UNDETERRED (Part 3 – Mark 10:46-52)

Lots of people told him crossly to be quiet. But he shouted out all the louder, “Son of David – take pity on me!” [Mark 10:48 (NTE)]

hibiscusWhen Bartimaeus called out to Jesus, the crowd surrounding him kept telling him to be quiet. Not about to be deterred, the blind beggar just shouted louder. Another man in Jericho was as determined as Bartimaeus: the short and much disliked publican named Zacchaeus. When the little man couldn’t shove his way through to the front of the crowd to catch a glimpse of Jesus, he climbed up a tree (an extremely unseemly behavior for a man of his position).

There are many other stories of such dogged determination to see Jesus. In spite of the disciples reprimanding them for bothering Jesus with their children, some parents persevered in getting their little ones blessed by Him. We have the sinful woman who followed Jesus into a Pharisee’s house so that she could wash His feet with her tears and anoint them with her perfume. That she hadn’t been invited to dinner didn’t stop her from worshiping the Lord. In spite of trying to keep His whereabouts in Tyre a secret, a Syrophoenician woman doggedly tracked down Jesus. When she fell at His feet and pled for her daughter’s healing, the disciples urged Jesus to send her away. Refusing to leave, she even dared to debate with Jesus about her request (inappropriate behavior for a woman of any nationality)! The woman with the bleeding disorder was so intent on touching the rabbi’s cloak that she broke Jewish law and risked public humiliation and severe punishment to get to Him. Two blind men were so determined to see that they followed Jesus right into the house where He was staying. Consider the four friends who carried their paralyzed friend to Jesus only to find the doorway blocked. Unwilling to accept defeat, they cut a hole in the roof and lowered the man down to the Lord.

Bartimaeus and the rest of these people were not about to be deterred from coming into the presence of the Lord. Are we anywhere that resolute in worship, study, praise, and prayer? Would we fight our way through a crowd, climb a tree, refuse to leave, risk humiliation or punishment, go where we weren’t welcome, or cut a hole in someone’s roof? They did and their determination was rewarded. Jesus heard Bartimaeus’ plea, visited Zacchaeus, blessed the children, forgave the sinful woman, and healed the Gentile woman’s daughter, the bleeding woman, the blind men, and the paralyzed man.

While questioning our determination to be with Jesus, we also might ask ourselves if we might be like the ones who hinder or discourage people from coming to Christ. Are we like those who shushed the blind beggar, elbowed Zacchaeus, scolded the parents, wanted to send away the Syrophoenician woman, reminded the sinful woman she wasn’t welcome, shut the door, or blocked the entryway? Do we openly welcome the very people Jesus came to save: the socially unacceptable, weak, troubled, different, disenfranchised, vulnerable, and unclean? Let us be like those who, upon hearing Jesus’ call, said to Bartimaeus, “Cheer up. Come on,” and led the blind man to the Lord!

Then they too will answer, “Master, when did we see you hungry or thirsty, or a stranger, or naked, or sick, or in prison, and didn’t do anything for you?” Then he will answer them, “I’m telling you the truth: when you didn’t do it for one of the least significant of my brothers and sisters here, you didn’t do it for me.” [Matthew 25:44-45 (NTE)]

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HIS CLOAK (Part 2 – Mark 10:46-52)

So throwing off his cloak, he sprang up and came to Jesus. Then Jesus said to him, “What do you want me to do for you?” The blind man said to him, “My teacher, let me see again.” Jesus said to him, “Go; your faith has made you well.” Immediately he regained his sight and followed him on the way. [10:50-52 (NSRV)]

eastern bluebird

There is so much packed into the seven verse story of Bartimaeus that it justifies a closer look. Let’s back up just a few verses in Mark 10 to when, after reminding Jesus that they’d given up everything to follow Him, James and John asked for a favor. When Jesus inquired what they wanted, the disciplines said they desired privileged places in His coming Kingdom. In stark contrast, Bartimaeus didn’t ask a favor; instead he pled for mercy and asked only for his sight. The blind man got his request but the selfish disciples didn’t. If we have unfulfilled prayers, perhaps we should consider what we’re asking—are they favors for our advantage or pleas for God’s mercy?

