WHAT’S YOUR STATE?

For I know the plans I have for you,” says the Lord. “They are plans for good and not for disaster, to give you a future and a hope. [Jeremiah 29:11 (NLT)]

For I can do everything through Christ, who gives me strength. [Philippians 4:13 (NLT)]

african iris

If there were a Hall of Fame for favorite Bible verses, John 3:16, Jeremiah 29:11, and Philippians 4:13 would be in it; every year, they are the most popular verses on my favorite Bible web site. This year, in a stunning upset, Jeremiah 29:11 edged out perennial favorite John 3:16 for first place with Philippians 4:13 running a close third.

In 2017, John 3:16 easily held first place with Jeremiah 29:11 and Philippians 4:13 in a hotly contested race for the next two spots. In honor of the Electoral College meeting that year, the website determined which of those two verses carried each of the fifty states and gave them electoral votes. Had it been a presidential election, Jeremiah 29:11 would have won with 302 electoral votes. With the nation split into two camps, rather than dividing us into red or blue states, the site asked: “Do You Live in a ‘God Has a Plan’ State or an ‘I Can Do All Things’ State?” While my residence in is a “God Has a Plan” state, I wondered if that truly is my state of mind.

I’m a voter who splits her ticket. Sometimes, I’m accepting of circumstances, serenely confident in God’s plan, and (usually without complaint) easily can step forward in trust and faith. Other times, I’m sure that God has intentionally given me challenges to overcome—challenges to strengthen and mature my faith. Rather than accept the situation, confident in God’s power, I try to surmount the challenging circumstances. The problem arises when I’m unsure about whether I should trust and accept or trust and overcome.

Most of our decisions are made without consciously thinking about God—red or blue shirt, sneakers or sandals, oatmeal or yogurt, walk in the park or at the beach, and so on. We don’t ask God if we should go through the yellow light, where to park, or whether to buy peas or beans. We don’t consult Him about mowing the lawn, making the bed, balancing the checkbook, going to the grocery, or doing the laundry. Although we’re operating on auto-pilot, many of those little decisions can make a difference in our lives. They may determine if we’re in the right place at the right time or in the wrong place at the wrong time. Nevertheless, even if we did stop and pray about even the smallest decision, it’s unlikely that God would provide a definitive answer about all of them. I don’t think it’s because He doesn’t care but rather that He expects us to use our God-given common sense and free will to make our everyday choices godly ones.

Sometimes, even when we’ve asked for His guidance, God seems to be silent. We ask who to marry, which job to take, how much money to give, how much to keep, where to live, what cancer treatment to choose, how to deal with the addicted child, where to attend church, or whether to start a new business and His definitive answer just doesn’t seem to come. There’s no angel, star in the East, burning bush, writing on the wall, or wet fleece. The heavens don’t open, a lamb doesn’t miraculously appear, a donkey doesn’t speak, and a neon sign is unlikely. That God knows the detailed plan doesn’t mean He’s going to tell us what it is!

Perhaps knowing the plan isn’t as important for us as knowing the God who made the plan. He has revealed Himself and everything we need to know about living a godly life in Scripture. The more we know Him, the more we know His answers. We pray and proceed, trusting in the God who loved us enough to sacrifice His son for our salvation, the God whose plans are for good and not disaster, the God who wants to give us a future and hope. We do so, confident that we can do all we need to do through Christ who gives us strength.

Now may the God of peace—who brought up from the dead our Lord Jesus, the great Shepherd of the sheep, and ratified an eternal covenant with his blood—may he equip you with all you need for doing his will. May he produce in you, through the power of Jesus Christ, every good thing that is pleasing to him. All glory to him forever and ever! Amen. [Hebrews 13:20-21 (NLT)]

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THE BEST CHRISTMAS EVER

And while they were there, the time came for her baby to be born. She gave birth to her first child, a son. She wrapped him snugly in strips of cloth and laid him in a manger, because there was no lodging available for them. [Luke 2:6-7 (NLT)]

red roseIn honor of that first Christmas, the one without decorations, piles of gaily wrapped presents or a feast, let’s try to keep it simple today and tomorrow. It’s not too late to change our plans and readjust our expectations. I’m sure Joseph and Mary didn’t plan on birthing in a stable, but their Christmas was a blessed one even though life didn’t go as they’d intended. Accept in advance that some things are certain to go wrong: guests won’t arrive on time, a gift will disappoint, food will burn, a drink will spill, toys will break, tears will be shed, directions will get thrown away, someone’s feelings will be hurt, and we’ll miss those who are absent. That’s as much a part of this holiday as church, carols, family, prayers, candy canes, laughter, a Christmas tree, and pine-scented candles.

