A FRAGRANT OFFERING

Offer the other lamb in the evening, along with the same offerings of flour and wine as in the morning. It will be a pleasing aroma, a special gift presented to the Lord. [Exodus 29:41 (NLT)]

But the internal organs and the legs must first be washed with water. Then the priest will burn the entire sacrifice on the altar as a burnt offering. It is a special gift, a pleasing aroma to the Lord. [Leviticus 1:9 (NLT)]

GARDENIAThe gardenias were blooming. The aroma of those beautiful flowers filled the air as I walked that morning and I paused in my walk just to inhale and relish the pleasant scent.

In the Old Testament, the Hebrews were instructed to offer sacrificial burnt offerings on their altars as gifts to God, making a “pleasing aroma to the Lord.” As a vegetarian, I found it difficult to picture how the odor of burned meat could be considered pleasant. That morning, however, I finally understood the verse’s meaning. It wasn’t the sacrifice of meat that smelled good to God; it was the prayers that accompanied the burnt offerings that made the pleasing aroma.

As I breathed in the scent of the flowers, I wondered, “Is this how God feels when He hears our prayers?” I want my prayers to be as fragrant and pleasing to God as the gardenias were to me. Perhaps gardenia isn’t your favorite scent; maybe it’s the aroma of fresh baked ginger cookies or, in my husband’s case, fresh cooked bacon. Either way, let your prayers be as pleasing to God as your favorite aromas are to you! By the way, I have a sneaky suspicion that praise and thanksgiving smell best to Him; whiny complaints probably smell a bit like burnt toast!

O Lord, please accept my prayers as a sacrifice of praise and thanksgiving. May you always find them sweet smelling.

Accept my prayer as incense offered to you, and my upraised hands as an evening offering. [Psalm 141:2 (NLT)]

And when he took the scroll, the four living beings and the twenty-four elders fell down before the Lamb. Each one had a harp, and they held gold bowls filled with incense, which are the prayers of God’s people. [Revelation 5:8 (NLT)]

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WE WILL PRAY!

Work at living in peace with everyone, and work at living a holy life, for those who are not holy will not see the Lord. Look after each other so that none of you fails to receive the grace of God. Watch out that no poisonous root of bitterness grows up to trouble you, corrupting many. [Hebrews 12:14-15 (NLT)]

fireweedIn speaking about prayer recently, our pastor referred to the 2009 church-wide assembly of our denomination. Knowing that the agenda included some divisive topics, the Presiding Bishop asked the delegates to spend the 50 days leading up to the convention devoted to both prayer and the study of Scripture. Once the Assembly convened, there was heated discussion among the delegates about the writing of a statement on human sexuality. The debate about this controversial subject was unique because the Presiding Bishop, Mark Hanson, halted the proceedings every twenty minutes to lead the assembly in prayer. Delegates on opposing sides, who had been vehemently arguing minutes earlier, often would lay hands on one another and pray for each other during these breaks. Praying for unity in spite of their disagreements, the delegates showed respect and love for one another. Although the final statement passed by only one vote and there is still disagreement within the church about it, without those pauses for prayer, that debate could have caused far more damage to the church than did the tornado that accompanied the assembly.

As I thought about the power of prayer, I couldn’t help but think of a friend who recently left the church choir over a disagreement with the choir director. I have no idea what caused their rift but I’m sure it was less consequential and certainly less controversial than a church-wide statement regarding sexuality. I couldn’t help but wonder what would have happened if these two women of faith had paused, gently laid hands on one another, and prayed together. As it is now, neither woman won the argument; the choir lost a good soprano and the singer lost the opportunity to use her God-given talent to raise her voice in worship.

The Bishop’s consistent call for prayer demonstrates a Christian way of settling arguments. Following his example, perhaps we could rethink our approach to conflict resolution. When we have a concern or complaint, we could prepare with Scripture and prayer before voicing our point of view and then pause for prayer during our dispute. Praying with and for someone helps us connect with one another; it’s difficult to stay angry with someone when praying for him. Praying together takes our focus off us and puts it where it should be—on God and what He wants. Instead of asking God to change the other person, we find ourselves asking God to show us where we need to change. While prayer can help resolve conflict, even when it doesn’t, prayer brings us guidance, peace and the possibility of remaining friends with our adversaries. When we pray together, we just might find our confrontations sounding more like conversations and our squabbles, if not settled, becoming agreements to disagree.

