THE GOOD SHEPHERD

I am the good shepherd; I know my own sheep, and they know me, just as my Father knows me and I know the Father. So I sacrifice my life for the sheep. I have other sheep, too, that are not in this sheepfold. I must bring them also. They will listen to my voice, and there will be one flock with one shepherd. [John 10:14-16 (NLT)]

lambIn Ezekiel 34, the Lord commanded Ezekiel to prophesy against the shepherds of Israel—not the caretakers of sheep but the prophets, priests, and leaders who were supposed to protect their people in the same way a shepherd does his sheep. He accused them of not searching for lost sheep and abandoning their flock to be attacked by wild animals.

Surely the people were familiar with Ezekiel’s words when they heard Jesus tell the parable we know as “The Lost Sheep” or “The Good Shepherd.” Told both in Luke 15 and Matthew 18, the shepherd leaves his ninety-nine sheep in the wilderness so he can search for a lost one. Although its point is to illustrate God’s overwhelming concern for saving His people and to explain Jesus’s conduct in associating with sinners, the shepherd’s behavior in abandoning ninety-nine sheep seems irresponsible. Who’s going to keep them from going astray, drowning in a pond of water (that wet wool is heavy), or being devoured by hungry wolves? Won’t the shepherd return with the one stray sheep only to find a dozen or more missing or dead? That’s hardly cause for celebration! Did that shepherd abandon his flock like the shepherds in Ezekiel’s prophecy?

If this was a true story, before heading off into the wilderness, the good shepherd would have entrusted his flock to another shepherd. Biblical scholars, however, remind us that Jesus’s parables weren’t meant to portray real-life situations any more than were Aesop’s fables. We know a tortoise won’t challenge a hare to a race, geese don’t lay golden eggs, and a fox can’t talk to a crow. Yet, in spite of their inconsistencies, both Jesus’s and Aesop’s stories make their points.

Nevertheless, Jesus always seemed to be very concise in His choice of words and I wonder if he deliberately omitted a second shepherd or caretaker for a reason. Perhaps there is only one shepherd because there is only one God. He is not about to share us with another god so the shepherd won’t entrust the care of his beloved flock to anyone else. God is omnipresent, unlimited by time or space, and can be in all places at the same time. When the good shepherd rashly goes into the wilderness for the one lost sheep, he hasn’t abandoned the other ninety-nine. Ever-present, while he’s off saving the stray, he also is there tending the rest of the flock.

The Pharisees never questioned Jesus about those abandoned sheep. Like their predecessors, they’d abandoned their flock and failed to seek the lost; Jesus’s parable made it clear that a new shepherd was in town. Perhaps the parable also helped prepare the disciples for a time when they would feel abandoned. Jesus soon would be leaving them but, like the good shepherd, He would return. His disciples, like the sheep left behind, would remain safe in His care. I’m no longer troubled by those abandoned sheep because I know God will never desert us. Indeed, the Lord is our shepherd and we will not be afraid. Whether or not we are aware of His presence, He is close beside us.

I know the Lord is always with me. I will not be shaken, for He is right beside me. [Psalm 16:8 (NLT)]

I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one. While I was with them, I protected them and kept them safe by that name you gave me. [John 17:11-12a (NLT)]

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NO INNOCENT BYSTANDERS

Anyone who isn’t with me opposes me, and anyone who isn’t working with me is actually working against me. [Matthew 12:30 (NLT)]

white tail deerOur family business recently had their annual summer picnic. As part of the festivities, the employees participated in several team-building activities. Various entertaining games, relay races, and obstacle courses required the team members to collaborate and cooperate in order to complete each task and the afternoon ended with an all-out water balloon battle. Although my husband enjoyed the barbecue, at 75, he no longer participates in the games. He stood on the sidelines with those employees who, because of physical limitations, could only observe the day’s antics. Safe from the water balloons, they each were provided with a tee-shirt identifying them as an “Innocent Bystander.”

