WIDENING THE CIRCLE

zebras - serengetti - tanzaniaWalk in wisdom toward outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person. [Colossians 4:5-6 (ESV)]

I was attending a “Women and Wealth” seminar when we were asked to name the most important value we wished to pass on to our families. The answers were variations on the value of education, self-sufficiency, financial independence, business expertise, and a good work ethic until it came to me. When I said, “Faith in God,” my answer was met with stunned silence. Of sixteen of us, mine was the only one involving faith in God or any of the things that go along with it such as compassion, gratitude, forgiveness or generosity.

After Bible study that evening, many from our church gathered for fellowship at the nearby food court. The woman beside me confided that she didn’t know how or what to pray for her critically ill niece and we talked about prayer and faith in God. Although I don’t know her well, our shared belief made us comfortable sharing our thoughts and concerns. As I looked around the gathering, I had a pretty good idea how the rest of our group would have answered that morning’s question about values. They all recognize the importance of education, financial security, and work but they are people of faith; more likely than not, their answers would have indicated that faith.

Studies have shown that the longer one is a believer, the fewer interactions he or she has with non-believers. My experience that day told me why—when we’re with our brothers and sisters in Christ, they get “it.” Even when we don’t know one another well, we have an ease with each other that makes us family. We’re on the same wavelength; even when we disagree, we talk the same language and love the same Lord. The longer we are believers, the tighter our social group tends to become. We’re with one another during worship but also in choir practice, small groups, planning committees, service projects, or social events. Looking at the past month’s calendar, I saw that the majority of my social life centered around church activities and Christian friends; not all bad, but not all good, either.

In our last small group study (about evangelism), it was pointed out that most Christians aren’t very good about sharing the gospel, but not because we don’t want to share it. We spend so much time with other Christians that we’re rarely hanging around anyone who needs to hear it shared! It was suggested that we make a point of spending time with those outside the faith. We’re not talking about preaching on street corners or walking the beaches handing out religious tracts; we’re talking about making friends with people who aren’t believers. No one is asking us to abandon our circle of Christian friends but we should consider widening it.

Sydney Harris said that people tend to buy nonfiction books they think will agree with them. Saying they’re looking for enlightenment, they’re actually looking for confirmation of their beliefs. Pointing out that, “The stone of opposition sharpens ideas,” he adds that we’ll never truly understand our position until we understand our opponent’s. While he was writing about political opinions, his point is well taken. I know that I tend to seek out friendships with people who look, think, believe and act much the same way I do. Yet, when I think about it, some of my most rewarding friendships have been with people quite unlike me. Those are the friendships that have broadened my horizons and helped to define my faith. I hope that they’ve helped other people see Christ in a new way, as well.

Pastor Bill Hybels speaks of evangelism as simply walking across the room but we can’t do that if we’re never in a room with an unbeliever. That women’s seminar meets again next month and, while I’m not sure I have much in common with the rest of the attendees, maybe I can learn a little more about them and their beliefs and, maybe, just maybe, they’ll learn a little more about mine!

As Christ followers, we’re accountable for regularly moving in circles with people far from God, uncovering their stories with compassion and grace, and then naturally and consistently making ourselves available when God opens a door of opportunity. [Bill Hybels]

And as he reclined at table in his house, many tax collectors and sinners were reclining with Jesus and his disciples, for there were many who followed him. And the scribes of the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, “Why does he eat with tax collectors and sinners?” And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.” [Mark 2:15-17 (ESV)]

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OUT OF FEAR

turkey vulturesBut if you refuse to listen to the Lord your God and do not obey all the commands and decrees I am giving you today, all these curses will come and overwhelm you… The Lord himself will send on you curses, confusion, and frustration in everything you do, until at last you are completely destroyed for doing evil and abandoning me. [Deuteronomy 28:15,20 (NLT)]

In writing about the mezuzah last week, I learned that 4,649 laws govern every aspect of its writing. Each of the 713 letters must be perfectly shaped, written on handmade specially processed parchment made from a kosher animal, inscribed in black ink formulated from a specific recipe, with a unique quill pen, by a qualified scribe. Why so many rules to fulfill a requirement that was only a few words in Scripture?

The fourth commandment about the Sabbath is the longest one but pretty straightforward: make it a day of rest rather than work. Although Scripture referred to conducting business, field labor, treading in a winepress, loading animals, traveling and kindling fire as forbidden work, it never provided an all-inclusive list of prohibited activities. To further clarify the commandment, work was classified into thirty-nine categories of forbidden activity. To obey perfectly, however, more interpretation was needed. Since reaping (clearly field labor) was forbidden, what if someone climbed a tree and accidentally broke a branch or rode an animal and detached a stick to hit it? Since an accidental sin was still a sin and, technically, breaking a branch was reaping, those activities were prohibited, as well.

