LEARNING TO WALK

So put away all malice and all guile and insincerity and envy and all slander. Like newborn babes, long for the pure spiritual milk, that by it you may grow up to salvation; for you have tasted the kindness of the Lord. [1 Peter 2:1-3 (RSV)]

toddlerWatching a friend’s video of her grandbaby’s first steps, I thought back to my children’s first faltering steps. They teetered and tottered, often fell, got up, and fell again. Eventually, the wobbly legs of my eldest became the confident legs that take him down mountain slopes on a snowboard, the awkward steps of my daughter became the graceful ones of a dancer in toe shoes, and the child who took forever to walk now runs marathons. It took time and maturity, however, before they could carry themselves with such strength and assurance.

A pastor friend told me of a young woman, Anne, who recently joined his church. Tuesday mornings, a group meets in the sanctuary to pray over the weekend’s prayer requests. Although Anne is a brand new Christian and self-conscious about offering prayers in a group, she feels called to come on Tuesdays and be a part of this ministry. One morning, she arrived late. With Bible in one hand and a cup of coffee in the other, Anne rushed down the aisle only to stumble. As the coffee spilled over her blouse and onto the floor, what came out of Anne’s mouth definitely was not a nice church lady, “Oops!” Having uttered words not typically heard in church, her face turned red with embarrassment. Mortified at her misstep, I imagine she would have given anything to rewind the previous sixty seconds. Instead of gasps of horror and scornful frowns, however, the prayer warriors in the sanctuary chuckled and reassured her. Like Anne, they once were baby Christians and experienced their share of missteps and lapses. They didn’t approve of her language but, having “been there and done that” (and probably much worse), they understood and reacted with love rather than judgment.

When we first accept Christ, we’re really just baby Christians. Babies aren’t born with all the knowledge and skills they need and we’re not reborn with all the knowledge and skills we need either. There will be stumbles and missteps as we learn to how to walk the Christian way. Like Anne, the new Christian is often torn between the old way of thinking, speaking and acting and the new Spirit-led way of living. Sometimes old habits and attitudes are hard to break. Nevertheless, the baby Christian welcomes the Holy Spirit, follows His lead, listens to His conviction, prays, studies Scripture, and gradually grows more like Christ. Like a toddler, when she falls, she just gets back up and keeps going and growing.

Babies don’t remain babies forever nor would we want them to. We want our children to mature and become all they’re meant to be. That doesn’t happen by being critical, judgmental and unforgiving whenever a child falls. Growth happens with encouragement, patience, love, and through example. While the prayer warriors at my friend’s church understood that, not everyone does.

When our Bible study leader announced that we’d be discussing Nicodemus the following week, the woman beside me asked who he was. I saw her shrink in embarrassment when another woman condescendingly replied, “How could you not know who Nicodemus is?” I quickly looked in my Bible’s index and, reassuring her that she wasn’t alone in her question, told her she’d find his story in John 3. I can only hope she’ll return next week.

Not everyone who attends a Bible study or church is a mature believer; some are brand new disciples while others are seekers or just testing the water. Let’s always be as reassuring, forgiving, and welcoming to baby Christians as we are to our little children and grands!

Above all hold unfailing your love for one another, since love covers a multitude of sins. Practice hospitality ungrudgingly to one another. [1 Peter 4:8-9 (RSV)]

For by grace you have been saved through faith; and this is not your own doing, it is the gift of God—not because of works, lest any man should boast. [Ephesians 2:8-9 (RSV)]

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AT HIS TABLE

“This cup is the new covenant between God and his people—an agreement confirmed with my blood. Do this in remembrance of me as often as you drink it.” … Anyone who eats this bread or drinks this cup of the Lord unworthily is guilty of sinning against the body and blood of the Lord. That is why you should examine yourself before eating the bread and drinking the cup. [1 Corinthians 11:25b, 27-28 (NLT)]

oregon grapeIn 2009, the United Methodist Church and the Evangelical Lutheran Church of America became full Communion partners. This agreement, while showing respect for each other’s differences, created a relationship based on a common confession of faith and a mutual recognition of Baptism and the sharing of Holy Communion. That the partnership included a mutual recognition of ordained ministers of both denominations meant that a local Methodist church could hire a soon-to-be ordained Lutheran minister. Her ordination, done by the Lutheran bishop, was held in the Methodist church she would be serving. The only sticking point for the rite was the Lutheran Bishop’s insistence that actual wine be used for Communion. Methodists have a strong temperance tradition and this church uses only grape juice. The senior Methodist pastor managed to find an excellent compromise when he obtained a non-alcoholic wine that satisfied both Methodist and Lutheran sensibilities; the ordination went off without a hitch.