Matthew 12 and Luke 11 both tell of the scribes and Pharisees confronting Jesus: questioning, disputing and doubting His good work. When they accused him of being a demon, Jesus explained the absurdity of their claim. After pointing out that Satan would hardly give someone the power to destroy any of his kingdom, Jesus demonstrated the inconsistency of their argument by reminding them that even the Pharisees had engaged in exorcisms. Telling them that His work of casting out demons announced the coming of the Kingdom of God, Jesus explained there is no middle ground. Anyone who wasn’t for Him opposed Him and anyone who didn’t work with Him was actually working against Him.

The war between good and evil continues today and, unlike Switzerland and my husband during the games, we are not allowed to be impartial spectators. We are either on God’s side with Jesus or on the side of Satan. If we are not actively gathering souls for God’s kingdom, we are working against Him by scattering them. Either we are friends or foes, followers or opponents, soldiers or deserters, loyal subjects or traitors, supporters or saboteurs, allies or adversaries, builders or destroyers, sheep or goats. There are only two possibilities: believe in and follow Jesus or reject Him. While we can be innocent bystanders at a corporate picnic and stand safely on the sidelines without joining a team, Jesus made it clear that there are no innocent bystanders watching from neutral territory when it comes to Him.

 You not only choose between two ways of life but you choose between two masters. [Billy Graham]

God sent his Son into the world not to judge the world, but to save the world through him. There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. … And anyone who believes in God’s Son has eternal life. Anyone who doesn’t obey the Son will never experience eternal life but remains under God’s angry judgment. [John 3:17-18,36 (NLT)]

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UP IN FLAMES

In the same way, the tongue is a small thing that makes grand speeches. But a tiny spark can set a great forest on fire. And the tongue is a flame of fire. It is a whole world of wickedness, corrupting your entire body. It can set your whole life on fire, for it is set on fire by hell itself. [James 3:5-6 (NLT)]

great blue heronRecently, a pastor shared a troubling experience while at the annual conference for his denomination. Along with other ordained ministers, he was to vote as to whether or not candidates for the ministry would be ordained. While usually a gratifying experience as this ministerial board accepts people into their vocation, on occasion the vote can be heartbreaking. If a candidate receives a negative recommendation from his supervisor, he or she is permitted to offer a defense before the vote is taken. At the last conference, such an instance occurred and, sadly, one individual did not receive an affirmative vote for ordination.

In their deliberations of the ministerial candidates, the board considers qualities of faith including evidence of God’s grace in the candidates’ lives, their ability to communicate the Christian faith, their worthiness of people’s faith and confidence, and their accountability to the church, its standards, authority and discipline. Candidates are expected to take responsibility for their actions and exercise self-control, emotional maturity and social responsibility. Unfortunately, this candidate had responded to an unfavorable assessment by a superior with a social media diatribe and Facebook rant. Foolishly, he took a private evaluation into a public forum and launched an attack; as a result, his several years spent in university, seminary and the ministry went up in flames.

In the days before social media (or as this pastor calls it—“unsocial media”), James wrote of how an untamed tongue can set our world on fire. Nowadays, that applies to untamed fingers flying across a keyboard, as well. The pastor who shared this story of a future turned upside down added that he asks his staff to wait a full twenty-four hours before responding to negative comments and always to lead their response with an expression of appreciation for the other person’s words. He also admitted to not always following his own advice!

It’s not just potential candidates for the ministry, pastors, and their staff who should maintain high standards of holy living in the world—we all are called to do just that. Those in the ministry may lose their careers with untamed tongues, but we all can lose relationships, respect, reputations, and our ability to be effective witnesses for Christ. Simply put, if we can’t control the words we use and the way we use them, it appears that other areas in our lives are equally out of control. But, when we allow the Holy Spirit to control our behavior, we have no need to worry about seeing our hopes and dreams go up in flames.

