EATING ELEPHANTS

The rain and snow come down from the heavens and stay on the ground to water the earth. They cause the grain to grow, producing seed for the farmer and bread for the hungry. It is the same with my word. I send it out, and it always produces fruit. It will accomplish all I want it to, and it will prosper everywhere I send it. [Isaiah 55:10-11 (NLT)]

 How do you eat an elephant? One bite at a time! [Anonymous]

elephant - TanzaniaBack in January, many people made resolutions to read the Bible. If you pledged to read the entire Bible this year, good for you. Like many who make that resolution, however, you may already have fallen behind schedule and are tempted to quit. Having tried to do it in a year, I feel your pain. After finally getting through Leviticus, Jeremiah nearly did me in with his doom and gloom. It’s not just the reading that takes time; it’s the understanding, the digesting, of what we’ve read that can slow us down. After all, there’s no point of reading it if we don’t understand it! I could read the words in a college astrophysics text but, if I didn’t understand them, I’d know no more about astrophysics on the last page than I did on the first. This year, I’m reading the Bible in chronological order and, in spite of my goal to do it in a year, it will probably take longer. For those who are discouraged or soon will be, I thought I’d rerun a previous devotion for you.

When in Africa, four hunters each bagged an enormous elephant. The elephants weighed 14,000 pounds apiece and, after butchering and processing, the men ended up with 7,000 pounds of edible meat in each of their freezers. Resolving to eat their elephants in one year’s time, they had to consume about nineteen pounds of meat a day. Within a day or two, George, realizing there was no way he could eat all that meat every day, quit. Tom made good headway until he got to the elephant’s trunk. It had a gamey taste and, with its 100,000 muscles, was tough to chew; discouraged, he also quit. Abe tried hard but he was a slow eater and only averaged five pounds a day. Knowing he’d never meet the deadline at that rate, Abe also quit. Ted, however, understood that some is better than none so he ate a little bit every day. If he was hungry, he ate more and if he wasn’t, he ate less and just picked up where he’d left off the previous day. When he encountered the chewy trunk, he moved over to the tender tasty ear for a while before returning to the tough part. One look at the calendar told him he’d never be done in a year but he didn’t let that bother him. He just kept eating the elephant, one bite at a time, until it was all gone.

That one bite at a time philosophy goes for reading the Bible as well as for eating elephants! While it’s nice to have a goal, sometimes that goal isn’t feasible. Not achieving your day’s objective, however, isn’t a reason to quit. As Ted learned, some is better than none if you want to accomplish anything. Like the elephant’s trunk, some parts of the Bible are really tough and hard to digest. When Ted got to the trunk, he took a break and moved to something easier to chew before returning to the tough part; we can do the same with our reading. Ruth, Esther and James are far easier to digest than Chronicles, Lamentations or Isaiah and we can move around in our reading when things get tough. Some people read slower and some parts of the Bible take a whole lot longer to digest than others. While setting a target date is admirable, it may be unrealistic; struggling to maintain an unrealistic pace can turn what should be uplifting into drudgery. Ted changed his objective from consuming his elephant in 365 days to polishing it off eventually and he achieved his goal. The same philosophy works for our Bible reading. If we read a little a day, taking it one page at a time, sooner or later, we will come to the end.

I have hidden your word in my heart, that I might not sin against you. I praise you, O Lord; teach me your decrees. … Be good to your servant, that I may live and obey your word. Open my eyes to see the wonderful truths in your instructions. [Psalm 119:11-12,17-18 (NLT)]

P.S. No elephants were harmed during the writing of this devotion!

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TEFILLIN

So commit yourselves wholeheartedly to these words of mine. Tie them to your hands and wear them on your forehead as reminders. Teach them to your children. Talk about them when you are at home and when you are on the road, when you are going to bed and when you are getting up. [Deuteronomy 11:18-19 (NLT)]

Blue jayFor thousands of years, during their weekday morning prayers, observant Jews have worn tefillin. Sometimes called phylacteries, they are small black leather boxes attached to leather straps. Inside the boxes are four sections of the Torah from Exodus and Deuteronomy. The verses pronounce the unity of one God in what’s called the Shema, the promise of blessings for obedience and warning of retribution for disobedience, the obligation to remember the Jews’ bondage in Egypt, and the responsibility to transmit their faith to their children. One box is strapped on the left arm so to be near the heart and the other is strapped on the forehead. The placement symbolizes that God’s word is to be impressed upon both the heart and soul.