A week later, Lutheran and Methodist clergy from around the state attended an ecumenical service to celebrate their new partnership. After numerous speeches and prayers about Christian unity, the service culminated in Communion. There were, however, two cups of purple liquid on opposite sides of the sanctuary. The Methodists were instructed to go left to dip their wafers in grape juice while the Lutherans were directed to the right for the wine! Surely, with all of the great minds who’d put together the celebratory service of unanimity, a better solution (such as non-alcoholic wine) could have been found. Sadly, it wasn’t! The pastor who shared this story still shakes his head at the absurdity of it.

How silly are we? When we come to the Lord’s Table, we don’t come as individuals—as Bob, Mary, Marty, or Deb—nor do we come as Lutherans, Methodists, Episcopalians, or Baptists. We come as brothers and sisters—members of Jesus’s family—members of the body of Christ. Communion is a sign of Christian unity and, in the early church, it was part of a communal dinner—a 1st century version of a potluck supper.

Potlucks, shared meals, covered dish dinners—whatever your church calls them—they’re pretty much the same across the denominations: at least one macaroni casserole, something made with gelatin, deviled eggs, and more desserts than vegetables. Meeting as friends and putting aside our differences, the commonality at a potluck is our love of food! That same sort of unity should happen whenever we eat at the Lord’s Table where the commonality is our love of Jesus.

Transubstantiation, divine mystery, consubstantiation, receptionism, or memorialism; wine or juice; wafers, crackers, or Wonder Bread; intinction, common cup, individual cups, or sealed cups with juice and wafer; taken separately or together, in the pews or at the altar rail—the Bible is rather silent on the “correct” way to take Communion. There really are only two commands: do this in remembrance of Him and examine ourselves before we partake of His meal. He is the Bread of Life; let us always welcome others to His table and celebrate our unity in Christ.

They worshiped together at the Temple each day, met in homes for the Lord’s Supper, and shared their meals with great joy and generosity—all the while praising God and enjoying the goodwill of all the people. [Acts 2:46-47 (NLT)]

When we bless the cup at the Lord’s Table, aren’t we sharing in the blood of Christ? And when we break the bread, aren’t we sharing in the body of Christ? And though we are many, we all eat from one loaf of bread, showing that we are one body. [Corinthians 10:16-17 (NLT)]

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NICODEMUS

Then I will sprinkle clean water on you, and you will be clean. Your filth will be washed away, and you will no longer worship idols. And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations. [Ezekiel 36:25-27 (NLT)]

impatiens flowerWhen we think of the Pharisees, we usually think of their hypocrisy and self-righteousness but they started out with good motives. Like us, they simply wanted to avoid sin. I have no doubt that some were well meaning, with high standards and pure motives. Since Jesus was teaching in the Temple, it was only right that these interpreters of the law would want to examine His teachings.

The Pharisee Nicodemus came to visit Jesus one night. Since Jesus seemed to spend his days surrounded by a crowd, the dark of night may have been the only time the Pharisee could meet one-on-one with the rabbi. On the other hand, perhaps he was afraid that others might see him talking to this teacher who challenged the behavior and beliefs of his sect. Nicodemus may have come as a seeker of truth or, possibly, as a spy who was hoping to catch Jesus in some sort of blasphemy. We don’t know his motives, only his questions, the most famous of which was, “How can an old man go back into his mother’s womb and be born again?”

When Jesus speaks of being born of water and the Spirit, this concept should not have been new to a scholar like Nicodemus. Jesus probably was referencing the above words found in Ezekiel 36 and the Pharisee should have been familiar with them. Yet, the man did not seem to understand that the Messiah would bring spiritual cleansing and a new heart—a new nature—to the people. I can imagine Jesus’s frustration as He rebuked the scholar for not recognizing that Scripture taught the necessity of a new birth by the Spirit. Their conversation ends with Jesus speaking of God’s light and people preferring darkness to light. Still not understanding, Nicodemus leaves in the darkness both of night and of spirit.

The next time we hear of Nicodemus, he’s in a meeting with the Sanhedrin. The Temple guards had been sent to arrest Jesus but, amazed at His teachings and unable to find any cause, they come back empty-handed. As the Pharisees condemn and curse the crowd following Jesus, Nicodemus speaks up: “Is it legal to convict a man before he is given a hearing?” [John 7:51] Could it be that Nicodemus reread the Messianic prophecies and was beginning to understand the meaning of Jesus’s words?

The last time we meet Nicodemus, he is with Joseph of Arimathea. A member of the Sanhedrin and Nicodemus’s friend, Joseph was probably a Pharisee; yet we read that he also was a secret disciple of Jesus. It was Joseph, not the disciples, who asked Pilate for permission to take down Jesus’s body and it was his tomb that became the brief resting place for Christ’s body. Nicodemus brought seventy-five pounds of myrrh and aloe with which he and Joseph prepared the Lord’s body for burial. No longer secret believers, it would seem that both Nicodemus and Joseph moved from the darkness into the light.

