IT’S NEARLY MIDNIGHT

The earth mourns and dries up, and the land wastes away and withers. Even the greatest people on earth waste away. The earth suffers for the sins of its people, for they have twisted God’s instructions, violated his laws, and broken his everlasting covenant. Therefore, a curse consumes the earth. Its people must pay the price for their sin. [[Isaiah 24:4-6 (NLT)]

painted buntingCreated in 1947 by the Bulletin of the Atomic Scientists, the Doomsday Clock’s purpose is to show the world how close it is to destroying itself with technology. Midnight on the clock indicates world-wide catastrophe and the end of the world as we know it. When it was reset for 2022 last week, the good news is that it’s no closer to midnight than last year. The bad news is that we remain at doom’s doorstep with only 100 seconds until midnight!

In 1947, the clock was initially set at seven minutes before midnight. After the Soviet Union tested their first atomic bomb in 1949, it was reset to three minutes before the hour. In 1953, when I was six and in first grade, it was down to just two minutes before midnight. Along with school fire drills, we regularly had air-raid drills where we were to “duck and cover” under our desks in case of atomic attack. In 1991, with the end of the Cold War, the first Strategic Arms Reduction Treaty, and the dissolution of the Soviet Union, the clock’s hands were set back to seventeen minutes before the hour. By 1995, it had crept up to 14 minutes and, by 2002, it was at 7 minutes to midnight.

When the clock started 75 years ago, the greatest threat to humanity seemed to be from nuclear weapons but, by 2007, the Bulletin’s scientists recognized the possibility of catastrophic disruptions to life from climate change and global warming and the clock moved up 2 more minutes. Today, along with the world’s vulnerability to nuclear war and climate shifts, the Bulletin considers the perils of biological threats and disruptive technology such as cyber terrorism and the spread of false and misleading information over the internet.

Last year, our nation saw record-breaking heat waves, wildfires that destroyed nearly 7.7 million acres, and life-threatening floods. For the second year in a row (and the third time since 2005), we had to move into the Greek alphabet to name all of our hurricanes. We saw how vulnerable we are to cyber warfare in May when a cyber-attack took down the largest fuel pipeline in the U.S. A year ago, when our Capitol was attacked, we saw firsthand the results of misinformation and baseless rhetoric in the digital age. We’ve seen a decade of rising tension among the nine nations capable of atomic attack as various leaders flex their muscles and make threats. Yet, we know that a nuclear war can never be won by either side; in the end, everyone loses. We don’t need esteemed scientists and Nobel prize winners to tell us our world is in peril; one glance at the news tells us that. But, I wonder, do we realize how close we are to destroying God’s creation altogether?

The scientists behind the Bulletin of the Atomic Scientists have been warning the world for 75 years and, for the most part, their warnings have fallen on deaf ears. National Geographic compared the Bulletin’s scientists to the “Biblical bad-news prophet Hosea, preaching a warning of doom to a distracted, if not disinterested, people.” It wasn’t just Hosea who warned the people of looming destruction—so did men like Joel, Isaiah, Jeremiah, Hosea, Amos, and Zephaniah and yet their warnings were ignored. Will we do the same?

Nevertheless, as long as our own little corner of the world keeps plugging along, most of us carry on as if we don’t have a care in the world. But what of our children and our children’s children? Time is running out. Ducking under a desk wouldn’t have saved me back in 1953 and it certainly won’t help us tomorrow if the clock’s minute hand reaches the twelve. Do we really think we can escape the consequences of our cavalier attitude and irresponsible actions? God set us in His world to “tend and watch over it,” not to be part of its destruction. Even though we each have contributed to this situation, we also can be part of the solution! There still is time!

The ultimate test of a moral society is the kind of world that it leaves to its children. [Dietrich Bonhoeffer]

The day of the Lord is near, the day when destruction comes from the Almighty. How terrible that day will be! … That is why the Lord says, “Turn to me now, while there is time. Give me your hearts. Come with fasting, weeping, and mourning. Don’t tear your clothing in your grief, but tear your hearts instead.” Return to the Lord your God, for he is merciful and compassionate, slow to get angry and filled with unfailing love. He is eager to relent and not punish. Who knows? Perhaps he will give you a reprieve, sending you a blessing instead of this curse. [Joel 1:15, 2:12-14 (NLT)]