If we back up a few more verses in Mark’s gospel, we come to when Jesus was just starting his journey toward Jerusalem and a young rich man approached Him. While he was sure he’d kept all the commandments, the man sensed something was missing so he asked Jesus what he needed to do to inherit eternal life. When Jesus told him to sell his possessions, give the proceeds to the poor, and come follow Him, the man’s face fell in disappointment. Treasuring his possessions more than eternal life, he departed.

In another contrast, we have Bartimaeus, the blind beggar who followed Jesus immediately and without question. It’s easy to think the sightless beggar left nothing behind when he followed Jesus but we’d be wrong. Mark adds an interesting detail—when Jesus called to Bartimaeus, the man threw aside his cloak before jumping up and going to Him. That cloak, a wide vest reaching to the ankles, was far more than an outer garment worn during the day. A man’s cloak was so valuable that it could be used as collateral for a loan. Mosaic Law, however, prohibited a lender from keeping it overnight because a cloak often was the only shelter, bed, pillow, or blanket a man had at night. Bartimaeus’ cloak was more than a coat; it was his home. While begging, he would have been sitting on his cloak with its lower part spread out in front of him to collect any coins dropped his way.

Throwing aside his cloak was an act of faith. That piece of clothing (and whatever money may have been on it) was all Bartimaeus had and as valuable to the beggar as all the rich man’s possessions were to him. The moment Bartimaeus threw it aside, the cloak and money were as good as gone—either stolen or kicked aside along the road. Whether blind or sighted, any man would be in dire straits without a cloak, but Bartimaeus did what the rich man couldn’t and left all he had to follow Jesus!

Bartimaeus left his cloak, John and James left their father, Simon Peter and Andrew left their fishing nets, Matthew left a lucrative job as a publican, and Paul left a promising career as a Pharisee but the rich young man wanted to take his old life with him. Thinking that we can keep our old lives while following Jesus is a little like expecting to stay dry when we jump into the pool! It just can’t be done!

When God becomes your only source, you don’t need plan B or C. He is more than enough! [Buky Ojelabi] 

Then Jesus told his disciples, “If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will find it. [Matthew 16:24-25 (NSRV)]

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SON OF DAVID (Part 1 – Mark 10:46-52)

When Bartimaeus heard that Jesus of Nazareth was nearby, he began to shout, “Jesus, Son of David, have mercy on me!” [Mark 10:47 (NLT)]

columbine

Jesus and his followers were among the crowd of pilgrims passing through Jericho on their way to Jerusalem to celebrate Passover and the city was teeming with people. Picture the scene as pilgrims, donkeys, carts, and even sheep slated for sacrifice moved along the road. With people talking, animals bleating and braying, children running back and forth, and beggars calling out for alms, it was difficult for those following Jesus to hear Him speak.

Sitting by the road, in the midst of this confusion, was the blind beggar Bartimaeus. When he heard that Jesus was in the crowd, Bartimaeus stopped begging for alms and pled for mercy, crying out, “Son of David! Jesus! Take pity on me!” When people tried to quiet him, the beggar just shouted louder. Over the din of the crowd, this man’s desperate cry was enough to make Jesus stop. Of course, Jesus made it a practice to stop for the lost, outcast, and hurting. Just as He halted for the bleeding woman desperate for his healing touch and the tax man desperate enough to climb a tree, Jesus stopped for Bartimaeus and called the beggar to Him.

Throwing his cloak aside, the blind man stumbled his way through the crowd to find Jesus. When Jesus inquired what he wanted, Bartimaeus immediately asked for his sight. It was restored instantly and Mark’s gospel tells us the once blind beggar followed Jesus down the road toward Jerusalem.

One thousand years earlier, God had promised David that one of his descendants would be the Messiah: the one who would reign forever as the head of God’s kingdom. By Jesus’ day, the term “Son of David” was a title for the Messiah. Other Messianic prophecies promised that the Messiah would heal the sick, bring hearing to the deaf, make the lame walk, and give sight to the blind. Bartimaeus may have been blind but he recognized Jesus as the Messiah when he called Him “Son of David” and without hesitation asked for his sight. Acknowledging the man’s blind faith, Jesus said, “Your faith has saved you.” Indeed, had he not called out in faith, he would have remained a blind beggar until his dying day.

The blind man who received sight contrasts with the sighted religious leaders Jesus would soon meet in Jerusalem and call “blind guides” and “blind fools.” It’s ironic that a blind beggar, sitting in the dirt by the road, understood the prophecies and recognized the Messiah when the sighted couldn’t even see who was right in front of them!

