A LONG SABBATH 

Martha was frantic with all the work in the kitchen. “Master,” she said, coming in to where they were, “don’t you care that my sister has left me to do the work all by myself? Tell her to give me a hand!” [Luke 10:40 (NTE)]

madagasgar periwinkleNo one has remained untouched by the trials and misfortune of this challenging year. That’s why my friend admitted feeling uncomfortable when acknowledging that she’s come to enjoy the downtime and slow pace of sheltering in place and social distancing. I had to agree with her. You see, pre-pandemic, we’d been more like Martha than Mary and our lives were filled with activities and obligations. I never seemed to have quite enough time and often felt overwhelmed by obligations. In an odd way, we both feel blessed by the slower pace of this quieter time.

When Jesus came to dinner, Martha was honored to host the famous rabbi. Fulfilling cultural expectations, she busied herself with her domestic duties. Wanting to impress her guests, she probably did whatever the 1st century equivalent was of setting the table with the finest tablecloth, Lenox china, sterling silver, Waterford goblets, flower centerpiece, and candles while preparing a four course gourmet dinner and baking a triple berry pie from scratch. Breaching society’s expectations, however, her sister Mary sat with the men at the feet of Jesus.

Translated as distracted or frantic, the Greek word used to describe Martha’s state of mind is periespato. Meaning drawn away, it indicates being pulled in different directions at once, just as a hostess is when she’s got meat on the grill, rolls in the oven, a pot boiling on the stove, water glasses to fill, and guests in the living room! Not knowing which way to turn and thinking Mary was the solution, Martha complained to Jesus. When He told her only one thing mattered, He may have meant one simple dish was all the men needed. It’s more likely that He meant spending time in His presence was the important thing, which was what Mary was doing. While busy Martha was working to feed Jesus, contemplative Mary was feeding on His words.

Life has taken on a simpler shape during this pandemic and I’ve learned that activity doesn’t necessarily mean accomplishment. Like Martha, I’d become distracted while trying to serve the Lord. Now, with my calendar cleared of concerts, plays, date nights, guests, fund raisers, lectures, assorted appointments, classes, tours, and get-togethers, I’m taking the time to be like Mary: to be with Jesus at His feet.

On the seventh day of creation, God rested from His work, blessed the day and made it holy. When He gave us the Sabbath, it was to be a day of rest, refreshment, and recuperation dedicated to the Lord. Sheltering in place is like a very long Sabbath. Requiring us to depend on God’s provision, it affords us a beautiful opportunity to step out of our normal routine and into God’s presence. Let us all make the most of this extended Sabbath. May it become a blessed opportunity to become less like Martha and more like Mary.

“Martha, Martha,” he replied, “you are fretting and fussing about so many things. Only one thing matters. Mary has chosen the best part, and it’s not going to be taken away from her.” [Luke 10:41-42 (NTE)]

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THE RAINBOW

chicago rainbowI will never again curse the ground because of the human race, even though everything they think or imagine is bent toward evil from childhood. I will never again destroy all living things. As long as the earth remains, there will be planting and harvest, cold and heat, summer and winter, day and night. [Genesis 8:21-22 (NLT)]

Tears are the material out of which heaven weaves its brightest rainbow. [F.B. Meyer]

With everyone stuck inside because of the rain, the day had been challenging as my son and his wife tried to get in eight hours of Zoom meetings, conference calls, report writing and computer programming while keeping their two youngsters busy (and relatively quiet). The rain finally stopped shortly before dusk and, when my grand ran out onto the rooftop deck to celebrate her freedom, she stopped in amazement. There, above the city, a city plagued not just by COVID-19 but also by gang violence, shootings, racism, rioting, and poverty, was a beautiful ray of hope: a double rainbow.

Rainbows are among my favorite things. The glory of the Lord “looked like a rainbow shining in the clouds on a rainy day,” to Ezekiel and John described the Lord’s glory circling Him like a rainbow and glowing like an emerald in Revelation. The rainbow shows us God’s light in the darkness of our troubled world and is probably the closest thing we have to seeing His radiance while we’re on this side of the grass.

Scripture’s first mention of a rainbow is in Genesis 9. Once the floodwaters had receded and the earth was dry enough, God told Noah to leave the ark and release all of the animals. Even though God knew mankind’s heart was still inclined toward evil, He gave us another chance with His promises to never again destroy every living thing by flood and that the normal cycles of nature would continue as long as the earth existed. The rainbow provided Noah and future generations with a sign of God’s covenant.

