GATEKEEPERS

“For my house shall be called a house of prayer for all peoples.” The Lord God, who gathers the outcasts of Israel, declares, “I will gather yet others to him besides those already gathered.” [Isaiah 56:7b-8 (ESV)]

cardinal

In the Old Testament, the Levites acted as gatekeepers. Among their many duties, they maintained decorum, enforced the laws of ritual cleanliness, directed worshippers to the correct area, and prohibited entry to anyone considered defiled or unclean (such as lepers, eunuchs, or Gentiles). The gatekeepers placed a large stone between the Court of the Gentiles and the Women’s Court to remind the unclean they would die if they passed it; if they entered into the Temple area, they would be dragged out and killed.

Gatekeepers who determine one’s fitness to worship remind me of my response to Jimmy, about whom I’ve previously written. A man with what could be called a colorful past, Jimmy started attending our Florida church last March. I admitted in “It Takes All Kinds” that I was less than enthusiastic when my husband invited him to church after meeting him in the park. A bit of a character, Jimmy is a recovering addict/alcoholic and, while not homeless, he lives on the fringe of society. Although I knew my misgivings were unchristian, as I got to know him, I quickly learned they also were unfounded. After starting to attend our church, he began coming to Bible study, bringing his well-worn Bible with him, and often joined our group for fellowship after class. Early this summer, when Jimmy asked to be baptized, ten others from our church joined him in the Gulf of Mexico for that sacrament.

During the summer, Jimmy went north to be with family but kept in touch with our pastor. He wrote about meeting a man in the park who was new to recovery. When the fellow asked Jimmy how he managed to stay sober, his reply was simple and to the point: Jesus! Our new Christian became a witnessing disciple. Jimmy recently returned to Florida and was warmly welcomed by all when he joined us for Sunday worship; I felt honored to take his hand during prayers.

The story is told of a homeless man, disheveled and dirty, who entered a church Easter morning. The service had just started and the pews were jam packed. As the man walked up the aisle in search of a seat, people avoided eye contact and no one made room for him in the pews. Once at the front of the church, the man sat down on the floor near the altar rail. As an usher, dressed in a black suit with a boutonniere in his lapel, made his way up the aisle, the parishioners were sure that he would quietly ask the man to leave (as any good gatekeeper would do). Instead, to the surprise of the congregation, the usher handed the man both program and hymnal and sat down beside him.

Although more and more churches now use security people to protect personnel and worshippers, we no longer have Levites to keep the unclean out of worship. If we did, our churches would be empty because we’re all soiled by sin! While we don’t have official gatekeepers, let us all be cautious of being unofficial ones. What would have happened to Jimmy if we had gatekeepers in our churches? What of his new friend? The best part of any man is what’s found in his heart and we’ll never know what’s in his heart until we take the time to know the man.

May the church be the place of God’s mercy and love, where everyone can feel themselves welcomed, loved, forgiven and encouraged to live according to the good life of the Gospel. And in order to make others feel welcomed, loved, forgiven and encouraged, the church must have open doors so that all might enter. And we must go out of those doors and proclaim the Gospel. [Pope Francis]

Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. [Hebrews 13:2 (ESV)]

And the King will answer them, “Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.” [Matthew 25:40 (ESV)]

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OUTSIDE THE BOX

Lowdermilk Park - Naples FLI appeal to you, dear brothers and sisters, by the authority of our Lord Jesus Christ, to live in harmony with each other. Let there be no divisions in the church. Rather, be of one mind, united in thought and purpose. [1 Corinthians 1:10 (NLT)]

Now I say to you that you are Peter (which means ‘rock’), and upon this rock I will build my church, and all the powers of hell will not conquer it. [Matthew 16:18 (NLT)]

Since she is new to town, I invited Alice to our church. “What denomination?” she asked. When I told her we were non-denominational she thought I meant we were a church of whatever the individual wanted to believe and asked, “Do you mean Unitarian?” I assured her we’re Bible-based Christians but, unable to wrap her mind around the concept, she rattled off a set of questions. No hierarchy, bishops or diocese? No formal liturgy? No membership requirements or official canons or procedures? Who tells you what to believe? To whom are you accountable?