The scroll of Isaiah the prophet was handed to him [Jesus]. He unrolled the scroll and found the place where this was written: “The Spirit of the Lord is upon me, for he has anointed me to bring Good News to the poor. He has sent me to proclaim that captives will be released, that the blind will see, that the oppressed will be set free, and that the time of the Lord’s favor has come.” He rolled up the scroll, handed it back to the attendant, and sat down. All eyes in the synagogue looked at him intently. Then he began to speak to them. “The Scripture you’ve just heard has been fulfilled this very day!” [Luke 4:17-21 (NLT)]

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THE ONE HE LOVED

One of them, the disciple whom Jesus loved, was reclining next to him. [John 13:23 (NIV)]

blue jayWhile Matthew, Mark, and Luke mention the Apostle John several times in their gospels, the gospel that bears John’s name doesn’t mention his name once. Instead, the author refers to an unnamed witness and a disciple described only as the one “whom Jesus loved.” Since John is conspicuously absent from his gospel, it would seem that he was both the witness and this much loved disciple.

While the gospel of John may have been written any time between 55 and 95 AD (with 80 to 85 AD most likely), there isn’t much dispute about its author. We might wonder why the Apostle hid himself in the gospel by referring to himself simply as another unnamed disciple or as that specially loved one. John may have chosen to remain incognito simply because he knew the good news wasn’t about him and his relationship with a man named Jesus. It was about the Messiah Jesus and His relationship with mankind. By remaining nameless, the story stayed centered on Jesus as opposed to its author.

But why would John choose to designate this unnamed disciple as especially beloved by Jesus? Did he want to point out (possibly even flaunt) the special relationship he enjoyed with Christ—a relationship not enjoyed by the other disciples? In a gospel filled with examples of Christ’s love, integrity, righteousness, humility, and sacrifice, a Messiah who blatantly favored one over others seems unlikely and a disciple who would boast of his special status seems equally implausible.

Perhaps John was simply engaging some word play. In Hebrew, the disciple’s name was Johanan. The first part of his name was Yah, a shortened version of YHWH, the name of the Lord. The last part was from the verb hanan which meant to be gracious. John’s name literally meant Yahweh is Gracious (or the one whom Jehovah loves)!

The five times this nameless disciple is mentioned as being so loved by Jesus all occur during the events surrounding Jesus’ death and resurrection—a time it became abundantly clear to all of the disciples just how much Jesus loved not just them but all of mankind! Perhaps John used this designation because it represented what is true of all of Christ’s disciples: each person who follows Jesus is a disciple loved by Jesus!

If you were asked, “Who are you?” how would you answer? While you might provide your name, marital status, profession, or background, any one of those could be changed and you would still be you (slightly different but still you). Regardless of circumstances, or even whether you’re alive or dead, the one thing about you that won’t change is your identity as a child of God and, if you are a believer, that you are a disciple of Christ. The highest honor John could claim was that Jesus loved him and yet it is an honor to which we all can lay claim! Who are you? As for me, I am the disciple Jesus loves!

For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. [John 3:16 (NIV)]

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TWO MISTAKES

After the festival was over, while his parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it. Thinking he was in their company, they traveled on for a day. [Luke 2:43-44 (NIV)]

He asked her, “Woman, why are you crying? Who is it you are looking for?” Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.” [John 20:15 (NIV)]

spiderwortEvery year, Jesus and His family went to Jerusalem to celebrate the pilgrimage festival of Passover. Entire villages would travel together and the city was jam packed with worshipers when they departed for Nazareth. The men probably traveled apart from the women and children. Jesus, being twelve and no longer a little boy but not yet a man, could have been with either group. Perhaps Mary thought Him with the men while Joseph thought He was with the children. They didn’t know Jesus wasn’t there until they stopped that night. Moving with the crowd, his parents had mistakenly presumed His presence.

Sometimes, we get so caught up in the crowd’s movement that we fail to make sure Jesus is with us on our journey. We forget that it is the sheep who follow the shepherd and not the other way around. It took Joseph and Mary three days before they found Jesus in His Father’s house doing His Father’s business. Let us learn from them and look there for Him first. Be reassured; it’s never too late to turn back. If we seek Him, He will be found!