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NEVER TOO OLD TO LEARN

When all kinds of trials and temptations crowd into your lives my brothers, don’t resent them as intruders, but welcome them as friends! Realize that they come to test your faith and to produce in you the quality of endurance. But let the process go on until that endurance is fully developed, and you will find you have become men of mature character with the right sort of independence. And if, in the process, any of you does not know how to meet any particular problem he has only to ask God—who gives generously to all men without making them feel foolish or guilty—and he may be quite sure that the necessary wisdom will be given him. [James 1:2-5 (PHILLIPS)]

When learning to walk, a toddler takes a lot of falls and is likely to get some bumps and bruises along the way. Yet, if we ever want the little guys to walk (let alone run or jump), we need to let them fall once in a while. That’s the only way they’ll ever learn how to how pick themselves up again. Blunders and mistakes are how children learn—they’ll spill milk before they can drink from a cup, scribble outside the lines (and on the table) with their first crayons, have several pairs of wet pants before they’re completely potty-trained, and put their shoes on the wrong feet several times before they know left from right! A few mishaps are all part of growing up.

We all want to protect our children from difficulties, pain and disappointment but, if we don’t let them to struggle and even fail at times, they won’t mature. Without having to solve and survive challenges, they won’t develop into people of character. To achieve their full potential, they have to be allowed a few difficulties and upsets, even if it means they take a fall or two.

While willing to let our children endure life’s challenges in the cause of maturity, we’re not so amenable when difficulties come our way. We may be adults, but we’re still God’s children and He is nothing like today’s “helicopter” parents. He doesn’t hover over us, constantly trying to insulate or shield us from challenges. He hasn’t sanitized everything, padded all the sharp edges, removed every obstacle or barrier, moved everything breakable out of the way, or changed the rules so we’ll never lose. Moreover, He won’t make excuses for us, clean up our messes, give us everything our hearts desire, or do for us that which we should do for ourselves. His love, while extravagant, is a tough love, not one of indulgence, coddling, or leniency.

If anything, God is more of a “free range parent.” While there for us, watching and guiding us when we ask, He gives us free will and the responsibility that goes with that freedom. While allowing us to err and stray, He makes us face the consequences of our erring and straying. He lets us experience distress and challenges and expects us to be responsible in our work and good stewards of our gifts. He won’t tolerate our having a sense of entitlement—humility, service and obedience are more to His liking. His job as parent isn’t to protect us from life—it is to empower us for life. God wants us to become people of character and, if that means letting us misstep, encounter hardship, endure difficulties, and experience failure, so be it. While we may get some bumps, bruises, and even a few scars along the way, we will, eventually, become the people He wants us to be.

Thank you, God, for loving us enough to let us fall and fail and for showing us how to get up and try again.

We don’t think there’s something wrong with one-year-old children because they can’t walk perfectly. They fall down frequently, but we pick them up, love them, bandage them if necessary, and keep working with them. Surely our heavenly Father can do even more for us than we do for our children. [Joyce Meyer]

This doesn’t mean, of course, that we have only a hope of future joys—we can be full of joy here and now even in our trials and troubles. Taken in the right spirit these very things will give us patient endurance; this in turn will develop a mature character, and a character of this sort produces a steady hope, a hope that will never disappoint us. Already we have some experience of the love of God flooding through our hearts by the Holy Spirit given to us. [Romans 5:3-5 (PHLLIPS)]

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THE REAL THING

I know that false teachers, like vicious wolves, will come in among you after I leave, not sparing the flock. Even some men from your own group will rise up and distort the truth in order to draw a following. Watch out! [Acts 20:29-31 (NLT)] 

mockingbirdA friend asked if I thought a popular evangelist was a “false teacher.” Like many popular preachers, the man’s message is appealing: love, joy, praise, prosperity and plenty of positive thinking. His words are as pleasant as a mockingbird’s song but, upon closer inspection, he seems to be as dangerous as Paul’s “vicious wolves.” Parts of his message are unsupported by Biblical truth while other essential truths are missing. Jesus certainly didn’t win a popularity contest in the 1st century and I’m a bit suspicious of those preachers who seem more concerned with entertainment, popularity, wealth, and fame than gospel truth.