The Apostle John tells us that other Jewish leaders believed in Jesus but, fearing they’d be expelled from the synagogue, they kept silent. [12:42] Are we secret believers, keeping silent in the shadows or, like Nicodemus and Joseph, Peter and John, will we boldly proclaim our faith?

So they [the high council] called the apostles back in and commanded them never again to speak or teach in the name of Jesus. But Peter and John replied, “Do you think God wants us to obey you rather than him? We cannot stop telling about everything we have seen and heard.” … Then they preached the word of God with boldness. [Acts 4:18-19,31b (NLT)]

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ON SANTA’S TEAM

Be generous: Invest in acts of charity. Charity yields high returns. Don’t hoard your goods; spread them around. Be a blessing to others. This could be your last night. [Ecclesiastes 11:1-2 (MSG)]

santa ornamentThe following is a holiday pass-along story that has made the rounds on the Internet. Years ago, little Jimmy was shocked when his big sister told him there was no Santa. He tearfully went to his grandmother and asked her. Assuring Jimmy that Santa existed and she’d prove it to him, Grandma took him to the local department store. Instead of seeing the store Santa, as Jimmy expected they would, his grandmother gave him $10 and told him to use it to purchase a present for someone who needed one. Alone in the store, the boy pondered who should get a gift and finally decided on Robby, a boy in his classroom. Robby never went out at recess; although he said it was because he wanted to study, everyone knew it was because he didn’t have a warm coat. Jimmy found a brown wool coat, took it to the clerk and asked the price. After telling her he hoped he could afford it since it was a gift for a boy at school who didn’t have a coat, the clerk questioned how much he had. Proudly showing her his ten dollar bill, she told him that was the exactly what the coat cost and bagged it up for him.

Once home, Jimmy’s Grandma removed the price tag, tucked it into her Bible, and helped him box and wrap the coat. That evening the two of them went to Robby’s house. After placing the festively wrapped gift at his front door, they rang the bell and hid behind the bushes. The joy they felt when Robby answered the door and picked up the box convinced Jimmy that Santa did, indeed, exist and that he and his grandmother were on Santa’s team. That little boy is now a grown man and Grandma is gone. When she passed, Jimmy was given her Bible. It was when he found the coat’s $19.95 price tag between its pages that Jimmy realized there had been three on Santa’s team that day.

I remembered that holiday story last month when our church provided fifty-four Christmas shoeboxes for Samaritan’s Purse. Packed with toys, school supplies, books, clothing, hygiene items, and games, these boxes will bless children in over 100 countries around the world. My husband and I were on Santa’s team while roaming through stores picking out things that a nine-year-old boy and a fourteen-year-old girl would like to find in their boxes, when trying to fit everything into the shoe-box size green plastic boxes, when writing short notes to include with the gifts, and when hearing one woman share her experience of being on a mission trip and meeting Christmas box recipients who told her of the great impact those boxes had on their lives and faith.

As you do your Christmas shopping for family and friends in the coming weeks, why not think about getting on Santa’s team and purchasing some items for those less fortunate. In His parable, Jesus told us that He identifies with those in need—the hungry, thirsty, homeless, impoverished, sick and imprisoned—and when we do something for them, we are doing it for Him. On someone’s birthday, it’s traditional to give him a gift so, when we purchase Christmas gifts for the poor and needy, we’re really buying birthday gifts for Jesus!

“I was hungry and you fed me, I was thirsty and you gave me a drink, I was homeless and you gave me a room, I was shivering and you gave me clothes, I was sick and you stopped to visit, I was in prison and you came to me.” Then those ‘sheep’ are going to say, “Master, what are you talking about? When did we ever see you hungry and feed you, thirsty and give you a drink? And when did we ever see you sick or in prison and come to you?” Then the King will say, “I’m telling the solemn truth: Whenever you did one of these things to someone overlooked or ignored, that was me—you did it to me.” [Matthew 25:35-40 (MSG)]

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LET ME BE YOUR SERVANT

And since I, your Lord and Teacher, have washed your feet, you ought to wash each other’s feet. [John 13:14 (NLT)]

Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must be the slave of everyone else. [Mark 10:43-44 (NLT)]

crab appleAs she sang, “Will you let me be your servant, let me be as Christ to you; pray that I may have the grace to let you be my servant too,” I reached over to take my husband’s hand. I contemplated the road we’ve traveled together for over half a century as the soloist continued: “We are pilgrims on a journey, we are trav’lers on the road; We are here to help each other walk the mile and bear the load.” As I listened to the rest of Richard Guillard’s beautiful song, I thought it was the perfect choice for a wedding.