Understand this, my dear brothers and sisters: You must all be quick to listen, slow to speak, and slow to get angry. Human anger does not produce the righteousness God desires. … If you claim to be religious but don’t control your tongue, you are fooling yourself, and your religion is worthless. [James 1:19-20 (NLT)]

For God has not given us a spirit of fear and timidity, but of power, love and self-discipline. [2 Timothy 1:7 (NLT)]

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FAREWELLS

DAISIESJesus said, “Don’t let your hearts be troubled. Trust in God, and trust in me. There are many rooms in my Father’s house; I would not tell you this if it were not true. I am going there to prepare a place for you. After I go and prepare a place for you, I will come back and take you to be with me so that you may be where I am. You know the way to the place where I am going.” [John 14:1-4 (NCV)]

“Why can’t they be happy for us,” my daughter-in-law plaintively asked many years ago. “We’re going to where we want to be. This is our dream!” I certainly understood about her friends’ reaction to their news. My son, his wife and their two children (my precious grands) were moving to California. Instead of living a mile from us, they’d be over 2,000 miles away! I was no different from her friends except that, since taking Mother-in-Law 101, I’d mentally duct-taped my mouth and managed to silence my protests.

I felt her words in my heart. Why couldn’t I be happy for them? I was so blinded by my loss that I couldn’t see their gain: a beautiful new house, an ideal climate, a super school, and their dream location of surf, sand and sunshine. I asked God to change my heart: to take the sadness and replace it with gladness and to take my self-pity and replace it with encouraging words and enthusiasm. I knew this wasn’t the last time we’d see each other; after all, we only would be a plane ride apart.

It’s been several years since their move. When I see how happy they are in California, I can’t believe I ever allowed my sorrow at their departure blind me to their joyous arrival in a new location. Besides, my husband and I now have a wonderful place to visit.

Many of us are at the age when our friends and family are departing, not to live across the country, but to move from this world into the next. Why is it so difficult to be happy for them? That final move is the best one yet for them. They are leaving a place of pain, sin, anxiety, and sorrow and going to a new home: one where there is peace and joy and love. Moreover, they’re going to a place where, eventually, we all want to be! It’s just so difficult to stop focusing on our loss to see our loved one’s gain: a home in heaven – no pain, no tears, and the presence of God! Remember, this won’t be the last time we see them!

Heavenly Father, when our loved ones leave us, let it be less about us and more about them. Please lessen our sorrow at their departure and increase our joy at their destination.

Death is an incident, not an end. It is a transition for a Christian, not a terminus. [Billy Graham]

He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever. [Revelation 21:4 (NLT)]

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A MESSAGE IN THE SKY

skywriting - love godJesus replied, “‘You must love the Lord your God with all your heart, all your soul, and all your mind.’ This is the first and greatest commandment. A second is equally important: ‘Love your neighbor as yourself.’ The entire law and all the demands of the prophets are based on these two commandments.” [Matthew 22:37-38 (NLT)]

After a lovely walk in the park, I looked up in the sky and saw a skywriter busy at work. The word “love” was starting to fade in the sky and, thinking a marriage proposal was in the works, I thought the pilot needed to work faster to get his message written. Curious, I waited to see what came next and was surprised to see the word “God” written in pale white smoke before the pilot flew off.

“Love God” – that’s the first and greatest commandment and we are to love God with all of our heart, soul and mind. In other words, love Him with our entire being: our passions, prayers, thoughts, words, voices, skills, desires, reactions, appearance, finances, strength, desires, relationships, and possessions. With no punctuation, however, that wasn’t necessarily what was meant. Rather than the command “Love God!” those little two words in the sky could have been more like the closing and signature line to a letter, card, or love note: “Love, God.” Indeed, the sunny day had been a beautiful gift sent from Him.

Although God sends us love notes all of the time, they’re usually not done in skywriting on a blue sky day. A rainbow, the symbol of God’s covenant with His creatures to never again send an all-destructive flood, is one of His reassuring love notes reminding us that His love shines through all the storms of life. Rainbows, beautiful days, magnificent sunsets, butterflies, even the aroma of spring lilacs—all can say “Love, God” to us. Today, when I opened my email, I realized God sends His love another way—in the encouraging words and prayers of a Christian friend. Having mentioned my heavy heart for a loved one, she immediately responded with encouraging words and by lifting us both in prayer. The email may have come from her address, but it bore His signature: “Love, God.”