Willing to preach a diluted or candy-coated version of Christianity, there are some who speak of adoption without mentioning obedience, forgiveness without bringing up confession, or escape from condemnation but not repentance. They preach about accepting Jesus without speaking of dying to self, God’s love but not His righteous anger, and promise blessings without addressing suffering or sacrifice. When preaching about the power of prayer, they imply God is like an overly-indulgent father who will give his children everything they want and, by promising a hundredfold return for our tithe, they turn God into our banker and our tithe into an investment. John MacArthur calls such a watered-down Gospel, “Biblically anemic preaching,” and Dietrich Bonhoeffer calls it “cheap grace.”

Some of today’s popular preachers could be likened to a math teacher who limits his curriculum to simple addition and subtraction. By not teaching carrying, borrowing, fractions, multiplication, or long division, he might be a popular teacher but his students’ inadequate knowledge of math doesn’t serve them well when confronted by more complex problems. The same can happen to us when we settle for effortless religion and messages designed to please rather than teach. Instead of remaining first graders, we would be what the Apostle Paul calls “infants in relation to Christ.”

Admittedly, most of us will never need to understand linear algebra, partial differential equations, or geometric topology. Nevertheless, even those of us who aren’t algorithmic engineers or statisticians need a good basic understanding of mathematics. Likewise, for a strong faith, we don’t need to know all the Bible’s genealogies, the 613 laws of the Torah, or the names of every Old Testament priest, judge, or king. We don’t have to understand every Biblical prophecy or be able to read Scripture in the original Hebrew, Aramaic, or Greek. Christians don’t need to be Bible scholars or theologians but we do need to know what the Bible says and how to apply God’s Word to our lives. Like long division, and fractions, it may not be fun but it is necessary. A firm faith requires a firm foundation which means knowing the whole story, not just a few choice parts.

At first hearing, many pastors and evangelists sound authentic but, upon closer inspection, we may find they are theological lightweights who are giving us a cheap imitation of Christianity. We need to carefully examine what we hear with the real thing—the Bible—before we get fooled by their song.

A whole new generation of Christians has come up believing that it is possible to “accept” Christ without forsaking the world. … Millions take for granted that it is possible to live for Christ without first having died with Christ. [A. W. Tozer]

Don’t let anyone capture you with empty philosophies and high-sounding nonsense that come from human thinking and from the spiritual powers of this world, rather than from Christ. [Colossians 2:8 (NLT)]

For a time is coming when people will no longer listen to sound and wholesome teaching. They will follow their own desires and will look for teachers who will tell them whatever their itching ears want to hear. They will reject the truth and chase after myths. [2 Timothy 4:3-4 (NLT)]

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SOMETIMES ACTIONS SPEAK LOUDER THAN PRAYERS

By chance a priest came along. But when he saw the man lying there, he crossed to the other side of the road and passed him by. A Temple assistant walked over and looked at him lying there, but he also passed by on the other side. [Luke 10:31-32 (NLT)]

great egretYesterday’s devotion got me thinking more about the movie War Room. Elizabeth is a woman whose marriage is crumbling and Miss Clara is a fervent prayer warrior. Clara could easily have done her “Christian duty” for Elizabeth by offering to pray for the young woman’s marriage in her “war room” of prayer. Instead, Clara asks Elizabeth to give her one hour a week and offers to teach her how to fight for her marriage with the right weapons. With her offer, Clara lays herself open to rejection, being called a busybody (or worse) and the inconvenience and challenges that come whenever we become enmeshed in another person’s messy life. In short, Clara does more than pray for this troubled woman—she takes action.

I saw parallels between Miss Clara’s actions and those of the Good Samaritan in Jesus’ parable. A Judean is attacked by thieves and left naked and half-dead on the side of the road. When a priest sees him, he crosses to the other side of the road and passes by his fellow countryman. When a Levite passes, he goes over to look at the man, and then walks to the other side of the road to continue his journey. Both men heard the man’s groans and yet these supposedly religious men of good character ignored their Jewish brother’s needs. Neither one wanted to be delayed, get involved or dirty his hands. I wonder if either man assuaged his conscience by saying a prayer for the man which would have been faster and easier than getting involved. In this case, however, the dying man needed more than prayers—he needed immediate help and both the priest and Levite were capable of giving him assistance. It was the despised Samaritan who bandaged the man’s wounds, let him ride on his donkey, took him to an inn, nursed him through the night and paid the man’s expenses. It was the Samaritan who, instead of offering prayers, sacrificed his time and money to help a stranger.

