DISCREPANCIES

Many people have set out to write accounts about the events that have been fulfilled among us. They used the eyewitness reports circulating among us from the early disciples. Having carefully investigated everything from the beginning, I also have decided to write an accurate account for you, most honorable Theophilus, so you can be certain of the truth of everything you were taught. [Luke 1:1-4 (NLT)]

tri-colored heron Skeptics often point to contradictions in the Bible when questioning its reliability. For example, Matthew, Mark and Luke tell of Jesus healing a demon-possessed man and casting the demons into swine but there are inconsistencies between their accounts. Mark and Luke say this occurred in the region of the Gerasenes but Matthew calls it the Gadarenes. In this region, however, there were at least three towns with similar names: Gergasa, Gerasa and Gadara. Adding to the confusion, once healed, the demoniac testified throughout what was called the Decapolis or Ten Towns and both Gadara and Gerasa were in this district. The area of the Gerasenes probably included that of the Gadarenes in the way someone living in Hammond, Indiana, also lives in Lake County, on the South Shore, in northeast Indiana, and within the Chicago metropolitan area. The same place can be described many ways.

Harder to reconcile is that Matthew writes about two demoniacs while Mark and Luke just mention one. Yet, where there are two, there is always at least one and Mark and Luke never say there was only one man. That they don’t mention a second doesn’t mean he wasn’t there; he just wasn’t essential to the story the way they told it. A similar inconsistency is found in the accounts of the woman at the tomb Easter morning. John names only Mary Magdalene. The other three gospels all name her but include other women. The “other Mary,” is mentioned in Matthew’s gospel and Mary (the mother of James) and Salome are in Mark’s. Luke says Joanna, Mary (the mother of James), and several other women told the apostles about the empty tomb. None of the writers, however, said that only the women they mentioned were there that day.

Differing accounts aren’t necessarily contradictory. If my husband and I were both to tell you about a wedding we attended, I would tell you it was near Cleveland, he would say Ashtabula, but the invitation would say Geneva-on-the-Lake. I would mention the bride’s gown, the wedding party’s attire, and the flowers but my husband would tell you about the terrific venue, food, and band. When recounting the people there, while our lists would overlap, they wouldn’t be identical. Our accounts would be different but truthful and certainly not incompatible.

While the message in the Bible is God-breathed, it was man-penned and the authors were writing for different audiences at different times. Matthew wrote specifically to the Jews, Mark wrote to the Christians in Rome, Luke wrote for the Gentiles (and specifically to Theophilus, a Gentile convert of high rank), and seekers and new Christians were John’s original audience. Paul was writing for the early church in places like Rome, Corinth, Galatia, Ephesus and Philippi. From different backgrounds, they were writing for different people, and emphasized different things. Let us never make the mistake of thinking that different means irreconcilable or false. As for me, I’m not about to throw out the baby with the bathwater over a few discrepancies in Scripture. I just pray for discernment and continue to seek the truth.

This Book (the Bible) had to be written by one of three people: good men, bad men or God. It couldn’t have been written by good men because they said it was inspired by the revelation of God. Good men don’t lie and deceive. It couldn’t have been written by bad men because bad men would not write something that would condemn themselves. It leaves only one conclusion. It was given by divine inspiration of God. [John Wesley]

All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. [2 Timothy 3:16 (NLT)]

Above all, you must realize that no prophecy in Scripture ever came from the prophet’s own understanding, or from human initiative. No, those prophets were moved by the Holy Spirit, and they spoke from God. [2 Peter 1:20-21 (NLT)]

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THEY SENT HIM AWAY (Mark 5:1-18 – Part 2)

If you refuse to take up your cross and follow me, you are not worthy of being mine. If you cling to your life, you will lose it; but if you give up your life for me, you will find it. [Matthew 10:38-39 NLT]

pansyThere’s probably no end of sermons and commentary on the swine that went plunging into the lake after Jesus saved the demoniac. “Why pigs?” some ask while others focus on the death of the animals rather than the salvation of a man. Non-believers criticize Jesus for his “wanton destruction” of other people’s property without realizing their criticism implies their belief in the miracle. Theologians respond that since Jesus is God, those pigs actually belonged to Him. I don’t know what the demons wanted when they asked to be sent into the pigs, why they plunged down the hillside to their death, or what happened to the demons after that. What I do know is that the value of 2,000 pigs does not exceed the value of one human soul.