Have no fear, we will pray! [Bishop Mark Hanson]

Is there any encouragement from belonging to Christ? Any comfort from his love? Any fellowship together in the Spirit? Are your hearts tender and compassionate? Then make me truly happy by agreeing wholeheartedly with each other, loving one another, and working together with one mind and purpose. Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. Don’t look out only for your own interests, but take an interest in others, too. [Philippians 2:1-4 (NLT)]

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WOULD I? COULD I?

God blesses those who are persecuted for doing right, for the Kingdom of Heaven is theirs. [Matthew 5:10 (NLT)]

As they stoned him, Stephen prayed, “Lord Jesus, receive my spirit.” He fell to his knees, shouting, “Lord, don’t charge them with this sin!” And with that, he died. [Acts 7:59-60 (NLT)]

old world wisconsinHis testimony enraged the Jewish high council and he was taken from the city and stoned to death. Stephen was the first of the Christian martyrs but clearly not the last. We’ve all been horror-stricken by the recent news from Egypt where ISIS thugs attacked Coptic Christians on their way to a remote monastery. According to witnesses, the men were told their lives would be spared if they recited the shahada, the Islamic declaration of faith. When they refused to do so, they were gunned down. Since December, more than 100 Coptic Christians have died in Egypt in four different attacks. On Palm Sunday, two of their churches were bombed leaving forty-four dead. It’s not easy being a Christian in Egypt.

Apparently, it’s not that easy in India, either. Last winter, Bartu Urawn and his wife were forced to stand all night in a freezing pond. When they refused to renounce their Christian faith after being immersed in the frigid water for seventeen hours, they were beaten. Although his wife survived, Urawn died as a result of the torture. A decade ago, Christianity was embraced by ten families in this remote Indian village. Unfortunately, in the years that followed, seven of those families caved into threats and returned to their indigenous tribal religion. The Urawns, however, remained faithful to Jesus.

After watching the news of the Egyptian attack last night, my husband asked how I would respond in a similar situation. I wondered. Would I choose to be a martyr? I’d like to think I would. Like the Urawns, could I endure hours of torture and still stay true to Christ? I’d like to think I could. What if, rather than saving my life, renouncing Christ meant I could keep my children from suffering torture or death? Now it’s getting harder to know the answer. Could I watch them suffer? How could I live with myself in either scenario? Perhaps I’d find an excuse for verbally abandoning Jesus by telling myself that they were just empty words from my mouth and my heart didn’t mean them. I’m not so sure God would see it that way and it doesn’t much sound like something Jesus would do. These are not easy questions and, hopefully, I’ll never be forced to ask them. Nevertheless, the uncertainty of my answers indicates the level of my faith and it’s nowhere near as strong as I thought it was. Jesus told us to pick up our crosses and follow him; let us never forget that the cross was an instrument of torture and He was walking to Calvary. We have been called to share in His suffering and persecution should not deter us.

Living here in the United States, we’re not likely to be threatened with torture or death for our Christian faith. We don’t risk our lives by reading the Bible or gathering in worship and prayer. Perhaps, rather than wondering if we would stand up to ISIS soldiers or an angry mob of non-believers, we should ask ourselves how well we stand up to the world in which we live. Although we may never have to choose between Jesus and our physical survival (or that of our loved ones), there are plenty of opportunities every day to forsake Him in far more subtle ways. If we’re not walking in His footsteps and led by His Holy Spirit, we’re denying Him. There’s more than one way to lose one’s soul.

 I will not deny Christ…I will continue to believe until my last breath. [Bartu Urawn]

Then Jesus said to his disciples, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. And what do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul? [Matthew 16:24-26 (NLT)]

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A HOLY OBJECT

And the King will say, “I tell you the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me!” [Matthew 25:40 (NLT)]

Next to the Blessed Sacrament itself, your neighbour is the holiest object presented to your senses. If he is your Christian neighbor, he is holy in almost the same way, for in him also Christ vere latitat [“is truly hidden”]—the glorifier and the glorified, Glory Himself, is truly hidden. [From “The Weight of Glory” by C.S. Lewis]

deerI found an odd synchronicity in my morning’s reading. The verse for the day was Matthew 7:12, the Golden Rule: “Do to others whatever you would like them to do to you.” Following that was a story by Christian author and speaker Lysa Terkeurst. She wrote about speaking to a group when a woman walked up on stage, stood next to her, and then leaned into her. Standing before an audience of 6,500 women, unsure of what to do, the author simply put her arm around the woman and continued speaking. The woman later said she needed God and thought if she got close enough to the Christian speaker, she just might feel Him. The third portion of my reading included the above selection from C.S. Lewis’ writings.