Although Jesus’ purpose in telling this story was to answer the question, “Who is my neighbor?” it got me wondering whether the two supposedly pious men might have promised the dying man their “thoughts and prayers” before going on their way. In Letters to Malcom, C.S. Lewis points out that our prayers for others often “flow more easily than those we offer on our own behalf.” But, he adds, that’s not necessarily out of Christian charity. While praying for someone else’s faults is easier than working on our own faults and failures, it also is easier to pray for others than to do something for them! “It’s easier to pray for a bore than to go and see him,” says Lewis. Indeed, offering only our “thoughts and prayers” is far easier that actually offering our time, hands, hearts, or finances as did the Samaritan and Miss Clara. Prayer is not a substitute for action when action is what is needed!

There are many divinely ordained opportunities when more than our prayers are required. I often say, “I’ll pray for you,” but there certainly are occasions when I should be doing far more than that. None of us want to be considered busy-bodies or meddlers but sometimes, like Miss Clara and the Samaritan, we need to offer more than our prayers to someone in need.

Lord, help us discern those opportune moments when you want more than our prayers—when you want us to turn our petitions into exertion and our compassion into action.

God does not need your good works, but our neighbor does. [Martin Luther]

Therefore, whenever we have the opportunity, we should do good to everyone—especially to those in the family of faith. [Galatians 6:10 (NLT)]

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IF HE CAN

“What do you mean, ‘If I can’?” Jesus asked. “Anything is possible if a person believes.” The father instantly cried out, “I do believe, but help me overcome my disbelief!” [Mark 9:23-24 (NLT)]

Beauty Berry FlowerPrayer is calling on God’s power; it’s like calling in the big guns to fight the battle. When doubt in the efficacy of prayer sneaks in, however, it’s more like calling in the big guns but not believing they’re loaded with enough ammunition. I am often like the father in Mark 9 who qualified his request that Jesus heal his son by saying, “If you can.” Like that father, I profess to believe but I need God to help me believe more! Sometimes, the enemy sneaks into my heart and causes me to doubt both the ammunition and God’s aim.

Looking for a feel-good movie to escape from the challenges of the day, we recently streamed the War Room. Not to be confused with the 1993 documentary The War Room, the war room in this 2015 movie is a converted closet with prayer requests covering the walls rather than an Arkansas political campaign headquarters. Focusing on the power of prayer, the story is about a crumbling marriage that is redeemed by prayer.

In one memorable scene, Elizabeth Jordan, the woman in the troubled marriage, and Miss Clara, a prayer warrior extraordinaire, are walking together when they’re confronted by a knife-wielding mugger demanding their money. As Elizabeth starts to get out her wallet, Miss Clara successfully defies him just by saying, “You put that knife down right now in the name of Jesus!” The next scene shows a frazzled Elizabeth reporting the incident to a skeptical policeman while the unruffled Miss Clara enjoys some ice cream.

Even the most positive reviews of this movie were critical of the unreality of those scenes but, as improbable as they were, their inclusion in the movie were necessary because they demonstrate the absolute faith—the total certainty—that is necessary for truly powerful prayer. Facing that mugger, Miss Clara had no doubt that she was in God’s hands and was certain that He would rescue her if she called on Jesus’ name. Later, as she calmly consumed both her and Elizabeth’s ice cream, it is obvious she wasn’t surprised by God’s protection. She expected it, as should we all if we truly believe. After all, nothing is impossible with God!

I’m not sure that God wants us to respond to a weapon-wielding robber the way Miss Clara did but I think He does want us to have the kind of faith demonstrated in that scene. When we come to Him in prayer, we must have faith enough to put our entire lives in His hands. We must believe that our prayers can actually make a difference. Indeed, prayer is the key to winning all those battles we can’t win on our own.

When we pray, do we ask with our lips but doubt in our hearts? When we ask, are we surprised when we receive? Father in heaven, I don’t know why I still doubt when you’ve shown me over and over again that my prayers do not fall on deaf ears. I have faith, dear Lord; please, help me have more!

