YOUR MISSION

Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age. [Matthew 28:19-20 (NLT)]

dahliaIn 1978, Merck Research Laboratories was approached by a scientist who thought a drug he was developing to treat parasitic infections in animals might be useful in treating a parasitic infection in humans. Called onchocerciasis or river blindness, it is transmitted through the bite of black flies and had no known cure. The pharmaceutical company faced a dilemma. Since onchocerciasis is found only in third world areas, the people needing the medication could never afford to buy it. How could the company expend money to develop a drug they’d never be able to sell? Nevertheless, they did and, in 1987, Merck announced that, for as long as was necessary, they would give away the drug (Mectizan®) for the treatment of onchocerciasis to any country that needed it. Eleven years later, they expanded their commitment and started donating Mectizan® for the treatment of Lymphatic filariasis, a mosquito-transmitted disease which can develop into elephantiasis. Since 1987, more than a billion treatments have been donated to thirty-three countries and the World Health Organization forecasts that both diseases could be eradicated by 2020.

Typically, in business, if there’s no chance for profit, there’s no chance for the project. In the case of Mectizan®, however, Merck saw the company’s primary goal as getting the drug to the people who needed it rather than getting a return on their investment. This mindset goes back to a statement by George Merck in 1933 that the company’s mission was to develop scientific breakthroughs to benefit humanity. In 1950, he elaborated by saying, “Medicine is for the people. It is not for the profits.” Merck’s CEO in 1978, Dr. Roy Vagelos, further clarified the company’s mission by directing its scientists to put medical needs before profits and to think of their work as a quest to alleviate worldwide human disease and suffering.

Jesus gave us what’s known as the Great Commission; recently, our northern church wanted to clarify how it intended to fulfill that command. At a congregational meeting to formulate a mission statement, the story of Merck putting people before profit was shared to illustrate the importance of knowing our purpose and what we will or won’t do to achieve it. It’s not just churches, businesses or charitable foundations, however, that need to articulate their mission. “What is my objective? What have I been called to do and how will I do it?” are questions each of us should ask of ourselves and our families.

In that same 1950 speech, George Merck said, “The all-important question in research, which must be asked constantly, is: what is the right thing to do? … We cannot rest till the way has been found…to bring our finest achievement to everyone.” I’m not in medical research but Merck’s words apply to us all. What is the right thing to do? How can we bring our finest achievements to others? A good place to start is to ask two more questions: “What would Jesus do and how would He do it?”

Do all the good you can, by all the means you can, in all the ways you can, in all the places you can, at all the times you can, to all the people you can, as long as ever you can. [John Wesley]

Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. … Don’t let evil conquer you, but conquer evil by doing good. [Romans 12:2,21 (NLT)]

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HIS EYES AND EARS

Sandhill Crane FamilyAgain a message came to me from the Lord: “Son of man, you live among rebels who have eyes but refuse to see. They have ears but refuse to hear. For they are a rebellious people. [Ezekiel 12:1-2 (NLT)]

Don’t you know or understand even yet? Are your hearts too hard to take it in? “You have eyes—can’t you see? You have ears—can’t you hear?” Don’t you remember anything at all? [Mark 8:17b-18 (NLT)]

While walking at the park yesterday, my husband pointed at something in the brush. As I zoomed in with my camera, I realized he’d spotted a sandhill crane foraging in the deep grass. They mate for life and, where there’s one, there usually are two so I kept looking until I spotted Mrs. Crane just before they disappeared into a thicket. A few minutes later, we turned a corner, looked hopefully toward the open meadow, and spotted the pair again, along with junior. These elegant long-necked birds are among my favorites in the park but, with their grey-brown bodies that blend into the colors of the prairie, they’re easy to miss. This morning, when I heard their unique rattle-like call, we stopped and scanned the meadow and finally spotted the distinctive red cap that meant a crane was in the grass. As I whispered a prayer of thanks for another sighting of these beautiful birds, I realized how easy it is to miss God’s blessings because we haven’t looked for them.

sandhill craneThinking of the maxim that blessings are hidden in every trial if only we’d open our hearts to them, I initially thought I’d write about hidden blessings. I then realized that we miss more than beautiful birds and blessings when we fail to look and listen; we miss God-given opportunities to be true disciples of Christ.