Rather than the pigs, I’d rather consider the townspeople and their reaction to the demoniac’s miraculous healing. A crowd soon gathered around Jesus and the now obviously sane man. Rather than joy over his miraculous restoration, the people only saw their loss and they told Jesus to go away. Since much of their wealth had just perished in the lake, their initial reaction is understandable. Moreover, with the Gerasenes being a Gentile region, the people had no messianic expectations. Understandably, encountering a man so powerful that he could banish demons and send pigs over a cliff frightened them. Yet, there is no record of anyone asking Jesus who He was, why He’d come, what He wanted, or from where His power came. They just pled with Him to leave them alone!

Unfortunately, the people closed their minds and chose wealth and fear over the miraculous healing brought by Jesus. What Jesus could have given them far outweighed the loss of a herd of pigs. Surely, the demoniac wasn’t the only one in the region needing healing and yet no one else approached this amazing healer who’d arrived on their shores. Sadly, the people were so afraid of how Jesus would impact their lives that they rejected Him. I wonder if we, like the people of the Gerasenes, allow fear and materialism to keep us from welcoming Jesus into our lives. As theologian D.A. Carson says of the Gerasenes’ people, “They preferred pigs to persons, swine to Savior.” We must never do the same!

When Jesus steps into our lives, He radically changes us. He will restore us as He did for the demoniac but it will come at a cost, as it did for the townspeople. Jesus doesn’t want just a portion of us and what’s ours—He wants all of us and everything we possess. That means giving up a whole lot more than a herd of pigs. Rather than being afraid of Him and His power, as were the townspeople, we must trust Him and welcome Him with open arms. After all, is anything worth more than a soul?

Then Jesus said to his disciples, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. And what do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul? [Matthew 16:24-26 (NLT)]

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STORMS (Mark 5:1-18 – Part 1)

But if I am casting our demons by the Spirit of God, then the Kingdom of God has arrived among you. For who is powerful enough to enter the house of a strong man like Satan and plunder his goods? Only someone even stronger—someone who could tie him up and then plunder his house. [Matthew 12:28 (NLT)]

lake lpouise - canadaMark and Luke tell of Jesus and the disciples crossing the Sea of Galilee to the region of the Gerasenes where they encountered a demon-possessed man. He’d been banished to live in the tombs and was so violent and strong that even shackles couldn’t restrain him. The demoniac would cut himself with sharp stones and his shrieks could be heard night and day. When Jesus restored the man, He sent the demons into a herd of swine that plunged down the steep hillside and drowned in the lake.

Just before arriving in the Gerasenes, Jesus and the disciples had departed Capernaum in clear weather to sail across the Sea of Galilee. We know Jesus wanted to get away from the crowd, but why sail to the Gerasenes? Jesus never seemed to do anything by chance and going five miles across the lake to a predominately Gentile region (one where pigs grazed) seems an odd choice for Jewish rabbi. But this is the rabbi who told of the Good Shepherd—the shepherd who leaves the ninety-nine to save the one lost sheep. Perhaps this trip across the lake to the Gerasenes was a shepherd’s journey to save one of his flock. When Jesus set foot in that boat in Capernaum, I think He knew exactly where He was going, what He would find there, and what He would do about it.

It seems that Jesus deliberately set out for a confrontation with the enemy and Satan did his best to deter Him. Was that squall just another unexpected violent Galilean storm or were those twenty foot waves Satan’s attempt to prevent Jesus from getting to shore and saving the lost soul waiting there? Our good shepherd will go to great lengths to save His children and not even a hurricane can stop Him! Calming the storm revealed Jesus’s divinity and His power over nature but I think it also revealed His power over the spiritual realm. The confrontation between good and evil started in a storm on the lake, long before Jesus set foot on land and sent those demons into the swine.