I’ve often given the Bible’s Pharisees, Sadducees, and scribes grief over their pettiness regarding the law. After studying Deuteronomy 28, however, I’m beginning to understand how the system of laws governing the conduct of the Jewish people became so complex. After listing the blessings for obedience, Moses laid out the many curses for the Israelites’ disobedience to God and those curses are far more extensive than the blessings. They include everything from wasting diseases, plagues, captivity, inflammation, boils, military defeat and scorching heat to becoming food for scavenging birds, madness, swarms of insects, starvation, and cannibalism. It’s not a pretty picture Moses paints as he warns the people to obey all the words of the law.  After reading those curses, it’s easy to see how fear of punishment led to legalism and why the minutiae of the law became more important than a relationship with the giver of the law. Fearful of punishment and striving for absolute obedience, the Jews wanted to cover every eventuality.

Although the law pointed out sin, what the people didn’t understand was that the law, no matter how intricately interpreted or followed, could not keep people from sin. We must never make the mistake of thinking we can reach a level of perfection good enough for God; the Israelites couldn’t and neither can we. In actuality, the law revealed that people are sinful and can never attain righteousness through obedience to it; no matter how carefully they try, they will always fall short. Righteousness is attained only through faith in Jesus Christ.

Several weeks ago, I received the following “wisdom” in my email: “Love God and do as you please.” A paraphrase of St. Augustine’s words, it is not carte blanche to sin. Rather, if we genuinely love God with all our being, we will want to do only what pleases Him. We don’t please him to avoid captivity or pestilence or to work our way into His good graces; we please Him out of love. We don’t do it on our strength, but through the power of the Holy Spirit. As for me, that seems a whole lot easier than having the Sabbath quandary of whether or not I can turn off the alarm clock, open an umbrella, or pick up the button that fell off my jacket.

Once and for all, I give you this one short command: love, and do what you will. If you hold your peace, hold your peace out of love. If you cry out, cry out in love. If you correct someone, correct them out of love. If you spare them, spare them out of love. Let the root of love be in you: nothing can spring from it but good. [St. Augustine]

Love does no wrong to others, so love fulfills the requirements of God’s law. [Romans 13:10 (NLT)]

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MEZUZAHS

rue anemone - swamp lilyWrite them [God’s words] on the doorposts of your house and on your gates, so that as long as the sky remains above the earth, you and your children may flourish in the land the Lord swore to give your ancestors. [Deuteronomy 11:20-21 (NLT)]

After unlocking the door, he reached up to the small metal case on the right side of the door post, touched it, and brought his fingers to his lips. My friend is Jewish and inside the box he touched was a mezuzah—a parchment (called a klaf) upon which the words of Deuteronomy 6:4-9 and 11:13-21 are hand-written.

Like the tefillin worn during prayers, the mezuzah serves as a reminder of God’s continual presence and the covenant He made with His people. For the Jew, it’s like God saying, “As you enter this house and as you leave it, remember me, your heritage, and all that I’ve taught you.” When touched upon entry, the mezuzah is a reminder that the home is a holy place and, when touched upon exit, it is a reminder of how one should act when out in the world. Observant Jews place a mezuzah on nearly every exterior and interior doorway (bathrooms excepted) as a constant reminder of God as they walk throughout the house. The mezuzah also tells anyone passing through the doorway that it is a Jewish household: a home that serves one God and operates by a special set of traditions, rituals, and principles.

As Christians, we don’t affix mezuzahs to our doorposts but there certainly are times I wish we had a sign by the door that said, “Jesus lives here!” It would remind all who pass through the door (including me) that ours is a home that serves Jesus and operates by His principles. While it should be obvious to anyone that Christ is our king, I wonder if it is as obvious as it should be. I’m not talking about crosses or pictures of Jesus on our walls, Bibles on the bookshelves, or Scripture verses on pillows. Is every room in our house filled with the Fruit of the Spirit? Are love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control evidenced in all of our interactions? Is there mercy and forgiveness in our dealings? Is the presence of Christ sensed and is God acknowledged in all we say and do? It’s those things, not décor, that identify a home where Jesus lives.

Thinking about touching the mezuzah upon entry and exit, I wonder what it would be like if, every time we came in the doorway, we paused for a brief moment of prayer, thanking God for our safe arrival, asking Him to help us leave the worries and troubles of the day at the threshold, and praying to be filled with His wisdom, love and patience. What if, every time we left our houses, we also paused for a brief moment of prayer, asking God for safe travel and the guidance of the Holy Spirit in all we say and do?

