ONE AT A TIME

But don’t be so concerned about perishable things like food. Spend your energy seeking the eternal life that the Son of Man can give you. For God the Father has given me the seal of his approval. [John 6:27 (NLT)]

northern mockingbird

There once was a beautiful mockingbird who loved to sing from the branches of the forest trees. An old sly fox sat beneath the trees and licked his lips as he thought of devouring her. Every time he tried to snatch the bird, however, she would fly away to safety high in the oaks. One day he offered her a mouthwatering berry for the price of just one feather. Accepting his offer, she plucked out a feather, swooped down for the fruit and flew back up to the treetop before the fox could catch her. The next day, he made the same offer and the mockingbird, anxious to enjoy the sweet bite again, gave him another feather. The wise owl warned her not to play this foolish game with the fox but the bird, hungry for the tasty berries, ignored him. This went on for several days until one day, after giving the fox a feather and snatching the berry, the mockingbird tried to fly away only to discover that she couldn’t. Foolishly, in her desire for the passing pleasure, she had given away one feather too many. The fox had his meal and the mockingbird was no more—all for a perishable and momentary indulgence.

Berries won’t cause our downfall, but pursuing fleeting pleasures can. We don’t have a wise owl on a neighboring branch but we do have the Holy Spirit living within us. We must listen to his voice and live by his power. Best of all, even if we lose our feathers, all is not lost. Because of Jesus Christ, God’s final word is not punishment and death but grace, forgiveness, redemption and restoration.

But you are not controlled by your sinful nature. You are controlled by the Spirit if you have the Spirit of God living in you. (And remember that those who do not have the Spirit of Christ living in them do not belong to him at all.) … Therefore, dear brothers and sisters, you have no obligation to do what your sinful nature urges you to do. For if you live by its dictates, you will die. But if through the power of the Spirit you put to death the deeds of your sinful nature, you will live. For all who are led by the Spirit of God are children of God. [Romans 8:9, 12-14 (NLT)]

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THE TITHE

One-tenth of the produce of the land, whether grain from the fields or fruit from the trees, belongs to the Lord and must be set apart to him as holy. [Leviticus 27:30 (NLT)]

HibiscusTithe means ten percent and the Jews were required to give ten percent of all they earned or grew as part of their worship. Because there were three required tithes, the actual percentage given was more like 23%. One tithe went to the Levites, another was for the use of the temple and religious festivals, and a third one, required every third year, was for the poor. Although no tithes were collected from the land on the seventh (Sabbath) and 50th (Jubilee) years or when there was drought or famine, tithing was mandatory at any other time and the Israelites got in trouble with God when they didn’t fulfill this obligation.

With His sacrifice on the cross, Jesus fulfilled all of the requirements of the old law. As Christians, we’re no longer obliged to visit Jerusalem for the festivals of Passover, Shavuot, or Sukkot nor do we observe Yom Kippur. We don’t keep the Jewish dietary and butchering regulations, light Shabbat candles, refrain from work on the Sabbath, or require circumcision. Like tithing, those are the laws of the Old Covenant and Jesus brought us a New Covenant. Nevertheless, there are some Christian pastors who think that one specific Old Testament law remains: tithing.

In effect, the Old Testament tithe was an involuntary tax and no one I know cheerfully pays his or her taxes. Searching for every loophole, they may even employ some “creative accounting” to lessen their payment. When we think “tithe,” we can easily start nit picking and hair splitting like the Pharisees. Are we talking before or after income taxes? Can we take off tuition for a Christian school, medical expenses, property taxes or business expenditures? What about mileage to and from church? Is the tithe for our parish or the church at large? What about faith-based causes like World Vision, the Gideons or Samaritan’s Purse—are they part of the tithe? Can good causes that aren’t faith based, like the local food pantry or homeless shelter, qualify? Perhaps the greatest problem with tithing is that we begin to think that only 10% of our money is God’s when, in fact, it all belongs to Him! Moreover, He also owns our time and talents and how do we measure ten percent of those? The tithe can become what Randy Alcorn calls the “finish line” instead of the “starting block” for our giving.