Lewis’ words caused me to pause and reflect. We revere the bread and wine when partaking in Holy Communion but do we revere our fellow Christians that much, not just when sharing the elements but whenever we share time with them? The Communion of Saints is not just that sacrament of bread and wine so fundamental to our Christian worship; it is our fellowship with all believers—past, present and future.

When we abide in Christ, His Holy Spirit abides in us and God takes up permanent residence in our bodies. While I know the Holy Spirit lives within me, I hadn’t considered His presence in the person next to me at church or Bible study. When I do to others, do I realize that I am doing so to Christ? When I speak with them, do I speak as I would to Christ? That woman who came and stood next to Lysa Terkeurst recognized Christ within her. Do I recognize Christ in others and draw close to them so to be nearer to Jesus? Do I value fellowship with Christians as much as I do Holy Communion? Do I honor and revere my church family much as I do those holy elements of bread and wine? Do I cherish time with my neighbor as I would with Christ? Do I truly understand that we are united with one another, not just by church membership or our common beliefs and goals, but by the same Spirit that lives within each of us? When I look at the faces of fellow believers, do I see the face of Jesus? More important, when they look at me, who do they see? Would anyone lean into me to come closer to the Lord?

I am praying not only for these disciples but also for all who will ever believe in me through their message. I pray that they will all be one, just as you and I are one—as you are in me, Father, and I am in you. And may they be in us so that the world will believe you sent me. I have given them the glory you gave me, so they may be one as we are one. I am in them and you are in me. May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me. [John 17:20-23 (NLT)]

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NATIONAL DAY OF PRAYER – 2017

Lord, you are great and deserve respect as the only God. You keep your promise and show mercy to those who love you and obey your commandments. We have sinned, done wrong, acted wickedly, rebelled, and turned away from your commandments and laws. We haven’t listened to your servants the prophets, who spoke in your name to our kings, leaders, ancestors, and all the common people. You, Lord, are righteous. But we—the men of Judah, the citizens of Jerusalem, and all the Israelites whom you scattered in countries near and far—are still ashamed because we have been unfaithful to you. [Daniel 9:4-7 (GW)]

National Day of Prayer - American flagThe book of Daniel was written during the Babylonian captivity. Nebuchadnezzar had assaulted Judah, destroyed Jerusalem and the temple and exiled the people of Judah to Babylon. Jeremiah had prophesized that Jerusalem’s desolation would last seventy years and Daniel realized that their time of exile was nearly complete. After fasting, donning sackcloth, and covering himself with ashes, Daniel passionately prayed and pled with God to return His people to their land.

Found in Daniel 9, his prayer starts with worship and praise but quickly moves into confession—admitting that the people were rebellious and disobedient and had ignored God’s prophets, abandoned his word, and disregarded his commandments. Admitting that they’d been warned time and time again, He acknowledges the justice of Jerusalem’s desolation and the righteousness of God’s severe judgment. He concludes with a plea to God to forgive them and restore Judah and Jerusalem.

Today, the first Thursday in May, is the National Day of Prayer, and many of us will meet in front of courthouses or in houses of worship and pray for our nation. If there ever was a time our nation needs prayer, it is now! This year’s theme is “Hear us…Forgive us…Heal us! For the Glory of Your Great Name” and is taken from Daniel 9:19. Today’s prayer was written by Anne Graham Lotz and, like Daniel’s prayer, clearly acknowledges the sins of our nation’s people. I have included just a few of the highlights (actually our low points) of her prayer, but I urge you to read and pray the entire prayer for yourselves.