The gospels tell of when Jesus and the apostles, tired and hungry, just wanted to go off to a quiet place and rest but an enormous crowd pursued them. Rather than send away the people, Jesus had compassion on them. He healed the sick, spoke about the Kingdom of God, and fed the hungry with a picnic of massive proportions. Another time, Jesus was on his way to Jerusalem and, like other rabbis, He was probably teaching as He walked. Anxious to hear everything the rabbi said, people crowded around as they followed Him. When a blind beggar shouted out to Jesus, they yelled at the man to be quiet. Jesus, however, heard the cry for mercy, stopped what he was doing, and compassionately restored the blind man’s sight.

Blessings and sandhill cranes often go unnoticed; I only spotted those cranes because I wanted to see them. I’m rarely that anxious to see the needs and hear the cries of my fellow man and they are far more obvious. Compassion, witness, and service can be inconvenient. We justify our failure to act by turning a deaf ear and blind eye to what’s right in front of us. Jesus never failed to see those who needed to be fed spiritually or physically and He always heard their cries for mercy. As His disciples, we are called to serve those who hunger and thirst, welcome the lonely, clothe the naked, tend the sick, and visit the prisoner. We can’t be the hands and feet of Jesus unless we also act as His eyes and ears.

Now you, my brothers and sisters, are the eyes through which Christ’s compassion is to look out upon this world, and yours are the lips through which His love is to speak; yours are the hands with which He is to bless men, and yours the feet with which He is to go about doing good—through His Church, which is His body. [Mark Guy Pearce (Evangelical Christendom, 1881)]

For I was hungry, and you fed me. I was thirsty, and you gave me a drink. I was a stranger, and you invited me into your home. I was naked, and you gave me clothing. I was sick, and you cared for me. I was in prison, and you visited me. … And the King will say, “I tell you the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me!” [Matthew 25:35-36,40 (NLT)

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THE BARBER

This is what the Lord says: “Cursed are those who put their trust in mere humans, who rely on human strength and turn their hearts away from the Lord. They are like stunted shrubs in the desert, with no hope for the future. They will live in the barren wilderness, in an uninhabited salty land. [Jeremiah 17:5-6 (NLT)]

 If God is, why is there evil? But if God is not, why is there good? [Saint Augustine]

Kuchenhof Gardens netherlandsThe story is told of a barber who vehemently denied the existence of God while cutting his customer’s hair. “Look at this troubled world,” he said. “School shootings, terrorism, wars, genocide, pain, poverty, hatred, prejudice, and deceit: they all prove your so-called God doesn’t exist!” The customer tried to reason with him but the atheist would have nothing of it.

When the customer left the shop, he saw a man sitting on a nearby bench. His hair was long, filthy and matted; his eyebrows were so shaggy they nearly covered his eyes; his face was so dirty his skin color was undistinguishable; and his mustache and beard were long, mangy, and disgusting. Returning to the shop, the customer announced to the barber, “There are no barbers; you do not exist!” The shocked man replied, ”But, I do; I’m right here in my shop. Here’s my chair and sink, towels and wash cloths, shampoo and shaving cream, scissors and razors, combs and brushes. How can you say I don’t exist?” The customer then pointed to the unkempt man sitting outside on the bench. “Well, that’s what happens when people don’t come to me,” said the exasperated barber. “My point exactly,” replied his customer. “This troubled sinful world is what happens when people don’t go to God!”

It’s been said that someone once asked Billy Graham how Christianity could be valid when there is so much evil in the world. The famous preacher replied, “With so much soap, why are there so many dirty people in the world? Christianity, like soap, must be personally applied if it is to make a difference in our lives.”

 A Christian is nothing but a sinful man who has put himself to school for Christ for the honest purpose of becoming better. [Henry Ward Beecher]

But blessed are those who trust in the Lord and have made the Lord their hope and confidence. They are like trees planted along a riverbank, with roots that reach deep into the water. Such trees are not bothered by the heat or worried by long months of drought. Their leaves stay green, and they never stop producing fruit. [Jeremiah 17:7-8 (NLT)]