We’re all anxious about Christmas. No one, however, was more anxious than Mary on that first Christmas. She had plenty of reasons to be apprehensive and nervous. She’d conceived miraculously, endured an eighty-mile journey from Nazareth to Bethlehem, and was in labor in a strange place with no women nearby to reassure or help her. There were no prenatal classes, birthing coaches, monitors, epidurals, fancy birthing rooms, comfy pillows, soft music in the background, warmed blankets, or medical care. Without a doubt, with the sheep and cows as her midwives, she was a frightened young girl. Yet, somehow, through God’s grace, she managed quite well. She had the simplest and most meaningful Christmas celebration ever! Things may not have gone right but they went perfectly—just as God planned!

Thank you, Lord, for the salvation brought to us by a baby in a manger. Tonight, as we celebrate Christ’s birth, please replace our apprehension with anticipation, our anxiety with hope, our chaos with peace, and our stress with serenity. Let there be joy, not sorrow; generosity, not selfishness; and love, not rancor.

This Flow’r, whose fragrance tender With sweetness fills the air,
Dispels with glorious splendor The darkness everywhere.
True man, yet very God, From sin and death He saves us,
And lightens every load. [“Lo, How a Rose E’re Blooming” (Friedrich Layritz)]

All who heard the shepherds’ story were astonished, but Mary kept all these things in her heart and thought about them often. [2 Luke 2:18 (NLT)]

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ON SANTA’S TEAM

Be generous: Invest in acts of charity. Charity yields high returns. Don’t hoard your goods; spread them around. Be a blessing to others. This could be your last night. [Ecclesiastes 11:1-2 (MSG)]

santa ornamentThe following is a holiday pass-along story that has made the rounds on the Internet. Years ago, little Jimmy was shocked when his big sister told him there was no Santa. He tearfully went to his grandmother and asked her. Assuring Jimmy that Santa existed and she’d prove it to him, Grandma took him to the local department store. Instead of seeing the store Santa, as Jimmy expected they would, his grandmother gave him $10 and told him to use it to purchase a present for someone who needed one. Alone in the store, the boy pondered who should get a gift and finally decided on Robby, a boy in his classroom. Robby never went out at recess; although he said it was because he wanted to study, everyone knew it was because he didn’t have a warm coat. Jimmy found a brown wool coat, took it to the clerk and asked the price. After telling her he hoped he could afford it since it was a gift for a boy at school who didn’t have a coat, the clerk questioned how much he had. Proudly showing her his ten dollar bill, she told him that was the exactly what the coat cost and bagged it up for him.

Once home, Jimmy’s Grandma removed the price tag, tucked it into her Bible, and helped him box and wrap the coat. That evening the two of them went to Robby’s house. After placing the festively wrapped gift at his front door, they rang the bell and hid behind the bushes. The joy they felt when Robby answered the door and picked up the box convinced Jimmy that Santa did, indeed, exist and that he and his grandmother were on Santa’s team. That little boy is now a grown man and Grandma is gone. When she passed, Jimmy was given her Bible. It was when he found the coat’s $19.95 price tag between its pages that Jimmy realized there had been three on Santa’s team that day.

I remembered that holiday story last month when our church provided fifty-four Christmas shoeboxes for Samaritan’s Purse. Packed with toys, school supplies, books, clothing, hygiene items, and games, these boxes will bless children in over 100 countries around the world. My husband and I were on Santa’s team while roaming through stores picking out things that a nine-year-old boy and a fourteen-year-old girl would like to find in their boxes, when trying to fit everything into the shoe-box size green plastic boxes, when writing short notes to include with the gifts, and when hearing one woman share her experience of being on a mission trip and meeting Christmas box recipients who told her of the great impact those boxes had on their lives and faith.

As you do your Christmas shopping for family and friends in the coming weeks, why not think about getting on Santa’s team and purchasing some items for those less fortunate. In His parable, Jesus told us that He identifies with those in need—the hungry, thirsty, homeless, impoverished, sick and imprisoned—and when we do something for them, we are doing it for Him. On someone’s birthday, it’s traditional to give him a gift so, when we purchase Christmas gifts for the poor and needy, we’re really buying birthday gifts for Jesus!