In Letters to the Church, Francis Chan asks the reader to imagine someone on a desert island, having no experience with Christianity, with only the Bible as reference. Asking first how this person might picture church and worship, he then asks the reader how his church and worship stack up to those first century expectations. Here in Florida, we attend two different churches and one fits Alice’s expectations: denominational, organizational hierarchy, church campus, sanctuary, chapel, liturgy, hymnals, pews, pulpit, choirs, choir director, organ, meeting rooms, video screens, stained glass, sound system, and several services. While Alice would identify it as a traditional church, that marooned person and the Apostle Paul probably wouldn’t recognize it.

Because I love the liturgy and hymns, we do attend that church Saturday nights. The church to which I invited Alice, however, is the church I think of as home. Less than a year old, while the early church met in homes, we meet in a city park and, since we’re in Florida, we can meet there all year long. Although non-denominational, we do have a core set of Bible-based beliefs and, to maintain doctrinal, financial, and leadership accountability, we belong to several Christian organizations. We have no formal liturgy, prayer books, hymnals, sound system, or choir (although the birds usually sing throughout the service). Rather than stained glass, we have palm trees, sea grapes, blue sky, and the Gulf of Mexico decorating our sanctuary. When we meet for Bible study, we rent a room in a community center. By today’s standards, our “outside the box” church is anything but traditional but I think the Apostle Paul would easily recognize it.

Last week, our similarity with the 1st century church came to mind when we met together at the community center for an early Thanksgiving dinner. Everyone brought a dish to share and, along with more than enough food, there was laughter, joy, and plenty of fellowship. I think Paul would have recognized Christ’s church as the sixty of us ate dinner, prayed and, in true early church tradition, partook of communion as a family.

Whether we are part of a traditional or unconventional church, let us remember that Christ’s church is not about a building but rather a group of believers. A church structure without a family of believers is not a church whereas a family of believers without a building is one! Christ’s church, regardless of where or how it worships, exists wherever two or three are gathered together!

For where two or three gather together as my followers, I am there among them. [Matthew 18:20 (NLT)]

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A HEAVY LOAD

And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them. [Romans 8:28 (NLT)]

When troubles of any kind come your way, consider it an opportunity for great joy. For you know that when your faith is tested, your endurance has a chance to grow. [James 1:3b-3 (NLT)]

viceroy butterfly“He will deliver us from our troubles or carry us through them. Either way, we will be free of them eventually.” How easily these words can be uttered until, of course, those troubles apply to us. Had Job’s friends been Christian and said those words, I don’t think they would have been any more comforting than what was said. While true, they won’t bring back the amputated limb or cancerous breast, pay the staggering medical bills, tuck the motherless child in bed at night, change the diagnosis of Parkinson’s or schizophrenia, or bring back an abused child’s innocence. While true, those words can’t wipe the tears of a mother holding her stillborn baby, the husband watching his wife vanish into dementia, or the man whose body is in mutiny because of ALS.

The valleys I have traversed have been neither as deep nor as dark as those others are traveling. I’ve never climbed mountains as steep as the mountains they face daily. The storms that battered my soul pale in comparison to the tempests others endure. They grow weary from carrying burdens heavier that I can imagine. It’s not just the victims of life’s afflictions and misfortune that bear a burden. Everyone who loves and cares for them becomes part of their arduous journey; they shoulder heavy loads, as well. I cannot fathom the emotional and physical weight they carry nor the exhaustion they must experience on a daily basis.

I know enough not to say, “I know what you’re going through,” because I truly don’t. Even with the same diagnosis, no two people share the same circumstances. Reminding someone that God works all things for good or that we grow through suffering may be of little comfort to those who are in anguish and pain. Suffering isn’t a riddle that needs to be solved and it won’t end once we know what it is God is teaching us or what good will come from it. No matter how well meant our words may be, they can sound trite and hollow.

The kindest thing Job’s friends did was sit quietly with him for seven days; perhaps, we should follow their example. Rather than words, we can offer love: our presence, support, sympathy, compassion, patience, encouragement, ears, or even food. Rather than telling people to rejoice in all circumstances, we could find ways to bring joy into their lives. Most of all, we can offer our faithful and heartfelt prayers.

Lord, we offer prayers for the ill and infirm, the troubled, weak and helpless and for those brave souls who love, comfort and care for them. Reassure them of your loving presence. Endow them with courage and faith as they pass through dark valleys, scale steep mountains, and endure powerful squalls. Strengthen them and give them hope. Give us wisdom and show us how to lighten their burdens, lift their spirits, relieve their pain, and ease their fears. Let us know when to remain silent and what to say when we should speak.