Faith is not believing that God can. It is knowing that God will. [Ben Stein]

But when you ask him, be sure that your faith is in God alone. Do not waver, for a person with divided loyalty is as unsettled as a wave of the sea that is blown and tossed by the wind. Such people should not expect to receive anything from the Lord. [James 1:6-7 (NLT)]

Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think. [Ephesians 3:20 (NLT)]

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NEVER “JUST” ANYTHING

Do not let anyone treat you as if you are unimportant because you are young. Instead, be an example to the believers with your words, your actions, your love, your faith, and your pure life. [1 Timothy 4:12 (NCV)]

mother and daughterWhen a service group recently asked a young friend if she would serve on their board of directors, her response was that she’s not qualified since she’s “just a mother.” Her response reminded me of when I once thought of myself as “just” a mother. Many years ago, long before Facebook or LinkedIn, I received a questionnaire prepared by my high school’s reunion committee. Along with personal questions like marital status, it asked about my education, jobs, achievements, and awards. Once returned, the responses were Xeroxed, bound, and returned to us prior to our 25th reunion.

When I received the book and read about my old classmates, I felt like the greatest underachiever in the world. I’d attended a private arts academy and my class was filled with bright, talented, and intense over-achievers (except, apparently, for me). Some classmates played in well-known orchestras or had become celebrated soloists but I played piano for children’s Sunday school, accompanied the kid’s choir, and strummed the autoharp at sing-a-longs around the campfire. One classmate composed symphonies played by major orchestras while I’d written several unmemorable songs for Girl Scout camp. Several classmates had acted on Broadway, one had a featured role on a popular sit-com, and another had been nominated for an Academy Award. Rather than Broadway, I did readings at church, moderated political debates at candidate nights, and read bed-time stories to the kids. Fellow grads danced with the ABT and Twyla Tharp while I danced the hokey-pokey with my Brownie troop. Several alumni had become physicians but my medical skill was limited to removing splinters, putting on Band-Aids, and kissing “ouchies”.  A few classmates had their PhDs and taught at prestigious universities but, rather than lecturing at university, I helped kids with homework, volunteered at the school, and became adept at science fair projects. Fellow alums had published books while I wrote the local League of Women Voters’ newsletter and did publicity for a local art fair. Several classmates had traveled the globe and lived in exotic locations but I lived in a small town and traveled the county ferrying kids to activities or meals to the homebound. One person had his art work displayed in major museums and another rescued people from cults. I was skilled with Play-Doh and crayons and the only things I liberated were the fireflies caught on summer nights. In short, I was “just” a mother.

After reading everyone’s accomplishments, I was embarrassed by what I’d written because my life seemed so mundane in comparison to theirs. It’s not that I didn’t like my life—I loved it! I just thought I should have done something more impressive in 25 years. Imagine my surprise when, at the reunion, one of my over-achieving classmates greeted me with the comment that he loved reading my profile. “I’m just a mom and my life is so ordinary,” I protested. “But, you’re so happy!” he responded. His words gave me pause and I looked again at my reunion booklet. I wrote of faith; others wrote of fame. I wrote of giving; others wrote of getting. I wrote of family; others wrote of colleagues. I wrote of church and service; others wrote of accomplishments and honors. Indeed, I was happy and content with my life as “just” a mother!

God gave missions of great consequence to people like Moses, Joshua, Elijah, Jeremiah, Gideon, Peter, and Paul but few of us will ever be asked to do anything as far-reaching as were they. That our achievements won’t be recorded in history, our names won’t be listed in a Hall of Fame, and no awards grace our shelves, does not negate our value. That most of us live in obscurity does not mean our lives are insignificant or unimportant.

The Apostle Paul told Timothy not to let anyone disregard him just because he was young. Like Timothy, we must never allow anyone (not even ourselves) to think less of us because we are “just” a youth or senior, mother or father, handyman, secretary, maid, or anything else. We are children of God and followers of Jesus! Like Timothy, our words, actions, love, faith, and morality are to serve as examples in daily, practical, and relational ways. Let us look forward to the day we hear God say, “Well done, my good and faithful servant.” After all, His opinion is the only one that matters!

When I stand before God at the end of my life, I would hope that I would not have a single bit of talent left, and could say, “I used everything you gave me”. [Erma Bombeck]

There are different kinds of gifts, but they are all from the same Spirit. There are different ways to serve but the same Lord to serve. And there are different ways that God works through people but the same God. God works in all of us in everything we do. [1 Corinthians 12:4-6 (NCV)]

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