If we don’t tithe, how do we decide how much to give? A pastor friend gives the perfect answer: we pray! We simply ask God exactly how much He wants us to give and how and where He wants us to give it. In obedience to Him, we then commit our resources—our finances, time, and talent—as He directs. What we don’t do is base our giving on feelings, recognition we may be given, or the entertainment value of the pastor’s sermons. Offering our first fruits rather than our leftovers, we don’t give thoughtlessly, randomly, or grudgingly. We base our giving on God’s principles of stewardship and use His gifts wisely to expand His kingdom. Whatever He tells us to give, we give joyfully and with thanks—remember, it’s all His!

You must each decide in your heart how much to give. And don’t give reluctantly or in response to pressure. “For God loves a person who gives cheerfully.” [2 Corinthians 9:7 (NLT)]

Wherever your treasure is, there the desires of your heart will also be. [Matthew 6:21 (NLT)]

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PICTURING GOD

sunriseAfter his baptism, as Jesus came up out of the water, the heavens were opened and he saw the Spirit of God descending like a dove and settling on him. And a voice from heaven said, “This is my dearly loved Son, who brings me great joy.” [Matthew 3:16-17 (NLT)]

 A little boy was busy with his crayons and a large sheet of paper. When his mother asked what he was drawing, he proudly answered, “I’m drawing a picture of God.” The mother tried to explain: “But sweetie, no one has seen God so we don’t know how he looks.” Smiling proudly, the boy continued coloring and reassured his mom. “Well, they will when I get done!”

That story reminded me of last Sunday’s sermon. In honor of Trinity Sunday, our pastor asked us how we picture God the Father, God the Son, and God the Holy Spirit. Had there been any children present, I wouldn’t have been surprised if one had described him as an old gentleman with a flowing beard, wearing a white robe, and sitting on a golden throne. Actually, I was a little surprised that no one said they picture God as Morgan Freeman, George Burns, or even Octavia Spencer. Instead, people shared how they saw or felt God’s presence in things like babies, sunrises, rainbows, and sunsets.

When asked about Jesus, no one described the man who walked the dusty roads of Judea, wept at the tomb of Lazarus, or reassured the doubting Thomas. Instead, they spoke of seeing Jesus in actions like love, sharing, forgiveness, service, and sacrifice. As for the Holy Spirit, people described hearing His still small voice in things like insight, inner conviction or experiencing a compelling force.

Our assignment for the week was to become more aware of our triune God’s presence in our lives. Early Tuesday morning, my husband called to me while I was reading Scripture in my windowless office. When I looked out the east facing window I understood his urgent call: the sunrise was absolutely majestic. As our Creator God announced Himself, remembering Sunday’s sermon, I responded to God’s proclamation by finishing my prayers on the deck while watching the sun rise. The show in the sky was accompanied by a heavenly chorus of robins, wrens, sparrows and cardinals. Our Triune God made His presence known and felt.

I had a pastor who used to start her morning prayer with, “Good morning, Lord. It’s so nice to see your face.” I hadn’t thought about the fact that she was looking out at the congregation when she said those words. Indeed, she was seeing God the Father, God the Son, and God the Holy Spirit in the sea of faces before her. We are, after all, made in His image, saved by His blood, and filled with His Spirit.

As for that little boy’s picture: I don’t know if he drew a grandfather, a sunset, a long-haired man in robe and sandals, a hospice volunteer, a breeze, or a dove descending from the sky. Perhaps he drew Jesus’ baptism when all three of the Godhead were present. The youngster is probably too young to understand the Trinity but I hope, in his own unique way, he found a way to incorporate three beautiful images into one. Praise Father, Son and Holy Spirit!

May the grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit be with you all. [2 Corinthians 13:14 (NLT)]

May the grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit be with you all. [Matthew 28:19 (NLT)]

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WHAT DOES IT MEAN?

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work. [2 Timothy 3:16-17 (ESV)]

African irisAt times, we can find reading the Bible rather disturbing. For me, Peter calling Lot “righteous” is upsetting; this man offered up his virgin daughters to be raped by a mob! Abraham’s willingness to hand over Sarah to other men’s lust is equally disquieting. Those are, however, real stories about real people and, among other things, they reflect the low status of women in the ancient world. The Bible’s words may have been God-breathed and intended for people of all times and places but they were penned by men thousands of years ago for their contemporaries and their words reflect a very different culture.