As Jesus was departing, the healed man begged to go with Him. Jesus, however, told him to go home to his family and tell everyone all that the Lord had done for him. That nameless once demon-possessed man became the first Gentile missionary. Throughout the Decapolis, an alliance of ten cities southeast of the Sea of Galilee, he proclaimed “the great things Jesus had done for him; and everyone was amazed at what he told them.” [Mark 5:20] Just as he did 2,000 years ago, the enemy loves to send storms our way to discourage us from doing God’s work. Satan, however, is no match for Jesus. Our Lord wouldn’t let a storm deter Him and neither should we!

What shall we say about such wonderful things as these? If God is for us, who can ever be against us? … No power in the sky above or in the earth below—indeed, nothing in al creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord. [Romans 8:31,39 (NLT)]

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ACORNS

The righteous person faces many troubles, but the Lord comes to the rescue each time. [Psalm 34:19 (NLT)]

I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world. [John 16:33 (NLT)]

acornsOnce upon a time, when an acorn fell on Chicken Licken’s head, he thought the sky was falling. In a panic, he ran across the barnyard to tell Henny Penny. After the alarmed twosome told Turkey Lurkey the frightening news, the three sped off to warn the rest of the barnyard. Shocked at the scary news, Ducky Lucky and Goosey Loosey joined them in their panic. When the five distraught birds encountered Foxy Loxy, the sly fellow invited them into the safety of his den. Sadly, that was the end of Chicken Licken and the rest of the barnyard birds—all because they didn’t understand that acorns falling from oak trees are an inevitable part of life.

As Christians, we are tempted to think that faith in Jesus will protect us from the slings, arrows, and acorns of this life. We envision easy sailing, level paths, on-time delivery, clear skies, benign lumps, seamless transitions, successful endeavors, perfect fits, spot-on directions, and happy endings. Jesus, however, told us to expect trials and sorrow. The norm of life in our fallen world is that businesses close, jobs are eliminated, families disagree, people disappoint, bodies fail, lines are long, cars break down, cancer spreads, loved ones die, progress grinds to a halt, mistakes happen, grief is unavoidable and, sooner or later, we will step in a least one pile of doggy do!

While I take comfort in the promise of God’s continual presence and peace, I’m not so happy about knowing that Jesus will neither spare nor shield me from troubles. Yet, for even the most righteous believer, a trouble-free life is a myth. Consider the pain and loss experienced by the blameless and upright Job, the persecution and martyrdom of the disciples, and the trials suffered by the Apostle Paul.

At the first sign of trouble, Chicken Licken and his pals panicked and decided the world was coming to an end. Unlike them, we must never let the harsh realities of this fallen world shake our faith. The good news is that we will never walk through our trials alone. God is at our side—encouraging, strengthening, comforting, and guiding us as we mature in our faith. Although it’s a given that we won’t have a trouble-free existence here on earth, we can be confident that we do have one waiting for us in eternity. Jesus has already delivered us from sin, evil, judgment and death. Until then, the next time the sky starts falling, consider it par for the course. Don’t panic or lose faith; make the best of it by putting on a hard hat and gathering acorns with a thankful heart. Be wary of easy solutions offered by the enemy and know that God will see you through your trials.

For God has not given us a spirit of fear and timidity, but of power, love and self-discipline. [2 Timothy 1:7 (NLT)]

And be sure of this: I am with you always, even to the end of the age. [Matthew 28:20b (NLT)]

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PARTNERS

Whenever I pray, I make my requests for all of you with joy, for you have been my partners in spreading the Good News about Christ from the time you first heard it until now. And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns. [Philippians 1:4-6 (NLT)]

snowy egret - glossy ibisSeveral years ago, my husband came upon a wonderful opportunity to buy a business in another state. He also knew a talented young man capable of running it there. Rather than simply buying the business and hiring the fellow as CEO, my husband loaned him money so that he could buy a share in the business. A firm believer in having what he calls, “skin in the game,” my husband found that partners in a business care about its success far more than any employee ever will. When he and his partner retired, they sold the business to the employees through an ESOP program—now everyone working there is a partner and has “skin in the game.”

Just as there’s a difference between being an employee and a partner, there is a difference between being a member of an organization and being a partner in it. In our northern community, we have 52 members in our home owners’ association. By virtue of moving here and paying their association fees, a resident is a member yet many have little commitment to the welfare of the community and the only time they’re heard from is if they have a complaint. The partners in our community, however, are the ones who attend the meetings, respond to surveys, serve on committees, volunteer on work days, pick up loose trash or broken branches, and show concern for their neighbors. Caring about more than their property, they have invested in their community.

