MAKE A DIFFERENCE

And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” [Mark 9:35 (ESV)]

chicory - bee“Dream small. Don’t bother like you’ve gotta do it all. Just let Jesus use you where you are, one day at a time,” sang Josh Wilson. Reminding me that a tiny rock made Goliath fall and five loaves and two fish fed them all, he sang that it is simple moments that change the world. I thought of his song when I received an email from a local charity including the sentence, “We may not be able to change the world, but we can change the world for some people.”

Tomorrow is “Make a Difference Day,” an annual national community service event that has been held every fourth Saturday in October since 1992. The single purpose of this day is to improve the lives of others. In a way, it’s a nationwide day of dreaming small and changing the world for someone!

Volunteers from across the nation will participate. Teens in Plymouth, Michigan, will rake leaves and do outdoor work for seniors and the disabled while volunteer gardeners in Budd Lake, New Jersey, will be winterizing the community garden. Trees will be planted in Vancouver, Washington, volunteers in Fort Collins, Colorado, will be going door to door, swapping out incandescent light bulbs with free LED ones and, in Cincinnati, people will assemble and bag the ingredients for 150,000 meals. These are small dreams; none of them will change the world, but they will change some people’s lives.

Dranafile Bojaxhiu was dreaming small when the widow extended an open invitation to the city’s poor to dine with her family. She told her daughter Agnes, “Never eat a single mouthful unless you are sharing it with others,” When asked who their dinner guests were, she replied, “Some of them are our relations, but all of them are our people.” Dranafile wasn’t dreaming big but she was making a difference.

Dranafile’s daughter Agnes became a nun and moved to India. Better known as Mother Teresa, Agnes had no big dreams when she ventured into Calcutta’s slums; her goal was simply to aid “the unwanted, the unloved, the uncared for.” Starting small with an open-air school and a home for the dying destitute, she founded the Missionaries of Charity (a community of twelve) and then established a leper colony, an orphanage, a nursing home, a family clinic and a string of mobile health clinics. By the time of her death in 1997, there were more than 4,000 Missionaries of Charity and thousands of lay volunteers. Her small dream has grown to over 600 foundations in 123 countries. Sometimes, small dreams can become big ones. Sadly, there is still poverty in India; Mother Teresa did not change the world but, like her mother, she changed some people’s lives.

Lord, show us how to change the world, one life at a time. Through loving acts of service, may we make a difference, not just tomorrow, but every day.

I alone cannot change the world, but I can cast a stone across the waters to create many ripples. [Mother Teresa]

In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven. [Matthew 5:16 (ESV)]

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COBWEBS

Today I have given you the choice between life and death, between blessings and curses. Now I call on heaven and earth to witness the choice you make. Oh, that you would choose life, so that you and your descendants might live! You can make this choice by loving the Lord your God, obeying him, and committing yourself firmly to him. This is the key to your life. [Deuteronomy 30:19-20a (NLT)]

black and yellow garden spiderI glanced up at the ceiling; there, yet again, was a spider web hanging across the hallway. I brushed it away along with all the others that had appeared in our absence. Nevertheless, I know they will return; they always do. I can get rid of the spiders’ webs but, without getting rid of all the spiders, they will return.

That, in a nutshell, is what happened to the Israelites. When the Israelites arrived in Canaan, God told them to rid the land of all pagan practices by driving out the inhabitants of Canaan and destroying all of their shrines, idols, and high places. Unfortunately, the Israelites disobeyed and never fully carried out God’s command. Thus began a cycle of idol worship, warnings, punishment, pleas for relief, God’s rescue, repentance, obedience, and back-sliding into idolatry that lasted until their Babylonian captivity some 800 years later. Whenever pagan shrines were destroyed, like cobwebs, they always reappeared. When King Asa removed the idols from Judah, they came back and his son had to remove them again. Having returned by Jehosaphat’s reign, the offensive shrines were removed but, by the end of his reign, they were back. After Hezekiah destroyed all the pagan temples, idols and shrines, they were rebuilt during the reigns of his son and grandson. Although his great-grandson, Josiah, tore them down again, paganism returned during the reigns of the last four kings of Judah.