When we read the Bible, we tend to read it from our 21st century point of view. Picturing the cruel plantation owner Simon Legree and remembering our nation’s intolerable exploitation of a race of people, we find the Biblical acceptance of slavery repugnant. It’s difficult for any of us to picture a society where slavery was tolerated and people would willingly sell themselves into bondage to pay their debts. Then again, in our greedy nation, it’s hard to understand a culture where, every seven years, those slaves were to be freed and all debts were to be cancelled. When we read Paul’s admonishment to dress modestly, we think he’s writing about racy clothing but plunging necklines, mini-skirts, thongs, and see-through tops weren’t a problem in his day. He actually was telling women not to flaunt their wealth with extravagant attire and jewelry. Having multiple wives, requiring an unmarried brother of a deceased man to marry his widowed sister-in-law, rules about laying siege to a city, and Paul’s concern about hair length and food, are difficult to understand or find relevant in today’s society.

To a great extent, we don’t understand the times and people responsible for bringing us the Bible. Its words were written between 3,400 and 1,900 years ago and we’re neither nomadic shepherds nor 1st century Hebrews, Romans or Greeks. If we’ve not experienced exile, been persecuted for our faith or lived in an occupied country, we have difficulty understanding or appreciating the words of those who have. With our culture so removed from the original one, when we ask, “What does this mean to me?” the quick and easy answer is often, “Nothing!” Before we ask that question, perhaps we should ask, “What did this mean to the people of that day?” Once we understand how it applied to them, we will probably find the Bible far more relevant to our lives today.

For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. [Romans 15:4 (ESV)]

If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. [James 1:5 (ESV)]

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THOUGHTS AND PRAYERS

muscovy ducklings - floridaNow they were bringing even infants to him that he might touch them. And when the disciples saw it, they rebuked them. But Jesus called them to him, saying, “Let the children come to me, and do not hinder them, for to such belongs the kingdom of God.” [Luke 18:15-16 (ESV)]

In the comic strip Baby Blues, done by Rick Kirkman and Jerry Scott, Daryll and Wanda’s daughter Zoe has been reading Charlotte’s Web. “Think she’ll be traumatized by the ending?” Daryll asks his wife. (Spoiler alert—Charlotte dies.) In comes Zoe who loudly announces, “Today at school we had a shelter-in-place drill, an active shooter drill, and a hazardous materials evacuation drill. It was fun!” When Wanda replies, “I think she’ll be fine,” the stunned Daryll announces, “I’m not!” Not long after seeing that comic, Moderately Confused, drawn by Jeff Stahler, continued the theme. As a mother looks at her son’s schoolwork, he proudly declares, “At least I passed my active shooter lockdown drill.” When shotguns, rifles, pistols, and pipe bombs regularly find their way into our schools and threaten our children, I find no humor in these comics; they are only a sad commentary on the nation in which our children live.

When I sent my children off to school, I thought they were going to a safe place; at that time, they were. They may have returned home with the sniffles, chicken pox, hurt feelings, a skinned knee or even a black eye from a playground scuffle, but they returned home. When a student at the Santa Fe High School in Texas was asked if she was surprised by the violence, her reply was chilling: “I’ve always kind of felt like eventually it was going to happen here.” Violence in schools should be the exception rather than the expectation! We’re barely 22 weeks into the year and yet, according to CNN, there have been 23 school (K through university) shootings where someone has been hurt or killed. (That doesn’t include incidents that were resolved without injury.) No wonder our children aren’t surprised by the violence around them.

During last week’s Indiana shooting, a 7th grader texted to his mother: “Mom, there’s an intruder, I just wanted to tell you I love you.” No child should have to be hiding in a classroom behind a door barricaded with chairs and, fearing he has only a few minutes left to live, texting what he thinks are his final words. He should be writing essays not last words and worried about a pop quiz in biology rather than a schoolmate wielding a gun. Middle schoolers should be busy with math drill worksheets rather than active-shooter drills, a diploma should not be accompanied by post-traumatic stress disorder, and, when a child leaves school, it shouldn’t be in an ambulance or a body bag. We are called to care for, nurture and protect the children God has given us—not just those in our homes but also in our communities, nation and throughout the world. Sadly, we’re not doing a very good job of it.

