I appeal to you, dear brothers and sisters, by the authority of our Lord Jesus Christ, to live in harmony with each other. Let there be no divisions in the church. Rather, be of one mind, united in thought and purpose. [1 Corinthians 1:10 (NLT)]
Now I say to you that you are Peter (which means ‘rock’), and upon this rock I will build my church, and all the powers of hell will not conquer it. [Matthew 16:18 (NLT)]
Since she is new to town, I invited Alice to our church. “What denomination?” she asked. When I told her we were non-denominational she thought I meant we were a church of whatever the individual wanted to believe and asked, “Do you mean Unitarian?” I assured her we’re Bible-based Christians but, unable to wrap her mind around the concept, she rattled off a set of questions. No hierarchy, bishops or diocese? No formal liturgy? No membership requirements or official canons or procedures? Who tells you what to believe? To whom are you accountable?
In Letters to the Church, Francis Chan asks the reader to imagine someone on a desert island, having no experience with Christianity, with only the Bible as reference. Asking first how this person might picture church and worship, he then asks the reader how his church and worship stack up to those first century expectations. Here in Florida, we attend two different churches and one fits Alice’s expectations: denominational, organizational hierarchy, church campus, sanctuary, chapel, liturgy, hymnals, pews, pulpit, choirs, choir director, organ, meeting rooms, video screens, stained glass, sound system, and several services. While Alice would identify it as a traditional church, that marooned person and the Apostle Paul probably wouldn’t recognize it.
Because I love the liturgy and hymns, we do attend that church Saturday nights. The church to which I invited Alice, however, is the church I think of as home. Less than a year old, while the early church met in homes, we meet in a city park and, since we’re in Florida, we can meet there all year long. Although non-denominational, we do have a core set of Bible-based beliefs and, to maintain doctrinal, financial, and leadership accountability, we belong to several Christian organizations. We have no formal liturgy, prayer books, hymnals, sound system, or choir (although the birds usually sing throughout the service). Rather than stained glass, we have palm trees, sea grapes, blue sky, and the Gulf of Mexico decorating our sanctuary. When we meet for Bible study, we rent a room in a community center. By today’s standards, our “outside the box” church is anything but traditional but I think the Apostle Paul would easily recognize it.
Last week, our similarity with the 1st century church came to mind when we met together at the community center for an early Thanksgiving dinner. Everyone brought a dish to share and, along with more than enough food, there was laughter, joy, and plenty of fellowship. I think Paul would have recognized Christ’s church as the sixty of us ate dinner, prayed and, in true early church tradition, partook of communion as a family.
Whether we are part of a traditional or unconventional church, let us remember that Christ’s church is not about a building but rather a group of believers. A church structure without a family of believers is not a church whereas a family of believers without a building is one! Christ’s church, regardless of where or how it worships, exists wherever two or three are gathered together!