We confess our foolishness of denying You as the one, true, living God, our Creator to whom we are accountable, living as though our lives are a cosmic accident with no eternal significance, purpose or meaning. … We confess we no longer fear You, and thus we have not even the beginning of wisdom with which to handle the vast knowledge we possess. … We confess our arrogance and pride that has led us to think we are sufficient in ourselves. … We confess to believing that the prosperity of our nation has been great because we are great while refusing to acknowledge that all blessings come from Your hand. … We confess that we have allowed the material blessings You have given us to deceive us into thinking we don’t need You. … We confess that we live as though material wealth and prosperity will bring happiness. [Anne Graham Lotz]

Unlike Judah, our nation is not yet in ruins and we haven’t been taken captive by a pagan army, but not much else is very different. Have we learned nothing in over 2,500 years? What will it take for God to get our attention? We still put ourselves before God, commit crimes against both God and people, defy and disobey our Lord, and have turned away from His word. We should be ashamed. The sole hope for us and our nation is found in God. Today’s prayer ends with these words:

Therefore, we turn to You with tears of shame and a heart of fear for the judgment we are provoking. We repent of our sin. Please, God of Our Fathers, do not back away from us. Do not remove Your hand of blessing on us. As we return to You with humility…With sincerity…Out of necessity…With a desperate sense of urgency.  Please! Return to us! Hear our prayer. Forgive our sin. Heal our land. … For the Glory of Your Great Name…JESUS. [Anne Graham Lotz]

Lord have mercy upon us!

We are not requesting this from you because we are righteous, but because you are very compassionate. Listen to us, Lord. Forgive us, Lord. Pay attention, and act. Don’t delay! Do this for your sake, my God, because your city and your people are called by your name. [Daniel 9:18b-19 (GW)]

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THE RESPONSIBILITES OF A CONGREGATION

Obey your spiritual leaders, and do what they say. Their work is to watch over your souls, and they are accountable to God. Give them reason to do this with joy and not with sorrow. That would certainly not be for your benefit. [Hebrews 13:17 (NLT)]

And I will give you shepherds after my own heart, who will guide you with knowledge and understanding. [Jeremiah 3:15 (NLT)]

southern mockngbirdAfter more than a year without a pastor, our northern church is finally getting its new minister. He will be stepping into some very big and well-worn shoes. The last pastor was at his post for over forty years. To say that the congregation has become somewhat set in their ways is probably an understatement. “But we’ve always done it that way!” and “He’s not like Pastor S!” are bound to be said more than once.

According to our new pastor’s Letter of Call, a pastor is to be “diligent in the study of Holy Scripture, in the use of the means of grace, in prayer, in faithful service, and in holy living.” Having met him, I have no doubt he will do that. His letter also included the duties of his congregation. We are to pledge our “prayers, love, esteem and personal support for the sake of the ministry entrusted to [him] and for our ministry together in Christ’s name.” While congregations expect their ministers to live up to their side of the bargain, I’m not so sure we live up to ours.

As members of a church, do we regularly pray for our clergy? Do we offer prayers for their confidence, wisdom, inspired preaching, and faith? Do we ask God to lift from their hearts the grief they face daily or to help them find time for study and their families? Do we offer our love, friendship and thanks along with their salary? Do we give them our respect even when they’re younger than our children? Do we value the new ideas they bring to our church family? Do we appreciate the insight that comes when someone views us with fresh eyes? As for that pledge of personal support—do we complain rather than make constructive comments? Do we come to our worship with a willingness to try new things (more than once)? Although new doesn’t always mean better, it doesn’t necessarily mean worse! As our churches grow and evolve we have to be willing to grow and change with them.  None of us like change but we can’t allow the church to become stagnant. We need new people and the new ideas they bring. Our clergy do not act alone; we all minister together in Christ’s name.

Being a pastor, while a blessed calling from God, isn’t easy. If Moses thought he had problems shepherding his “stiff-necked” people across the desert, he should try shepherding one of today’s congregations! Although it’s supposed to be rewarding, I suspect it sometimes seems thankless and overwhelming. Whether our pastors are new or longstanding, young or old, they desperately need our prayers, love, esteem and personal support for God’s Kingdom to expand!

So encourage each other and build each other up, just as you are already doing. Dear brothers and sisters, honor those who are your leaders in the Lord’s work. They work hard among you and give you spiritual guidance. Show them great respect and wholehearted love because of their work. And live peacefully with each other. [1 Thessalonians 5:11-13 (NLT)]

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