After a rain storm, with its clouds, thunder, and lightning, we frequently are blessed with a rainbow: a beautiful reminder of God’s love, mercy and faithfulness. It reminds us of both God’s grace and our sinfulness; after all, it was mankind’s sin that caused the flood in the first place! Rather than saving us by putting us on an ark of cypress wood, God saved us by putting Jesus on a cross. The rainbow reminds us of our redemption and salvation; because of Jesus, we have an opportunity for a new beginning. God packed a whole lot of supernatural meaning into a natural phenomenon when He hung the rainbow in the sky!

Before Noah and his family left that ark, they’d been in close quarters with one another and all of those animals for a year. If we think sheltering in place is challenging, imagine doing it with four families and an enormous menagerie but without the internet, Amazon, Netflix or Door Dash. Today’s bad news, like rain, keeps showering down and we’re in a season that seems to have no end. The storm clouds of life can obscure God’s presence but, when we remember that He is in the storm with us, we might just see a rainbow! Like my grand, I love seeing rainbows; they remind me that God is faithful to His promises for “all generations to come.”

And when it rains on your parade, look up rather than down. Without the rain, there would be no rainbow. [G.K. Chesterton]

I am giving you a sign of my covenant with you and with all living creatures, for all generations to come. I have placed my rainbow in the clouds. It is the sign of my covenant with you and with all the earth. When I send clouds over the earth, the rainbow will appear in the clouds, and I will remember my covenant with you and with all living creatures. Never again will the floodwaters destroy all life. [Genesis 9:12-15 (NLT)]

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IT’S NOT FOUND UNDER THE SUN

I observed everything going on under the sun, and really, it is all meaningless—like chasing the wind. … So I came to hate life because everything done here under the sun is so troubling. Everything is meaningless—like chasing the wind. [Ecclesiastes 1:14, 2:17 (NLT)]

queen butterfly

The story is told of a great king who ruled a large prosperous kingdom. Rich, powerful and considered wise, he lived in a splendid castle, was attended to by many servants, and surrounded by nobles and beautiful women. Lacking nothing, he drank only the most exquisite wine and ate only the most delectable food. The king, however, never felt content. Even though he kept his servants busy searching for more gorgeous flowers for his garden, better chefs for his kitchen, finer tailors for his robes, faster horses for his stable, and larger rubies for his crown, true happiness and peace escaped him.

Despairing of ever feeling content, the king finally sent his servants in search of the happiest man in the kingdom whose coat they were to bring back to the castle. The discontented monarch was sure that, by possessing the coat of that happy man, he finally would find peace and contentment. Although the royal servants searched high and low, they returned empty-handed to the king. When he asked why they couldn’t find the happiest man, one servant hesitantly admitted to finding him. When the angry king demanded, “Then why didn’t you bring me his coat?” the servant meekly replied, “Because he has no coat!”

Although God gave Solomon the gift of wisdom early in his kingship, that wisdom didn’t prevent him from ignoring the advice of his father (David), making poor choices, filling his life with worldly goods, and disobeying God. Like burn ointment or hand sanitizer, even Solomon’s wisdom was useless when not applied! Filled with regret at the end of his life, Solomon used the word “meaningless” at least forty times in Ecclesiastes. With its message, Solomon wanted to spare future generations the bitter lesson that life only lived “under the sun” is meaningless and empty; the meaning of life cannot be found apart from God.

If the king in my story had read Ecclesiastes, he would have known that security, contentment, and happiness will never be found by wearing the coat of a happy man. They can’t be found in wealth like Solomon’s, possessions, achievements, learning, power or pleasure. The last chapter of Ecclesiastes, however, tells us how they can be found: by seeking our fulfillment “above the sun” in God. We don’t need the wisdom of Solomon to know that true contentment, peace and even joy can be found only in a relationship with God.