Merely destroying the idols and pagan shrines was no more effective than my knocking down the spider webs. The cobwebs, of course, are only a symptom of my real problem: spiders. Like those webs, the idols and shrines were merely symptoms of a far greater problem: the people’s unfaithfulness and disobedience to God. Whenever they were eradicated, like my spider webs, they reappeared because the source of the problem was never addressed. God’s prophets were ignored, unholy alliances were made, the temple was ransacked and allowed to fall into disrepair, and the Book of Law forgotten. The problem wasn’t in the high places and stone idols—it was in the people’s faithless and disobedient hearts! The pagan images and shrines of Israel and Judah were evidence of a disobedient and faithless people who forgot the God of their fathers.

Let us remember that idolatry doesn’t require the making of an idol or the erecting of an altar in a high place; it simply involves placing ourselves before God and putting our faith in anything other than Him. Believing in their false promises of blessings and security, people now worship at the altars of things like materialism, pride and ego, power, fame, science and technology, youth and beauty, and self-indulgence. As offensive to God as were Ashtoreth poles and images of Baal, today’s false gods continue to be a symptom of a faithless and disobedient people who’ve forgotten their true God. Without Him as the center of our lives, without our faith in God and our obedience to His word, like the people of Judah and Israel, we will simply continue to discard one idol only to replace it with another.

You don’t have to go to heathen lands today to find false gods. America is full of them. Whatever you love more than God is your idol. [Dwight L. Moody]

Do not love this world nor the things it offers you, for when you love the world, you do not have the love of the Father in you. For the world offers only a craving for physical pleasure, a craving for everything we see, and pride in our achievements and possessions. These are not from the Father, but are from this world. [1 John 2:15-16 (NLT)]

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OVER COMMITTED

I can do all things through him who strengthens me. [Philippians 4:13 (ESV)]

waterfallYears ago, facing overwhelming responsibilities, I stood in the middle of the Home Depot garden center, broke into tears, and prayed, “God, I just can’t do it all.” A very gentle voice said, “You don’t have to!” and then put into my mind the names of people who could help me in the many tasks that lay ahead. Not long ago, when planning another major event, I approached that same feeling of desperation and felt much like a gerbil on an exercise wheel—running hard and getting nowhere. I was running out of ideas, time, energy and patience. Circumstances over which I had no control were part of the problem but so was I! Pride made me both hesitant to ask for help and reluctant to share the glory. Fortunately, I’ve learned a few things since that day at Home Depot so I did some serious praying and humbly asked for help. Friends and family came together in the most amazing way and incredible solutions appeared for what had seemed to be unsolvable problems. It was as if God was saying, “See, you can do it—just not all by yourself!”

Solomon’s kingdom flourished because the wise king delegated responsibility; he appointed governors over twelve districts, another governor over them, and eleven other high officials. Even Jesus knew He couldn’t do it all when He lived as a man. He chose seventy-two disciples to act as advance men in the towns He would later visit. Later, when the Apostles learned that the widows weren’t getting their share of the food, they asked the church to appoint seven men to take on that responsibility. Paul appointed elders in every church, delegated leadership responsibilities to men like Timothy and Titus, and encouraged them to find other trustworthy men to pass on God’s word.

God gave Eve to Adam for more than procreation; “I will make a helper who is just right for him.” [Genesis 2:18] We’re not meant to go it alone. When Solomon delegated, his kingdom prospered and grew. When Jesus delegated, He trained the disciples to pass on the faith. When the Apostles delegated, they were better able to use their gift of teaching. When Paul delegated to other evangelists and elders, he demonstrated his trust in their ability. When I delegated, the result was far better than I could have imagined and I was able to share the joy of accomplishment with all who helped.

God is God and we are not. As mere mortals, we can only do our best. Sometimes, however, doing our best means allowing other people to do it! We have been instructed to serve one another but, for that to happen, we must be willing to let others serve!

Be strong enough to stand alone, smart enough to know when you need help, and brave enough to ask for it. [Ziad K. Abdelnour]

A friend loves at all times, and a brother is born for adversity. Proverbs 17:17 (ESV)]

I lift up my eyes to the hills. From where does my help come? My help comes from the Lord, who made heaven and earth. [Psalm 121:1-2 (ESV)]

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AS WE GATHER TOGETHER

Moraine Hills State ParkWell, my brothers and sisters, let’s summarize. When you meet together, one will sing, another will teach, another will tell some special revelation God has given, one will speak in tongues, and another will interpret what is said. But everything that is done must strengthen all of you. [1 Corinthians 14:26 (NLT)]

If you’re like us, when you visit a new church, you tend to sit toward the back so you can view the rest of the congregation and see when people stand, sit or kneel. If communion is served, you probably anxiously look around to see how it is done in that church. After all, we  want to worship “correctly.”