In church Sunday, I turned to a stranger and told her how beautifully her daughter had sung during the teen led worship service. She welcomed those words with such enthusiasm that you would have thought I’d offered her girl a recording contract. Telling me how thrilled her daughter would be to hear the compliment, she added that the teen had just been cut from a choral group and badly needed reassurance. I spoke the words but they came from one of His nudges and were signed “Love, God.” In the many ways we share God’s love, we fulfill the second, equally important commandment given to us: to love our neighbors as ourselves.

“Love God!” or “Love, God” – in this case, the punctuation makes no difference. Each day brings opportunities to love and honor God by being one of His love notes with our prayers, an encouraging word, a quick text or email, a warm touch, a hand-written note, extra patience, a friendly smile or a helping hand. It is in the love we show to one another that we can fulfill both of His commands at once.

All who declare that Jesus is the Son of God have God living in them, and they live in God. We know how much God loves us, and we have put our trust in his love. God is love, and all who live in love live in God, and God lives in them. [1 John 4:15-16 (NLT)]

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HEARING THE SHEPHERD

I myself will be the shepherd of my sheep, and I will make them lie down, says the Lord God. I will seek the lost, and I will bring back the strayed, and I will bind up the crippled, and I will strengthen the weak, and the fat and the strong I will watch over; I will feed them in justice. [Ezekiel 34:15-16 (RSV)]

lambThroughout the Bible, there are many references to the Lord as our shepherd and mankind as His sheep. Sheep are not the brightest bulbs in the pasture and, considering the state of the world, it seems a fitting comparison! I came upon a true story that illustrates the need sheep have for a shepherd. In 2005, more than 400 sheep in Turkey died when they followed the lead sheep off a cliff and fell 15 meters. The death toll would have been greater except those first 400 cushioned the fall of the next 1,100 sheep that were stupid enough to follow them! Clearly, that herd of sheep needed someone to tell them when to stop. Unfortunately, mankind seems as willing to blindly follow the lead sheep wherever he leads us, only we call it belonging, accepting, keeping up, staying current, maintaining the status quo, or not rocking the boat, making waves or causing trouble.

I happened upon a cartoon by Mike Waters in which a sun-glassed sheep is relaxing in a lounge chair and wearing ear phones connected to the iPod at his side. The TV is on, a computer rests on his lap, the radio is blaring, and he’s got a copy of Sheep Digest in his hands. Hidden under the stack of magazines at his side is a Bible. In the background, a shepherd is calling. The sheep says, “I wonder why I don’t hear from the shepherd anymore!” The words in the caption beneath the comic are from John 10:27: “My sheep listen to my voice; I know them, and they follow me.” Of course, the sheep need to hear the shepherd to know his voice and nowadays we seem to be listening to everything but our shepherd’s voice (and reading everything but His word)! Worldly distractions, concerns, desires and possessions have drowned out His voice.

In the case of the unfortunate demise of the Turkish sheep, the problem wasn’t that they weren’t listening to the shepherd. The village’s shepherds had briefly abandoned the flock while they enjoyed breakfast. Unlike the Turkish shepherds, our Shepherd never takes a coffee break or goes off duty! He’s more like the shepherd in the cartoon—on the job and calling his flock. Like those suicidal sheep in Turkey, however, we rarely know enough to stop on our own. Fortunately, our Shepherd will step in and lead us. Of course, for that to happen, we have to be listening for His voice.

I am the good shepherd; I know my own and my own know me, as the Father knows me and I know the Father; and I lay down my life for the sheep. … My sheep hear my voice, and I know them, and they follow me; and I give them eternal life, and they shall never perish, and no one shall snatch them out of my hand. [John 10:14-15,27-28 (RSV)]

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