I will hold the Christ light for you, In the night time of your fear;
I will hold my hand out to you, Speak the peace you long to hear.
I will weep when you are weeping. When you laugh, I’ll laugh with you;
I will share your joy and sorrow, Till we’ve seen this journey through.
[“The Servant Song” by Richard Guillard]

During last week’s worship, however, I realized Guillard’s song applies to Christian fellowship as much as it does to marriage. His words describe the church or, at least, what the church is supposed to be. We comfort and support, encourage and enlighten, pray for and serve one another. We share good times and bad, walk together, go the extra mile, and help carry one another’s burdens.

“Will you let me be your servant?” That’s what Jesus was asking when he stripped off his robe, wrapped a towel around his waist, and knelt to wash the disciples’ feet. That servant, on his hands and knees and holding a wash rag, was God! When Jesus came to Peter, the man protested and only relented when told, “Unless I wash you, you won’t belong to me.” Whether Jesus meant that Peter’s sins had to be washed away by the cross or that Peter needed to humbly submit to Jesus, I’m not sure. Either way, Jesus taught a valuable lesson both about servanthood and accepting God’s grace.

It’s important to serve but equally important to graciously accept the gift of service that comes with Christian love. Jesus washed the disciples’ feet but He also allowed a woman to wash his feet with her tears and wipe them with her hair. Servanthood in Christ’s church involves both the giving and accepting of grace but, for many of us, giving comes far easier than accepting.

How can we wash one another’s feet if we won’t take off our shoes because someone might know we have athlete’s foot or see the ugly bunion, corn, bruised toe, or blister? Let’s not be afraid to share our vulnerability, expose our failings, acknowledge our doubts, admit our fear, or disclose our needs. Let us love and serve one another as did Christ and let us accept that love and kindness as did His disciples.

Will you let me be your servant, let me be as Christ to you;
Pray that I may have the grace to let you be my servant too.
[“The Servant Song” by Richard Guillard]

Don’t just pretend to love others. Really love them. Hate what is wrong. Hold tightly to what is good. Love each other with genuine affection, and take delight in honoring each other. … When God’s people are in need, be ready to help them. Always be eager to practice hospitality. … Be happy with those who are happy, and weep with those who weep. [Romans 12:9-10,13,15 (NLT)]

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MARIA’S SON

blue flag iris - blue-eyed grass - pansyLook carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil. Therefore do not be foolish, but understand what the will of the Lord is. [Ephesians 5:15-17 (ESV)]

So teach us to number our days that we may get a heart of wisdom. [Psalm 90:12 (ESV)]

Maria, an elderly woman, used to come to our Tuesday Bible study but stopped when she could no longer drive. Last Christmas, her son gave her a beautiful gift: the promise to drive her to Bible study every week. This was no small gift; she lived nearly an hour from her son and a half hour away from church. By the time you add the son’s driving time to and from his house to hers, to and from her house to the church, the hour of class, and the time it took to get his mother (and her walker) in and out of the car four times, this gift was nearly a five hour obligation every week. Maria’s health eventually failed and, today, we learned that she went home to Jesus.

I didn’t know Maria or her son but I do know about time. I spent enough hours shuttling my daughter to and from dance classes to know that a mere hour between drop off and pick up is not enough time to accomplish anything in the way of running errands. By the time you get to Costco or Target you have to turn around and come back. Time is a precious commodity and, once spent, can never be recovered. Maria’s son spent his hours as would Jesus—in loving service. Can we say the same thing?

We have plenty of labor saving devices: food processors, instant pots, microwaves, automatic sprinklers, power drills, washers, dryers, dishwashers, pressure cookers, power mowers, computers, and even a virtual assistant in Alexa. In theory, with all these modern conveniences, we should have plenty of time. Yet, when I speak with others, a common complaint is a lack of time. What do we do with all the time we save?

Rather than a shortage of time, perhaps the problem is in our priorities. Since God gave us the Sabbath, I don’t think He has a problem with rest and recreation. Nevertheless, He didn’t put us here just to have a good time. He’s trusted us with the gift of time; could it be that He’s also testing us to see what kind of stewards we are of that gift?

Forbidden to reap their harvest right up to the edge of their fields and or strip their vineyards bare, the Israelites were to deliberately leave produce for the poor. The way we use our time is a little like harvesting it. Rather than leaving wheat and grapes in the field, perhaps we should deliberately leave some time in our lives for the needs of our families and our brothers and sisters in Christ.

What would Jesus do with our spare minutes? How can they be gleaned for God’s purposes? How can we use our time to magnify God and further His kingdom? Where can we spend it to improve the lives of others? The answer may be as easy as taking someone to Bible study.

One gives freely, yet grows all the richer; another withholds what he should give, and only suffers want. [Proverbs 11:24 (ESV)]

Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. [Romans 12:2 (ESV)]

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