I don’t have words from Exodus and Deuteronomy written on parchment and placed on my body, but I do have sticky notes with Bible verses stuck on my bathroom mirror and on the wall by my desk, along with a verse-filled envelope in my purse, and lists in my journal and by my bed. Struggling with my Lenten discipline of memorizing Bible verses, I’d put them in a box on my forehead if I thought that would help! A few days ago, however, I realized part of my problem—the verses I was memorizing were someone else’s choice and not mine!

Several years ago, admitting my inability to quote Scripture, I asked how a church friend always seemed to have the perfect Bible verse on the tip of her tongue. “Verses are easy to memorize,” she replied, “when they mean something to you.”  Recalling that conversation, I scrapped the ready-made list of Bible verses I was using and selected some verses of my own.

While all Scripture is worthy of memory work, we each have verses that speak to us personally, as if God spoke those words just for us (and, indeed, He did.) We’ve probably underlined them in our Bibles or written them down in our journals. These are the words that speak directly to us about something in our lives and they’re the ones we want to be able to pull out of our memory banks. While it’s still difficult to memorize the verses I’ve selected, it’s gotten easier. Instead of my Lenten practice feeling like a burden, it has become a joy. The point of this memory work, however, is not to impress someone with my ability to quote Scripture at the drop of a hat. The point is to internalize those words—to make them truly a part of me.

One of my pastors suggested that, no matter how we choose to observe Lent, we should make its six weeks different from the other forty-six in the year. While I’m making these six weeks of Lent different from the previous 3,674 weeks of my life, I hope to continue memorizing meaningful verses in all the remaining weeks God chooses to give me. Rather than putting those verses in tefillin, however, I will slowly, but joyfully, tuck them into my heart and soul.

I have hidden your word in my heart, that I might not sin against you. … How sweet your words taste to me; they are sweeter than honey. … Your word is a lamp to guide my feet and a light for my path. [Psalm 119:11,103,105 (NLT)]

Copyright ©2018 jsjdevotions. All rights reserved.

MEMORY WORK REDUX

Whenever you fast, don’t be sad-faced like the hypocrites. For they make their faces unattractive so their fasting is obvious to people. I assure you: They’ve got their reward! But when you fast, put oil on your head, and wash your face, so that you don’t show your fasting to people but to your Father who is in secret. [Matthew 6:16-18a (HCSB)]

sunflowerA young pastor friend admits to not being good at reciting Bible verses from memory. A product of the computer/Internet age, he just taps in a key word or topic and, almost instantly, the verses are right in front of him in whatever translation he wants. There’s no need to memorize verses when, with just a few keystrokes, the words appear. I may read the Bible every day and predate the age of computers but I’m no better at knowing verses by heart than he. If I  remember my passwords for both computer and Internet, I can find whatever verses I need. While that works when I’m researching or writing, my desk is not where most witnessing opportunities occur. I could plead age as an excuse but I didn’t memorize Bible verses even when my brain was younger and possessed far less useless trivia than it does now. My pastor friend and I both profess to love God’s word and yet we don’t seem to love it enough to learn it by heart.

For decades, I have given up some thing or things for Lent, often sweets and alcohol. I know those minor denials have nothing to do with my salvation or righteousness. They are just a way to remind me Christ’s difficult days in the wilderness and what God gave up when He sacrificed His only son for my sins. Although Jesus told his followers that fasting should be private, I often found myself needing to explain my refusal to partake in the host’s decadent dessert or the great bottle of wine he purchased in Napa. I also admit to occasionally feeling a sense of self-righteous pride when I denied myself chocolate chip cookies or a glass of pinot noir. Since self-denial should be private and never lead to self-righteousness, God and I decided to rethink my Lenten practices.