On the other hand, some people thought Jesus was absent when He was right in front of them. Never expecting to see a risen Christ, the tearful Mary Magdalene thought Jesus was the gardener. The two walking to Emmaus were unable to recognize the risen Christ because they were in a heated discussion (the Greek word was syzetein  meaning “strong debate”) about the meaning of the crucifixion and the empty tomb. Focusing on their sorrow, fear, doubt and confusion, Mary and the travelers didn’t realize they were in His presence!

Even though Jesus is right beside us, there are times in our lives we can’t recognize Him because we’re not looking for Him. Rather than seeking a resurrected Jesus, Mary just wanted to anoint a dead body and the two travelers were looking for answers rather than the Savior. Let’s never settle for anything less than seeing the risen Christ.

There are two mistakes we can make about Jesus: we can think He’s present when we’ve gone off without Him and we can think He’s absent when He’s right beside us. Let’s not make either mistake!

And surely I am with you always, to the very end of the age. [Matthew 28:20b (NIV)]

Those who know your name trust in you, for you, Lord, have never forsaken those who seek you. [Psalm 9:10 (NIV)]

For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord. [Romans 8:38-39 (NIV)]

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DEADLINES

The king said to me (the queen also was sitting beside him), “How long will you be gone, and when will you return?” So it pleased the king to send me, and I set him a date. [Nehemiah 2:6 (NSRV)]

wiggens pass sunset“Work expands to fill the time available for its completion,” is what’s known as Parkinson’s Law. Writing those words in 1955, Parkinson wasn’t talking about deadlines; he was taking aim at the British Civil Service and government bureaucracies that become less efficient as they increase in size. Nevertheless, later studies have shown that without strict time constraints, we tend to waste time and work takes longer than necessary to complete.

When this pandemic began, all sorts of obligations were cleared from my calendar and, with nowhere to go and nothing to do, I was sure lots of writing would get done. How wrong I was! Like others who found themselves with excess time and no deadlines or sense of urgency, instead of getting more done, I’m accomplishing less.

When Jerusalem fell to Babylon, the Temple was destroyed and the city left in shambles. After Zerubabbel led the first group of exiles back, it took twenty years to rebuild the Temple. Seventy years after its completion, however, the city walls were still in ruins. When Nehemiah asked King Artaxerxes permission to return to Jerusalem to rebuild the city, the King asked how long he would be gone. Given Nehemiah’s weighty responsibilities in court, it’s logical to assume that the king would not agree to a lengthy absence. As the king’s cup-bearer, Nehemiah’s presence was essential to the king. His duties included being the chief financial officer and bearer of his signet ring. As the king’s wine taster, his job was to sample royal beverages to test for poison.

Before making his request, Nehemiah must have carefully considered both the amount of time necessary for such a task and the length of time the king would allow his absence. Although we don’t know Nehemiah’s answer, the king found it reasonable and the men agreed upon a time frame. With no target date, the wall hadn’t been repaired in over ninety years; with a deadline, the project was completed in a record 52 days!

Although Scripture mentions Nehemiah returning to Babylon twelve years later, it’s difficult to think the king would have agreed to be without his cup-bearer for that length of time. It’s more likely that a specific deadline, perhaps as brief as two months, had been set and Nehemiah returned promptly after the wall’s completion. Having shown his excellent leadership qualities, it probably was then that Artaxerxes appointed Nehemiah Judah’s governor and sent him back to Jerusalem. If the King originally had agreed to a twelve year absence, I suspect the wall may have taken nearly that long to complete!

Deadlines motivate us; they keep us from growing lethargic or unconcerned. Let us never forget that we all live with two deadlines: our own personal expiration date and the world’s. Although we know that both cutoff dates will occur, we don’t know when. Let us never grow lax and apathetic or lose a sense of urgency about doing the Lord’s work. Viewing every day as a gift, we must use our time wisely and enthusiastically to glorify God and bring about His Kingdom. Let us live this day to the fullest as if it were our last. After all, it very well could be!

But about that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father. … Therefore you also must be ready, for the Son of Man is coming at an unexpected hour. [Matthew 24:36,44 (NSRV)]

You therefore, beloved, since you are forewarned, beware that you are not carried away with the error of the lawless and lose your own stability. But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen. [2 Peter 3:17-18 (NSRV)]

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