We find a difference between membership and partnership in our churches, as well. Members are names on a roster; partners have a place in the church community. Members are passive but partners are active. Members take and use but partners invest and share. Members complain and criticize but partners build, encourage, and work to correct problems. Members walk away in difficult times but partners stay and try to improve the situation. Members attend church but partners are the church. Reflecting this subtle difference, when people join our old mountain church, rather than becoming members, they now become partners. As partners, they have a vested interest in the success of the church and the welfare of its members.

The church being a partnership is Biblical. There may have been only twelve Apostles and seven elders in the first church but they all were partners in Christ. Luke tells us the believers dedicated themselves to learning about Jesus and their responsibilities as His followers. They worshipped and fellowshipped with one another, shared their resources, and prayed, ate, and celebrated the Lord’s Supper together. People were partners with one another in their common belief and mission and churches partnered with one another by welcoming Christian travelers into their homes, sending relief to those in need, planting new churches, and sharing doctrine, teachers, and resources.

We continue to share a common belief and mission in today’s church but church attendance is only the beginning of achieving that mission. By partnering with the pastor, church staff, and the rest of the congregation, we can bring our unique abilities and gifts together to work toward a common vision and goal: to be God’s hands, mouth and feet.

Member or partner—which one are you?

For you are all children of God through faith in Christ Jesus. And all who have been united with Christ in baptism have put on Christ, like putting on new clothes. There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus. [Galatians 3:26-28 (NLT)]

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SENIOR MOMENTS

plumaria - frangiapaniBut that is the time to be careful! Beware that in your plenty you do not forget the Lord your God and disobey his commands, regulations, and decrees that I am giving you today. [Deuteronomy 8:11 (NLT)]

But the people soon forgot about the Lord their God, so he handed them over to Sisera, the commander of Hazor’s army, and also to the Philistines and to the king of Moab, who fought against them. [1 Samuel 12:9 (NT)]

“Are you looking for something?” asked Earl in Brian Crane’s Pickles comic strip. When his wife, Opal, replied, “My glasses,” he suggested looking in her purse. “No,” she said, “I can’t find it. That’s why I’m looking for my glasses, so I can find my purse. I’m hoping that’s where I left my car keys.” Looking down at his grandson, Earl explained, “That’s why it’s a good thing women Gramma’s age don’t have babies.”

Being around Opal’s age, and having had more than my share of “senior moments,” I understand perfectly. Forgetting the Lord, however, is not like misplacing keys, forgetting where the car is parked, or failing to remember the grocery list. It’s way more than absentmindedness, an appointment slipping one’s mind, or drawing a blank at someone’s name.

Forgetting the Lord is a conscious choice to turn our backs to Him and overlook His presence in all things. It is failing to remember His past mercies and how much He loves each and every one of us. It is disregarding His commands and ignoring our responsibilities both to Him and to our fellow man. When we forget God, we rebel, grow impatient, act rashly or imprudently, or begin to think we are self-sufficient and all-powerful. As the Israelites discovered, forgetting God can have serious, even tragic, consequences. Throughout Deuteronomy, Moses warned them not to forget the Lord and yet, from Joshua through Malachi, we continually read of their unfaithfulness, God’s anger, and the consequences of their deliberate amnesia.

As happened with the Israelites, it’s easy to let challenges overwhelm us, wealth and power deceive us, busyness distract us, temptation mislead us, disappointment frustrate us, grief blind us, impatience goad us, and complaint to harden us. Before we know it, we’ve forgotten the Lord. Moses’s many warnings to the Israelites apply to us today. God accepts senior moments—but He will never tolerate our forgetting Him. God never forgot the Israelites and He will never forget us. Why do we find it so easy to forget Him?

God is mindful of man, and it grieves Him that man is not mindful of Him. [Charles Spurgeon]

Pay attention, O Jacob, for you are my servant, O Israel. I, the Lord, made you, and I will not forget you. [Isaiah 44:21 (NLT)]

Let all that I am praise the Lord; may I never forget the good things he does for me. [Psalm 103:2 (NLT)]

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