While there often appears to be a certain way to worship in a particular parish or a specific denomination, there is no one right way for us in our personal worship of God. At a church we recently visited, a young woman spontaneously stepped into the aisle and did a beautiful dance during a rousing praise song. The dance was her worship gift to God (and a blessing for the rest of us). While I pray silently when the pastor offers a prayer, I often hear people around me quietly adding their own petitions during his prayers. Recently, while the rest of the congregation sat, a woman stood and clapped her hands in praise during one of the songs. Some people shout a loud “Amen!” or applaud during the sermon when they heartily agree with the pastor while others quietly nod their heads. At our northern church, one woman’s “Amen!” at the end of every prayer can be distinctly heard above the rest of the congregation. At our Florida church, some people kneel and pray at the altar rail following communion while others quietly return to their seats for prayer. Kneeling in prayer, making the sign of the cross, genuflecting before entering a pew, or raising our arms during a praise song are all ways various people worship but not the way all people do. Nevertheless, if those actions come from the heart, they all are the correct way!

One size does not fit all in clothing and certainly not when it comes to either private or communal worship. Worship is an intensely personal act; we each bring our own unique worship style with us wherever we go. Some of us are staid and reserved while others are ebullient and demonstrative. The joy of the more expressive worshippers often enriches the worship experience for all and I imagine God prefers an enthusiastic “Amen” to a half-hearted one any day! Whether alone or with others, the important thing is to come before our Lord with love, passion, praise and thanksgiving.

In spite of my words, I’ll continue to play it safe and sit in the back when visiting a new church. After all, no one wants to be the person in the front row left standing when everyone else is seated! Then again, God doesn’t mind so why should we?

Worship is an inward feeling and outward action that reflects the worth of God. [John Piper]

Happy are those who hear the joyful call to worship, for they will walk in the light of your presence, Lord. They rejoice all day long in your wonderful reputation. They exult in your righteousness. [Psalm 89:15-16 (NLT)]

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IT’S NOT OURS TO KEEP

When the poor and needy search for water and there is none, and their tongues are parched from thirst, then I, the Lord, will answer them. I, the God of Israel, will never abandon them. I will open up rivers for them on the high plateaus. I will give them fountains of water in the valleys. I will fill the desert with pools of water. Rivers fed by springs will flow across the parched ground. [Isaiah 41:17-18 (NLT)]

giant swallowtail butterflyYesterday, I wrote of God’s provision, yet I can’t help but wonder. If God promises His divine provision, why are there still people in need?

There was to be no permanent poverty in Israel. In the Old Testament, we find complex laws and social practices that were meant to ensure that no one lived in need. To eliminate food scarcity, every third year there was to be a special tithe of crops for the Levites and those at risk like foreigners, widows and orphans. The Israelites were to leave the edges of their fields unharvested and anything dropped during the harvest ungathered; this portion could be gleaned by the poor. There were laws against exploiting the vulnerable through usury or by demanding unreasonable collateral. Every seventh year was to be a Sabbath year when loans were forgiven and Hebrew slaves were released from servitude. The land would lay fallow and any produce that grew by itself was free to all. Additionally, in the Year of Jubilee, celebrated every fifty years, economic disparity was further minimized by returning all real estate (whether sold, mortgaged or leased) to its original owner.

The poor in the Bible were not much different than today’s poverty-stricken: the people without land or the economic, legal, or political resources to be self-sustaining. A diverse group of the marginalized, they were day laborers, subsistence farmers, indentured slaves, beggars, prostitutes, widows, resident aliens, the disabled and infirm. God’s vision wasn’t a welfare state but rather one that allowed families to have the opportunity to provide for themselves. The Sabbath and Jubilee years were a fresh start for those who found themselves in poverty. Unfortunately, the reproachful words of the prophets to Judah and Israel tell us that God’s laws were not obeyed.