There are hundreds of rules regarding the mezuzah: everything from what size room requires one and the height of its placement to the form of the letters in the script and the way the scroll is to be rolled. Although Jesus freed us from the Old Testament laws, the purpose of the law has not diminished—both in our houses and out, we must always remember the Lord our God and all that He has done (and continues to do) for us.

Listen, O Israel! The Lord is our God, the Lord alone. And you must love the Lord your God with all your heart, all your soul, and all your strength. [Deuteronomy 6:4-5 (NLT)]

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TEFILLIN

So commit yourselves wholeheartedly to these words of mine. Tie them to your hands and wear them on your forehead as reminders. Teach them to your children. Talk about them when you are at home and when you are on the road, when you are going to bed and when you are getting up. [Deuteronomy 11:18-19 (NLT)]

Blue jayFor thousands of years, during their weekday morning prayers, observant Jews have worn tefillin. Sometimes called phylacteries, they are small black leather boxes attached to leather straps. Inside the boxes are four sections of the Torah from Exodus and Deuteronomy. The verses pronounce the unity of one God in what’s called the Shema, the promise of blessings for obedience and warning of retribution for disobedience, the obligation to remember the Jews’ bondage in Egypt, and the responsibility to transmit their faith to their children. One box is strapped on the left arm so to be near the heart and the other is strapped on the forehead. The placement symbolizes that God’s word is to be impressed upon both the heart and soul.

I don’t have words from Exodus and Deuteronomy written on parchment and placed on my body, but I do have sticky notes with Bible verses stuck on my bathroom mirror and on the wall by my desk, along with a verse-filled envelope in my purse, and lists in my journal and by my bed. Struggling with my Lenten discipline of memorizing Bible verses, I’d put them in a box on my forehead if I thought that would help! A few days ago, however, I realized part of my problem—the verses I was memorizing were someone else’s choice and not mine!

Several years ago, admitting my inability to quote Scripture, I asked how a church friend always seemed to have the perfect Bible verse on the tip of her tongue. “Verses are easy to memorize,” she replied, “when they mean something to you.”  Recalling that conversation, I scrapped the ready-made list of Bible verses I was using and selected some verses of my own.

While all Scripture is worthy of memory work, we each have verses that speak to us personally, as if God spoke those words just for us (and, indeed, He did.) We’ve probably underlined them in our Bibles or written them down in our journals. These are the words that speak directly to us about something in our lives and they’re the ones we want to be able to pull out of our memory banks. While it’s still difficult to memorize the verses I’ve selected, it’s gotten easier. Instead of my Lenten practice feeling like a burden, it has become a joy. The point of this memory work, however, is not to impress someone with my ability to quote Scripture at the drop of a hat. The point is to internalize those words—to make them truly a part of me.

One of my pastors suggested that, no matter how we choose to observe Lent, we should make its six weeks different from the other forty-six in the year. While I’m making these six weeks of Lent different from the previous 3,674 weeks of my life, I hope to continue memorizing meaningful verses in all the remaining weeks God chooses to give me. Rather than putting those verses in tefillin, however, I will slowly, but joyfully, tuck them into my heart and soul.

I have hidden your word in my heart, that I might not sin against you. … How sweet your words taste to me; they are sweeter than honey. … Your word is a lamp to guide my feet and a light for my path. [Psalm 119:11,103,105 (NLT)]

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LIVING WATER

Medicine LakeJesus replied, “If you only knew the gift God has for you and who you are speaking to, you would ask me, and I would give you living water. … But those who drink the water I give will never be thirsty again. It becomes a fresh, bubbling spring within them, giving them eternal life.” [John 4:10,14 (NLT)]

When in Canada last summer, we came across a strange body of water called Medicine Lake; although it looks like a lake, it really isn’t. It’s where the Maligne River backs up before disappearing into several underground pipelines. The cave system draining this river is one of the most extensive in the world. Every spring, the runoff from melting glaciers and snow fills the river with water much faster than it can drain and, as the water backs up, the river becomes a lake. As the summer progresses, the inflow slows and the water level gradually lowers until, in autumn, it once again looks like a river. The disappearing water resurfaces far away in lakes and rivers throughout the Canadian Rockies and eventually ends up in the Pacific Ocean. Medicine Lake is like a bathtub without a stopper that is being filled faster than it can drain; once the faucet’s flow slows down, the tub’s water level lowers but it never quite empties.

