SEIZE THE DAY

Even so, I have noticed one thing, at least, that is good. It is good for people to eat, drink, and enjoy their work under the sun during the short life God has given them, and to accept their lot in life. And it is a good thing to receive wealth from God and the good health to enjoy it. To enjoy your work and accept your lot in life—this is indeed a gift from God. [Ecclesiastes 5:18-19 (NLT)]

great egretFrom the viewing platform at the marsh, I watched a Cooper’s hawk soar high in the sky. When I turned to leave, I looked down and saw several white egret feathers on the ground below. Whether it was the hawk, a raccoon, or some other predator, the park had one less egret in the pond. Those beautiful white feathers were a stark reminder of how precarious life is, not just for wild birds, but for us all. I was reminded of Ecclesiastes: “For people and animals share the same fate—both breathe and both must die.” [3:19]

Beginning with the words, “Everything is meaningless,” much of Ecclesiastes expresses disappointment, discontent, and a cynical world-weariness. The world is a fallen place where life is unfair: good happens to the bad and bad befalls the good. The future is unknown and filled with uncertainties and satisfaction is not guaranteed. We can strive for a goal and never reach it or attain the goal and discover it wasn’t worth the effort. The pursuit of pleasure, possessions, wealth, achievements, wisdom, or power comes to nothing. As disheartening as the author’s words are, I’m not sure we can really argue with them. Life is capricious and frequently makes no sense and the same destiny—death—awaits both the righteous and wicked. Sadly, sometimes, our efforts really do feel like an exercise in futility.

Yet, hidden in those sobering verses are nuggets of beauty and comfort. Just because life is hard and its meaning is hard to find doesn’t mean life is meaningless. Granted, some seasons of life are perplexing, challenging, or downright unpleasant but, as much as we wish we could control or understand them, they are beyond human control and understanding. The seasons of life are not in our hands but God’s. Rather than knowledge and comprehension of His plan, however, God gives us sort of a consolation prize: the ability to find enjoyment in life. While we can’t control the seasons, we can accept and find contentment in them.

Those feathers on the ground were a reminder to live life with gusto—to accept and enjoy whatever we’ve been given—to seize the day! Yet, Ecclesiastes is not an “eat, drink, and be merry because tomorrow you die!” promotion of hedonism. Woven throughout its verses is one more theme—that of fearing God. We can’t find the meaning to life apart from God and we certainly can’t live life on our own terms. The enjoyment of life neither permits us to disobey God not does it exempt us from His law. Telling us to enjoy life, Ecclesiastes also tells us to fear (i.e., obey, revere, love, serve, honor and worship) God while doing so!

Yet God has made everything beautiful for its own time. He has planted eternity in the human heart, but even so, people cannot see the whole scope of God’s work from beginning to end. So I concluded there is nothing better than to be happy and enjoy ourselves as long as we can. [Ecclesiastes 3:12 (NLT)]

That’s the whole story. Here now is my final conclusion: Fear God and obey his commands, for this is everyone’s duty. Go will judge us for everything we do, including every secret thing, whether good or bad. [Ecclesiastes 12:13 (NLT)]

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SPINNING

Finally, I confessed all my sins to you and stopped trying to hide my guilt. I said to myself, “I will confess my rebellion to the Lord.” And you forgave me! All my guilt is gone. [Psalm 32:5 (NLT)]

great blue heronHaving just returned from the East Coast, I had a lengthy “to do” list and thought I could fit in a few errands before picking up my mother-in-law for her doctor’s appointment. As I pushed the cart through the store, I glanced down at my watch to check the time and gasped. To my dismay, I’d lost an hour! I should have been picking her up right then; there was no way we would make it to the doctor’s on time. Leaving the cart in the aisle, I rushed to my car. Rather than think how to save the situation, my first thought was how to spin it! Other than my own carelessness and stupidity, what valid excuse could I have for my tardiness? As I started the car, I glanced at the clock on the dash and realized that hour hadn’t disappeared; I’d left it back East. While my watch was still on EST, my car, mother-in-law, the doctor and I were in CST and there was still plenty of time.;

Rather than a complete fabrication, spinning is selectively gathering facts, omitting relevant truths, and then shaping them to support our version of the story. Spinning reshapes people and events with half-truths, diversions, exaggeration, inaccuracies, emotion-laden words, attacks and euphemisms. Spinning gives us “alternative facts.” It calls bombs “lethal defensive weapons,” cheating on emissions tests “possible non-compliance,” adultery an “inappropriate relationship,” embezzlement a “personal failing,” and information we don’t like “fake news.”