We must learn to live on the heavenly side and look at things from above. To contemplate all things as God sees them, as Christ beholds them, overcomes sin, defies Satan, dissolves perplexities, lifts us above trials, separates us from the world and conquers fear of death. [A.B. Simpson]

Remember your Creator now while you are young, before the cord of life snaps and the golden bowl is broken. … Here now is my final conclusion: Fear God and obey his commands, for this is everyone’s duty. [Ecclesiastes 12:6a,13 (NLT)]

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HE “HAD” TO GO THAT WAY (John 4:1-42 – Part 2)

Put on your new nature, and be renewed as you learn to know your Creator and become like him. In this new life, it doesn’t matter if you are a Jew or a Gentile, circumcised or uncircumcised, barbaric, uncivilized, slave, or free. Christ is all that matters, and he lives in all of us. [Colossians 3:11 (NLT)]

black-crowned night heronJerusalem and Samaria may only have been about 40 miles apart but centuries of hostility separated them. Both politics and religion alienated the Jews from the Samaritans—much as they did Catholics from Protestants in Northern Ireland during the violence plagued decades of The Troubles. Because of the enmity between the people, even though the shortest path from Judea to Galilee was through Samaria, most Jews detoured east to avoid Samaria entirely. John 4:4, however, tells us that Jesus “had to” pass through Samaria. The word used was edei meaning “it was necessary.” Why?

We certainly know Jesus didn’t take that shortcut through Samaria because He was in a hurry. After meeting the woman at Jacob’s well, He lingered there for two more days. It would seem that route was necessary because Jesus and the disciples had a divine appointment in the Samaritan village of Sychar. The appointment wasn’t just with the woman but also with the townspeople who would hear His message and come to believe.

While Jesus rested at the well, the disciples went into town to buy food. Because the gospels aren’t in chronological order, we don’t know if this happened before or after another Samaritan village had spurned the disciples and James and John had suggested raining fire upon it. [Luke 9:53] This time, however, the Samaritans welcomed them. After the disciples successfully obtained food, the village begged Jesus and His men to stay. That divine appointment clearly prepared the disciples for the command Jesus later gave at His ascension: “You will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria and to the ends of the earth.” [Acts 1:8] Did that divine appointment also include a valuable lesson about not judging an entire people by the bad actions of a few?

Whether it’s because of politics, history, language, race, religion, ethnicity, past grievances, or simply because we don’t know them, we tend to dislike people who are different from us. Thinking in terms of “them” and “us” we define others by our differences. Perhaps it’s time to start with our similarities: we all are children of God! We’re told to love our enemies but how can we do that if we don’t know them?  Animosity begins someplace but, then again, so does relationship. Maybe we’ll find “they” aren’t our enemies at all!

The best way to destroy an enemy is to turn him into a friend. [F.F. Bruce]

But to you who are willing to listen, I say, love your enemies! Do good to those who hate you. Bless those who curse you. Pray for those who hurt you. If someone slaps you on one cheek, offer the other cheek also. If someone demands your coat, offer your shirt also. Give to anyone who asks; and when things are taken away from you, don’t try to get them back. Do to others as you would like them to do to you. [Luke 6:27-31 (NLT)]

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LIVING WATER (John 4:1-42 – Part 1)

“Everyone who drinks this water,” Jesus replied, “will get thirsty again. But anyone who drinks the water I’ll give them won’t ever be thirsty again. No: the water I’ll give them will become a spring of water welling up to the life of God’s new age.” … The woman said, “Give me this water! Then I won’t be thirsty any more, and I won’t have to come here to draw from the well.” [John 4:13-15 (NTE)]

Taos NMJesus was never one to follow man-made rules and, when He spoke with the woman at the well, He broke several. Jewish tradition considered it beneath any man’s dignity to publicly speak with a woman. Rabbinical writing taught: “Let no one talk with a woman in the street, no not with his own wife.” That a rabbi like Jesus did such a thing was scandalous. Those same writings considered women incapable of religious instruction with these words: “Rather burn the sayings of the law than teach them to women.” Jesus speaking of God with a Samaritan woman just made it more outrageous! But, we know from His interactions with women like Martha, Mary, and Mary Magdalene that Jesus wasn’t much for rabbinic tradition so His speaking with this Samaritan woman shouldn’t surprise us.

There’s one thing, however, that seems unlike Jesus in his encounter with this woman when, knowing she’s unmarried, He asks her to get her husband. She admits to having no husband but that’s not the whole truth. Jesus exposes her five previous marriages and her living with a man not her husband. The woman had to have been mortified that a stranger knew of her sordid history. While it’s possible she’d been widowed five times and was living with her brother, that seems highly unlikely. A Jewish man could divorce his wife with the slightest provocation but five marriages reflect badly on her character as do her living arrangements. Since she was drawing water at the hottest part of the day rather than the cool evening (when the village women normally would), she appears to be an outcast who’s gone from one man to another. Jesus never shamed the woman caught in adultery so why would He put this nameless woman on the spot when He knew her disgraceful history?