When we honestly ask ourselves which person in our lives means the most to us, we often find that it is those who, instead of giving advice, solutions, or cures, have chosen rather to share our pain and touch our wounds with a warm and tender hand. The friend who can be silent with us in a moment of despair or confusion, who can stay with us in an hour of grief and bereavement, who can tolerate not knowing, not curing, not healing and face with us the reality of our powerlessness, that is a friend who cares. [Henri Nouwen]

Share each other’s burdens, and in this way obey the law of Christ. [Galatians 6:2 (NLT)]

I urge you, first of all, to pray for all people. Ask God to help them; intercede on their behalf, and give thanks for them. [1 Timothy 2:1 (NLT)]

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SUZANNE FROM SINGAPORE

aster - nodding onion - deptford pinkWalk in wisdom toward outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person. [Col. 4:5-6 (ESV)]

Revealing her roots with her English accent, Suzanne told me she lives in Singapore, is the CEO of a foreign corporation, and was taking a holiday at her beach home in southwest Florida. We had a few minutes before class started and, trying to find common ground, I asked if she had any children or grands coming to visit. Replying that her children were still single, Suzanne said she doesn’t much care for children and hoped to never have any grands. After telling me that a young family had recently visited her London apartment, she disclosed her annoyance at the small child who’d touched her priceless antiques and run across her valuable Persian rugs. When Suzanne added that she had no idea how anyone could host guests for more than a few hours without having full time staff, I realized how far her world is from mine and most of the other women present in the room. I’d have to dig deeper to find common ground!

Although dressed beautifully, Suzanne didn’t flaunt her wealth by wearing a Chanel suit, Manolo Blahnik heels, and Harry Winston diamonds to a lunch time Bible study. Her words, however, were equally as ostentatious. Clearly, she is a powerful wealthy woman who lives a privileged life but she seemed oblivious that most of the world doesn’t live her way. I think she would have been surprised to know that I’d just hosted guests for a week without having a maid or cook, that the elderly woman at the next table still works so she can pay for her health insurance, that the woman beside her has been single-handedly caring for her handicapped husband for the last eight years, or that the woman beside me is raising two grandchildren by herself.

While I’m pointing a finger at Suzanne, I’m also pointing three at me. My conversation with her made me realize how often I am unaware and insensitive to other people’s circumstances. Just as I assumed Suzanne would love small children, I often assume other people have the same politics, history, finances, family situation, interests and preferences that I do. Like hers, my words have been patronizing, oblivious, and tactless more times that I care to admit.

I thought about that conversation when reading Paul’s words about seasoning our conversation with salt. Salt makes food palatable and our words should be palatable to all who hear them. Suzanne’s insensitive words were heard by only a few Christian women at Bible study but what if they’d been heard by unbelievers who may not have been so forgiving? What if those unbelievers had judged Christians by her pretentious manner?

A popular piece of advice for speakers is to “know your audience” and businesses spend thousands of dollars in market research to do just that. This sage advice applies to us, as well. Let us remember that we are walking advertisements for Jesus; as His spokespersons, we must be respectful, tactful, kind, humble, and compassionate in our words. When we are finished conversing with people, they should feel that they heard something of value and, more important, that they are valuable both to us and to God.

They may forget what you said but they will never forget how you made them feel. [Carl W. Buehner]

Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. … always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect. [1 Peter 3:8,15 (NLT)]

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. [Galatians 5:22-23 (ESV)]

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MAKE A DIFFERENCE

And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” [Mark 9:35 (ESV)]

chicory - bee“Dream small. Don’t bother like you’ve gotta do it all. Just let Jesus use you where you are, one day at a time,” sang Josh Wilson. Reminding me that a tiny rock made Goliath fall and five loaves and two fish fed them all, he sang that it is simple moments that change the world. I thought of his song when I received an email from a local charity including the sentence, “We may not be able to change the world, but we can change the world for some people.”

Tomorrow is “Make a Difference Day,” an annual national community service event that has been held every fourth Saturday in October since 1992. The single purpose of this day is to improve the lives of others. In a way, it’s a nationwide day of dreaming small and changing the world for someone!