“I was hungry and you fed me, I was thirsty and you gave me a drink, I was homeless and you gave me a room, I was shivering and you gave me clothes, I was sick and you stopped to visit, I was in prison and you came to me.” Then those ‘sheep’ are going to say, “Master, what are you talking about? When did we ever see you hungry and feed you, thirsty and give you a drink? And when did we ever see you sick or in prison and come to you?” Then the King will say, “I’m telling the solemn truth: Whenever you did one of these things to someone overlooked or ignored, that was me—you did it to me.” [Matthew 25:35-40 (MSG)]

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THE OLIVE BRANCH

Forget about the wrong things people do to you, and do not try to get even. Love your neighbor as you love yourself. [Leviticus 19:18 (NCV)]

Humility has such power. Apologies can disarm arguments. Contrition can defuse rage. Olive branches do more good than battle axes ever will. [Max Lucado]

mourning doveIn a “Baby Blues” comic strip, Zoe, the big sister approaches her brother and tells him, “About that fight we had a while ago…I would like to extend an olive branch.” With a panicked look on his face, the little brother screams, “MOM!!! Zoe’s threatening me with a stick!” Having had an older brother who delighted in tormenting me, I completely sympathized with the little boy. There were times when my brother just had to come near me and I would frantically call out, “Mom, Steve’s hitting me again!” I wanted to avoid another painful punch but, who knows, maybe one of those times he, like Zoe, was just offering an olive branch.

Long before the ancient Greeks and Romans used the olive branch as a symbol for victory and peace, the story of Noah recorded that a dove brought an olive branch back to the ark which meant the end of the flood and the earth’s rebirth. Symbolizing peace and reconciliation, the olive branch requires two things: someone to extend it and someone else to accept it. An apology and its acceptance are two sides of the same coin, as are the asking of forgiveness and the granting of it. Both are necessary for peace in our lives.

I have been like Zoe, the one extending the olive branch; I admitted my offense, apologized, and asked forgiveness but was rebuffed. Unfortunately, there are people who will never accept an apology, no matter how humbly or amiably it is offered. All we can do is keep the olive branch extended, pray that God will open their hearts, and continue to love.

Like Zoe’s little brother, however, it’s not always easy to accept that olive branch. Wanting to protect ourselves from further hurt or disappointment, we may prefer suspicion, aloofness, hostility, or anger. Forgiveness doesn’t mean we have to trust people who are untrustworthy or believe those who are dishonest. An act of love, mercy and grace, forgiveness is releasing the offense and offender to God; it is giving up our right to hurt those who’ve hurt us. Being the wronged party never gives us permission to continue the wrong with unforgiveness.

Along with an olive branch, the handshake is a gesture of peace. In ancient Greece, hands were grasped to demonstrate that neither person held a weapon. In Rome, the grasp became more of an arm grab as a way of seeing whether any weapons were hidden in someone’s sleeves. The shaking part is said to come from medieval England when knights would shake hands in an attempt to shake loose any concealed weapons.

Hopefully, we don’t need to worry about lethal weapons hiding in sleeves when we shake hands this holiday season. Nevertheless, we need to put aside the invisible weapons we carry: things like anger, gossip, blame, intolerance, pettiness, jealousy, resentment, and disrespect. Let’s extend any olive branches that need to be extended and accept any that are offered. If there can’t be peace throughout the world this holiday season (and from the news that looks unlikely), let there at least be peace and reconciliation in our homes and families.

To be forgiven is such sweetness that honey is tasteless in comparison with it. But yet there is one thing sweeter still, and that is to forgive. As it is more blessed to give than to receive, so to forgive rises a stage higher in experience than to be forgiven. [Charles Spurgeon]

When you are praying, if you are angry with someone, forgive him so that your Father in heaven will also forgive your sins. But if you don’t forgive other people, then your Father in heaven will not forgive your sins. [Mark 11:25-26 (NCV)]

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THE NEXT STEP

Since we believe that Christ died for all, we also believe that we have all died to our old life. He died for everyone so that those who receive his new life will no longer live for themselves. Instead, they will live for Christ, who died and was raised for them. … This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! [2 Corinthians 5: 14b-15,17 (NLT)]

Sanctification is the work of God’s free grace, whereby we are renewed in the whole man after the image of God, and are enabled more and more to die unto sin, and live unto righteousness. [Westminster Shorter Catechism]

waterfallIn writing about the Sinner’s Prayer yesterday, I wondered if, by saying it, a new believer gets the false impression that his responsibility ends with a prayer when, in fact, it has just begun! Justification takes only a moment but sanctification takes a lifetime. Addressing the guilt of our sins, justification is when, by the grace of God, we are made righteous through God’s grace and our faith. It’s as if we’re guilty criminals, standing in God’s courtroom, and God pardons us. Telling us our debt to society has been paid, He sets us free. While it’s easy to walk out of the courthouse, it’s not so easy to alter the behavior that led to our life of crime. Like any felon, we need to change our ways, which is where sanctification comes in. Rather than the reformation of a criminal, it is the transformation of a sinner.

Powered by our faith and the Holy Spirit, sanctification transforms our sinful character so we grow more and more like Christ. Focusing on the destructive power of sin in our lives, it gradually shapes our hearts, minds, and desires to those of God. Sanctification is the work part of our salvation and requires diligence in study, prayer, fellowship, witness and service. It’s coming to know Jesus, loving and obeying God, and letting both His word and the Holy Spirit convict us when we sin. It’s allowing God to work in and through us, not as a way to earn His blessings and favor, but because we delight in His will.