On the other hand, the bogs near our northern home are more like bathtubs with drains so gunked up from hair, soap and other yucky stuff that the water can’t empty. Typically, rain and snow are the only source of a bog’s water. Formed when a lake fills with debris, a bog has little or no drainage and the water that enters it stays there. Without movement, the bog’s water becomes stagnant, gets a foul odor, and can become a breeding ground for insects, bacteria, parasites and disease. Thinking of these two bodies of water, I wondered if I’m like Medicine Lake or a bog. Like the lake, do I spread God’s blessings or, like the bog, do I keep them all to myself? The water that feeds both starts clear and fresh, but only water that flows (as it does in the lake) remains that way.

Jesus said He gives us living water, the Holy Spirit, so that we’ll never thirst again. For the water to remain fresh and sweet, however, we can’t allow it to become stagnant; it must flow in and through us and, like the water from Medicine Lake, spread far and wide. Like those underground streams, we must be His pipelines, not just of our blessings, but of the fruit of the Holy Spirit. Only when Jesus’ living water pours through us can we bring life to the world. Are we stagnant cisterns or flowing pipelines with rivers of living water flowing from our hearts?

Jesus stood and shouted to the crowds, “Anyone who is thirsty may come to me! Anyone who believes in me may come and drink! For the Scriptures declare, ‘Rivers of living water will flow from his heart.’” (When he said “living water,” he was speaking of the Spirit, who would be given to everyone believing in him. [John 7:37-39a (NLT)]

The Lord will guide you continually, giving you water when you are dry and restoring your strength. You will be like a well-watered garden, like an ever-flowing spring. [Isaiah 58:11 (NLT)]

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MEMORY WORK REDUX

Whenever you fast, don’t be sad-faced like the hypocrites. For they make their faces unattractive so their fasting is obvious to people. I assure you: They’ve got their reward! But when you fast, put oil on your head, and wash your face, so that you don’t show your fasting to people but to your Father who is in secret. [Matthew 6:16-18a (HCSB)]

sunflowerA young pastor friend admits to not being good at reciting Bible verses from memory. A product of the computer/Internet age, he just taps in a key word or topic and, almost instantly, the verses are right in front of him in whatever translation he wants. There’s no need to memorize verses when, with just a few keystrokes, the words appear. I may read the Bible every day and predate the age of computers but I’m no better at knowing verses by heart than he. If I  remember my passwords for both computer and Internet, I can find whatever verses I need. While that works when I’m researching or writing, my desk is not where most witnessing opportunities occur. I could plead age as an excuse but I didn’t memorize Bible verses even when my brain was younger and possessed far less useless trivia than it does now. My pastor friend and I both profess to love God’s word and yet we don’t seem to love it enough to learn it by heart.

For decades, I have given up some thing or things for Lent, often sweets and alcohol. I know those minor denials have nothing to do with my salvation or righteousness. They are just a way to remind me Christ’s difficult days in the wilderness and what God gave up when He sacrificed His only son for my sins. Although Jesus told his followers that fasting should be private, I often found myself needing to explain my refusal to partake in the host’s decadent dessert or the great bottle of wine he purchased in Napa. I also admit to occasionally feeling a sense of self-righteous pride when I denied myself chocolate chip cookies or a glass of pinot noir. Since self-denial should be private and never lead to self-righteousness, God and I decided to rethink my Lenten practices.

Last June, in a devotion called “Memory Work,” I wrote about four-year old Tanner Hemness who memorized a Bible verse for every letter of the alphabet. At that time, I downloaded the twenty-six verses he memorized with the intention of doing the same thing. Somehow, my good intention got side-tracked and I stopped after “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.” [Matthew 7:7]

Rather than a season of fasting, this Lent will be my season of growth. There will be no need to worry about looking sad or explaining why I won’t eat someone’s homemade pie. Rather than a period of self-denial, it will be one of self-discipline. If four-year old Tanner could memorize those twenty-six verses in seven months, even with my neuron-challenged brain, I should be able to do it in the forty-six days between Ash Wednesday and Easter. After all, I’ve already learned one! We are to put God’s word to work in our lives and the first place to start is by putting His word into our hearts. God’s word in my heart can only put a smile on my face and His promises on my lips.

Bible memorization is absolutely fundamental to spiritual formation. If I had to choose between all the disciplines of the spiritual life, I would choose Bible memorization, because it is a fundamental way of filling our minds with what it needs. This book of the law shall not depart out of your mouth. That’s where you need it! How does it get in your mouth? Memorization. [Dallas Willard]

This book of instruction must not depart from your mouth; you are to recite it day and night so that you may carefully observe everything written in it. For then you will prosper and succeed in whatever you do. [Joshua 1:8 (HCSB)]

I have your decrees as a heritage forever; indeed, they are the joy of my heart. [Psalm 119:111 (HCSB)]

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