Volunteers from across the nation will participate. Teens in Plymouth, Michigan, will rake leaves and do outdoor work for seniors and the disabled while volunteer gardeners in Budd Lake, New Jersey, will be winterizing the community garden. Trees will be planted in Vancouver, Washington, volunteers in Fort Collins, Colorado, will be going door to door, swapping out incandescent light bulbs with free LED ones and, in Cincinnati, people will assemble and bag the ingredients for 150,000 meals. These are small dreams; none of them will change the world, but they will change some people’s lives.

Dranafile Bojaxhiu was dreaming small when the widow extended an open invitation to the city’s poor to dine with her family. She told her daughter Agnes, “Never eat a single mouthful unless you are sharing it with others,” When asked who their dinner guests were, she replied, “Some of them are our relations, but all of them are our people.” Dranafile wasn’t dreaming big but she was making a difference.

Dranafile’s daughter Agnes became a nun and moved to India. Better known as Mother Teresa, Agnes had no big dreams when she ventured into Calcutta’s slums; her goal was simply to aid “the unwanted, the unloved, the uncared for.” Starting small with an open-air school and a home for the dying destitute, she founded the Missionaries of Charity (a community of twelve) and then established a leper colony, an orphanage, a nursing home, a family clinic and a string of mobile health clinics. By the time of her death in 1997, there were more than 4,000 Missionaries of Charity and thousands of lay volunteers. Her small dream has grown to over 600 foundations in 123 countries. Sometimes, small dreams can become big ones. Sadly, there is still poverty in India; Mother Teresa did not change the world but, like her mother, she changed some people’s lives.

Lord, show us how to change the world, one life at a time. Through loving acts of service, may we make a difference, not just tomorrow, but every day.

I alone cannot change the world, but I can cast a stone across the waters to create many ripples. [Mother Teresa]

In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven. [Matthew 5:16 (ESV)]

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YOUR MISSION

Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age. [Matthew 28:19-20 (NLT)]

dahliaIn 1978, Merck Research Laboratories was approached by a scientist who thought a drug he was developing to treat parasitic infections in animals might be useful in treating a parasitic infection in humans. Called onchocerciasis or river blindness, it is transmitted through the bite of black flies and had no known cure. The pharmaceutical company faced a dilemma. Since onchocerciasis is found only in third world areas, the people needing the medication could never afford to buy it. How could the company expend money to develop a drug they’d never be able to sell? Nevertheless, they did and, in 1987, Merck announced that, for as long as was necessary, they would give away the drug (Mectizan®) for the treatment of onchocerciasis to any country that needed it. Eleven years later, they expanded their commitment and started donating Mectizan® for the treatment of Lymphatic filariasis, a mosquito-transmitted disease which can develop into elephantiasis. Since 1987, more than a billion treatments have been donated to thirty-three countries and the World Health Organization forecasts that both diseases could be eradicated by 2020.

Typically, in business, if there’s no chance for profit, there’s no chance for the project. In the case of Mectizan®, however, Merck saw the company’s primary goal as getting the drug to the people who needed it rather than getting a return on their investment. This mindset goes back to a statement by George Merck in 1933 that the company’s mission was to develop scientific breakthroughs to benefit humanity. In 1950, he elaborated by saying, “Medicine is for the people. It is not for the profits.” Merck’s CEO in 1978, Dr. Roy Vagelos, further clarified the company’s mission by directing its scientists to put medical needs before profits and to think of their work as a quest to alleviate worldwide human disease and suffering.

Jesus gave us what’s known as the Great Commission; recently, our northern church wanted to clarify how it intended to fulfill that command. At a congregational meeting to formulate a mission statement, the story of Merck putting people before profit was shared to illustrate the importance of knowing our purpose and what we will or won’t do to achieve it. It’s not just churches, businesses or charitable foundations, however, that need to articulate their mission. “What is my objective? What have I been called to do and how will I do it?” are questions each of us should ask of ourselves and our families.

In that same 1950 speech, George Merck said, “The all-important question in research, which must be asked constantly, is: what is the right thing to do? … We cannot rest till the way has been found…to bring our finest achievement to everyone.” I’m not in medical research but Merck’s words apply to us all. What is the right thing to do? How can we bring our finest achievements to others? A good place to start is to ask two more questions: “What would Jesus do and how would He do it?”

Do all the good you can, by all the means you can, in all the ways you can, in all the places you can, at all the times you can, to all the people you can, as long as ever you can. [John Wesley]

Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. … Don’t let evil conquer you, but conquer evil by doing good. [Romans 12:2,21 (NLT)]

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