While holiness is the goal of sanctification, I don’t think any mortal can live a life completely free from sin in this world. Nevertheless, even though we can’t attain sinless perfection, like the Apostle Paul, we will continue to struggle against sin and temptation as long as we’re on this side of the grass. We persevere and, through the power of the Holy Spirit, continue to grow more and more like Christ every day.

The Christian life requires hard work. Our sanctification is a process wherein we are coworkers with God. We have the promise of God’s assistance in our labor, but His divine help does not annul our responsibility to work. [R.C. Sproul]

Work hard to show the results of your salvation, obeying God with deep reverence and fear. For God is working in you, giving you the desire and the power to do what pleases him. [Philippians 2:12b-13 (NLT)]

Since you have heard about Jesus and have learned the truth that comes from him, throw off your old sinful nature and your former way of life, which is corrupted by lust and deception. Instead, let the Spirit renew your thoughts and attitudes. Put on your new nature, created to be like God—truly righteous and holy. [Ephesians 4:21-24 (NLT)]

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COME IN AT THE GATE

Such people claim they know God, but they deny him by the way they live. They are detestable and disobedient, worthless for doing anything good. [Titus 1:16 (NLT)]

enter by the gateI’ve been reading The Pilgrim’s Progress by John Bunyan. I vaguely remember reading some of this 1678 allegory in senior English class but that time it was in the original Middle English (the language of the King James Bible) and difficult to read. Although I thought myself a Christian, I was unfamiliar with most of the biblical references and concepts. In reality, all I wanted to do was to get through it (along with Beowulf, Canterbury Tales, and Ulysses). With less pressure, more biblical knowledge, and an annotated modern version, I’m actually enjoying the tale of Christian: a man who leaves his home in the City of Destruction in search of the Celestial City.

Even without footnotes, I recognized the gate when Christian arrived there and understood Goodwill’s welcoming words: “In spite of everything people have done before they come here, we make no objections against anyone. No one will ever be driven away.” After warning him about other paths that are wide and crooked, Christian is told he can distinguish the right path because it is straight and narrow.

While on the path, Christian encounters two men who have climbed over the wall. Named Hypocrisy and Formality, they think they’ve found a short-cut to the Way. Hypocrisy, of course, is someone who puts on a mask and pretends to be what he is not. He acts the Christian in public but is an entirely different person in private. He may bring food to the needy on Sunday but beat his wife on Monday. Formality is the man whose religion is based on ritual and rests on outer form. Although he faithfully attends church, fasts, kneels, tithes, takes communion, and wears a cross, He’s only going through the motions. Neither man has a spirit of godliness or a relationship with Christ. With no true faith or repentance, they have built their lives on pride and pomp, appearances and rituals. Coming from the land of Boasting (Vain-Glory in the original), their religion is empty. Thinking that God is as impressed by external appearances as are they, the proud men are going to Mount Zion for praise: not to praise God but rather to be praised!

Satisfied with the appearance of godliness and unwilling to pay the cost of repentance, the two have taken the easy way by climbing over the wall. When Christian tells them that entering that way means the Lord of the Way will consider them thieves, they tell him to mind his own business; no one likes being confronted about their superficial professions of faith. When the men come to the hill called Difficulty, the narrow path leads straight up the hill. Seeing how steep it is, Formality and Hypocrisy choose the easy paths that seem to go around the hill while Christian climbs it. Having chosen the paths of Danger and Destruction, unlike Christian, those two will not reach the Celestial City.

This part of Bunyan’s tale hit home because we just finished a sermon series about the “cultural” Christian or what Craig Groeschel calls the “Christian atheist.” Like Hypocrisy and Formality, the cultural Christian believes in God but doesn’t know Him, lives as if He doesn’t exist, won’t recognize his deceptive and shallow faith, and follows laws and ordinances without following the Way. Bunyan’s is a cautionary tale as are Jesus’s words about the gate and narrow path. There are no shortcuts to salvation and the narrow road is not one of ease; nevertheless, the journey is worth it!

You can enter God’s Kingdom only through the narrow gate. The highway to hell is broad, and its gate is wide for the many who choose that way. But the gateway to life is very narrow and the road is difficult, and only a few ever find it. [Matthew 7:13-14 (NLT)]

I tell you the truth, anyone who sneaks over the wall of a sheepfold, rather than going through the gate, must surely be a thief and a robber! … Yes, I am the gate. Those who come in through me will be saved. They will come and go freely and will find good pastures. [John 10:1,9-10 (NLT)]

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