Following the Marjory Stoneman Douglas shooting, a cynical meme circulated on the Internet that showed an empty van with the caption: “Excellent news. The first truckload of your thoughts and prayers arrived.” We often say our thoughts and prayers are with the victims of these tragedies but thoughts and prayers are not enough; we must take action. Whether it is gun control legislation, better mental health services, metal detectors, mentoring programs, security cameras, RFD badges, locked doors, armed security guards, or armed teachers—I won’t pretend to know the solution. Nevertheless, I must seek to find it and work to implement it. Let us all prayerfully consider what each one of us can do to give our children a safe and secure future.

Father in heaven, forgive us for our failure to protect the ones you have entrusted to our care. Guide us in our actions so that we protect them not just from illness and injury but also from abuse, neglect, bullying, and violence. Show us what we can do so that they thrive and blossom rather than wither and die.

Prayer that doesn’t lead to concrete action toward our brothers is a fruitless and incomplete prayer. … Prayer and action must always be profoundly united. [Pope Francis]

Give justice to the weak and the fatherless; maintain the right of the afflicted and the destitute. Rescue the weak and the needy; deliver them from the hand of the wicked. [Psalm 82:3-4 (ESV)]

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NEVER FORGET – MEMORIAL DAY 2018

Freedom Park - Naples FL
The Lord is near to the brokenhearted and saves the crushed in spirit. [Psalm 34:18 (ESV)]

When I was a girl, regardless of the day of the week, Memorial Day was always May 30. It was when we took off the storm windows, put on the screens, could start wearing white shoes, and got out the grill. Nowadays, we no longer have the twice a year storm window/screen exchange or the silly “no white before Memorial Day or after Labor Day” fashion rule, we grill all year long, and Memorial Day means a three-day weekend. As the “official” start of summer, it’s when city pools open, families and friends gather for picnics, the kids get out the bubbles and sidewalk chalk, bicycle tires get pumped up, flowers are planted, and we relax in the yard with a cool lemonade while the ribs cook on the grill.

Memorial Day, however, is a day of remembrance—of remembering the more than 1.3 million American military men and women who, over the last 242 years, paid the ultimate price for our freedom to enjoy this pleasant holiday. That number, however, only reflects those who lost their lives in combat. Many more, like the nine who died in Georgia earlier this month, lost their lives in training.

People have paid for this three-day holiday weekend with their lives. Yet, with less than one percent of our population on active duty or in the reserves, most of us are distanced from the true cost of war. When we don’t know any military personnel, it’s easy to become unappreciative or complacent about their sacrifice. Let’s never forget that we continue to have American men and women in harm’s way. Since 2001, nearly 7,000 American troops have lost their lives in Operation Enduring Freedom/Afghanistan and Operation Iraqi Freedom alone and there seems to be no end in sight. Each one of those fallen soldiers left behind loved ones who still mourn their loss. For some people, today means placing flowers on a grave rather than a cook-out with hot dogs and s’mores. For them, every day is Memorial Day.

As we celebrate the start of summer, let’s pause to remember those who died in the service of their country, thank God for their sacrifice, pray for their families, and, most of all, pray for peace. Father in Heaven, we thank you for this nation in which we are blessed to live. Thank you for those who went before us, making our freedom possible and those who continue to battle for our country’s safety and survival. Just as we must remember that our salvation was because of your sacrifice, let us never forget that the freedom we enjoy as a nation came at a great sacrifice, as well.

Heavenly Father, on this Memorial Day, we pray for those who courageously laid down their lives for the cause of freedom. May the example of their sacrifice inspire in us the selfless love of your Son, our Lord Jesus Christ. Bless the families of our fallen troops, and fill their homes and their lives with your strength and peace. In union with people of goodwill of every nation, embolden us to answer the call to work for peace and justice, and thus, seek an end to violence and conflict around the globe. We pray through Christ our Lord. Amen. [Archdiocese of Detroit]

Greater love has no one than this, that someone lay down his life for his friends. [John 15:13 (ESV)]

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