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DISCREPANCIES

Many people have set out to write accounts about the events that have been fulfilled among us. They used the eyewitness reports circulating among us from the early disciples. Having carefully investigated everything from the beginning, I also have decided to write an accurate account for you, most honorable Theophilus, so you can be certain of the truth of everything you were taught. [Luke 1:1-4 (NLT)]

tri-colored heron Skeptics often point to contradictions in the Bible when questioning its reliability. For example, Matthew, Mark and Luke tell of Jesus healing a demon-possessed man and casting the demons into swine but there are inconsistencies between their accounts. Mark and Luke say this occurred in the region of the Gerasenes but Matthew calls it the Gadarenes. In this region, however, there were at least three towns with similar names: Gergasa, Gerasa and Gadara. Adding to the confusion, once healed, the demoniac testified throughout what was called the Decapolis or Ten Towns and both Gadara and Gerasa were in this district. The area of the Gerasenes probably included that of the Gadarenes in the way someone living in Hammond, Indiana, also lives in Lake County, on the South Shore, in northeast Indiana, and within the Chicago metropolitan area. The same place can be described many ways.

Harder to reconcile is that Matthew writes about two demoniacs while Mark and Luke just mention one. Yet, where there are two, there is always at least one and Mark and Luke never say there was only one man. That they don’t mention a second doesn’t mean he wasn’t there; he just wasn’t essential to the story the way they told it. A similar inconsistency is found in the accounts of the woman at the tomb Easter morning. John names only Mary Magdalene. The other three gospels all name her but include other women. The “other Mary,” is mentioned in Matthew’s gospel and Mary (the mother of James) and Salome are in Mark’s. Luke says Joanna, Mary (the mother of James), and several other women told the apostles about the empty tomb. None of the writers, however, said that only the women they mentioned were there that day.

Differing accounts aren’t necessarily contradictory. If my husband and I were both to tell you about a wedding we attended, I would tell you it was near Cleveland, he would say Ashtabula, but the invitation would say Geneva-on-the-Lake. I would mention the bride’s gown, the wedding party’s attire, and the flowers but my husband would tell you about the terrific venue, food, and band. When recounting the people there, while our lists would overlap, they wouldn’t be identical. Our accounts would be different but truthful and certainly not incompatible.

While the message in the Bible is God-breathed, it was man-penned and the authors were writing for different audiences at different times. Matthew wrote specifically to the Jews, Mark wrote to the Christians in Rome, Luke wrote for the Gentiles (and specifically to Theophilus, a Gentile convert of high rank), and seekers and new Christians were John’s original audience. Paul was writing for the early church in places like Rome, Corinth, Galatia, Ephesus and Philippi. From different backgrounds, they were writing for different people, and emphasized different things. Let us never make the mistake of thinking that different means irreconcilable or false. As for me, I’m not about to throw out the baby with the bathwater over a few discrepancies in Scripture. I just pray for discernment and continue to seek the truth.

This Book (the Bible) had to be written by one of three people: good men, bad men or God. It couldn’t have been written by good men because they said it was inspired by the revelation of God. Good men don’t lie and deceive. It couldn’t have been written by bad men because bad men would not write something that would condemn themselves. It leaves only one conclusion. It was given by divine inspiration of God. [John Wesley]

All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. [2 Timothy 3:16 (NLT)]

Above all, you must realize that no prophecy in Scripture ever came from the prophet’s own understanding, or from human initiative. No, those prophets were moved by the Holy Spirit, and they spoke from God. [2 Peter 1:20-21 (NLT)]

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STORMS (Mark 5:1-18 – Part 1)

But if I am casting our demons by the Spirit of God, then the Kingdom of God has arrived among you. For who is powerful enough to enter the house of a strong man like Satan and plunder his goods? Only someone even stronger—someone who could tie him up and then plunder his house. [Matthew 12:28 (NLT)]

lake lpouise - canadaMark and Luke tell of Jesus and the disciples crossing the Sea of Galilee to the region of the Gerasenes where they encountered a demon-possessed man. He’d been banished to live in the tombs and was so violent and strong that even shackles couldn’t restrain him. The demoniac would cut himself with sharp stones and his shrieks could be heard night and day. When Jesus restored the man, He sent the demons into a herd of swine that plunged down the steep hillside and drowned in the lake.

Just before arriving in the Gerasenes, Jesus and the disciples had departed Capernaum in clear weather to sail across the Sea of Galilee. We know Jesus wanted to get away from the crowd, but why sail to the Gerasenes? Jesus never seemed to do anything by chance and going five miles across the lake to a predominately Gentile region (one where pigs grazed) seems an odd choice for Jewish rabbi. But this is the rabbi who told of the Good Shepherd—the shepherd who leaves the ninety-nine to save the one lost sheep. Perhaps this trip across the lake to the Gerasenes was a shepherd’s journey to save one of his flock. When Jesus set foot in that boat in Capernaum, I think He knew exactly where He was going, what He would find there, and what He would do about it.