The story is told of two businessmen. Like me, the first was troubled by the abject poverty that exists in the world today and wondered about God’s promise of provision. He said, “Someday, I hope to ask God why He allows poverty, famine, and injustice when He could do something about it.” The other man replied, “I’m afraid that God might ask me that very same question.”

Perhaps God has fulfilled His promise to provide by filling our wells with blessings. The problem is that we haven’t done our part by passing along His provision. Instead of letting His gifts flow through us to others, we’ve plugged the pipeline and are keeping His gifts for ourselves. We’ve been freed from the Old Testament laws but we haven’t been freed from the obligation to love our neighbors. Could we be holding the provision that God has promised? Could we be the answer to someone’s prayer? For those of us with water in our wells, perhaps it’s time turn on the faucet and let His blessings flow.

We are not cisterns made for hoarding, we are channels made for sharing. [Billy Graham]

We know what real love is because Jesus gave up his life for us. So we also ought to give up our lives for our brothers and sisters. If someone has enough money to live well and sees a brother or sister in need but shows no compassion—how can God’s love be in that person? Dear children, let’s not merely say that we love each other; let us show the truth by our actions. [1 John 3:16-18 (NLT)]

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FLOWERS AND BIRDS

Look at the birds. They don’t plant or harvest or store food in barns, for your heavenly Father feeds them. And aren’t you far more valuable to him than they are? Can all your worries add a single moment to your life? And why worry about your clothing? Look at the lilies of the field and how they grow. They don’t work or make their clothing, yet Solomon in all his glory was not dressed as beautifully as they are. And if God cares so wonderfully for wildflowers that are here today and thrown into the fire tomorrow, he will certainly care for you. Why do you have so little faith? [Matthew 6:26-30 (NLT)]

cardinal - narrow-leaved sunflower - Corkscrew SwampI’ve never seen a field of lilies in blossom but they couldn’t be any more beautiful than the field of narrow-leaved sunflowers that surrounded me at the bird sanctuary recently. Standing in wonder as their yellow faces smiled down on me, I was reminded of Jesus’s words about the lilies of the field. When I came upon a cardinal pecking away at a large ripe berry, I remembered His words regarding the birds. While watching the bird enjoy his breakfast, the story of Elijah and the ravens that fed him came to mind and I thought about God’s promise to provide.

Having more than enough clothes in my closet and a pantry full of food, I’m not worried about food or clothing. I do, however, tend to worry about God’s provision of words for these devotions. Trust in Him doesn’t come automatically—it is a learned response. Nevertheless, even though God has provided me with fodder for over 1,600 devotions, I’m a slow learner and I still have trouble trusting Him to continue with His provision.

Throughout Scripture, God promises over and over again to provide and, over and over again, people don’t trust Him. Consider the Israelites; after being told there would be manna enough every day, they tried to save it. Even though stored manna turned rotten and maggoty, I would venture a guess that some people continued trying to save it. If I’d been there, I probably would have tried different types of containers, hoping that I’d eventually find the right way to preserve manna (just in case God missed a day)! Later, when God promised to provide the power and strength to take Canaan, the Israelites didn’t believe that God’s provision would be enough and refused to enter. I’m afraid I wouldn’t have trusted God’s promise any more than did the rest of them.

You’re probably not worried about words and maybe not even food or clothing. Even so, we’re all worried about whether God will provide enough of something we need, be it money, health, time, comfort, friends, faith, strength, wisdom, peace or patience. Remember, God promises to provide for the birds and flowers and they’re not even made in His image! Jesus didn’t die on the cross for them and the Holy Spirit doesn’t dwell within them, yet God provides for them! God loves us—we’re created in His image, redeemed by His son, and given eternal life by Him. As His beloved children, we ought to trust Him enough to provide our necessities! When God brings us someplace, as He did with the Israelites and Elijah, He’ll provide us with a way to meet our needs, be it manna on the ground, ravens bringing us food, or wildflowers swaying in the breeze.

God looks at the anxious and says, I tore my Son to shreds for you, and you’re afraid I will not give you what you need? [Timothy Keller]

So don’t worry about these things, saying, “What will we eat? What will we drink? What will we wear?” These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need. So don’t worry about tomorrow, for tomorrow will bring its own worries. Today’s trouble is enough for today. [Matthew 6:31-34 (NLT)]

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