Last June, in a devotion called “Memory Work,” I wrote about four-year old Tanner Hemness who memorized a Bible verse for every letter of the alphabet. At that time, I downloaded the twenty-six verses he memorized with the intention of doing the same thing. Somehow, my good intention got side-tracked and I stopped after “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.” [Matthew 7:7]

Rather than a season of fasting, this Lent will be my season of growth. There will be no need to worry about looking sad or explaining why I won’t eat someone’s homemade pie. Rather than a period of self-denial, it will be one of self-discipline. If four-year old Tanner could memorize those twenty-six verses in seven months, even with my neuron-challenged brain, I should be able to do it in the forty-six days between Ash Wednesday and Easter. After all, I’ve already learned one! We are to put God’s word to work in our lives and the first place to start is by putting His word into our hearts. God’s word in my heart can only put a smile on my face and His promises on my lips.

Bible memorization is absolutely fundamental to spiritual formation. If I had to choose between all the disciplines of the spiritual life, I would choose Bible memorization, because it is a fundamental way of filling our minds with what it needs. This book of the law shall not depart out of your mouth. That’s where you need it! How does it get in your mouth? Memorization. [Dallas Willard]

This book of instruction must not depart from your mouth; you are to recite it day and night so that you may carefully observe everything written in it. For then you will prosper and succeed in whatever you do. [Joshua 1:8 (HCSB)]

I have your decrees as a heritage forever; indeed, they are the joy of my heart. [Psalm 119:111 (HCSB)]

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LEAVE THEM WANTING MORE 

And if someone asks about your hope as a believer, always be ready to explain it. But do this in a gentle and respectful way. [1 Peter 3: 15b-16a (NLT)]

dubble tulipHaving heard that I write Christian devotions, the man looked across the dinner table and asked, “Have you always been religious?” The unexpected question from a Jewish man I barely knew caught me off guard. While I knew he wasn’t asking for a long salvation story, I needed to answer his simple question. I faltered through a brief explanation that I couldn’t remember a time I didn’t consider myself a Christian but that my faith grew deeper as it carried me through some really rough spots in life. Having no idea where I’d go from there, I heaved a sigh of relief when the table’s conversation moved to another topic.

Describing our salvation experience was one of the topics this past week in our small group. There will be times, as there was at that dinner, when we’re given a brief opening to tell it and we’d best be prepared with a good but short answer. It was suggested that we keep our first answer to 100 words or less. In actuality, the shorter the answer, the more likely there will be a follow-up question later. As P.T. Barnum said: “Always leave them wanting more.”

When we ask someone, “How are you?” unless we’re a nurse or physician, we’re probably not interested in a detailed accounting of blood sugar, weight, bowel movements or blood pressure. When a non-believer asks about our faith, they’re not looking for a dissertation about the historical accuracy of the Bible, a sermon about salvation, or a blow by blow account of a faith journey that has probably taken years. They certainly don’t want to hear Christian buzz words like justification, conviction, propitiation, and sanctification or about the time God spoke to us in the grocery store.

When someone asks a simple and straightforward question about our faith, they expect a simple and straightforward answer. If someone is really interested in learning more, there will be additional opportunities to share the particulars. In actuality, for many of us, our salvation story is rather ordinary—we weren’t healed supernaturally, there were no burning bushes, the sky didn’t open, and a voice from heaven was not heard. Nevertheless, our lives changed. Unless we’ve thought about how to succinctly communicate that change, we may blow an amazing opportunity to share a little of God’s amazing grace. That time at the dinner party, I wasn’t well prepared; next time, I will be!

Jesus summarized the Ten Commandments into less than twenty-five words and Stephen managed to summarize the entire Old Testament into about 74 sentences for the High Council.  With a little effort, we should be able to put our faith story into 100 words. What’s your story? Can you tell it in 100 words or less?