It seems that Jesus deliberately set out for a confrontation with the enemy and Satan did his best to deter Him. Was that squall just another unexpected violent Galilean storm or were those twenty foot waves Satan’s attempt to prevent Jesus from getting to shore and saving the lost soul waiting there? Our good shepherd will go to great lengths to save His children and not even a hurricane can stop Him! Calming the storm revealed Jesus’s divinity and His power over nature but I think it also revealed His power over the spiritual realm. The confrontation between good and evil started in a storm on the lake, long before Jesus set foot on land and sent those demons into the swine.

As Jesus was departing, the healed man begged to go with Him. Jesus, however, told him to go home to his family and tell everyone all that the Lord had done for him. That nameless once demon-possessed man became the first Gentile missionary. Throughout the Decapolis, an alliance of ten cities southeast of the Sea of Galilee, he proclaimed “the great things Jesus had done for him; and everyone was amazed at what he told them.” [Mark 5:20] Just as he did 2,000 years ago, the enemy loves to send storms our way to discourage us from doing God’s work. Satan, however, is no match for Jesus. Our Lord wouldn’t let a storm deter Him and neither should we!

What shall we say about such wonderful things as these? If God is for us, who can ever be against us? … No power in the sky above or in the earth below—indeed, nothing in al creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord. [Romans 8:31,39 (NLT)]

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PARTNERS

Whenever I pray, I make my requests for all of you with joy, for you have been my partners in spreading the Good News about Christ from the time you first heard it until now. And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns. [Philippians 1:4-6 (NLT)]

snowy egret - glossy ibisSeveral years ago, my husband came upon a wonderful opportunity to buy a business in another state. He also knew a talented young man capable of running it there. Rather than simply buying the business and hiring the fellow as CEO, my husband loaned him money so that he could buy a share in the business. A firm believer in having what he calls, “skin in the game,” my husband found that partners in a business care about its success far more than any employee ever will. When he and his partner retired, they sold the business to the employees through an ESOP program—now everyone working there is a partner and has “skin in the game.”

Just as there’s a difference between being an employee and a partner, there is a difference between being a member of an organization and being a partner in it. In our northern community, we have 52 members in our home owners’ association. By virtue of moving here and paying their association fees, a resident is a member yet many have little commitment to the welfare of the community and the only time they’re heard from is if they have a complaint. The partners in our community, however, are the ones who attend the meetings, respond to surveys, serve on committees, volunteer on work days, pick up loose trash or broken branches, and show concern for their neighbors. Caring about more than their property, they have invested in their community.

We find a difference between membership and partnership in our churches, as well. Members are names on a roster; partners have a place in the church community. Members are passive but partners are active. Members take and use but partners invest and share. Members complain and criticize but partners build, encourage, and work to correct problems. Members walk away in difficult times but partners stay and try to improve the situation. Members attend church but partners are the church. Reflecting this subtle difference, when people join our old mountain church, rather than becoming members, they now become partners. As partners, they have a vested interest in the success of the church and the welfare of its members.

The church being a partnership is Biblical. There may have been only twelve Apostles and seven elders in the first church but they all were partners in Christ. Luke tells us the believers dedicated themselves to learning about Jesus and their responsibilities as His followers. They worshipped and fellowshipped with one another, shared their resources, and prayed, ate, and celebrated the Lord’s Supper together. People were partners with one another in their common belief and mission and churches partnered with one another by welcoming Christian travelers into their homes, sending relief to those in need, planting new churches, and sharing doctrine, teachers, and resources.

We continue to share a common belief and mission in today’s church but church attendance is only the beginning of achieving that mission. By partnering with the pastor, church staff, and the rest of the congregation, we can bring our unique abilities and gifts together to work toward a common vision and goal: to be God’s hands, mouth and feet.

Member or partner—which one are you?

For you are all children of God through faith in Christ Jesus. And all who have been united with Christ in baptism have put on Christ, like putting on new clothes. There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus. [Galatians 3:26-28 (NLT)]

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