Although spinning is just a nicer way of saying deceiving, we all do it. Sometimes, we spin to save someone’s feelings but, far more often, we do it to save ourselves from a reprimand, consequences, embarrassment, or humiliation. The first spinners, of course, were Eve and Adam who spun the apple story to shift the blame. Eve said it was the serpent’s fault and Adam placed the blame on both Eve and God (for giving him the woman in the first place)! Detouring around a troublesome question, Cain spun when he answered God’s question as to the whereabouts of his brother with a question of his own. We spin so we don’t have to admit our failings. Aaron spun the golden calf incident by blaming the evil Israelites rather than his weak leadership.

When we can’t make an accusation disappear, we spin it to explain that what we did wasn’t really that wrong. Told to completely destroy everything in the Amalekite nation, Saul disobeyed by sparing the king’s life. His troops destroyed only what was worthless and took the rest for themselves. When confronted by Samuel, rather than admitting his greed and disobedience, Saul spun the story. Making no mention of the monument he’d set up for himself, he claimed the prohibited plunder was to be a sacrifice to God. Sometimes, we spin when it isn’t even necessary. When Jesus asked the crippled man at Bethesda if he wanted to get well, rather than a simple yes or no, the man blamed his disability on those who wouldn’t help him to the pool.

David had a perfect opportunity to put a spin on his adultery with Bathsheba. When confronted by Nathan, the king easily could have blamed the beauty for seducing him or Joab for misunderstanding his directions regarding Uriah’s fate. Instead, David did what all of us are expected to do: confessed and said, “I have sinned against the Lord.” Although we prefer making excuses and laying the blame for our failures elsewhere, let us never forget that we, like David, must always take full responsibility for our actions.

But the tax collector stood at a distance and dared not even lift his eyes to heaven as he prayed. Instead, he beat his chest in sorrow, saying, “O God, be merciful to me, for I am a sinner.” I tell you, this sinner, not the Pharisee, returned home justified before God. For those who exalt themselves will be humbled, and those who humble themselves will be exalted. [Luke 18:13-14 (NLT)]

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YOUR MISSION

Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age. [Matthew 28:19-20 (NLT)]

dahliaIn 1978, Merck Research Laboratories was approached by a scientist who thought a drug he was developing to treat parasitic infections in animals might be useful in treating a parasitic infection in humans. Called onchocerciasis or river blindness, it is transmitted through the bite of black flies and had no known cure. The pharmaceutical company faced a dilemma. Since onchocerciasis is found only in third world areas, the people needing the medication could never afford to buy it. How could the company expend money to develop a drug they’d never be able to sell? Nevertheless, they did and, in 1987, Merck announced that, for as long as was necessary, they would give away the drug (Mectizan®) for the treatment of onchocerciasis to any country that needed it. Eleven years later, they expanded their commitment and started donating Mectizan® for the treatment of Lymphatic filariasis, a mosquito-transmitted disease which can develop into elephantiasis. Since 1987, more than a billion treatments have been donated to thirty-three countries and the World Health Organization forecasts that both diseases could be eradicated by 2020.

Typically, in business, if there’s no chance for profit, there’s no chance for the project. In the case of Mectizan®, however, Merck saw the company’s primary goal as getting the drug to the people who needed it rather than getting a return on their investment. This mindset goes back to a statement by George Merck in 1933 that the company’s mission was to develop scientific breakthroughs to benefit humanity. In 1950, he elaborated by saying, “Medicine is for the people. It is not for the profits.” Merck’s CEO in 1978, Dr. Roy Vagelos, further clarified the company’s mission by directing its scientists to put medical needs before profits and to think of their work as a quest to alleviate worldwide human disease and suffering.

Jesus gave us what’s known as the Great Commission; recently, our northern church wanted to clarify how it intended to fulfill that command. At a congregational meeting to formulate a mission statement, the story of Merck putting people before profit was shared to illustrate the importance of knowing our purpose and what we will or won’t do to achieve it. It’s not just churches, businesses or charitable foundations, however, that need to articulate their mission. “What is my objective? What have I been called to do and how will I do it?” are questions each of us should ask of ourselves and our families.

In that same 1950 speech, George Merck said, “The all-important question in research, which must be asked constantly, is: what is the right thing to do? … We cannot rest till the way has been found…to bring our finest achievement to everyone.” I’m not in medical research but Merck’s words apply to us all. What is the right thing to do? How can we bring our finest achievements to others? A good place to start is to ask two more questions: “What would Jesus do and how would He do it?”

