’re giving that lecture. Do we treat people who can do nothing for us with the same respect and dignity we do to those who can do something for us? Is the Fruit of the Spirit obvious in our conduct? Do our actions match our words? In the end, the example of our lives will be far more powerful than even the most eloquent of lectures. If Christ can be seen in us, we will have given the most powerful lecture of all.

Heavenly Father, fill us with your Holy Spirit and guide us so that we are living examples of Jesus. Enable us to walk as He walked, talk as He talked, give as generously as He gave, care as deeply as He cared, forgive as freely as He forgave, and love as largely as He loved.

Live so that when the final summons comes you will leave something more behind you than an epitaph on a tombstone or an obituary in a newspaper. [Billy Sunday]

Let love be genuine. Abhor what is evil; hold fast to what is good. Love one another with brotherly affection. Outdo one another in showing honor. Do not be slothful in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints and seek to show hospitality. Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all. … Do not be overcome by evil, but overcome evil with good. [Romans 12:9-18,21 (ESV)]

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A HOLY OBJECT

And the King will say, “I tell you the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me!” [Matthew 25:40 (NLT)]

Next to the Blessed Sacrament itself, your neighbour is the holiest object presented to your senses. If he is your Christian neighbor, he is holy in almost the same way, for in him also Christ vere latitat [“is truly hidden”]—the glorifier and the glorified, Glory Himself, is truly hidden. [From “The Weight of Glory” by C.S. Lewis]

deerI found an odd synchronicity in my morning’s reading. The verse for the day was Matthew 7:12, the Golden Rule: “Do to others whatever you would like them to do to you.” Following that was a story by Christian author and speaker Lysa Terkeurst. She wrote about speaking to a group when a woman walked up on stage, stood next to her, and then leaned into her. Standing before an audience of 6,500 women, unsure of what to do, the author simply put her arm around the woman and continued speaking. The woman later said she needed God and thought if she got close enough to the Christian speaker, she just might feel Him. The third portion of my reading included the above selection from C.S. Lewis’ writings.

Lewis’ words caused me to pause and reflect. We revere the bread and wine when partaking in Holy Communion but do we revere our fellow Christians that much, not just when sharing the elements but whenever we share time with them? The Communion of Saints is not just that sacrament of bread and wine so fundamental to our Christian worship; it is our fellowship with all believers—past, present and future.

When we abide in Christ, His Holy Spirit abides in us and God takes up permanent residence in our bodies. While I know the Holy Spirit lives within me, I hadn’t considered His presence in the person next to me at church or Bible study. When I do to others, do I realize that I am doing so to Christ? When I speak with them, do I speak as I would to Christ? That woman who came and stood next to Lysa Terkeurst recognized Christ within her. Do I recognize Christ in others and draw close to them so to be nearer to Jesus? Do I value fellowship with Christians as much as I do Holy Communion? Do I honor and revere my church family much as I do those holy elements of bread and wine? Do I cherish time with my neighbor as I would with Christ? Do I truly understand that we are united with one another, not just by church membership or our common beliefs and goals, but by the same Spirit that lives within each of us? When I look at the faces of fellow believers, do I see the face of Jesus? More important, when they look at me, who do they see? Would anyone lean into me to come closer to the Lord?

I am praying not only for these disciples but also for all who will ever believe in me through their message. I pray that they will all be one, just as you and I are one—as you are in me, Father, and I am in you. And may they be in us so that the world will believe you sent me. I have given them the glory you gave me, so they may be one as we are one. I am in them and you are in me. May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me. [John 17:20-23 (NLT)]

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SEND IT ON AHEAD

Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also. [Matthew 6:19-21 (ESV)]

For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done. [Matthew 16:27 [(ESV)]

orchid“A Christian doesn’t die,” declared the pastor, which may have been news to some of those attending the Celebration of Life. “He just moves!” the minister added as an explanation. Indeed, we are just temporary residents here on earth. Death for a Christian is simply a relocation and, unlike most moves we’ve made, it doesn’t require a purging of the items in the attic, garage sales, packing up boxes, or wrangling friends into helping us carry the heavy stuff! This is one transfer that neither requires moving vans nor mail forwarding.

Although we can’t take anything with us, our pastor often reminds us that we can send things on ahead! That doesn’t mean we gather our favorite possessions and take them to FedEx but it does mean we can store treasures in heaven. Unlike treasure here on earth, however, heavenly treasure has no monetary value. It’s made of up things like earnest prayers for others (including our enemies), sharing the gospel message, loving unconditionally, using our wealth for God’s good works, being generous with our time and talents, obedience, patience, taking a stand against evil and wrongs, and fulfilling God’s purpose for us. These are the treasures laid up in heaven and no good deed will be overlooked.

At first, that sounds a lot like salvation through works but it isn’t. All the good works in the world won’t get us into heaven without belief in Jesus. We are saved through God’s grace—it is His gift to us. Jesus’ death and resurrection paid the price for our ticket to eternal life. There is, however, some fine print on that ticket—once we get there, God will hold us accountable for His gifts to us in this life. Were we good stewards who used them wisely or did we squander His blessings? Did we invest God’s gifts in His kingdom or bury them in the ground? Did our activities transform the world in some way? Did we change anyone’s life for the better?

I can’t pretend to know what our heavenly rewards will be but I seriously doubt they’ll be anything like gold faucets and marble floors for the truly generous and just stainless and linoleum for those who didn’t tithe. I think the rewards will have something to do both with joy and responsibility. Here on earth, responsibility sounds suspiciously like work and work is hardly what we consider a reward, especially in heaven! Yet, in the parable of the talents, Jesus told the servants who had invested wisely that they would be given even more opportunities to serve their master. The difference between earthly work and heavenly work is that it won’t be a burden; work in God’s kingdom will be a joy! Perhaps the greatest reward, however, will be hearing His voice say, “Well done, good and faithful servant!”

And he who had received the five talents came forward, bringing five talents more, saying, “Master, you delivered to me five talents; here, I have made five talents more.” His master said to him, “Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.” [Matthew 25:20-21 (ESV)]

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