So never be ashamed to tell others about our Lord. [2 Timothy 1:8a (NLT)]

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EASY COME

For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. [John 3:16 (NLT)]

God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. [Ephesians 2:8 (NLT)]

little bue heron“How do you get to Carnegie Hall?” asks the comedian. “Practice, practice, practice,” is his answer. “Nothing ever comes to one, that is worth having, except as a result of hard work,” said Booker T. Washington, a man who truly knew the value of hard work. Most of us, having been raised with a strong work ethic, would agree with Washington’s words. If we want something we must work for it. If we want to be musicians, we practice; if we want to get on the team, we train; if we want a scholarship, we study. Success comes through determination and lots of hard work. We’ve heard all the maxims; there’s no elevator to success so we have to take the stairs. We know there’s no such thing as a free lunch, we must work our way up the ladder, and we’ve got to pull ourselves up by our bootstraps. Success is never handed to you and it’s only in the dictionary that success comes before work.

If we get to Carnegie Hall by practicing, the Olympics by training and Harvard by studying, how do we get to Heaven? What do we have to do? Here’s the rub—unlike just about everything else in the world, we can’t earn our way, practice our way, study our way, work our way or even buy our way into Heaven. All we really have to do is believe our way through those pearly gates but that just seems so un-American! Surely everything has a price—there’s got to be something noble we can accomplish, someone we can impress or bribe, some special words we can say, or a way we can pay to guarantee a spot. In fact, we’re just a bit suspicious of a deal that seems too good to be true. Surely, there’s a catch but, truly, there isn’t. Jesus paid the price long ago; all we have to do is accept His gift of salvation!

Religion is spelled ‘D-O’, because it consists of the things people do try to somehow gain God’s forgiveness and favor. But the problem is that you never know when you’ve done enough. But thankfully, Christianity is spelled differently. It’s spelled ‘D-O-N-E’, which means that what we could never do for ourselves, Christ has already done for us. To become a real Christian is to humbly receive God’s gift of forgiveness and to commit to following His leadership. [From “Becoming a Contagious Christian” by Bill Hybels]

“Sirs, what must I do to be saved?” They replied, “Believe in the Lord Jesus and you will be saved. [Acts 16:30-31a (NLT)]

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WATCH OVER ME

The Lord himself watches over you! The Lord stands beside you as your protective shade. The sun will not harm you by day, nor the moon at night. The Lord keeps you from all harm and watches over your life. The Lord keeps watch over you as you come and go, both now and forever. [Psalm 121:5-8 (NLT)]

mute swansIn his Small Catechism, Martin Luther instructs people to say the following prayer as soon they get out of bed: “God the Father, Son, and Holy Spirit watch over me. Amen.” When I watch my grands, it’s not just keeping the baby dry and fed, getting the toddler to use the potty and take his nap, getting the kids to school, preparing their lunch, or making sure that homework gets done. Watching over them is more than just supervising them and keeping them from destroying the house. It means protecting them—from dangerous objects, people, and activities. It’s keeping them from getting hurt or hurting anyone else. Sometimes it means stopping them in their tracks and other times it’s removing something from their reach. Watching them is wiping their tears, laughing at their jokes, and kissing their ouchies; yet, it is still more. It is leading by example, introducing them to new things, encouraging them and challenging them to become stronger and better. It is walking and talking with them and opening their eyes to the world around them. It is correcting, helping, comforting, loving, teaching and nurturing them.

Thinking of what it means to watch my grands, Luther’s short prayer packs a giant request into a few short words. Guide me, convict me, protect me from sin and evil, keep me from harm and from harming anyone, defend me, sustain me, provide for me, inspire me, direct me, walk with me, guide me, guard me, encourage and calm me…all these and more are pressed into those three words “watch over me.”

God, like parents and grandparents, doesn’t go off duty when His children go to sleep; He keeps watch 24/7. Luther advises saying that very same prayer again at bedtime. After that, Luther instructs, “You are to go to sleep quickly and cheerfully.” When we know that God the Father, Son and Holy Spirit is vigilantly watching over us, we can rest in peaceful sleep, secure in His loving arms.

God the Father, Son, and Holy Spirit watch over me. Amen. [Martin Luther]

I lay down and slept, yet I woke up in safety, for the Lord was watching over me. [Psalm 3:5 (NLT)]

The Lord says, “I will guide you along the best pathway for your life. I will advise you and watch over you. [Psalm 32:8 (NLT)]

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