Do all the good you can, by all the means you can, in all the ways you can, in all the places you can, at all the times you can, to all the people you can, as long as ever you can. [John Wesley]

Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. … Don’t let evil conquer you, but conquer evil by doing good. [Romans 12:2,21 (NLT)]

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DISCREPANCIES

Many people have set out to write accounts about the events that have been fulfilled among us. They used the eyewitness reports circulating among us from the early disciples. Having carefully investigated everything from the beginning, I also have decided to write an accurate account for you, most honorable Theophilus, so you can be certain of the truth of everything you were taught. [Luke 1:1-4 (NLT)]

tri-colored heron Skeptics often point to contradictions in the Bible when questioning its reliability. For example, Matthew, Mark and Luke tell of Jesus healing a demon-possessed man and casting the demons into swine but there are inconsistencies between their accounts. Mark and Luke say this occurred in the region of the Gerasenes but Matthew calls it the Gadarenes. In this region, however, there were at least three towns with similar names: Gergasa, Gerasa and Gadara. Adding to the confusion, once healed, the demoniac testified throughout what was called the Decapolis or Ten Towns and both Gadara and Gerasa were in this district. The area of the Gerasenes probably included that of the Gadarenes in the way someone living in Hammond, Indiana, also lives in Lake County, on the South Shore, in northeast Indiana, and within the Chicago metropolitan area. The same place can be described many ways.

Harder to reconcile is that Matthew writes about two demoniacs while Mark and Luke just mention one. Yet, where there are two, there is always at least one and Mark and Luke never say there was only one man. That they don’t mention a second doesn’t mean he wasn’t there; he just wasn’t essential to the story the way they told it. A similar inconsistency is found in the accounts of the woman at the tomb Easter morning. John names only Mary Magdalene. The other three gospels all name her but include other women. The “other Mary,” is mentioned in Matthew’s gospel and Mary (the mother of James) and Salome are in Mark’s. Luke says Joanna, Mary (the mother of James), and several other women told the apostles about the empty tomb. None of the writers, however, said that only the women they mentioned were there that day.

Differing accounts aren’t necessarily contradictory. If my husband and I were both to tell you about a wedding we attended, I would tell you it was near Cleveland, he would say Ashtabula, but the invitation would say Geneva-on-the-Lake. I would mention the bride’s gown, the wedding party’s attire, and the flowers but my husband would tell you about the terrific venue, food, and band. When recounting the people there, while our lists would overlap, they wouldn’t be identical. Our accounts would be different but truthful and certainly not incompatible.

While the message in the Bible is God-breathed, it was man-penned and the authors were writing for different audiences at different times. Matthew wrote specifically to the Jews, Mark wrote to the Christians in Rome, Luke wrote for the Gentiles (and specifically to Theophilus, a Gentile convert of high rank), and seekers and new Christians were John’s original audience. Paul was writing for the early church in places like Rome, Corinth, Galatia, Ephesus and Philippi. From different backgrounds, they were writing for different people, and emphasized different things. Let us never make the mistake of thinking that different means irreconcilable or false. As for me, I’m not about to throw out the baby with the bathwater over a few discrepancies in Scripture. I just pray for discernment and continue to seek the truth.

This Book (the Bible) had to be written by one of three people: good men, bad men or God. It couldn’t have been written by good men because they said it was inspired by the revelation of God. Good men don’t lie and deceive. It couldn’t have been written by bad men because bad men would not write something that would condemn themselves. It leaves only one conclusion. It was given by divine inspiration of God. [John Wesley]

All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. [2 Timothy 3:16 (NLT)]

Above all, you must realize that no prophecy in Scripture ever came from the prophet’s own understanding, or from human initiative. No, those prophets were moved by the Holy Spirit, and they spoke from God. [2 Peter 1:20-21 (NLT)]

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ACORNS

The righteous person faces many troubles, but the Lord comes to the rescue each time. [Psalm 34:19 (NLT)]

I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world. [John 16:33 (NLT)]

acornsOnce upon a time, when an acorn fell on Chicken Licken’s head, he thought the sky was falling. In a panic, he ran across the barnyard to tell Henny Penny. After the alarmed twosome told Turkey Lurkey the frightening news, the three sped off to warn the rest of the barnyard. Shocked at the scary news, Ducky Lucky and Goosey Loosey joined them in their panic. When the five distraught birds encountered Foxy Loxy, the sly fellow invited them into the safety of his den. Sadly, that was the end of Chicken Licken and the rest of the barnyard birds—all because they didn’t understand that acorns falling from oak trees are an inevitable part of life.