Prior to being asked about her husband, the woman told Jesus she wanted the living water about which He spoke. Her request was for earthly convenience rather than eternal life. It was then that Jesus inquired about her husband. His knowledge of her secrets established His credibility as a prophet and ultimately identified Him as the Messiah. Recognizing Jesus only as a prophet, she asked Him to clarify the dispute between Judah and Samaria as to the right place to worship. Jesus answered that the time had come when the location didn’t matter because true worshipers would worship the Father in spirit and in truth. She then realized that Jesus was the Messiah, the source of the living water she so desperately sought.

Jesus asked the woman about her husband so she would face her sins and own up to her immorality. It is only with a humble heart that we can come to Jesus and His question was the woman’s moment of humility. Salvation comes to those who confess and repent of their sins, but the woman had to acknowledge those sins before she could repent. The living water only comes to those who know they are spiritually thirsty and salvation only comes to those who see the need for a Savior!

If we say that we have no sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just, and will forgive us our sins, and cleanse us from all unrighteousness.  If we say that we have not sinned, we make him out to be a liar, and his word is not in us. [1 John 1:8-10 (NTE)]

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SEEING THE LIGHT

Blessed are those who fear to do wrong, but the stubborn are headed for serious trouble. [Proverbs 28:14 (NLT)]

Don’t you see how wonderfully kind, tolerant, and patient God is with you? Does this mean nothing to you? Can’t you see that his kindness is intended to turn you from your sin? But because you are stubborn and refuse to turn from your sin, you are storing up terrible punishment for yourself. For a day of anger is coming, when God’s righteous judgment will be revealed. [Romans 2:4-5 (NLT)]

Duluth MN lighthouseAn old maritime legend describes the conversation between a U.S. Naval ship and Canadian authorities off the coast of Newfoundland. The ship kept telling the Canadians to divert their course 15 degrees north to avoid a collision while the Canadians repeatedly responded with the suggestion that the Americans divert their course 15 degrees to the south. Finally, the Navy sent the following message: “This is the aircraft carrier USS Lincoln. We are accompanied by three destroyers, three cruisers and numerous support vessels. I demand that you change your course 15 degrees north or counter-measures will be undertaken to ensure the safety of this fleet.” It was only when the Canadian authorities responded, “This is a lighthouse. It’s your call,” that the American vessels stopped being so unyielding and changed their course! While this story of an aircraft carrier trying to bully a lighthouse out of its way is just fiction, it’s a lesson about stubbornness, inflexibility, and pig-headedness.

Hoping to catch Him breaching the law, Jesus’ adversaries watched Him closely. When He healed a woman who’d been crippled for eighteen years on the Sabbath, they were outraged. Healing was considered work and He’d broken the Sabbath by restoring her to health. The Pharisees were unyielding when it came to strict observance of the law—even when it made no sense. Carrying clothes out of a burning building on the Sabbath was prohibited but stopping, putting on as many as 18 garments, and wearing them out was allowed! Pointing out that the Pharisees worked on the Sabbath by untying and watering their animals, Jesus chastened the synagogue leaders for their lack of compassion on the woman. Like the aircraft carrier, they were so sure they were right, it never even occurred to them to rethink their position.

There are times we must be unyielding as a lighthouse and firmly hold our position. In fact, we specifically pray not to yield to temptation. [Luke 11:4] Things like obedience to God and our faith in Jesus are non-negotiable and may well place us in opposition with today’s world. There are times, however, when we’re more like the aircraft carrier and the Pharisees—unyielding to a fault. Like them, we’re often so sure we’re in the right that we fail to examine our course or consider the possibility that we could be in error. Perhaps it’s time to re-examine some of our positions to make sure we’re not on a collision course with God’s word. The aircraft carrier failed to see the light ahead of them just as the Pharisees failed to see the Light of World standing in front of them. Let’s not make the same mistake. If we’re headed toward a conflict, confrontation, or collision perhaps it’s time to rethink our course and surrender the controls to God!

But the wisdom from above is first of all pure. It is also peace loving, gentle at all times, and willing to yield to others. It is full of mercy and the fruit of good deeds. It shows no favoritism and is always sincere. [James 3:17 (NLT)]

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