“But you are my witnesses, O Israel!” says the Lord. “You are my servant. You have been chosen to know me, believe in me, and understand that I alone am God. There is no other God—there never has been, and there never will be. [Isaiah 43:10 (NLT)]
After Nebuchadnezzar’s first invasion of Judah, he returned to Babylon with the temple’s treasures and some of Judah’s nobility as captives. The best and brightest of the young men were to learn the literature and language of Babylon so they could serve the king. In spite of being captives, they were housed in the palace and given the king’s choice of food. While this would appear to be a pretty good gig for prisoners of war, the boys were probably castrated and made eunuchs as was typically done for palace officials (and prophesied by Isaiah in 2 Kings 20:18).
Among these captives were Daniel, Hananiah, Mishael, and Azariah, all of whom were given new Babylonian names. Daniel, whose name meant “God is my judge,” became Belteshazzar, meaning “Bel protects his life” (Bel was another name for the chief Babylonian god Marduke). Hananiah, whose name meant “The Lord shows grace,” became Shadrach, meaning “Under the command of Aku” (the Sumerian moon god). Mishael, whose name meant “Who is like God?” became Meshach, meaning “Who is what Aku is?” and Azariah, whose name meant “The Lord helps,” became Abednego, “Servant of Nebo” (the god of learning and writing).
“What’s in a name?” asked Juliet in Shakespeare’s Romeo and Juliet. “That which we call a rose by any other name would smell as sweet,” added the star-crossed lover. Romeo’s name made him an enemy to her family but his name was meaningless to Juliet. She knew a man’s name did not determine his value or character. Nebuchadnezzar, king of Babylon, thought otherwise. By changing the captive boys’ names, he wanted more than just their assimilation to Babylon; he wanted their allegiance. When he took their names from them, he also thought he took their God.
These young men lost their homes and families, their masculinity and their names. To further distance them from the God of Israel, as eunuchs, they wouldn’t be allowed to worship in the temple if they ever returned home. Nevertheless, they never lost their identity as children of the God of Israel and refused to defile themselves by partaking of the king’s food and wine.
Some think their decision was based solely on health and nutrition and now offer a wide variety of eating plans based on Daniel’s diet. Their refusal, however, probably had more to do with the youths’ attempt to regain some control over their lives and faith. The king’s meat would not have been butchered or prepared according to Jewish law and would have included prohibited foods like horseflesh and pork that had first been offered to the pagan god Marduk. The four friends refused it and, working out a compromise with the palace guard, agreed to eat nothing but vegetables and water for a trial period of ten days. Since they looked better nourished after that time, they were allowed to continue observing their food rules. Their fitness, however, had more to do with God’s promise of provision than their diet. God granted them not just health but special wisdom. In spite of their new names, they now knew that, by remaining faithful to God, He would be remain faithful to them. Found superior to all of the others in their group, they entered the king’s service in his court.
These four young men knew there was nothing in a name. What mattered was their character and their faith in God—a God who was judge, showed grace, and helped them in their troubles. They knew the Lord would honor those who honored Him and it was this knowledge that would carry them through their later trials in Babylon.
Last month, a man crashed his car into the frigid waters of the Klamath River in California. Although the accident occurred around 3:00 in the morning, the nearly submerged upside-down car wasn’t reported until 5:30 AM. The dive team finally was able to attach a cable to its undercarriage and tow the vehicle to dry land at 8:00 AM. By this time, thinking it a recovery rather than a rescue operation and with airbags blocking the windows, no one expected to find anyone alive in the car. When the team commander opened the door, however, he heard the words, “Help me!” The car’s driver had survived nearly five hours in icy water while breathing from an air pocket in the car. I have no idea whether the man was a believer but I imagine he might be one now.
Watching a friend’s video of her grandbaby’s first steps, I thought back to my children’s first faltering steps. They teetered and tottered, often fell, got up, and fell again. Eventually, the wobbly legs of my eldest became the confident legs that take him down mountain slopes on a snowboard, the awkward steps of my daughter became the graceful ones of a dancer in toe shoes, and the child who took forever to walk now runs marathons. It took time and maturity, however, before they could carry themselves with such strength and assurance.
In the book of Revelation, when Jesus says He is the Alpha (the beginning), He also says He is the Omega (the end). He’s not talking of alphabets but rather the absolute beginning, revealed in Genesis, and the absolute end, revealed in Revelation. God had the first word when He spoke the universe into existence and He will have the last word when the world as we know it ends.
Having forgotten the Greek alphabet he learned as a fraternity pledge, my husband asked the meaning of the symbols on the lecterns in the church sanctuary. On the left was A for alpha and, on the right, was Ω for omega: the first and last letters of the Greek alphabet. In Hebrew, those letters would have been aleph and tau. Among Jewish rabbis, using the first and last letters of the alphabet was a common way to express the whole of something, from its beginning to its end. Today’s equivalent expression would be “from A to Z” or “from soup to nuts.” Those Greek letters refer to three verses in Revelation in which Jesus claims to be the Alpha and Omega. They tell us that that, as part of our Triune God, Jesus was there at the beginning and He will be there at the end.
Although I don’t remember my Baptism as an infant, I do have a picture that tells me I wore a long white dress and a bonnet. Another picture tells me that I wore a shorter white dress, a hat instead of a bonnet and my first pair of nylon stockings and heels at my Confirmation thirteen years later. That, however, is about all I remember of making a public reaffirmation of my faith and recommitting to the baptismal promises made for me when I was a baby. Although I knew a lot about Jesus at the time, I’m not sure that I truly knew Him. I know Him now and, in a much simpler ceremony, I recently reaffirmed my Baptism in a way I will never forget.
Devotions of the Heart 