As Christians, we are tempted to think that faith in Jesus will protect us from the slings, arrows, and acorns of this life. We envision easy sailing, level paths, on-time delivery, clear skies, benign lumps, seamless transitions, successful endeavors, perfect fits, spot-on directions, and happy endings. Jesus, however, told us to expect trials and sorrow. The norm of life in our fallen world is that businesses close, jobs are eliminated, families disagree, people disappoint, bodies fail, lines are long, cars break down, cancer spreads, loved ones die, progress grinds to a halt, mistakes happen, grief is unavoidable and, sooner or later, we will step in a least one pile of doggy do!

While I take comfort in the promise of God’s continual presence and peace, I’m not so happy about knowing that Jesus will neither spare nor shield me from troubles. Yet, for even the most righteous believer, a trouble-free life is a myth. Consider the pain and loss experienced by the blameless and upright Job, the persecution and martyrdom of the disciples, and the trials suffered by the Apostle Paul.

At the first sign of trouble, Chicken Licken and his pals panicked and decided the world was coming to an end. Unlike them, we must never let the harsh realities of this fallen world shake our faith. The good news is that we will never walk through our trials alone. God is at our side—encouraging, strengthening, comforting, and guiding us as we mature in our faith. Although it’s a given that we won’t have a trouble-free existence here on earth, we can be confident that we do have one waiting for us in eternity. Jesus has already delivered us from sin, evil, judgment and death. Until then, the next time the sky starts falling, consider it par for the course. Don’t panic or lose faith; make the best of it by putting on a hard hat and gathering acorns with a thankful heart. Be wary of easy solutions offered by the enemy and know that God will see you through your trials.

For God has not given us a spirit of fear and timidity, but of power, love and self-discipline. [2 Timothy 1:7 (NLT)]

And be sure of this: I am with you always, even to the end of the age. [Matthew 28:20b (NLT)]

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SENIOR MOMENTS

plumaria - frangiapaniBut that is the time to be careful! Beware that in your plenty you do not forget the Lord your God and disobey his commands, regulations, and decrees that I am giving you today. [Deuteronomy 8:11 (NLT)]

But the people soon forgot about the Lord their God, so he handed them over to Sisera, the commander of Hazor’s army, and also to the Philistines and to the king of Moab, who fought against them. [1 Samuel 12:9 (NT)]

“Are you looking for something?” asked Earl in Brian Crane’s Pickles comic strip. When his wife, Opal, replied, “My glasses,” he suggested looking in her purse. “No,” she said, “I can’t find it. That’s why I’m looking for my glasses, so I can find my purse. I’m hoping that’s where I left my car keys.” Looking down at his grandson, Earl explained, “That’s why it’s a good thing women Gramma’s age don’t have babies.”

Being around Opal’s age, and having had more than my share of “senior moments,” I understand perfectly. Forgetting the Lord, however, is not like misplacing keys, forgetting where the car is parked, or failing to remember the grocery list. It’s way more than absentmindedness, an appointment slipping one’s mind, or drawing a blank at someone’s name.

Forgetting the Lord is a conscious choice to turn our backs to Him and overlook His presence in all things. It is failing to remember His past mercies and how much He loves each and every one of us. It is disregarding His commands and ignoring our responsibilities both to Him and to our fellow man. When we forget God, we rebel, grow impatient, act rashly or imprudently, or begin to think we are self-sufficient and all-powerful. As the Israelites discovered, forgetting God can have serious, even tragic, consequences. Throughout Deuteronomy, Moses warned them not to forget the Lord and yet, from Joshua through Malachi, we continually read of their unfaithfulness, God’s anger, and the consequences of their deliberate amnesia.

As happened with the Israelites, it’s easy to let challenges overwhelm us, wealth and power deceive us, busyness distract us, temptation mislead us, disappointment frustrate us, grief blind us, impatience goad us, and complaint to harden us. Before we know it, we’ve forgotten the Lord. Moses’s many warnings to the Israelites apply to us today. God accepts senior moments—but He will never tolerate our forgetting Him. God never forgot the Israelites and He will never forget us. Why do we find it so easy to forget Him?

God is mindful of man, and it grieves Him that man is not mindful of Him. [Charles Spurgeon]

Pay attention, O Jacob, for you are my servant, O Israel. I, the Lord, made you, and I will not forget you. [Isaiah 44:21 (NLT)]

Let all that I am praise the Lord; may I never forget the good things he does for me. [Psalm 103:2 (NLT)]

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